Selected quad for the lemma: lord_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
lord_n daughter_n father_n son_n 10,765 5 4.8829 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A12557 Paralleles, censures, observations Aperteyning: to three several writinges, 1. A lettre written to Mr. Ric. Bernard, by Iohn Smyth. 2. A book intituled, the Seperatists schisme published by Mr. Bernard. 3. An answer made to that book called the Sep. Schisme by Mr. H. Ainsworth. Whereunto also are adioyned. 1. The said lettre written to Mr. Ric. Bernard divided into 19. sections. 2. Another lettre written to Mr. A.S. 3. A third letter written to certayne bretheren of the seperation. By Iohn Smyth. Smyth, John, d. 1612. 1609 (1609) STC 22877; ESTC S103006 171,681 180

There is 1 snippet containing the selected quad. | View lemmatised text

not truly as I have expounded vnto you before in respect whereof also the Lord is said to see no iniquity in Iacob nor transgression in Israel Nomb. 23 21-seing that people at that present was typically Holy so typically without imputation of iniquity in respect of their typical communion And for the Parable Mat. 13. of the wheate tares I doe constantly avouch that though you al divines with you doe expound it of open wicked impenitent persons Saints supposed in communion together yet the parable is wrested from the true purpose of Christ who doth not intend to teach that for then he should teach contrary to himself who by the parable of the Leaven declareth that one wicked persone defileth the whole lump Mat. 13.33 compared with 1. Cor. 5.6 Exod. 12.18 And whe●eas in the conclusion of this point pag. 88. you would prove that bicause the auncient Church of the Seperation have as you say wicked men among them therfor the parable Mat. 13. is truly expounded in that sense of a mixture of good bad I say for that point as the parents of the blind man said they are auncient enough lett them answer for themselves And thus have I ended this parallele with you Mr. Bern. concerning Mr. Ainsworth who renounceth this Holy truth of the Lords which I have thus clered I say hereby he renounceth the saith in this particular renounceth the Apostles testimony who saith they went out from vs they were not of vs for had they been of vs they would have continued with vs 1. Ioh. 2.19 The seaventh Section Now followeth you fifth position which you also perswade your selfe to be an error and which being wel expounded I account the vndoubted truth viz. 5. That the powre of binding losing is given to the whole multitude not to the principal members therof These are your wordes I hold maintayne out of the word that a cōpany of faithful people Seperated from al vncleanenes joyned together by a covenant of the L. are a true Church yea though they be but two or three So Adam Hevah were a Church so Lot his wife his daughters were a Church So Noah his family in the Ark were a church So the twelve men at Ephesus were a Church Act. 19.7 So in Q. Maries dayes the Martyrs seperated were a church if but two or thre of them lived together That this is a truth I prove vnto you thus 2. Cor. 6 16-18 with whome God maketh his covenant to be ther God whome he receaveth to be his people they are a Temple that is a Church vnto him vs 16. But two or three faithful people comming forth from the vnbeleevers being Seperated touching no vneleane thing are Gods people God with them maketh his covenant they are his sonnes daughters he is their Father vs 16.17.18 Therfor two or three faithful people are the Temple and Church of God The Premisses are evidently delivered in the Scripture therfor the conclusion foloweth necessarily Mat. 18.20 wher two or thre are gathered together into my name ther am I in the mids of them In the mids of whomsoever Christ doth dwel walk they are a true Church of Christ Even his Temple Tabernacle habitation as these Scriptures teach being compared together Mat. 28.20 2. Cor. 6.16 Levit 26.11.12 But among two or three gathered together by love into the name of Christ by faith Christ is present to dwel walk Mat. 18.20 2. Cor. 6.16 compared together Therefor two or three faithful people are the Temple Church of God I could alledg other Scriptures but two or three witnesses are sufficient Remember for this point that the covenant made with Adam Abaham Isaac Iacob al the faithful is made with any faithful people in the world as if two or three faithful people should aise vp in the dominions of the Turk or Pope or Iewes or Pagans joyne together to walk in the faith the Lord maketh his covenant with them he is their God they are his people they are his Temple he walketh ther he is their Father they are his sonnes daughters Christ is their King they are his Kingdome even a Kingdome of Preists c therfor whersoever in the Scripture the covenant is made with any it is to be vnderstood as made with Abrahams childrē according to the faith therfor with two or three faithful people any were in the world This being premised as the ground of our whole cause we having departed from al the profane of the Land having seperated touching no vncleane thing 2. cor 6 17 We are Gods people his temple his Church he dwelleth walketh among vs he hath given to vs made with vs his covenant Heb. 8.10 although we were but ●ew in nomber yet the Lord chose vs to be his Wee being now the Church of God wee have the powre of the L. Iesus Christ given vnto vs For we have himself out owne by title possessiō vse that by vertue of the covenāt God made with vs for so God is our God our Father only in Chr. through him al the promises of God in Christ are yea Amen Christ therfor is ours Christ he is our King our Preist we are his Kingdome we have his powre that this is so I prove vnto you by these Scriptures Marc. 13.34 Christ ascending vp into Heaven for that is his going into a farre country as may be perceaved by Luk. 19.12 with Mat. 28.18 Eph. 4.8 gave authority to his servants leaving his howse that is his Church according to his bodily presence now what authority is this that Christ gave vnto his servāts that is evident by other places of scriptures 1. Cor. 5. the powre of our Lord Iesus Christ which the Corinths had that is the powre of admonition excommunication the powre of binding losing a powre to administer Christs Kingdome al the ordinances therof Mat. 16.19 The powre of binding losing is given to Peter Ioh. 20.23 The powre of binding losing is given to al the Apostles Marc. 13.34 The powre of Christ it given to his Servants 1. Cor. 5.4 The powre of Christ is in the hands of the Corinths Now let vs make collections gather instructions out of these places the truth wil most evidently appeare The Pope saith out of the 16. of Mathew that the powre of binding losing is givē to Peter his successors the popes of Rome that al the Bbs. Preists in the world the whole Church vniversal receaveth binding losing from him Nay say the English Prelates out of the 20. of Iohn Christ gave the powre of binding losing to al the Apostles their successors the Lord Bbs. of Englād that al the Preists people in the Land receave binding losing from them in their severall