doo it yea with such diligent care and faithfull discharge of their owne duties to thee O God with such loue and entier affection towards me their child and with such due regard to the man vnto whome they shall match me as namelie not so much for anie his externall goods of the bodie as chiefelie for the inward vertue and goods of the mind that in euerie respect it may be trulie said they haue verie well ioined and married me in the Lord to the reioicing of all parties so shall it come to passe that they thereby shall not onlie procure vnto me their daughter perpetuall ioie comfort and felicitie by causing my marriage to become easie and well-liking vnto me but also prouide by this meanes for themselues such a sonne in lawe as shall be a faithfull freend a dailie succour and continuall aid vnto them euen in their old age to their great comfort and thy glorie which grant O blessed God for his sake who was most obedient not onelie to his blessed mother Marie but also vnto thee his celestiall Father thy hâ—lie sonne Iesus I meane to whome with thee and the holie Ghost be now and euer eternall praise thanks and vniuersall power rule and dominion Amen You may reade in the sixt and seuenth Lamps more of the dutie of daughters A praier to be said of a daughter in lawe that is married FOr asmuch O almightie God as through the corruption of our nature the common custome and opinion of most are that all mothers in lawe beare a stepmothers hate vnto their daughters in lawe and contrariwise that daughters in lawe for the most part beare no great good loue and charitie towards their mothers in lawe the cause of both which hatred or enimitie as it is found vaine and vnchristian so it seemeth to arise when on the one side the mother is discontent that all hir sonnes loue should be turned vnto hir daughter in lawe and when the wife on the other part cannot suffer any to be loued but hir selfe as though the motherhood of the one were lessened by the daughter in lawe and the wifehood of the other were minished by the mother in lawe or as though friendship were impared by the multitude of freends when rather in troth it is the more increased and strengthened by alliance and mariage and therefore either ought to beare with others infirmitie and charitablie to be reconciled one to another if at anie time bralles hatred strife or discord rise or chance betweene them Therefore to auoid the causes of this common hatred betwixt me and my mother in lawe and that we may the better liue louinglie and christianlie togither as becommeth vs both before God and the world to the good example of all other grant O God I beseech thee that my mother in lawe for hir part may be content that hir sonne my husband doo loue me his wife as his deere mate and inseparable companion with whome he ought to dwell without anie displeasure Againe that I hir daughter in lawe for my part knowing my husband and I am all one may not onlie take and repute his parents to be my parents but also may be willing and verie well pleased that my husband doo loue hir also as his owne mother as vnto whome he is greatlie bound and oweth much louing kindnesse for these great benefits receiued of hir I meane his life his nourishing and bringing vp in the feare of God but especiallie bicause I gladlie doo or would loue mine owne mother also as nature thereto bindeth me and for that I both see and know how that by this my mother in lawe as by an instrument and meanes appointed of thee I now presentlie enioie this my husband hir sonne for whose sake therefore at the least I am bound both by the lawes of God nature forsomuch as we are now no more two but one flesh to loue cherish and obeie this my mother in lawe in thee as if she were mine owne mother Grant I saie O gratious God that my mother in lawe may loue me hir daughter in lawe no lesse than Naomie loued Ruth Orpha and that she may giue me good counsell teach me instruct me praie for me and doo all such things as may be an example vnto me both of godlines chastitie and sobernesse Driue far from vs all hatred enuie brallings and contentions Suffer hir not I beseech thee O Lord to make anie discord or variance betweene my husband and me for anie cause but and if anie chance betweene vs grant that she rather to the vttermost of hir power by hir wisedome and good motherlie counsellâ—giuing may auoid it and reconcile vs againe that thus she bearing a motherlie affection towards me it may so come to passe that both my husband may be the more bound to loue hir not onlie for that she is his deere mother but also bicause she hath thereby bene the cause of a great part of his felicitie in that he hath mee both a more chaste sober louing obedient and vertuous wife and better agreeing with him by the meanes of this hir motherlie instruction and graue godlie counsell and also I be no lesse bound to loue hir and to beare none other mind towards hir than if she were mine owne mother as Ruth did to Naomie and Sara to Anna by reason that I also haue by this hir graue aduice and wise teaching both gotten to my selfe more knowledge aâ— made better and haue my husband hir sonne more plesant louing and tender vnto me This grant not onlie vnto vs O good father but also to all other mothers and daughters in lawe for Iesus Christes sake our onlie Lord and sauiour Amen Another praier to be vsed of a daughter in lawe THou hast commanded in thy holie lawe O almightie God that all children should honor their parents as they will obteine the promise of long life and blessings of their parents vpon earth and contrariwise auoid thy cursse and the cursse of their parents pronounced against all disobedient and vngodlie children grant therefore vnto me whom it pleaseth thee after the death of mine owne mother to keepe still as yet in the number and obedience of a child by giuing me this woman to be my mother in lawe in stead of mine owne mother whome thou hast taken vnto thy selfe that sith I am now hir child by adoption and affinitie I may according to thy commandement fulfill and doo all that dutie which I owe and is due vnto hir euen as vnto mine owne naturall mother if she were heere aliue and that not for a shew or outward pretence of loue but with true obedience and due reuerence from the verie hart vnfeignedlie bicause I knowe it shall be rewarded of thee whatsoeuer I doo vnto hir be it good or ill O let me not be in the number of those wicked daughters in lawe which as the Prophet saith doo impudentlie rise vp and contemptâ—ouslie striue against their mothers
to helpe and deliuer vs and thy people from the crueltie of our enimies And although our sins haue instlie deserued to be punished with the sword of thy vengeance yea though we women for our abhominable pride and filthines haue merited to haue all violence vsed against vs in all vncleannesse by the enimie as our virgins to be rauished the wombe of our maidens opened and defiled the thighes of our wiues and daughters discouered and their wombs polluted and all generallie to be put to shame reproch and confusion yea to the slaughter and to haue our beds and bodies bathed in bloud yet looke mercifullie vpon vs with the eies of thy fauourable pitie who trulie and earnestlie repent vs of our sins and forget our corrupt and most filthie oâ—fences O let our contrite and sorowfull harts be a meane to mooue thee to haue pitie and compassion vpon vs our husbands and children and to vanquish thy displeasure iustlie conceiued against vs and our husbands children and families people and countrie Be thou present I saie O almightie God with vs our husbands thy souldiers in this time of our wars great necessitie and trouble fight thou their battels for them set thy hand to helpe and assist them against the enimie be present with vs I saie in this time of perill and danger Go thou foorth with our armies and hoasts and fight thou on our side then shall we be assured to preuaile Let not the multitude of our furious foes dismaie vs anie whit for victorie we doo knowe consisteth not in the power nor strength of manie men neither yet in the strength of horsses armour nor weapons but it is thou O mercifull father and mightie God that giuest the conquest where and to whome thou pleasest To thee therefore in this great perplexitie and bloudie battell doo we flie and appeale beseeching thee of thine inestimable loue and kindnes for the loue of our sauiour Iesus to looke vpon our true repentant harts and in the fulnes of thy miserations and pities to saue our liues from the sword and our goods from the spoile and deliuer vs and set vs free from the hands and power of our raging enimies abate their pride asswage their malice confound their deuises and to pardon all our sins and greeuous offences that being armed with thy defence and preserued by thee from all imminent perils we vow and dedicate our harts and minds wholie to walke in integritie and newnes of life to glorifie thee