I sware to Abraham neither will I forsake thee vntill I haue performed whatsoeuer I haue spoken And I appeale to your Maiesty wel pleased to consider whether it bee more conuenient to beleeue the words of God when hee saith hee will performe his oath and promises then the words of Protestant Ministers who affirme that the seede of Christ hath failed and now after a thousand and fiue hundred yeares they are sent to plant it in corners of the earth What is found more madde saith Saint AVGVSTINE then this folly or August cont epist Parmeniani lib. 1. rather frenzie In so many Nations of the world and for the most part God hath fulfilled and doth yet fulfill vntill it come vnto all which he hath promised who said I will not leaue thee vntill I doe these things which I haue spoken vnto thee And now these Protestants doe beleeue such as tell them that it is not fulfilled what God promised and that therefore the seed of Abraham which is Christ to haue decayed in those parts of the earth in which it was planted and that the promises of God are voide because they are not admitted into their Communion amongst whom it is fulfilled Thus Saint Augustine So If the oath of God or the Promises made to Abraham Isaac and Iacob written by Moyses may finde grace and credit with your Maiesty it is manifest by their testimonies that our Sauiour was the Author of the Catholike Romane Faith CHAP. V. By the testimony of the Prophet DAVID and the Psalmes our Sauiour was Author of the Catholike Roman Faith OVR Sauiour saith That all things must Luke 24. 44. needs be fulfilled which is written in the Psalmes of him So we will examine what the Psalmes say of our Sauiour and his seede the Christians that wee may see whether the Prophecies contained therein be verified vpon Romane Catholikes or vpon Protestants it being now a thousand and six hundred yeares since the Natiuitie of our Sauiour those must needs be his seed and true Christians vpon whom they are verified seeing that it is impossible Hebr. 6. for God to lye First the Psalmes say Thou art my Sonne this day haue I begotten thee Aske of me and I will giue thee the Psal 2. 7. Gentiles for thine inheritance and thy possession the ends of the earth Secondly All the ends of the earth shal remember Psal 21 27. and be conuerted to our Lord and all the Families of the Gentiles shall adore in his fight Because the Kingdome is our Lords and he shall haue dominion ouer the Gentiles Thirdly For thy fathers there are borne sons to thee Psal 40. thou shalt make them Princes ouer all the earth they shall be mindefull of thy name in all generation and generations for euer and for euermore Fourthly The God of gods our Lord hath spoken and Psal 49. 1. hath called the earth from the rising of the Sinne vnto the going downe thereof Fiftly Their sound is gone into all the earth and their Psal 18. words into the ends of the world Sixtly He shall descend as raine vpon a fleece of wooll Psal 71. 6. and as the drops distilling vpon the earth In his dayes shal arise Iustice and abundance of peace so long as the Moone endureth And he shall rule from sea to sea and from the riuer vnto the end of the world Seuenthly I will put him the first begotten higher Psal 88. 27. then the Kings of the earth I will keepe my mercies vnto him for euer and my Testament faithfull to him I will put his seed for euer and euer and his Throne as the dayes of heauen But if his children shall forsake my Law and keepe not my Commandements I will visite their iniquitie with a rod and their sinnes with stripes but my mercy I will not take away from him neither will I hurt in my truth And many more the like Prophecies of the conuersion of the Gentiles and propagation of the Faith or seede of our Sauiour ouer the world for euer which cannot bee verified vpon Protestants or Protestantisme who haue beene so farre off from hauing the Gentiles for their inheritance and their Possessions vnto the ends of the earth or conuerting all the Families of the Gentiles or from hauing abundance of peace as long as the Moone endureth or from hauing their seed to endure for euer and their throne as the dayes of heauen that in all the time which was betweene the death of the Apostles and the rebellion of Luther which is for one thousand and foure hundred yeares or thereabouts they are not able to assigne one Doctor Preacher or Writer that held or taught the doctrine Protestants doe now preach and teach That our Catholike Romane Faith was planted by the Apostles and Disciples of our Lord and hath continued successiuely dilated ouer the world according to these Prophecies we haue proued in the first second and third Chapters Whereupon wee rightly inferre that by the testimonie of Dauid and the Psalmes our Sauiour was the Author of the Catholike Romane Faith and conclude this Chapter with the words of Saint AVGVSTINE saying We may see many accuse themselues of their former August epist 48 blindnesse who could beleeue that Christ was exalted aboue the heauens though they did not see it and yet did deny that his glory was ouer all the earth although they did see it When the Prophet hath so clearely comprehended them both in one sentence saying Be exalted aboue the Psal 107. heauens O God and thy glory ouer all the earth CHAP. VI. By the testimony of the Prophet Isay our Sauiour was Author of the Catholike Romane Faith THE Prophet Isay speaking more abundantly of the seed Faith and Religion which was to be planted by our Sauiour then the rest of the Prophets saith It is a small thing that thou Isay 49. shouldest bee my seruant to raise the Tribes of Iacob and to conuert the dregges of Israel Behold I haue giuen thee to be a light to the Gentiles that thou mayest be saluation euen to the furthest part of the earth Kings shall see and Princes shall rise and adore for our Lords sake because he is faithfull and for the holy one of Israel who hath chosen thee Againe Behold I will Isay 49. 22. lift vp my hand to the Gentiles and to the people I will exalt my signe And they shall carry thy sons in their armes and thy daughters vpon their shoulders And Kings shal be thy nursing fathers and Queenes thy nurses with countenance cast toward the ground they shal adore thee and they shal licke vp the dust of thy feete and thou shalt know that I am the Lord. This Prophecie cannot be verified of Protestanisme First for that they were neuer yet any light to the Gentiles and a saluation to the furthest part of the earth that they might become Christians many Protestants denying Christianity become Turkes in
