Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	daughter_n	father_n	son_n	10,765	5	4.8829	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42198	One come from the dead, to awaken drunkards and whoremongers being a sober and severe testimony against the sins and the sinners, in an exact description of the nature and danger of these two soul-destroying evils : together with proper and sovereign remedies / by Richard Garbut ... ; with epistles to the reader, by Mr. R. Baxter, and Mr. William Jenkins.	Garbutt, Richard.; Baxter, Richard, 1615-1691.; Jenkyn, William, 1613-1685.	1675 (1675)	Wing G208; ESTC R9286	86,694	204

〈◊〉 〈◊〉 the Nostrils of all 〈◊〉 M●…n 〈◊〉 Women A bywo●…d and common talk more than they thi●…k excep●… t●…eir Ears glow very 〈◊〉 in every ones mouth And ju●…t it is with God that they who dishonour ●…nd m●…ke themselves vile in this 〈◊〉 〈◊〉 t●…ey should again be dishonour●…d 〈◊〉 held but vile in the Repute os the World a wound sc. to his Name and dishono●…r shall he or she g●…t and his Reproa●…h sh●…ll not be wiped away Prov. 1. 6. A●…d what Reproach this sin is 〈◊〉 's 〈◊〉 shews Let her take it sc. his S●…gnet an●… Bracelets to her lest we be ashamed Gen. 38. And what but to hide th●… common ●…hame was that which made David after he had committed Adulte●…y with Uriah's Wise made him send first for Uriah home out os the C●…mp to lie with his Wife and when that would not do it made him drunk the second Night that he might go and lie with his Wi●…e and so Father the Child and when that neither would do it made him write to Joab to place Uriah in such a place of the Battel where he might be stain and so David might Ma●…ry 〈◊〉 and so save his Credit in being hone●…tly reputed the Father of the Child and to fay no more what a brand of In●…amy God hath set upon this sin see it but hence know ye any for I know them not that are too too presumed Osfenders in this o●…ely they have had a little better hap than to be taken as she John 8. in the very Fact look but now full in their Faces stare on them point towards them and see if these very impudent ones blush not for shame and hang down Heads and therefore have ye any Respect to your Credits would you not be vile in the eyes of all M●…n would you not have your Names to be a very stink in mens Nostrils But rather like J●…siah's the remembrance of Josiah is like the Composition of the Perfume made by the Art of the Apoth●…ary Ecclesiasticus 49. take heed of that sin which who so commits a Wound and Dishonour shall he get and his Reproach shall not be wiped away Fourthly God punisheth them in regard of Children and Posterity and that two ways sometimes in depriving them of Posterity sometimes in laying a Curse upon Posterity 1. In depriving them so upon Abimelech's 〈◊〉 S●…rah Ab●…aham's Wife unto him God fa●…t closed up the wombs of all the House of Abime●…ch that they Conceived not nor bear him any Children till Sarah being restored Abraham prayed for him Gen. 20. And so they shall commit Whoredom and shall not Increase Hos. 4. The latter being the Judgment upon the ●…ormer their not Incre●…sing s●… their being without Po●…rity the Ju●…gment upon their committing W●…dom and a just Judgment that th●…ir own Field should be barren that marre oth●…rs Fi●…lds with ●…owing strange Seed in them a just Judgment that their own 〈◊〉 should put forth no Plants that set others stocks with Bastard-slips Wisd. 4. 3. 2. In laying a Curse commonly upon Posterity if they have any the common saying is The sin of the Seed shall be punished in the Seed and most just it is that the Sin of the Body should be punished in the Fruit of the B●…dy the s●… of propagation in the Posterity it sel●… or propagation the sin of the VVomb in the Child of the VVomb I will not have M●…rcy upon h●…r Childr●…n ●…r th●…y be the Children of Whoredoms 〈◊〉 2. A whore and a Harlot their Mother wa●… and 〈◊〉 no Mercy will I have o●… her C●…n it is spoken indeed directly of Spiritual VVhoredom sc. Idolat●… ●…t it bea●… it self upon the suppos●…d Truth as 〈◊〉 known of God●… 〈◊〉 〈◊〉 VVhor●… in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to 〈◊〉 the Child 〈◊〉 ju●…t th●… 〈◊〉 Son ●…r the Mothers 〈◊〉 i. e. to follow their steps in vileness and uncle●…nness to hunt the Fle●…h the Father loved and to h●…nt the Oven the Mother was hid in Thou art thy Mothers Daughter s●…id the Lord to her that was so by kind Ezek. 16. And I will not punish your Daughters when they commit Whoredom Ho●… 4. 