the onlie giuer of all victorie which grant good Lord through the merits of thine onlie sonne our sauiour Iesus Christ to whom with thee and the holie Ghost be attributed all praise power and dominion for euer and euer world without end Amen A praier to be said of anie wife or daughter for hir husband or father being a Merchant-venterer or otherwise making his voiage by Sea O Almightie Lord God and most mercifull father maker of all things who by thine insearchable wisedome didst create that mightie globe of the world the heauens earth sea and all things else therein conteined vouchsafe I beseech thee to be mine husbands or my fathers aid and defence in this his dangerous voiage which he hath presumed to take reposing his onlie trust and confidence in thy mightie mercie to be deliuered and preserued from all manner of dangers and ieopardies that may happen either vpon the sea or on the drie land Thou knowest O Lord and most mercifull father that all those that trauell by sea are subiect to the hazard of diuers calamities either to be tossed at the pleasure of the wind and waues either to be dashed violentlie vpon the maine rocks or to sticke in the quick-sands or to be despoiled both of life and goods by the tyrannie of pirats but yet what crosse or affliction soeuer happen vnto him grant that he may acknowledge freelie that it is but a iust punishment for his and mine offences because from the first houre of our natiuitie we haue beene more apt and prone to followe the filthie appetites of our owne desires than to exercise our selues in the true waie of thine vndefiled lawe Notwithstanding what crosse soeuer I saie thou shalt thinke good to laie vpon him yea though thou suffer him to be drowned of the waues and swallowed downe into the deapth of the whales bellie with Ionas from which good Lord deliuer hun yet let him not despaire of thy mercie for thou art the same God foreuer thy right hand is not shortened neither is the greatnes of thy power diminished When Ionas laie three daies and three nights in the whales bellie in the sea yet didst thou at last O mighties God deliuer him safe and sound and sentest him to preach thy name to the great citie of Niniue Thou art yet the same God I saie thou wast at that time neither is thy power abridged at all and therefore although my husband or father be neuer so shaken with winds turmoiled with tempests tossed with the waues yea although he were vtterlie deuoured of the whale-fish in the bottome of the sea yet I confesse and so let him acknowledge that thou art able to deliuer him from all these dangers yea from the verie iawes of death To thee therefore doo I thine vnwoorthie handmaid make my humble supplication and intercession for my husband or father T.B. now passing the seas vnto thee doo I his seelie poore wife or child S.B. powre foorth my feruent and hartie praiers in my deere husbands or fathers behalfe because thou onlie art the castell of both our comforts and his bulwarke his watchman his keeper and defender his sure rocke and hope of his salnation To thee onlie and to none other doo I commit and commend him wholie bodie and soule goods ship fraught and all that belongeth vnto him Uouchsafe I beseech thee to blesse him preserue and keepe him in health and giue him grace so to behaue himselfe in this his iournie and at all times that in no part he offend thy diuine maiestie or prouoke thee to be angrie with him Direct his course safelie vnto the hauen mart Protect him and saue him and all his from the crueltie and force of the water-flouds Leade thou him foorth and bring thou him in Be thou O God his onlie staie and defence whether he sleepe or wake liue or die sinke or swimme vpon the waters as well as vpon the land and brieflie in all places and in all times and seasons shield and preserue thou him as my trust is in thee Thou knowest O Lord that this trade is not of his deuising nor yet proceeding of anie humane inuention but thou O father of thy meere mercie didst reueale the mysterie thereof to thy seruant Noah in commanding him to frame an Arke that might fleete vpon the flouds wherein he and his familie onlie to the number but of eight persons were saued in the great deluge or floud when all the world else for the greatnes
she still calleth vpon thy holie name and putteth hir full trust to be saued onlie in thy mercie impute not vnto hir the manifold sinnes of hir former life passed but pardon them and take hir vnto thy high fauour through the bloudie merits and deere death of thine onelie begotten sonne Iesus Christ our sauiour Amen Or praie thus O Pitifull physician and healer both of soule bodie Christ Iesu vouchsafe to cast thine eies vpon this thy poore sinnefull creature our deere sister M. B. who is here thy captiue bound with the burden of child-birth greefe vnspeakable paines in the chaine of sinne and death for our transgression in our grandmother Eue turning this hir weaknes and greefe to thy glorie hir health and safe deliuerance And vouchsafe good Lord to send hir patient sufferance that she may stedfastlie continue to the end in these extremities that she may with a true and perfect faith in thee fight now a good fight and stand manfullie against all the temptations of the diuell hir mortall enimie when she may no longer continue O Sauiour of the world saue hir which by thy crosse and precious bloud hast redeemed hir Amen Adde this blessing THE almightie Lord which is a most strong tower to all them that put their trust in him to whom all things both in heauen earth and vnder the earth doo bow and obey blesse preserue and keepe this our sister and be now and euermore hir buckler and defence against all hir enimies and make hir to knowe and feele in hir soule and conscience that there is none other name giuen vnto man in whom and through whom she may receiue ease comfort health deliuerance and saluation but onelie in the most holie blessed and venerable name of our Lord Iesus Christ Amen A praier of instruction to be vsed of the women in health attendant about the sicke and languishing woman in sore trauell for themselues O Most mercifull God and most louing Father we beseech thee haue mercie vpon vs and aid vs with thy grace holie spirit that we which be yet in good health and safetie and looke according to the condition of our nature for the like hour of adâ—ersitie but with more mercie and mitigation of our paines than as it seemeth our sister here endureth if it be thy will may learne to feare and dread thee may loue and embrace thy holie word and that we may set thee before vs as a scope and marke wherevnto we may direct all our dooings and that we boing alwaies mindfull of this thy crosse and heauie iudgement laid vpon all women in the loines of our grandmother Eue for hir and our transgression and euermore remembring the vnspeakable pangs intollerable paines and most bitter agonie of death may so prepare our harts and arme our selues that we may order all our deeds from hence-foorth in all holie and chast obedience both towards thee and our husbands or heads as well becommeth right christian women and modest matrones to thy glorie and as doo and and haue done all godlie women which feare thee in all ages that in the end we obteine to be fellow-heires with them of euerlasting life in the kingdome of heauen through the merits of our deere Lord and sweetest Sauiour Iesus Christ the righteous Amen Another godlie and effectuall praier to be hartilie said of the women assistant if the woman in sore trauell or child-bed lie in the pangs of death and be a passing this life O Lord God almightie the Father the Sonne and the holie Ghost three persons and one onlie God the Lord of life and the destroier of death with whom to be is life and from whom to be is death who as a louing father mercifull redeemer and freendlie caller to repentance hast now visited with the scourge of hard painefull and greeuous trauell or with vntimelie birth vnfortunate deliuerance and sore sicknes thy most sinfull daughter yea thy spotted creature defiled seruant and greeuous sinner S. B. to cause hir to knowe hir selfe and to confesse hir wickednes and so to come to thee at this thy calling to knowe thee and onelie to crie and call vpon thee for comfort Now thou O Lord whose propertie is euer to haue mercie and freelie to forgiue those that faithfullie come vnto thee we thine humble hand-maids with heauie harts most humblie beseech thee looke downe from heauen with thine accustomed eies of compassion vpon hir cast behind thy backe hir innumerable and greeuous sins throwe them all both old and new from hir as far as is the East from the West yea scrape the memorie of them out of thy sight quite forget them and freelie forgiue them hir as hir onlie trust is in thee O Lord be thou now vnto hir at hir most time of need a tower of strength a place of refuge and a defensible God to keepe strengthen and defend hir from the