more set downe in the Protestants Apologie it is manifest that the Catholike Roman Faith did begin euen in the Apostles times and hath raigned vniuersally ouer the visible Church of Christians 1260. yeares if wee will beleeue the confession of our Aduersaries themselues So dread Soueraigne if the testimonies of all known Christian men who liued in all ages and times from the Apostles times vntill the rising of Luther may find grace and credit with your Maiestie they all knowne Heretikes and so reputed by both parties onely excepted doe witnesse that our Lord and Sauiour Iesus Christ was the Author of the Catholike Romane Faith for that they all beleeued and esteemed our Lord to be Author of that Religion they themselues professed And this were sufficient to shew vnto your most excellent Maiestie that the Sonne of God was Author of the Catholike Roman Faith but because Protestant Ministers do so often bragge that the Scriptures or written Word of God doth make for them I will further examine the Scriptures to see what they say of the Religion which was to be planted by our Sauiour and wil begin with the old Testamēt according to the directions of our Lord saying Search the Scriptures the olde Testament for as then no part of the New Iohn 5. 39. was written for you thinke by them to haue life euerlasting and the same are they that giue testimony of me and after descend downe vnto the New and so prooue by the generall consent of the whole Scriptures that our Sauiour was Author of the Catholike Roman Faith CHAP. IV. Wherein is proued by the testimony of Moyses and the Patriarkes that our Sauiour was Author of the Catholike Roman Faith TO discerne the true Prophet from the false and to discerne the word of God from the words of arrogant men God Almightie gaue vs this rule saying If in secret cogitation thou answere How Deut. 18. 21. shall I vnderstand the word that our Lord spake not This signe thou shalt haue that which the same Prophet foretelleth in the name of the Lord and commeth not to passe that our Lord hath not spoken But by the arrogancie of his minde the Prophet hath forged it And the Prophet that being depraued with arrogancie Deut. 18. 20. will speake in my name the things that I did not command him to say shall be slaine Whereupon our Sauiour saith All things must needs bee fulfilled which are written in the Luke 24. 44. Law of Moyses and the Prophets and Psalmes of mee otherwise Moyses and the Prophets should haue been false Prophets and our Sauiour none of the Messias but a seducer and deceiuer and the God of the Scriptures a false God So supposing that our Sauiour was the Messias promised to be sent for the redemption of mankinde and that the Prophets of both Testaments were true Prophets and not guiltie of death but prophecied things which must be infallibly fulfilled We will seeke out what they say of the Seed Faith Religion or Gospell which was to be planted by our Sauiour vpon earth And to let passe other promises and prophecies written by Moyses we will begin with that great promise and oath made by God to ABRAHAM the Father of all that beleeue Whereupon is grounded and Rom. 4. 11. founded the succession of the Church in all ages the oath of God being the highest act that can bee made in heauen or in earth in confirmation of a truth it cannot bee contradicted without great impietie or denied to be fulfilled without making the God of Abraham our Lord to bee forsworne and a false God which is the highest kinde of vntruth opposite to the greatest truth that can be giuen Abraham going to sacrifice his only begotten son Isaac according as God had commanded him so greatly pleased his diuine Maiestie in that act of obedience that he confirmed his former promise made vnto him that he should be heire of the world by an oath saying By my owne selfe haue I sworne saith the Lord Gen. 12. 3. and 15. 5. Rom. 4. 13. Gen. 22. 16. because thou hast done this thing and hast not spared thy onely begotten sonne for my sake I will blesse thee and I will multiply thy seede as the starres of heauen and as the sand that is by the sea-shore thy seede shall possesse the gates of his enemies and in thy seede shall be blessed all the Nations of the earth because thou hast obeyed my voyce He saith not saith Saint Paul and to seeds as in many Galath 3. 16. but as in one and to thy seede which is Christ That in Christ Iesus the Sonne of Dauid the Sonne of Abraham not the Nation of the Iewes or Brittans onely but all the Nations of the earth should be blessed and become children of Abraham and sonnes and seede of Christ Iesus borne againe as Saint Peter saith not of corruptible seed but incorruptible by the word of God 1. Pet. 1. 23. Whereupon Saint Paul saith to the Corinthians In 1. Cor. 4. 6. Christ Iesus by the Gospell I begate you And to the Ephesians he saith That the Gentiles are coheires and of the same body and partakers of his promise by the Gospel And so saith That Christ hath redeemed vs from the Galath 5. 