14. VVho 〈◊〉 therefore that desires the blessing of C●…ldren and blessed Children which is more Let them take heed of that sin which caused all the VVombs in Abimelech's House to be fast closed up or which if the Fruit of the VVomb be granted m●…y cause that denunciation to be he●…rd I will not have Mercy upon their Children for they be the Children of Whoredoms Fifthly God often punisheth this sin if it be in a Married Party by sending a great deal of uncomfortablenes●… in the Marriage-state through J●… and Jealousies of the contrary p●…rty and 〈◊〉 it is that they who sin against the 〈◊〉 state should be punished by the Marriage-state just that she th●…t fors●…kes the Guide of her Youth Prov. 2. or he th●…t de●…ls treacherously against the Wife of his Youth Mal. 2. that they should ●…d the punishment there and at that P●…rty's hand against whom the Trespass is committed Thus if it be in a Married Party by sending uncomsortableness or else by punishing the sa●…ltiness of the one Party with letting the other party p●…y him or her in their own Coin le●…g the VVoman prove a Quean where the Man is once a Knave or ●… contra Because thou hast taken the Wife of Uriah I will take thy Wives and give them to thy Neighbour 2 Sam. 12. And if my Heart hath been deceived with a Woman then let 〈◊〉 Wife grind unto another Job 31. Job's Imprecation is but according to the Ordinary t●…nor of Gods Judgment that where the Husband lays wait at the Neighbour●… Door there the VVife commonly grinds unto another and in the ●…ore-named Hosca 4. Y●…ur Daughters shall commit Whoredom and your Spouses shall commit Adultery D●…sire ye therefore to find Com●…ort in a Married estate Or d●…sire ye Faithfulness in Consort or Yoak-fellow forsaking all others to keep onely to your selves so long as you both shall Live Then take heed of that sin which God punisheth oftentimes with great uncom●…ortableness in Marriage-state sowing bitter dissent●…on there where com●…ortable Love and Con●…ord should be or punish●…th with letting the VVi●…e grind to another whose Husband waiteth at his Neighbours Doors Sixt●…ly This also may be considered that God appointed Death to be the doom and J●…dgment of Adulterers at the Civil 〈◊〉 〈◊〉 The Man that commits Adultery with another Mans Wife the Adulterer and A●…ss shall die the death Exod. 20. 10. And indeed if the Thief deserve a Rope there is no Adulterer but he deserves two nor Adulteress for judge but in yo●…r selves and put it your own cases if the wrong be not more two to one to be wronged and Robbed o●… your Body whereof the Apostle The Wife hath not 〈◊〉 ow●…r over her Body but the Husband c. than to be wronged and Robbed of the best Goods

is b●…t with that biting that bites wealth out of his Purse for the Drunkard and the Glut●…on shall come to poverty Proverbs 23. 21. Which bites Health out of his body for who within a while have commonly less Health than they that still are drinking Healths Which bites Wit and naturall Parts out of the Head For Wine is a mocker and whoever is deceived thereby sh●…ll not be wise Prov. 20. 1. Which bites Grace and Gods Spirit out of the heart Be not drunk with Wine but be filled with the Spirit Eph. 5. 18. To be filled with the Spirit of wine and with the Holy Spirit are made opposites such as cannot stand together he is therefore bit indeed Serpent-bit in this manner as you have heard and therefore what holdest thou in thy hand thou Drunkard what holdest thou in thy hand Is not the Glass often-times thou drinkest in born up with a couple and sometimes with a cluster of Snakes or Serpents Let the Serpent on the out-side put thee in mind of the Serpent within the Serpents without are toothless Serpents and cannot bite but the Serpent within is a toothed and a venom-toothed Serpent bites and bites deadly deriving poyson to the state of thy Wealth to the state of thy Health to the s●…ate of thy Naturals impairing Wit and Endowments Natural and to the state most of all of thy supernat●…rals leaving thy heart as empty of grace as thou the Cup of Liquor or at most but some very snusss in it Fourthly That we may avoid Drunkenness let us avoid Drinkings srequent and needless Drinkings though moderately enough at first and to no great Excess these frequent and needless Drinkings it is great danger they will bring on Drunkenness at last All mischief commonly begins modestly and from very Minnims and least matters but then afterwards that commonly proves true he that despiseth small things shall fall by little and little What says Augustine of his Mother