danger of the diuell now readiest to disquiet hir and destroie hir against desperation now busiest to greeue hir against death now likest to strike hir and against hell now gaping to deuoure hir Oh heauenlie father aid thou now hir Helpe hir and establish hir in the firme faith of thy truth Comfort hir now O sweet Christ and continue hir in the knowledge of thee hir onlie sauiour which art now in hir extreamenes and pangs of death readie to shew thy selfe vnto hir as hir sauiour crucified on the crosse to comfort hir Therefore now saue thou hir from sin deliuer thou hir now from eternall death hale hir from hell embrace hir hide hir in the holes of thy bloudie wounds as thy deere doue and beare hir manifold sins on thy backe And thou O holie spirit strengthen thou now hir weake fainting and sounding spirit against sathan that standeth now nigh hir to seduce hir Saie thou now to sathan Auoid sathan and command thy holie angels and blessed spirits now to aid and assist hir Let thy comfort cleaue fast vnto hir thy mercie keepe hir thy grace guide hir thy paines ease hir thy crosse releeue hir and thy death reuiue hir Oh almightie God the giuer of all health and if it be thy good will to lengthen hir daies in this life to spare hir for a season to mitigate hir pangs to ease hir of hir paines to releeue hir of all these wofull sorowes and most greeuous throwes to deliuer hir of this most dangerous trauell and send into this world out of hir wofull wombe hir child a sound and perfect creature after thine owne image and so restore hir to hir former health as thou hast done hir and manie others heeretofore in like case that she thereby may once againe visit thy temple and be purified sanctified and dedicated vnto thy honor and glorie the commoditie of hirs and comfort of vs all hir friends kindred and neighbours Weioâ—fullie saie Thy will O Lord be done and not ours But if it be not thy will so but that she according to
of those shamelesse children that sticke not to reuile and cursse their father and mother to their face nor of those stubborne and wicked daughters which as the Prophet complaineth doo rise vp and rebell against their owne mothers setting their commandements at naught vtterlie refusing to be corrected by them for their amendment Yea far be it from me O Lord with Lots two daughters to make my father dronke to vncouer his shame neither with curssed Cham let me not reioice or laugh at the dishonour of my parents especiallie sith I knowe that my honor commeth by them and that their reproch is in deed my dishonour And though my parents forsake me and count me as a stranger yet giue me grace neuer to forsake them vtterlie nor to saie of them as Leah and Rahel said of Laban their father We haue no more portion or inheritance in our fathers house but rather make me through the gift of thy grace obedient and verie willing to suffer for thy sake my parents to worke thine and their willes in me yea though it be to my losse if thou thinkest it so good without anie resistance striuing grudging or deniall euen as Isaac did to his father Abraham Iepthaes onelie daughter did vnto him Lots two daughters vnto their father and the seauen children of the woman in the Machabees vnto their mother c. that with these vertuous and godlie children I may be blessed and haue mine obedience crowned and rewarded Moreouer because thou O Lord in the old law hast straightlie commanded that the daughter which looseth hir virginitie and plaieth the harlot in hir fathers house should be stoned to death yea though afterward she be married to an husband which beastlie vice of filthie whoredome fornication and vnchastitie how greatlie thy sacred maiestie doth abhor and detest by this lawe besides other examples of thy iudgements mentioned in the scriptures it may and doth easilie appeare Assist me therefore I humblie praie thee that by watching and praier temperance holie exercises moderation and abstinence from superfluous meates and drinks and ouermuch fiâ—e fare which makes the mind waxe wanton and ouerlustie I may so tame this my bodie crucifie my flesh and bring it into subiection to the spirit with all the affections and desires thereof that I may neuer with Thamar pollute my fathers house nor sin against thy maiestie my friends and mine owne soule and bodie by ouerpassing the prescribed limits and bounds of honestie and chastitie Giue me grace that I follow not the concupiscence of the flesh neither prouoke my senses by vnbrideled libertie with Dinah to abuse my selfe and trespasse against my parents and friends to their harts griefe against my selfe to mine owne publike shame and reioicing of mine enimies and against thee and my country to other euill example and ouerthrowe Sanctifie me I saie O holie father that I defile not my selfe with carnall vices riotousnesse bellie-cheere nor vnlawfull pleasures Suffer me not to cast off thine holie spirit thereby to make my bodie the house of filthie feends which carrie awaie and cast headlong all intemperat vnchast and secure or retchlesse persons into euerlasting destruction but driue far from my hart all euill thoughts from my mind all wicked concupiscence and from mine eies all vnchast lookes yea be thou euer so mercifull vnto me O Lord as to helpe me continuallie with thy diuine power that the holie spirit which thou didst powre into me at my baptisme may beare the rule in all my members and so preuaile ouer the flesh and all the mordinate affections of the same that being renewed dailie after thy holie spirit I may the better walke in the spirit and serue thee in righteousnesse obedience and true holinesse all the daies of my life to the honor of thy sonne which is the most excellent floure and crowne of all pure virginitie Finallie if heereafter it shall please thee not to continue in me the gift of virginitie or single life or that my father or friends thinking it vncomelie for me to passe the floure of mine age to auoid all other further inconueniences shall iudge it needfull for them respecting mine infirmitie to marrie me and so to performe that weightie matter and ease themselues of so great a charge care and burthen by dooing their dutie betimes and not neglecting their authoritie and office as Iudah did towards his daughter in lawe Thamar to the perill and hazard of both their good names and honestie then grant I beseech thee O deere father that I for my part not so much as desiring mariage much lesse to shew my selfe to long therefore by anie meanes may be content to leaue all the care and charge of that businesse wholie vnto my parents or friends who no doubt loue me no lesse than I loue my selfe And let me be fullie persuaded that they will prouide no lesse diligentlie for me than they would for themselues but much better that all whisperings close communication sinister practises and priuie contracts being of me vtterlie eschued as a thing most vngodlie and in deede far vnbeseeming anie Christian child yea as things abhorred euen among the Infidels I may after the good examples of Rebecca Leah Sarah and such like holie virgins obedient daughters most willinglie allow and approue the authoritie power and pruiledge of my parents and friends ouer me heerein and resigning all my will to their wils be verie well content to be ruled by them in all things they shall doo in thee as becommeth a well nurtured and obedient child labouring also by all earnest and feruent praier to further the matter that I may bring a chaste mind in a chaste bodie vnto a vertuous husband to thy glorie And grant that my parents and freends also for their parts as thou hast commanded Deuter. 7 3. may carefullie endeuour by all possible and studious diligence to prouide for me their daughter a man of vnderstanding wisedome pietie and honestie euen such an husband Lord as is no Idolater or irreligious woorshipper of God no Atheist Infidell or vngodlie man nor one that shall let or hinder me from vertuous liuing but such a one as is both wise godlie vertuous holie and religious one that serueth thee O God sincerelie and liueth in thy feare christianlie and will gladlie prouoke exhort and helpe me to liue accordinglie Finallie grant I beseech thee that my parents or freends without anie respect of their owne gaine or commoditie may seeke me an honest husband and marie me in thee O Lord neither let them with couetous Laban sell me to their seruants in recompense of their seruice as Leah and Rebecca were nor yet with that hypocrite Saule giue me vnder pretence of fauour to snare and betraie the innocent as Michal and Merab were giuen to Dauid But considering that the knot of marriage cannot be lightlie loosed or dissolued sauing onlie by death let them with great studie and deliberation with good aduisement and counsell