14. curse of the Law that on the Gentiles the blessing of Abraham might be made in Christ Iesus that we may receiue the promise The Scriptures foreseeing that God instifieth Galath 3. 8. the Gentiles by Faith shewed vnto Abraham before that in thee shall all Nations be blessed Not for a day or a yeare but for euer according to the words of Saint Luke saying He hath receiued Israel his childe Luke 1. 55. being mindfull of his mercy As he spake to our Fathers to Abraham and his seed for euer So likewise God said to ABRAHAM SARA thy wife shall beare thee a son Gen. 17. 19. and thou shalt call his name Isaac and I will establish my couenant to him for a perpetuall couenant and to his seed after him Whereby wee see that this oath of God to Abraham is to bee fulfilled in and vpon Christians professing the Faith and Gospell planted by our Sauiour and that those Christians vpon whom this oath can or may be fulfilled are the seede of our Sauiour and the children of his Kingdome and heires of the Promises none else vnlesse we will make God Almightie forsworne which is too great impietie and a vanitie for any man to acknowledge him for a God whom he professeth in deeds to be a violater of oathes and promises So it resteth to examine whether this oath of God be verified vpon Roman Catholikes or vpon Protestants that we may clearely see which of them are true Christians and heires of the Promises and seed of our Sauiour And as for Protestants they themselues confesse that their Faith and Religion which they now professe hath been so farre off from being
multiplied as the Starres of heauen and as the sand that is by the sea shore that presently after the Apostles times it became no where externall or visible as we haue shewed in the precedent Chapter And it is of it selfe so manifest that Protestants are not able from the time of the Apostles vntill the rising of Luther which is during the space of fourteene hundred years or thereabouts to assigne one knowne man of the Religion they now professe If this oath be made to Protestantisme where is the seede of Protestants multiplied as the Starres of heauen and as the sand that is by the sea-shore Seeing that for many hundred yeares neuer a Protestant Starre appeared And if this oath was made to Protestants That they should possesse the gates of their enemies and that in their seed all the Nations of the earth should be blessed As he spake to Abraham and his seede Luke 1. for euer How commeth it to passe that presently after the Apostles times Protestants were so ouercome by Roman Catholikes that from that time vntill Luther they haue been no where visibly knowne but so latent and inuisible as for all that space they cannot produce one Protestant Minister or Doctour who taught or maintained the doctrine they now teach If it be true that the God of the Protestants hath made these promises and this oath to them it must needs be that he is a very wretched vnfaithfull God that hath for fourteene hundred or fifteene hundred yeares together violated his oath and promises And I appeale to your Maiestie well pleased to consider how great injustice it is to haue your ancient Subjects spoyled of their Lands Goods Libertie and Life and be condemned as Fellons and Traytors for that they wil not beleeue in such a prejured God And how happie a thing it is to be a Roman Catholike seeing this oath of God is so manifestly fulfilled in them that as it is set downe in the last Chapter euen our Aduersaries themselues confesse for twelue hundred ceares together they haue bin dilated ouer the world and possessed the gates of their enemies and blessed all the Christian Families of the earth with temporall and spirituall birth by regeneration in Baptisme and education c. These are the seed of Abraham his seruant Psal 104. the children of Iacob his elect he is the Lord our God in all the earth are his iudgements he hath bin mindfull for euer of his Testament of the Word which he commanded vnto thousand generations Our Lord is not as Deut 32. 31. their Gods our enemies also are Iudges It may please your Maiesty to obserue the notes and markes of our Catholike Romane Church and Faith heere set downe in this oath of God to Abraham viz. Vnity Vniuersality and Succession The Vnitie is promised in these words Thy seed not diuers seeds that there might bee as many sects as men as some Elizabethians some Lutherans some Caluinists some Hussites some Anabaptistes some Armenians some Gomaristes some Trasquits all differing in Faith and Religion but one seede Faith or Word of God planted in the hearts of men by the preaching of our Lord as witnesseth our Sauiour expounding the Parable of the Cockle of the field said to his Disciples He that soweth good seed is the Sonne of man Againe Matth. 13. 37. The good seed those are the children of the Kingdome Matth. 13. 38. Againe O Father the words which thou gauest me I Io. 17. 8. haue giuen them and they haue receiued and knoweth in very deed that I came forth from thee and haue beleeued that thou diddest send me to fulfill the promises made to Abraham the Patriarkes and Prophets The second marke is Catholike or Vniuersall heere promised in these words And I will multiply thy seed as the Starres of heauen which doe manifestly appeare and shine in all Countries And God brought Abraham Gen. 15. 5. forth abroad and said to him Looke vp to heauen and number the Starres if thou canst And he said to him so shall thy seed be as the Starres of heauen shining in all Countries not onely in Brittanie France or in Germany but in all Nations according to the oath of God saying In thy seed shall be blessed all the Nations of the earth Whereupon our Sauiour said He that soweth good seed is the Sonne of Man c. and Matth. 13. 