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A66855 A declaration to the Baptists concerning the name of the Lord, and what it is to be baptized thereinto, and the nature of the Lord, and what it is to be made partaker thereof : and sheweth that none can be saved, but such as are baptized into the name of the Father, Son, and Holy Ghost, into which name and nature, the apostles were sent to baptize, and not into water : shewing also, that the apostles were made the administrators of the Spirits baptism ... : also a discovery of the Baptists foundation ... / written by one who was sometimes one with them in the shadows ... but have now found the day wherein the shadows flee away, and hath received another name besides Humphry Wollrich. Wollrich, Humphry, 1633?-1707. 1659 (1659) Wing W3290; ESTC R39137 27,678 39

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A DECLARATION TO THE BAPTISTS Concerning the Name of the Lord and what it is to be Baptized thereinto and the Nature of the Lord and what it is to be made partaker thereof AND SHEWETH That none can be saved but such as are Baptized into the Name of the Father Son and Holy Ghost into which Name and Nature the Apostles were sent to Baptize and not into Water Shewing also That the Apostles were made the Administrators of the Spirits Baptism by vertue of their Commission Matth. 28. Go ye therefore into all Nations teaching them and Baptising them in the Name of the Father Son and Holy Ghost ALSO A Discovery of the BAPTISTS Foundation and Bottom and many of their principal Doctrines set down herein held forth at a Dispute in Leicester-Shire at one Henry Smiths at Wythcock the 27 day of teh 12th moneth 1658. Before a multitude of people with an Answer thereunto wherein is shewed also that the Baptists are setting up Types and Shadows above Christ and visible carnal created things above the invisible Eternal and unchangeable God Zach. 10.12 And they shall walk up and down in the Name of the Lord. 1 Cor. 12. For by one Spirit are we all Baptized into one Body Written by one who was sometimes one with them in the shadows feeding upon the wind and eating that which died of its self and did not satisfie But have now found the day wherein the shadows flee away and hath received another name Besides HUMPHRY WOLLRICH London Printed for G. C. and are to be sold by Thomas Simmons 1659. A DECLARATION To the Baptists concerning the name of the Lord Mat. 28.18 19 20. FRiends all ye that are called Baptists you are they amongst whom I have sometime had my conversation and as you are now so was I whilst I was among you professing a God and a Christ whom I knew not but by the hearing of the ear and then I was looking at things that were seen as you are building my foundation upon carnal created visible things which all must perish in the using but my self knew not Christ the Rock of Ages who is invisible and eternal and a foundation of many generations and the foundation of his people in all generations him have I found whom Moses and the Prophets wrote of and therefore I leave those things which must decrease as Johns Disciples did and follow him who must and doth encrease even Christ Jesus the Light of the World who hath lighted every man that cometh into the World who is the end of all shaddowes types and figures the end of the Law to his people who are come in to him who was before sin and transgression was the same it is that doth put an end to sin and finish transgression unto which and because of which the Law was added untill the seed came which is made under the Law shadowes types and figures I say when he is come and doth reign and rule in his Saints and hath condemed in them all iniquity transgression and sin to such and none but such is Christ the end of the Law for the Law takes hold of a man so long as he lives in sin for the Law was added because of sin and none are under grace till the Law hath condemned sin therefore all friends who are breathing after the Lord but your minds still without and ye being alienated from that which may be known of God in you which is the candle of the Lord and searcheth all your hearts and tryeth all your reins to you I say let your profession be what it will and your form be what it will it is but your own will and so contrary to the will of God you not being led into it by the pure eternall unchangeable spirit of the Lord God in whom as I have said before there is no variableness or shaddow of changing therefore in love to you all and the welfare of your immortal souls which is of more worth and value then all the World all turn to the Light of the Lord that shines in darkness that convinceth you reproves you and checks you for all your ungodly words and for all your hard speeches which ye have ignorantly and wickedly spoken against the Lord and against his people whom he hath anointed with the oyl of joy and gladnesse above their brethren who have cast them out for his names sake and have said Let the Lord be glorified as you have hated mee and cast mee out as an evil doer as a blasphemer a heretick and as one not fit to live upon the earth though to this day ye can prove no evil against me either in life or doctrine but as Christ his Apostles and Saints in all ages who were innocent suffered as evil doers by this evil and adulterous generation who were gone a whoring from under their God and are run into the things that are seen which are temporal and have got the shaddowes types and figures and a form but are enemies unto and deny the life and power of Godlinesse and in obedience to the Lord because of these things which I found among you I turned from you and separated from you and this is according to the Apostles doctrine and not contrary to Scripture But the Lord commandeth his people to separate from all that walk disorderly under what name or form soever they be and he will be a Father unto them and a God unto them and will dwell in them and walk in them and they shall be my sons and daughters saith the Lord Almighty and into this state and condition the Lord God is gathering his Sheep which have been scattered in their thoughts and imaginations upon all the dark mountains of Israel crying lo here and lo there even into a sure resting place to sit under their own vine and under their own fig-tree where none shall make them afraid and their place of defence shall be the munition of rocks where their bread is sure and their water given them and they eat of the hidden Manna which hath been hid from many generations where they eat of the bread of life and are refreshed and strengthened in the Inward man where they drink abundantly of the Rivers of pleasures that are at the right hand of God for evermore Into this place is the Lord God of life gathering his children more and more even into this land which flowes with milk and honey where they drink of the Living fountain and eat of the honey out of the Rock which hath followed them in the wilderness and hath led them out of darkness even out of thick darkness and by his Light they walk and are walking through darkness and through the wilderness where they have been long tempted proved and tryed even by a way which we knew not and he suffered us to hunger and he fed us there with Manna which had been hid from us and by a way which we never went hath heled us by