both sense of that celestiall wisedome and a true desire of our coupling to thee In thee a true and burning good will towards man whose nature thou tookedst on thee is inflamed such a comfortable affection of vnfeigned loue should the chast bridegroome beare towards his beloued wife and the bride likewise to hir husband Thou louest and makest much of thy flesh thou nourishest and dooest comfort the faithfull ingraffed into thee by true faith and so should man and wife beeing one â—â—esh loue togither hartilie without all dissimulation Behold the Church according to the auncient custome of espousals lieth before the altar beseeching thee to reconcile thine eternall father vnto vs and to receiue vs into thy societie O our spouse most heauenlie make vs partakers of that couenant which thou entredst into with our nature Blot out all the filthinesse of our sinfull flesh by thy merite transforme vs into new through thine holie spirit and make vs by the same spirit to be one with thee depending vpon thee And forasmuch as thy diuine pleasure is to haue this heauenlie marriage to be celebrated among manie troubles in this miserable life where wine is not alwaies to be had and the face of thy Church is manie times like our water pots our fraile bodies oppressed with euils filled to the full with water and teares where also we are troubled if we be not heard when we make our praiers and hardlie we can bridle our selues with patience to expect thine houre assist and strengthen vs that these fraile vessels of ours in which thy Church hath hir nest be not broken through the malice of Sathan and rage of tyrants Graunt that in crosses and troubles of this life we may constantlie depend vpon thy counsell and assistance and doo that thing onlie which thou hast commanded and gratiouslie prouide that in that ioifull houre thy seruants and ministers may powre out the sweet wine of thy voice giue comfort in our greatest needs and bring vs to thee which art the truth and the life so that when this temporall marriage shall take an end wee may drinke new wine with pleasure in the feast of thy father Amen Ecclesiasticus 15 verse 2. As a pure virgin newlie married doth friendlie entreate hir husband so shall iustice and wisedome being pure and vndefiled greatlie entertaine hir louers Or thus Wisedome as a wife married of a virgin shall receiue or entertaine him that feareth God and keepeth the lawe A praier to be vsed of a virgin newlie married togither with hir husband the first night before they ioine togither in the dutie of marriage after the godlie example of Sara and Tobias who made and vsed the same before they laie togither for the space of three daies as appeareth Tob. cap. 8. 9. A sentence out of Tob. cap. 6. verse 17. worthie to be called to memorie of all new married folkes THey that receiue marriage after such a fashion that they shut God out from them and from their hart and giue themselues to their owne lusts euen as it were in Horsse and Mule which haue no vnderstanding vpon such hath the diuell power Therefore when thou takest an husband and art come into the chamber withhold thy selfe from him awhile and giue thy diligence vnto nothing but vnto praier with him that Sathan may haue no power ouer you that ye may be receiued into the companie of the holie Patriarchs and finallie that ye may obteine the blessing and fauour of God euen holie and sound children the fruits of your bodie and knéeling on your knées saie one after another as followeth ¶ The Praier or petition Husband BLessed and praised be thou O Lord God of our fathers and blessed is thine holie and glorious name for euer Wife Let the heauens blesse thee O God yea the earth the sea the welles the flouds and all the creatures that be therin praise and magnifie thee Husband Thou madest Adam of the mould of the earth and gauest him Eua his wife for an helper and staie Wife Of them came mankind O Lord and thou hast said It is not good that a man should be alone let vs make him an aid like vnto himselfe Husband And now O Lord thou knowest I take not this my sister to wife for fornication or voluptuousnes but vprightlie in thy feare for continencie and onlie for the loue and desire of children in whome thy name may be blessed for euer Wife Thou knowest also O Lord that I thine handmaid am pure from all sin with man and that I haue consented to take this my brother whome thou hast kept for me to be mine husband not for anie pleasure or fleshlie lust but in thy feare and for the desire also of children that in the seed of Abraham I may obteine thy blessing in children Husband Therefore haue mercie on vs twaine being the deerelie beloued children of our parents and cause vs to magnifie thee more perfectlie and to offer continuallie vnto thee the sacrifice of thy praise and of our health and sweetnesse for thy mercies extended towards vs. Wife Haue mercie vpon vs O Lord haue mercie vpon vs and as thou hast put awaie from vs the enimie that persecuted vs and made vs ioifull in thee so according to thy great mercie deale mercifullie with vs still and grant that we may come whole and sound each to other and become aged togither Husband Thy blessing O God be now and euermore vpon vs and vpon both our parents and as thou O Lord of thy goodnesse hast ioined vs togither so by the vertue and power of thy holie spirit blesse vs and multiplie and increase vs that we may togither see our children and our childrens children vnto the third and fourth generation Wife Yea let our seed be blessed of thee our most high and holie God that all people may knowe that thou onlie art God reigning in all the earth and to be blessed and praised for euer Husband Heare our praiers O God and for thy holie name sake grant our request through the intercession of our onlie mediatour and sauiour Iesus Christ our Lord. Wife Amen deere God Amen God the Father blesse vs God the Sonne blesse vs God the holie Ghost blesse preserue and kéepe vs the Lord mercifullie with his fauour looke vpon vs and so fill vs with all spirituall benediction and grace that we may so liue togither in this life that in the world to come we may haue life euerlasting Amen Another verie necessarie and fruitfull praier to be often vsed of all married couples for the obteining of a godlie louing and quiet life in that honourable state of Matrimonie FOrasmuch as it hath pleased thee O almightie God the creator and anthor of all things to direct both our minds rule our hearts and call vs from single life vnto this holie state of honourable wedlock whereby through thy mercie we haue not onlie escaped the entising snares of Sathan our ancient enimie the euill example of
Giue me grace alwaies whether I liue or die to call vpon thee continuallie Giue me power to pitch my confidence onelie and alone in the bloudie wounds of Christ Iesus to whome in this my distresse I flie and appeale for remedie and comfort Grant this O gratious God which liuest and reignest world without end Amen Another praier of a woman being in trauell LORD saue mee or else I perish Lord haue mercie vpon me a sinner Pitifull Iesu shew thy mercie vnto me and let the light of thy countenance shine vpon me that I be not swallowed vp of greefe and sorrowe Lord sweet Lord thou sendest thy seruants to call me to the marriage the fatlings and oxen are killed and dinner is readie Lord giue me grace to come vnto thee that I beeing freed from sin and eased of sorrowe the fruit of sin may marrie thee in the couenant of thy mercie and banquet with thee face to face at the table of ioie in the heauenlie Ierusalem Lord louing Lord and gratious God blesse the fruit of my wombe and take it into thy familie For I beleeue Lord that thou becamest of God the son of man to make it and all other whome thy father hath giuen thee the children of God thy heauenlie father According to my faith therefore O Lord be it vnto me Open the doore of thy mercie and lodge my child in the vertue of the couenant that being my God and the God of my seed I may glorifie thee both now and euer and offer vp the sacrifice of praise and the fruits of a ioious spirit vnto thee Lord and father of heauen it is thy will that all men should be saued thy will be done and saue me and my child by thy mercie I beseech thee Amen Another meditation in Meeter to be said of a woman with child made by W.H. In time of trouble call on mee And I will then deliuer thee THE time drawes nigh of bitter painefull throwes how long I shall the same endure God knowes O Lord my God I humblie aske of thée make haste swéet Christ and safe deliuer me As I by sin deserued haue right well such paine as this yea more than tongue can tell Yet ah my God turne not awaie thy face nor me forsake in this so sharpe a case This wombe and fruit that springeth in the same hast thou create to glorie of thy name Opprest with paine O Lord when I shall bée make lesse the same so much as pleaseth thée And grant good God thy creature may procéed safelie on liue with mercie at my néed In Christes name I will my trauell sho now holie Ghost come comfort me in wo. Come father déere and let thy power descend O Iesu Christ thy mercies great extend Ah God behold my dolour and my smart swéet holie Ghost my comforter thou art Take part with me and heare my wofull crie Exâ—uli me miserere mei Amen In long and sore labour call earnestlie vpon God and saie to your comfort the 6. 