37. the field is the world Againe You are the light of the Matth. 5. 15. world Againe Teach yee all Nations c. The third marke is Succession which is promised in these words Thy seed shall possesse the gates of his enemies Gen. 12. As he spake to our Fathers to Abraham and his Luke 1. 55. seed for euer not that the Succession should decay or become inuisible that there should neede new missions but that it should continue vntill the worlds end according to the words of our Sauiour saying I haue Ioh. 15. 16. appointed you that you go and bring fruit and your fruit abide Againe And this Gospell of the Kingdome shall be Matth. 24. 14. preached in al Nations and then shal come the consummation of the world Againe The gates of hell shall not Matth. 24. 3. preuaile against it c. And the like three markes or notes of the Church which was to be planted by our Sauiour your Maiesty may obserue to be set downe almost in euery Prophecie though I omit to speake more of them for breuities sake Secondly God Almightie promised to Isaac saying I will performe the oath which I sware vnto Abraham Gen. 26. thy father and I will multiply thy seed as the Starres of heauen and in thy seed shall be blessed all the Nations of the earth because Abraham obeyed my voice and kept my precepts and Commandements Thirdly hee promised to Iacob saying Thy seed Gen. 28. shall be as the dust of the earth thou shalt be dilated to the West and to the East and to the North and to the South and in thee and thy seed all the Families of the earth shal be blessed and I will be thy keeper wheresoeuer thou shalt go and I will bring thee againe into this Land neither wil I forsake thee vntill I haue performed whatsoeuer I haue spoken Which Prophecies we see haue been manifestly fulfilled in our Catholike Roman Faith which hath been vniuersally and successiuely dilated ouer all Nations according to these Prophecies as we haue proued in the former Chapters and can no way be verified vpon Protestantisme since it decayed presently after the Apostles times and for a thousand and foure hundred yeares together was neuer knowne to haue been taught or practised and now is but scattered in diuers corners of the earth diuided into many sects teaching opposite doctrine in matters of Faith and heere we seeke for one Faith or seed dilated ouer the world God Almightie heere saith I will performe the oath which
the Catholike Romane Faith do but bring misery and vnhappinesse vpon themselues according to the word of God in this Prophecie saying Euery vessel that is made against thee shal not prosper and after all their rage and crueltie of hanging drawing and quartering imprisonments and seuere Lawes made against Romane Catholikes they must come to be judged by them according to the words of God in this Prophecie saying That euery tongue resisting thee in iudgement thou shalt iudge this is the inheritance of the seruants of our Lord Iesus Christ and their iustice with me saith our Lord to bee Iudge of those who resisted them in judgement Againe God Almightie speaking of the encrease of Christian Religion saith Arise be illuminated Ierusalem Isay 60. because thy light is come the glory of our Lord is risen vpon thee Vpon thee shal our Lord arise and his glory shal be seene vpon thee And the Gentiles shal walke in thy light and Kings in the brightnesse of thy rising lift vp thine eyes round about and see al these gathered together they are come to thee thy sonnes shal come from a far and daughters shal rise from thy side Then thou shalt see and abound and thy heart shal maruaile and be enlarged when the multitude of the sea shal be conuerted vnto thee the strength of the Gentiles shal come to thee Againe For Isay 60. the Ilands expect me or the ships on the sea in the beginning that I may bring thy sonnes from far Againe And Isay 60. thy gates shal be open continually day night they shal not be shut that the strength of the Gentiles may be brought to thee and their Kings may be brought For the Nation and the Kingdome that shal not serue thee shal perish Now suppose that there were Protestants in our Sauiour and the Apostles times yet is it manifest that these Prophecies cannot be verified vpon them That the Gentiles should walke in the light of Protestantisme and Kings in the brightnesse of their rising and the multitude of the sea be conuerted vnto them and the strength of the Gentiles or that the Islands did expect Protestantisme and the ships of the sea in the beginning or that the gates of Protestants Temples were open continually day and night that the strength of the Gentiles might be brought to Protestanisme and their Kings Since the Protestants themselues confesse that after the Apostles times Protestantisme vanished away and was no where so much as visible for a thousand and foure hundred yeares In such sort as within all that space they are not able to name any one man much lesse one Heathen or Pagan King conuerted to the Religion they now professe So suppose that in our Sauiours time there were Protestants it is manifest that they were these enemies of Christian Religion vpon whom was verified this part of the Prophecie saying The Nation and the Kingdome that shall not serue thee shall perish Againe God Almightie speaking of the Christians after our Sauiours comming saith by the same Prophet I will giue their workes in truth and make a Isay 61. perpetual couenant with them and they shall know their seed in the Gentiles and their bud in the middest of peoples all that shall see them shall know them that these are the seed which the Lord hath blessed Againe Vpon thy Isay 62. walles Ierusalem I haue appointed watchmen al the day and al the night for euer they shal not hold their peace And you that remember our Lord hold not your peace