Monica How this Drunkenish humour stole upon her her Parents taking her sor a very Sober Girle caused her still to draw their Wine and she in wantonness no●… h●…ving any desire to the Wine used still as she drew for h●…r Parents to sip a little or touch it even with her Lips but this sipping an●… touching a little with her Lips what afterwards proved it to By sipping a little continually and every day more and mo●…e she was brought to that custome that she would even drink off whole Cups The greatest Drunkard what commonly was he at first but only a frequent needless Drinker at first he did but sip i●…t and afterwards he turned to sup and now he swoops it at first he was but for kissing the Cup after he learned to settle it half way but now he can sink it and see the bottom of it were there a Mile to it at first by his continual Drinkings he did but Learn the Cup the way to the Nose but now he cannot Learn his Nose the way from the Cup but it dwells there and as Ducks and Water-Fowl pull not up their Bills from dudling there in the water till their breath give over and then they pull up Bill a while but e're long down again not his Nose from the Cup till Beer ath give over and after breathing a Nose is where it was again as the ill in the water again Fifthly That we may avoid Drunkenness let us look upon two Cups First The Cup of the Lord and then think what Fellowship hath this Cup of blessing with the other Cup of Cursing Cup of Cursing I call it ●…ecause who but Cursed ones use it and wh●…t but Cursings are used over it Think what s●…llowship hath the Cup of the S●…n of God wi●…h the Cup of the Sons of B●…lial One of you is hungry and another is drunk said the Apostle counting it absurd and a great abuse of the Cup of the Lord that they who partook of the Cup of the Lord should partake of the Cup of Drunkenness either therefore tremble to meddle with the Cup of the Sons of Belial or dar not to meddle with t●…e Cup of the Son of God let the one Cup shake the other out of the hand let the right use of the blood of Christ the Cup of 〈◊〉 Correct the abuse of the blood of the Grape in the Cup of Cursing Secondly ●…ook upon another Cup the Cup of Gods Fury and Judgment due unto sinners In the hand of the Lord there is a Cup as for the Dregs thereof all the ungodly of the Earth shall drink them and suck them out the Wine is red and it is full of mixture Psal. 75. 8. Let th●…m that are still sucking the other Cup think of sucking the dregs of this Cup In the 13th of Jeremiah there are Bottles of Wine and Bottles of Wine v. 12. but the one is the VVine of Fury and Astonishment let them that think so of those Bottles of wine that wine that makes glad the heart of Man think also of those other Bottles of wine that wine that is the wine of Fury and Astonishment dashing them together v. 14. And let them whose custome it is to drink and be drunken and spue and fall and rise perhaps again think of that Jer. 25. 27. Drink ye and be drunken and spue and fall and never rise more See Hab. 2. 15 16. Sixthly That we may avoid Drunkenness consider the Apostle's Remedy or means against it sc. To put on the Lord Jesus Christ But put ye on the Lord Jesus Christ and make not Provision for the fl●…sh to fulfill it in the Lust thereof Rom. 13. 14. sc. In the things immediately fore-named as Rioting and Drunkenness as if he should say if you would but consider that you Christians have in part put on and should still more and more put on the Lord Jesus Christ he who was a pattern of all Sobriety and Temperance and made no such Provision for the Flesh to pamper any ways and fulfill the Lusts thereof how could ye but shake off Rioting and Drunkenness considering that ye had put on him that was the pattern of all Soberness and Temperance why should any that have put on Christ the sober God so live as if they had put on Bacchus the Drunken God why should any that have put on Christ who made no such provision for the Flesh so live as if they had put on Epicurus or him in the Gospel whose whole purveying and provision was about eat and drink and take thine ease what an indecorum and unseemliness were it if he that should act and Personate a King should live and behave himself altogether as a Scullion what an indecorum unseem●…iness much more if they that should Act Christ should live as meer Hogs and Sows those Drunken and swilling Creatures Seventhly That we may avoid Drunkenness consider another Remedy of the Apostle sc. Eph. 5. 18. to be filled with the Spirit And be not