38. 51. 102. 30. and 142. Psalmes of Dauid commonlie called the seauen penitenti all Psalmes or the Psalme of a penitenâ— sinner Or else this 22. Psalme of DAVID following called The complaint of Christ on the Crosse. MY God my God why hast thou forsaken me It seemeth that I shall not obteine deliuerance though I seeke it with lowd cries My God I will crie all the daie long but thou wilt not answer and all the night long I make pitious mone without taking anie rest The meane time thou most holiest seemst to sit stil not caring for the things y â— I suffer which so oft hast helped me heeretofore hast giueÌ„ to thy people Israel sufficieÌ„t argument and matter to praise thee with songs wherwith they haue giuen thanks to thee for thy benefits Our fore-fathers and mothers were woont to put their trust in thee and as often as they did so thou didst deliuer them out of their distresse As oft as they cried for helpe to thee they were deliuered as oft as they committed themselues to thee they were not confounded nor put to anie shame But as for me I seeme rather to be a worme than a woman the doonghill of Adam and Eue the outcast of the vulgar people As manie as haue seene me laugh haue laughed me to scorne and reuiled me and shaking their heads in deriston at me haue cast me in the teeth saieng She is wont to boast and glorie that she is in great fauour with God wherefore let God now deliuer hir if he loue hir so well By thy procurement O Lord I came out of my mothers wombe and thou gauest me good comfort euen when I sucked my mothers breasts Through thy meanes I came into this world and as soone as I was borne I was left to thy tuition yea thou wast my God when I was yet in my mothers wombe Wherefore go not far awaie froÌ„ me for danger is euen now at hand so none in earth will or can help me Manie buls haue closed me in both strong and fat they haue compassed me round about They haue opened their mouth against me like vnto a lion that gapeth vpon his praie and roareth for hunger I am powred out like water and all my lims losed one from another and my hart is melted within me as it were waxe All my strength is gone and dried vp like vnto a tilestone my tongue cleaueth to the roofe of my mouth and at the last I shall be buried in the earth as the dead be woont For dogs haue compassed me round about and the most wicked haue conspired against me they wound euen my verie hart hands head and feet I was so vngentlie intreated of them that I might easilie number all my bones and after all the paine and torment that they did to me with greeuous countenance they stared and looked vpon me They diuided my cloaths among them and cast lots for my coate Wherefore Lord I beseech thee go not far from me but for-as-much as thou art my power my strength make haste to helpe me Deliuer my soule from danger of the sword and keepe my life destitute of all mortall helpe from the violence of the infernall dog Saue my soule from the mouth of the lion and take me from the hornes of the vnicornes So will I shew vnto my breethren and sisters the maiestie of thy name and when the people are most assembled togither I will praise and set foorth thy most worthie acts and deeds All that worship the Lord praise him all the posteritie of Iacob magnifie him all ye that be of the stocke of Israell with reuerence serue and honour him For he hath not despised and set at naught his poore hand-maid bicause of hir miserie nor he hath not disdainefullie turned awaie his face from hir but rather as soone as his poore hand-maid cried vnto him for helpe he heard hir by and by I will praise thee therefore with my songs
O father of heauen after thou hadst formed man of the slime of the earth and yet prince ouer all creatures it pleased thee of thy goodnes to create a woman of his side aswell for his solace as for the continuance of his seed it was thy word vnto them Increase multiply This increase was easie but mother Eue hath made it hard by passing the bounds of thy will to all hir posteritie so that the woman conceiueth and bringeth foorth in great paine and painefull trauell the fruit of hir wombe In so great paine O Lord in such extreme pangs that vnlesse thou quench the flame of hir sorrowes with the water of comfort it it impossible for hir to beare that into this vale of miserie which thou of thy goodnes hast framed and she conceiued Wherefore thou God of woonders and father almightie of heauen as thou hast by the slaughter of thine onelie Lambe taken awaie the sinnes of the wicked world and condemned sinne in the flesh so take awaie the pangs of child-birth the fruit of sinne from all womankind especiallie from this woman that bearing ioifullie that which she hath conceiued fruitfullie and thou hast fashioned gratiouslie she may glorifie thee most carefullie and praise thee most thankfullie the onelie staie of hir estate both now and euer Amen Another O Good true harted Lord Iesu Christ like as thou didst comfort and deliuer thy disciples and all elect and chosen men and women in all their need martyrdome and paines which they suffered of the tyrants wrongfullie and didst also cure and heale them of their wounds paines and smart through hope of the crowne of euerlasting life euen so vouchsafe thou which art the helpe of all them that call on thee in trouble and need to deliuer this poore weake vessell which is heere bound with a fruit after thine owne similitude and likenes notwithstanding that she hath deserued in transgressing of thy holie commandements to bring foorth hir children in paines and wo that she may be made a glad and ioifull mother through the new creature with good speed that the child may haue name and Christendome and that the mother may be purified to thy honour and to hir health Amen Another praier for a Queene being with a child O Almightie father in whose fauour the virgin Marie was highlie blessed among women by the birth of Christ thine onlie Sonne our Sauiour who also by thine omnipotent power didst safelie deliuer both hir and hir cousin Elizabeth and also so mightilie deliueredst the Prophet Ionas out of the whales bellie amids the foming sea Defend O Lord we beseech thee likewise thy seruant R. our Queene with child conceiued and so visit hir in and with thy godlie gift of health that not onlie the child thy creature within hir conceiued may ioifullie come from hir into this world and receiue the blessed sacrament of baptisme and enioie therewith dailie increase of all princelie and gratious gifts both of bodie and soule but that also she the mother through thy speciall grace and mercie may in the time of hir trauell auoid all excessiue dolorous paine and abide perfect and sure from all perill and danger of death with long and prosperous life through Iesus Christ our Lord Amen Another praier for a Queene Noble woman or Ladie with child O Most righteous Lord God which for the offence of the first woman hast threatned vnto all women high and lowe a common sharpe and ineuitable malediction and hast enioined them that they should conceiue in sin and being conceiued should be subiect to manie greeuous throws and torments and finallie be deliuered with the danger and ieoperdie of their life we beseech thee for thine exceeding great goodnes and bountifull mercie to asswage and mitigate the straightnes of that lawe and to embrace into the bosome of thy fauour and mercie our most gratious souereigne Ladie Queene R or our most deere sister A. P. C of P. being now at the point of hir deliuerance so helpe hir now O Lord that without danger of hir life she may ouercome the sorrowe and paine and in due season bring forth a child in bodie beautifull and comelie in pregnant wit notable and excellent in mind noble and valiant so that afterward she forgetting the trauell may with ioie laud praise the bountifulnes of thy mercie and togither with vs praise and blesse both thee and thy holie name world without end This O Lord we desire thee we beseech thee and most hartilie craue of thee Heare vs O Lord and grant vs our petitions Amen A generall forme of praier for all women with child and in child-bed O Most wise God eternall Father of thy beloued Sonne our Lord and sauiour Christ Creator and keeper of all thy creatures which through thine excellent wisedome and counsell hast enioined to woman-kind that in paine sorrowe they should bring foorth children whereby not onlie this world is replenished but a Church which doth celebrate thy name for euer is gathered vnto thee And for-as-much as the paine of a woman in trauell is most extreame which makes the Prophets manie times to repeate the same in