and giue not silence to him vntil he stablish and vntil he make Ierusalem the praise in the earth Our Lord hath sworne by his right hand and by the arme of his strength If I shall giue thy wheate any more to be meate to thy enemies and if the strange children shall drinke thy wine wherein thou hast laboured Because they that shall gather it together shall eat it and shall praise the Lord and they that caried it together shal drinke it in my holy courts Suppose that there were Protestants in our Sauiours the Apostles times yet these Prophecies could not be verified vpon them that God Almightie should make a perpetuall couenant with Protestants visibly to maintaine their seed in the Gentiles and their bud in the midst of peoples Neither can this oath be verified vpon Protestants Our Lord hath sworne by his right hand and by the hand of his strength that he would giue the wheate of Protestants no more to be meat for their enemies and that strangers should not drinke the wine wherein Protestants haue laboured who decayed presently after the Apostles times as they confesse and were so farre off from enioying these blessings heere promised that all the maledictions prophecied to wicked and impious men enemies to Gods truth fell vpon them in such sort that there is lesse memorie of them then of Sodom and Gomorra which was destroyed with fire from heauen or of Coar Dathan and Abiron who were swallowed vp quicke into the earth of whom there is some mention made in other mens writings But of Protestants liuing after the Apostles times who should before Luther hold and teach the doctrine they now teach No Author doth giue testimony of any such men or make so much mention of them as of any of their names or Countries where they dwelt or where they were destroyed wherefore it seemeth that if euer they were in these times they were enormous wicked vile people cursed of God aboue all the men that euer liued vpon the face of the earth euen such abominable people as all men were ashamed to name or make any mention of any one of them people that descended into hell quicke of whom they would keepe no memory Now that all these Prophecies are verified vpon our Catholike Romane Faith and Religion we haue sufficiently shewed in the first second and third Chapters of this booke whereupon we inferre that by the testimonies of the Prophet Isay our Sauiour was Author of the Catholike Romane Faith and planter of it vpon earth And so conclude this Chapter with the words of Saint AVGVSTINE saying What can be exacted August de Vnit. Ecclae to be spoken more manifestly Behold how many and how cleare testimonies haue been brought out of one Prophet and yet there is resistance and contradiction made not to any man but to the Spirit of God and to the most euident truth And yet the glory of Christ is enuied by those who will boast of the name of Christians that those things wbich haue been so long before foretolde of him may not be beleeued to be fulfilled whereas now they are not foretold but shewed seene and possessed So Saint AVGVSTINE and we with him That these Prophecies of Isay are spoken of the Church of Christ Protestants themselues confesse in the Collections of the Contents of the Chapters set downe before euery Chapter in their English Protestant Bibles CHAP. VII
according to the testimonie of the new Testament our Lord was Author of our Catholike Faith and Religion And first the Angell Gabriel foretelling the estate of the Church to come saith to our blessed Lady Thou Luke 1. 31. shalt conceiue in thy wombe and shalt beare a Sonne and thou shalt call his name IESVS he shal be great and he shal be called the Son of the most High and our Lord God shal giue him the seat of Dauid his Father and he shal reigne in the house of Iacob for euer and of his Kingdome there shal be no end And in like manner an Angell of our Lord said vnto the Shepheards Behold I euangelize Luke 2. 10. to you great ioy that shal be to al people not to one people of Brittans or Germans but to al people because this day is borne to you a Sauiour which is Christ our Lord. And suddenly there was with the Angel a multitude of the heauenly armie a multitude of Angels praysing God and saying Glory in the highest to God and in earth Peace to men of good wil. As it was foretold by the Prophet Isay saying A little childe is borne to vs c. His Empire shal be multiplied and there shal be no end of peace he shal sit vpon the throne of Dauid and vpon his Kingdome that he may confirme it in iudgement and iustice from this time and for euer That the Kingdome heere spoken of is the Church professing the Faith or Gospell planted by our Sauiour our Lord himselfe doth witnesse saying In the Matth. 13. 14. end of the world the Sonne of Man shall send his Angels and they shal gather out of his Kingdome all scandals and them that worke iniquity Againe And this Gospell of the Kingdom shal be preached in the whole world Againe Matth. 24. 14. And Iesus went about teaching and preaching the Gospel Matth. 4. 23. of the Kingdome So if the Angels of God and multitude of his heauenly Armie may finde grace and credite with your Maiestie to be beleeued by their testimonies it is manifest that our Sauiour came to plant the Catholike Romane Church and Faith which as we haue proued in our first Chapter was taught by our Sauiour and planted by the Apostles amongst the Romans hath continued and shall continue amongst them vntill the day of Iudgement and as is confessed by Protestants hath reigned vniuersally without any debatable contradiction 1200. yeares as is set downe in the third Chapter CHAP. XI Wherein is proued by the testimony of our Sauiour himselfe that he was the Author of the Catholike Romane Faith OVR Lord Sauiour Iesus Christ foreseeing that many Heretikes would arise and say that his Seede Faith Word Church or Gospell had failed and decayed and that they were immediatly sent from God to plant a new Faith or reforme or restore the Gospell c. To preuent their hereticall falsehood hee warneth all his faithfull that they should not beleeue them saying Doe not thinke that I came to breake the Law the olde Matth. 