exaggerating the afflictions of punishments which the holie spirit doth threaten vnto the impenitent we beseech thee in the name of Christ thy Sonne be mercifull vnto all women either with child or in child-bed giue them grace to call into mind the decree and pleasure of thine heauenlie will Let them neuer striue against thee through impatience but in true faith and inuocation of thy name suffer thy crosse quietlie knowing that by the seed of the woman which hath broken the head of the old serpent they are reconciled vnto thee In this seed which is Christ the cursse is cleane taken awaie and blessing restored vnto vs that we may receiue the promise of the spirit and the inheritance of eternall life O almightie God conuert now the sorrowes of women in trauell into gladnes that they remember not their paines with mourning for ioie that a man-child is borne into the world Comfort them in the midst of their anguish and helpe as well the mother as the babe speciallie in the danger of deliuerance For if thou blessed God be not present they perish vndoubtedlie all the world can not helpe them in that extremitie O eternall God which of the seed of man framest the liuing infant in the mothers wombe and nourishest the same congealed in bloud that the flesh within the time of ten moneths may take shape drawing nourishment from the mother we are all the woorkmanship of thine hands we giue thee thanks Lord for fearefullie and wonderfullie are we made maruellous are thy works and that our soules knowe right well Our bones are not hid from thee though we were secretlie made neither our substance in the inner parts of our mothers wombe Thine eies did see our substance being vnperfect and in thy booke were all our members written Thy hands haue made vs and
thy people and their posteritie Take from me all ignorance negligence slouthfulnes slacknes and disdaine yea from all vnmercifulnes rough handling hardnes of hart contempt of others falshood crueltie and bloudgiltines good Lord deliuer me and in steed thereof make me wise-harted skilfull louing gentle tender pitifull cherefull comfortable helpfull painefull watchfull strong able readie willing carefull diligent faithfull euen for thy sake onelie without respect of filthie lucre to pleasure all women at all times in my calling to the full discharge of my conscience and dutie both before thee and the world And O Lord to the end there may be found no fault in my ministerie nor anse woman or child said to be hurt or perish in their trauell by my negligence or ignorance and that I may auoid all slander and reproch I beseech thee O almightie God worke thou all my works for me and that which thou beginnest by me finish it I praie thee also by me to the glorie of thy name and giue me euer good lucke and prosperous successe through the power of thy spirit in all my womanlie and lawfull enterprises enioined of thee as a necessarie businesse to be done that they may come to a fortunate and desired end in thee as I hartilie wish and praie Finalie blesse me O God with all thy good gifts of grace vertue skill and cunning as thou didst thy holie seruants Shiphra and Puah the two graue matrons godlie women and famous midwiues of the Hebrue women in Aegypt that I fearing thee more than men as they did and being faithfull to my patients as they were may not onelie moue thee to haue mercie on me and to prosper me in making my house to increase as thou didst them but also by mine obedience and vpright dealing in mine office thy people may be multiplied and the families of thy true Israelites increased to the praise of thy glorie the exaltation of thy power renowme of thy name through Iesus Christ our Lord Amen Another praier to be said of the midwife when she goeth about to doo hir office OH my celestiall Father be now mercifull vnto me thy repentant handmaid and sinfull seruant fled from mine enimies vnto thy helpe and succour Impute not vnto me my sinnes for Christs sake for I haue heard thy fatherlie voice and yet it soundeth dailie in mine eares out of heauen promising mee and affirming constantlie thy selfe to be appeased pleased and at one with me for thy Sonne my sweet Sauiour Iesus sake whom thou commandest me to heare and beleeue who I am sure is made of thee my righteousnes my satisfaction my reconciliation my peace-making my mediatour and intercessour with his praiers my fulfilling of the lawe my deliuerer and the whole wholie accomplisher of all my iust desires and my sauiour Christ Iesus God and man In whose blessed and holie name at this present I attempt and take in hand to doo mine office according to my vocation for thy glorie and this womans profit ease comfort and helpe in thee desiring thy gratious goodnes most mercifull Lord and Father for thy dearly beloued sonne sake Iesus Christ who without all helpe of man was conceiued and begotten of thee his father before all worlds and who also without anie helpe of woman was borne brought foorth into this world for our sakes of his blessed mother Marie the virgin For his sake I saie vouchsafe to prosper it further it and to giue it happie increase whatsoeuer I take now in hand iustlie and fortunatelie to finish the same O holie Father worke thou all our works for vs here in secret that we may praise thy name openlie before all people O prosper thou the works of our hands vpon vs Prosper thou our handie worke and blesse all things which I take in hand with thy blessed increase and let me doo nothing in this my action hurtfull either to the mother or hir babe neither let me seeke mine owne will but euer to praie that thy will be fulfilled here now in earth of vs as it is in heauen of thine angels And lead vs not into temptation but deliuer vs from all euils present and to come Amen Amen In doing hir office let the midwife praie thus with hir selfe and saie I In the name of God Amen Preuent vs O Lord in this action and all our doings with thy most gratious fauour and further our labours with thy continuall helpe that in this and all our works begun continued and ended by thee and in thee we may glorifie thy holie name and finallie by thy mercie obteine euerlasting life through Iesus Christ our Lord Amen Or else thus THE glorious maiestie of the Lord our God be vpon vs. Prosper and direct thou O God the worke of our hands vpon vs. O prosper thou our handi-worke and this womans labour that we may bring foorth more fruite in our age to flourish with praises in the Church of Saincts to glorifie thee Amen If the woman haue verie sore labour and be long in trauelling and in danger of death then let the mid-wife and all the women assistant about hir kneele downe and praie one after another hartilie and â—arnestlie as followeth Midwife O Lord remember not our offences nor the iniquities of our fore-fathers and mothers neither take thou vengeance on our sins but spare vs good Lord O spare thy people whom thou hast redeemed with thy most pretious bloud and be not angrie with vs for euer Women Correct vs O Lord and yet in thy iudgement not in thy furie least we should be consumed and brought to nothing Midwife Lord haue mercie vpon vs. Women Christ haue mercie vpon vs. Midwife Lord haue mercie vpon vs. Altogither Our Father which art in heauen halowed be thy name thy kingdome come thy will be done c. Midwife And leade vs not into temptation Women But deliuer vs from euill Amen Mid. O Lord saue this woman thy seruant and hand-maid Wo. Which putteth hir onlie trust in thee Mid. O Lord send hir present helpe from thy holie place Wo. And euermore mightilie defend hir Mid. Let the enimie haue none aduantage of hir Wo. Nor the wicked approch to hurt hir Mid. Be thou now vnto hir O Lord a strong tower Wo. From the face of all hir enimies visible and inuisible Mid. Lord heare our praiers Wo. And let our crie come vnto thee Amen Midwife Let vs praie O Most mightie God our heauenlie Father we beseech thee looke downe mercifullie from heauen behold visit releeue and ease this wofull woman thy seelie seruant which is greeued now with sore labour tedious trauell and bitter paines Looke vpon hir with the eies of thy mercie and extend thine accustomed goodnes to hir now in this hir perplexitie And for-as-much as hir pangs and paines seeme vnto vs most extreame and hir trauell verie dangerous both to hir selfe and hir babe giue hir grace we beseech thee patientlie to endure this thy crosse of griefe and
hir instant desire must now being preuented with vntimelie labour and birth through perillous trauell needs drinke of the cup of Rahels and Phinees wiâ—es potion and go the waie of all flesh then O Lord thou in whose hands are the harts of all flesh arme hir we humblie beseech thee with thy perpetuall grace peace patience and perfect confidence in thee increase hir faith helpe hir vnbeleefe annoint hir with the oile of gladnes in thee ease hir of hir extreme paines be thou nigh vnto hir and driue the diuell far from hir aid hir with thy holie angels giuing hir grace so quietlie to take this thy fatherlie chastisement and visitation in good woorth that in this hir painfull life yea and in the verie end thereof she with perfect memorie sure trust commending hir selfe wholie to thee may in hart ioifullie still saie and we hir deere sisters and faithfull freends and neighbours for hir as followeth When she is departing and yeeldeth vp the ghost then adde and saie this that followeth FEtch now againe Lord God Father into thy holie hands that which thy puissant might hath shapen command thy holie angels now to aid hir and safelie to bring hir to thee and now place thou hir amongst thy chosen children and blessed heirs in thine eternall kingdome prepared for them that are written in the booke of life Fetch now againe Lord God sonne that which thou of thy meere mercie hast so wiselie gouerned and bought with thy pretious bloud now ioifullie receiue hir and saie vnto hir as thou saiedst vnto the penitent theefe This day shalt thou be with me in paradise Take againe now Lord God holie Ghost that which thou of thy onelie fauour hast louinglie kept and guided in this region of sinne and vale of miserie and now louinglie leade thou hir with Rebecca and Lazarus to eternall ioie and rest This grant hir O holie and most blessed Trinitie good Lord almightie three persons and one verie God vnto whome be all honour praise and glorie for euer and euer Amen Amen Another praier while she yeeldeth vp the ghost THE mightie God of angels and former of all things visible and inuisible in whose hands is onelie life and death light and darknes and all the motions of the soule and bodie without thee most mightie God all things had beene nothing and of nothing all things are made by thee without thy Christ and thy blessed spirit which is one coeternall Trinitie all flesh were accursed all consciences molested and all soules vtterlie damned from light into darknes from freedome into euerlasting reprobation but by Iesus Christ thine onelie sonne we thanke thee deere father of all mercie that now it hath pleased thee to take to thy mercie at this present time our deere sister S. B. whom thou hast elected consecrated and now she shall by thy mercie and pitie be sanctified vnto thee in the death of Christ to be a citizen of eternall glorie Now we perceiue that flesh and bloud doth forsake hir and all hir worldlie strength faileth hir now are the organes yeelding vp the heauenlie sound hir soule commeth now vnto thee good Lord receiue it to thy mercie into thine euerlasting glorie where as Abraham Isaac and Iacob Sara Rebecca Rahel and the blessed virgin Marie are continuallie To thee oh heauenlie Father be incessant honour glorie for euer and euer Amen After hir departure let the women kneele downe also and giue thanks as followeth ALmightie God with whom doo liue the spirits of them that depart hence in the Lord and in whom the soules of them that be elect after they be deliuered from the burden of the flesh be in ioie felicitie thou I saie O mercifull God the father of our Lord Iesus Christ who is the resurrection and the life in whom whosoeuer beleeueth shall liue though he die and whosoeuer liueth and beleeueth in him shall not die eternallie who also taught vs by his holie apostle S. Paule not to be sorie as women without hope for them that sleepe in him we giue thee hartie thanks for that it hath pleased thee to deliuer this woman our sister out of the wofull miseries of this sinfull world meekelie beseeching thee O Father to raise vs from the death of sinne vnto the life of righteousnes that when we also shal depart this life we may rest in Christ as our hope is this our sister doth and that it may please thee of thy gratious goodnes shortlie to accomplish the number of thine efect and to hasten thy kingdome that at the generall resurrection in the last daie we with this our sister and all other departed in the true faith of thy holie name being found acceptable in thy sight may haue our perfect consummation and blisse both in bodie and soule in thy eternall and euerlasting glorie and receiue that blessing which thou O Christ shalt then pronounce to all that loue feare thee saieng Come ye blessed children of my Father receiue the kingdome prepared for you from the beginning of the world Grant this we beseech thee O mercifull father through Iesus Christ our onlie mediatour redeemer and sauiour Amen A praier and thanks-giuing to be vsed of the mother or women about hir after the child is baptised ALmightie and euerlasting GOD who hast vouchsafed to regenerate this infant by water and the holie ghost and hast giuen vnto it forgiuenes of all his sinnes and receiued it into the number of thy children and heires of eternall life I thanke thee for thy gratious goodnes fauour mercie towards it And I humblie beseech thee also O Lord to strengthen it so with thy holie ghost the comforter that it may lead the rest of his life according to this good beginning Let thy fatherlie hands I praie thee be euer ouer it and blesse ti dailie increase it with thy manifold gifts of grace giue it the spirit of wisedome vnderstanding the spirit of counsell strength the spirit of knowledge and true godlines fulfill it with the spirit of thy holie feare faith and praier and so lead this child in the knowledge and obedience of thy holie word that being euer defended with thy heauenlie grace it may continue therein for euer and dailie increase in thy holie spirit more and more vntill in the end he obteine the gift of euerlasting life in thy celestiall kingdome through Iesus Christ our Lord Amen If the child or yong infant be verie sicke and lie sore pained with anie greefe or whensoeuer else it be visited with anie dreadfull diseaâ—e praie ouer it and saie as followeth Lord heare our praiers And let our crie come vnto thee Let vs praie O Mercifull Lord and Sauiour Iesus Christ the onelie begotten Sonne of the liuing Father redeemer of all men through all ages whose nature is pitifull not onelie to the strong and stout but also to the weake and simple as babes infants and children we here assembled most hartilie desire and praie
mercifullie shewedst vpon them in their great trauels labours and paines when they fled vnto thy holie name for succour as vnto a strong tower bulworke and holie defence Go foorth O Lord to make them the ioifull mothers of manie children endue them with long life that they may see their childers children and the children that thou giuest vnto them make thou as in age so likewise in wisedome and in the abundance of thy holy spirit to increase that they may haue fauour both with thee and with all good men vnto the glorie of thy most blessed name Amen The mothers praier for hir childrens good education O Eternall God creator and preseruer of all man-kind the giuer of all spirituall grace and the onlie author of eternall life I most hartilie thanke thee that it hath pleased thy fatherlie goodnes to giue me these thy creatures the fruit of my bodie as a witnes and testimonie of thy fatherlie fauour and good will towards this most honourable state of matrimonie Oh Lord as thou hast giuen them vnto me so I beseech thee vouchsafe to giue me thy gifts both spirituall and bodilie that I may haue competent wherwith to educate and bring them vp Haue mercie on me oh Lord and giue vnto them thy grace and holie spirit and open thou their wits and senses and giue them the true knowledge and vnderstanding of thy holie word a louing affection and obedience vnto the same and a true faith in it Giue them wisedome vnderstanding knowledge and discretion docilitie capacitie and facilitie to comprehend take and receiue doctrine learning nouriture and discipline that they may be made worthie instruments of thy glorie and profitable members of thy Church to the aduauncement of thy glorie the edifieng of thy Church and the comfort of my conscience by Iesus Christ our Sauiour Amen Another praier to be vsed of euerie godlie mother for the godlie proofe of hir child made for the Ladie Lettice O Most mercifull Lord God almightie onelie which art gratious and good as by thy diuine will power this my child was formed and made a liuing creature consisting of bodie and soule in the wombe of me his naturall mother from whom he is departed into this world by naturall birth weake and impotent of fraile and sinfull substance by his owne propertie inclined to ignorance and sinne and now inuironed with thousands of malicious mightie and subtill enimies both bodilie and ghostlie which waite for the seducing leading of him to perill death and destruction wherevnto all mankind is prone and were it not for thy mercifull grace and tuition soone ouercome So be it thy will O most graâ—ious Lord in the abundance of thy mercies and loue for Christs thy deere sonnes sake with thy fatherlie eie to looke vpon him to blesse him powring plentifullie of thy heauenlie