5. 18. Testament or the Prophets I am not come to breake but to fulfill for assuredly I say to you Till heauen and earth passe one iot or one tittle shall not passe of the Law the olde Testament till all be fulfilled and the Church of Matth. 5. 2. God begunne in Ierusalem and Iuda be dilated to the West and to the East and to the North and to the Gen. 28. South as God spake to Abraham and his seed for euer Luke 1. 55. So supposed that our Sauiours words are true and that hee was the Messias and came to fulfill and performe the things promised by the Prophets and not to breake or violate their promises the Sunne was neuer more manifest in the moneth of August then it is manifest that he fulfilled the Prophecies by planting the Catholike Romane Faith and not by planting Protestantisme since Romane Catholikes haue been visibly multiplied ouer the world for many hundred yeares some Protestants say for nine hundred years some say for a thousand other Protestants say for twelue hundred and others say for more as is set downe in the third Chapter whereas the Prophecies haue beene so farre off from being fulfilled in Protestantisme that presently after the death of the Apostles it vanished away and hath been no where visibly knowne for one thousand foure hundred yeares So we may speak to Protestants who imagine that their Religion is true or was the Faith planted by our Sauiour and say to them in the words of our Sauiour Doe not thinke that our Sauiour came to break the Law or the Prophets Matth. 6. 18. he came not to breake but to fulfill Secondly our Sauiour foretelling the estate of his Church to come saith All things must needs be fulfilled which are writted in the Law of Moyses and the Prophets Luke 24. 44. Gen. 22. and the Psalmes of me And the Law of Moyses saith I wil multiply thy seed as the Starres of heauen c. The Prophets say Behold thy King will come to thee the Iust one and Sauiour himselfe poore and riding vpon an Zach. 9. 9. Asse c. He shal speake Peace to the Gentiles and his power from sea euen to sea and from the riuers euen to the end of the earth Againe And I wil send of them that shal be saued to the Gentiles into the sea into Asricke Isay 66. and Lidia into Italy and Greece to the Ilands farre off to them that haue not heard of me and haue not seene my glory And they shal shew forth my glory to the Gentiles and they shal bring of your brethren of al Nations a gift to our Lord vpon horses and in chariots and in horselittors and on Mules and in coatches to my holy mountaine Ierusalem Because as new heauens and a new earth which I make to stand before me saith our Lord so shal your seed stand and your name The Psalmes say Al the ends of the earth shal remember and be conuerted to our Psal 41. 28. Lord and all the families of the Gentiles shal adore in his sight Againe Thou art my sonne this day haue I begotten Psal 2. 7. thee aske of me and I will giue thee the Gentiles for thine inheritance and thy possession the ends of the earth Againe I wil put his seed for euer and euer and his throne Psal 88. as the dayes of heauen I haue sworne in my holy if I lye to Dauid his seed shal continue for euer All which and many more the like promises and Prophecies of the encrease continuance and dilatation of the Christians the seed of our Sauiour the seed of Dauid the seed of Abraham ouer the world must as our Sauiour Luke 24. 44. saith needs be fulfilled and yet we see by experience that they are fulfilled in no other people kindred or Nation but Romane Catholikes whom Protestants confesse to
honor Behold how they are counted among the children of God and their lot is amongst the Saints We therefore haue erred from the way of truth and the light of Iustice hath not shined to vs. Such things said they in Hell which sinned And I set it downe for thy example that yet whilest there is time thou mayest become one of the Seede of Abraham and be partaker of his blessings which with all my heart I wish vnto thee and all Protestants and Puritans Thus hauing abundantly shewed vnto your most excellent Maiesty that our Lord and Sauiour Iesus Christ was Author of the Catholike Roman Faith It resteth to set downe who was Author of the Faith and Religion now publikely professed in England by Protestant Ministers CHAP. XIV That Queene ELIZABETH was Author of the Faith and Religion publikely now professed in England and vpon what occasion THE Kingdome of England together with the Crowne after the death of Queene Mary belonging by all Law and right vnto your Maiesties Mother as lineally descended from Henry the seuenth Henry the eights lawfull Line being ended in Queene Mary to the great prejudice of your Maiesties Mother Lady Elizabeth tooke vpon her the Crown and knowing that not only of all Catholikes shee was esteemed Illigitimate and for such published by the Church of God planted by our Sauior for that shee was borne of Anne Boloigne during the life time of the first wife of King Henry the eight her supposed Father but also by a Decree in publike Parliament holden in the eight and twentith yeare of the Reigne of Henry the eight her supposed Father Shee was to vse the words of the Statute iudged Illigitimate excluded and barred to claime challenge or demand any Inheritance as lawfull Heire to Henry the eight as remaineth yet to bee seene amongst the Statutes of Henry the eight printed by Thomas Berthlet the Kings Printer and set forth with Priuiledge And fearing lest for the said cause of Illigitimation her Subjects should forsake her and stand to the right Heire your Mother or that Christian Kings would not permit so euill a president in prejudice of the lawfull Lineall discent of Kings casting off all feare of God shee resolued at what price soeuer to reigne and to that end beganne to practise Ieroboams policie of whom it is written that hauing obtained a part of Roboams Kingdome Thought in his heart now will the 3. Reg. 12. Kingdome returne to the House of Dauid If this people shall go vp to make Sacrifice in the house of our Lord into Ierusalem the heart of this people will be turned to their Lord Roboam the King of Iuda and they will kill me and returne to him and finding out a deuice he made two golden Calfes and said to them Go vp no more into Ierusalem Behold thy Gods Israel which brought thee out of the Land of Aegypt And he put one in Bethel and another 2. Parap 11. in Dan. And he made Priests of the obiects of the people which were not of the Tribe of Leui and cast off the Priests and Leuites that were in all Israel and their posteritie that they should not execute the Priest-hood of our Lord. And by these meanes Ieroboam esteemed though falsely to establish the Kingdome of Israel in him and his Posteritie So Ladie Elizabeth being thus ascended to the Crowne of England contrary to the Law of God Nature and Nations fearing lest her Subjects should forsake Her and adhere vnto Your Mother the lawful Heire if they continued in the Catholike Faith with Your Mother and other people and Kingdomes shee put in practise this Ieroboams wicked policie and Cassered al the Catholike Priests and Bishops in this Land and their Posteritie that they should not execute the Priest-hood of our Lord and vnder a veile of a Supreame Gouernour shee tooke vpon her all spirituall Power and Authoritie and would not admit any to be Archbishop Bishop or Minister who would not abjure and renounce all authoritie deriued from Iesus Christ the Sonne of God and his Apostles and receiue all their Power Spirituall Authoritie and Iurisdiction from her a woman So that none could in her time be made an Archbishop Bishop Minister or Deacon or receiue any Degree in Schooles or beare any Office vnder her but he must first take the oath of Abrenunciation of all power and authoritie which was not deriued from Her as followeth I. A. B. Doe vtterly testifie and declare in my conscience Stat. An. 1. Eliz. cap. 1. that the Queenes Highnesse is the onely Supreame Gouernour of this Realme and of all other Her Highnesse Dominions and Countries as well in all Spirituall or Ecclesiasticall things or causes as Temporall and that no forraine Prince Person Prelate State or Potentate such as were our Lord and Sauiour Iesus Christ and the Apostles who were borne in Iuda or thereabouts hath or ought to haue any Iurisdiction Power Superiorite Preheminence or Authoritie Ecclesiasticall or Spirituall within this Realme and therefore I doe vtterly renounce and forsake all forraine Iurisdiction Powers Superiorities and Authorities And if any did refuse to take the said oath of Abrenunciation of all forraine Authoritie such as was the Authoritie deriued from our Sauiour and the Apostles and deny her Supreame Spirituall Authoritie in all things they should neither beare Office nor be admitted to any Degree in Schooles or bee made Archbishops Bishops Ministers Deacons as is set downe at large in the first Chapter of the said Statute made in the first yeare of her reigne And that there should be in her time no person or persons or man whosoeuer that might challenge any authoritie from Christ Iesus or the Apostles but that all Spirituall Power and Ecclesiasticall Iurisdiction might be wholly in her and receiued from her Shee made a Law in her said first Parliament That no forraine Prince Person Prelate Stat. An. 1. El. cap. 1. State or Potentate Spirituall or Temporall shal after the last day of this Session of Parliament Vse enioy or exercise any manner of Power Iurisdiction Superiority Authority Preheminence or Priuiledge Spirituall or Ecclesiasticall within this Realme or within any of her Maiesties dominions or Countries that now be or hereafter shal be but from henceforth the same shal be clearely abolished out of this Realme and all other your Highnesse Dominions for euer any Statute Ordinance Custome Constitutions or any other matter or cause whatsoeuer to the contrarie in any wise notwithstanding By which Law shee hath not onely abolished out of this Realme all the Authority which the Sonne of God left vpon earth but also as much as lyeth in her power shee hath debarred him from comming to Iudgement within her Dominions or sending any one hither to preach or teach that all authoritie might bee in her selfe and come from her to her Subjects as from their God or golden Calfe vpon earth And lest there might be some doubt how far her womanly
authority they can or may pretend or challenge either to administer Sacraments Teach or Preach or execute any other spiritual supposed function neither can English Protestant Ministers deny it vnlesse they deny the Queenes Supremacie and proclaime themselues to be perjured in the oath of Supremacie which they haue sworne Whereupon they are justly and truly called Elizabethians and ought not nor should not be called by any other name seeing they haue no other Author or Founder of their Religion and Priesthood but Queene ELIZABETH as we haue proued by publike Statutes And this Queene ELIZABETH did not that shee did thinke that she being a woman had Supreme authoritie in all Spirituall things or causes the Scriptures saying Let women hold their peace in the Church 1. Cor. 14. for it is not permitted them to speake but to be subiect Againe It is a filthy thing for a woman to speake in the Ibid. Church Againe Let women learne in silence with all subiection for I doe not permit a woman to teach But desirous 1. Tim. 2. to reigne in this world with whatsoeuer dishonor of God and danger soeuer of losing of her soule and damnation of her Subiects shee tooke vpon her IEROBOAMS Policies to strengthen her selfe against Your Mother So I appeale vnto your Maiesty well pleased to consider the wrong and injustice your Protestant Ministers doe vnto vs Roman Catholikes your ancient Subjects in persecuting vs with the losse of goods lands libertie and life for that we will not forsake the Religion planted vpon earth by the Sonne of God to professe in place thereof a Policie inuented by an Illigitimate woman THE CONCLVSION AND for Conclusion I humbly beseech your Maiesty well pleased to consider that without a true Faith it is imposible Hebr. 11. 6. Iohn 3. 8. to please God Againe He that doth not beleeue the Faith planted by our Sauiour is already iudged And the Iudgement is Get yee away from me yee accursed into fire euerlasting Matth. 25. which was prepared for the Diuell and his angels And presently after this sentence giuen they are cast into Hell which is as the Prophet Isay saith A profound and spacious roome his food is fire and store of wood the breath of our Lords mouth doth kindle the same like a maine Riuer of Brimstone and there bound hands and feete they are placed in a bed of Moathes to gnawe perpetually on their carkasses and in scorne of the pride of life in which they liued vpon earth couered with a couering of Lice as the Prophet Isay witnesseth saying Thy pride is drawne down into Hell thy carkas Isay 14. is fallen the moath shal be strowen vnder thee and wormes shal be thy couering And placed in this wofull and lamentable estate they are deliuered vp into the hands of Diuels who as ministers of Gods wrath power out vpon them Fire haile famine death teeth Eccles 39. Apoc. 14. of beasts scorpions and serpents And the smoake of their torments shall ascend vp for euer and euer Without any hope of ease or any possibilitie for one moment euer to haue their torments lessened for that they shall bee for euer the same as the Prophet saith He loued cursing Matth. 25. Psal 108. and it shal come to him and he would not blessing that with which God hath blessed all Nations of the earth according to his promise and it shal be far from him in all eternitie he shall neither heare or haue any which considerations ought much to moue the heart of your most excellent Maiesty to take pity vpon a number of your Subjects who haue no other Faith or Religion then that which is grounded vpon the maledictions of God and out of your compassion to restore vnto them againe the liberty of embracing the Catholike Roman Faith which as wee haue aboundantly prooued was planted vpon earth by our Lord and Sauiour Iesus Christ the Sonne of God and there is no saluation in any other And by so doing your Maiesty shall much honour God put an end to all new Sectes establish your Throne as the dayes of heauen bring abundance of peace and quietnesse to your afflicted Subjects and as you haue vnited the two Kingdomes of England and Scotland in one so you shall vnite your selfe and them to God and the rest of the Christian world and be partaker of all the blessings promised to the Catholike Church The meanes is so easie that if your Maiesty please you may do it without infringing any Law by dispensation out of your Prerogatiue Royall with all Statutes made against the Catholike Roman Faith which Faith not being euill in it selfe but truth and verity as we haue abundantly proued the Lawes of the Land giue your Maiesty full leaue to dispence with then all as is set downe in Termino Michaelis An. 11. Henrici Septimo Your most worthy Ancestor Chap. 35. saying The diuersity betweene malum prohibitum malum per se malum prohibitum is where the Statute doth prohibite that a man shall coyne no money and if he do he shal be hanged this is malum prohibitum for before the said Statute it was a lawfull act to coyne money but not after and for this euill the King may dispence c. Euen so if a man ship wooll for other places then for Calleis this is malum prohibitum for it is prohibited by Statute and for this euill the King may dispence c. in like case But malum in se neither the King nor any other can dispence withall as if the King would pardon to kill another or giue leaue to robbe vpon the high-way this is void yet when they are done the King may pardon them So it is if a man be bound by Recognisance in the Chancery to keep the Peace at the suite of another man the King cannot release the duetie for the preiudice which may happen to the other yet when it is forfeited he may well release and before not and so neither King Bishop nor Priest can giue leaue to one to commit Lechery because it is euill in se in the Law of Nature but when it is done they may absolue them very well Thus the Lawes of the Land giue libertie to the Kings of the Land to dispence with any thing which is not euill in it selfe but made euill by Act of Parliament as was the Catholike Roman Faith in the Parliament holden in the time of King Henry the eight Edward the sixt Queene Elizabeth and yourt Maiesty Whereby it is sufficiently manifest that your Highnesse may out of your prerogatiue Royall as well and with as good authoritie dispence with all penallties imposed by Statute vpon your Subjects for professing the Catholike Roman Faith and giue them free liberty to professe it as you may dispence with Merchants freely to transport out of the Realme Siluer Wooll or other Merchandize forbidden by Act of Parliament And the reasons or motiues which ought