gifts vpon him that being preserued brought vp and nourished in diuine knowledge faith feare and obedience of thee through true profession of thy sweete sonne Iesus in the sinceritie of the Gospell he may growe rich and beautifull in all godlines and vertue in all his waies and proceedings seeking the kingdome of eternall glorie through firme abundant faith and holie conuersation in Christ our sauiour working all righteousnes filled with meeknes brotherlie loue obedience cheerfull hope desire of heauenlie things contempt of the world and mightilie armed with thy grace and strengthened by thine assistance to vanquish the power of sinfull flesh and satan that hauing victorie in the end he may ioifullie triumph in thy presence O God with the rest of thy beloued saints to giue honour and continuall praise to thy most holie name in blisse euerlasting through thy deere sonne our mercifull Lord and Sauiour Amen Another praier of the mother for hir child ALmightie euerlasting God which of thine infinit mercie and goodnes hast promised vnto vs that thou wilt not onelie be our God but also the God father of our children I beseech thee that as thou hast vouchsafed to call vs to be partakers of this thy great mercie in the felowship of faith so it may please thee to sanctifie with thy spirit into the number of thy children this infant which thou hast giuen me to the end that he comming to perfect age may confesse thee onelie the true God and whom thou hast sent Iesus Christ and to serue him and be profitable vnto his Church in the whole course of his life that after this life beeing ended he may be brought as a liuelie member of his bodie vnto the full fruition of thy ioies in the highest heauens where thy sonne our sauiour Christ reigneth with thee world without end Amen Another praier to be vsed of the mother for the good education of hir youth and children OH gratious God in knowledging that thou louest all things which thou hast made of thy goodnes and that thing cannot perish which is committed to thy charge now I come vnto thee with my tender children committing them into thine hands and desiring thee to couer them vnder the wings of thy prouident mercie Hew and square the rough table of their hearts of stonie make them fleshie that being softened by the deaw of thy blessings they may beare the seales of adoption in thy Sonne Christ. O Lord guide them in this darke vale of vanitie with the light of thy fauour that escaping the dongeon of sin they may walke in newnes of life and lodge alwaies in thine holie will Imprint in their harts faith hope humilitie chastitie and charitie that following thee they may be humble and meeke holie vertuous perfect and godlie as thou art Indue them with the spirit of feare that they may kisse thee in faith liuelie obedience and thou be neuer angrie with them but louing vnto them as the mother is to hir tender sucklings Amen Another praier for the godlie and vertuous life of thy childe O Lord God and Father of our Lord Iesus Christ and father of all them that beleeue which hast said by the mouth of Salomon the sonne of Dauid that an vndiscreet sonne is a greefe vnto his father and an heauines vnto his mother that bare him and that the wise sonne maketh a glad father but an vndiscreet bodie shameth his mother that it would please thee so to conduct and guide this my sonne S. in his waie that he may acknowledge and confesse that thou art the author of his life that he may serue and honor thee without feare in all truth and righteousnes and growing in age he may be mortified in spirit that he may be filled with wisedome and that thy grace be with him To conclude that by that meanes keeping thy precepts he may prolong his daies heere vpon earth obeieng vs his parents whom thou hast chosen as instruments for to place him in this world Giue vnto him O Lord such ease for the commoditie of this life that vnder colour of pouertie he doo not couet or
haue I receiued it Make therefore and ordeine thou O beloued God in heauen all them in my house and in my handling downe lieng and vprising after thy good will and pleasure thee to loue serue and obey euerie one to his profit For I beleeue in thee in thee is all my trust that thou wilt not forsake me nor my husband and children nor anie of my familie and houshold Defend vs Lord from sinne shame and sicknesse and from all euill Send vs thine holie angell that he may defend vs in all our deeds and liuing that he may lead vs foorth the right way that we may not talke doo or thinke anie thing against thy holie commandements and will but thereafter to liue worshipping thee and praising thee foreuermore through Iesus Christ our Lord thy beloued sonne Amen Another O Gratious God I commend vnto thy protection my house and all that thou hast giuen me my whole familie my husband and children beseeching thee to giue me the power of thy holie spirit that I may well and holilie rule gouerne nourish and bring vp these my children and familie in all godlie feare and knowledge of thy holie word and that I may be vnto them an example of all godlines and vertue to the praise of thy holie name through Iesus Christ our Lord Amen Another O Father of our Lord Iesus Christ father of mercie and God of my life I beseech thee for thy sonne Christs sake haue mercie vpon me mine husband and vpon the houshold and familie that thou hast giuen me and powre thy wholsome benefites vpon vs alwaies sufficientlie for our liuing for our soule and bodie O thou great rich husbandman let thy great riches enrich our pouertie thy mercie beare our sinnes thy grace susteine and comfort our frailnes thy holie angell keepe vs from satan and from all euill that our conuersation may be honest faithfull and plentious in all good works and we saued through the merits of Iesu Christ our Lord Amen Another praier to be said of all christiam masters and mistresses both for themselues and other in like condition ALthough O Christ thou most high Lord all power both in heauen in earth be giuen vnto thee of thy heauenlie father and albeit thou hast giuen vs a commandment that we should not desire to be called masters or mistresses for we haue but one master which thou art all we brethren and sisters hauing one father which is in heauen Yet forasmuch as thou according to thy blessed will hast appointed some superiours some inferiours some masters and mistresses some seruants and hand-maids some to command some to obey some to rule some to serue and by this meanes such as be in superioritie haue obteined by thy holie word the name or title of masters or lords mistresses or dames bicause they haue seruants hand-maids vnder them and rule ouer them according to thy good pleasure and godlie appointment which art the most supreame power and most excellent maiestie King of kings and Lord of lords to whom all things both in heauen and in earth and vnder the earth doo bow their knees and giue reuerence and honour whose praise also euerie nation and language doth aduance and set foorth confessing that thou art the Lord Iesus Christ vnto the glorie of God the father we most humblie beseech thee which art the greatest master and most high Lord to send thy holie spirit vpon vs and all such as are called masters or dames here in earth and haue superioritie vnder thee that we and they remembring our selues to be thy seruants and that we also haue a master in heauen with whom there is no respect of persons may put awaie all threatnings all crueltie all vnrighteousnes and doo that vnto our seruants which is iust and equall Grant that we intreat not euil our seruants and hand-maids which worke truelie nor the hireling that is faithfull vnto vs. Grant that we be not as lions in our houses destroieng our houshold folks and oppressing such as are vnder vs but rather that we cherish and loue our faithfull and discreet seruants and maids euen as our owne soule and by no meanes suffer them to be unrewarded for their paines taking nor yet at the last to be driuen to beggerie for their true seruice dooing but that we liberallie rewarding them according to their deserts may shew our selues to be thy true seruants which leauest no man vnrewarded but giuest to euery one according to their deeds to them that doo well and continue in well dooing glorie honour peace immortalitie and euerlasting life to them that doo euill and continue in the same indignation wrath displeasure trouble sorowe and eternall damnation Grant therefore O Lord that we and all temporall masters dames may in all our dooings resemble thee which art the heauenlie and euerlasting master and so behaue our selues both towards our seruants and all other according to thy blessed will that at the last day we may be found in the number of them to whom thou shalt saie Come ye blessed of my father possesse the kingdome which was prepared for you from the beginning of the world Lord let it so come to passe Amen The maid-seruants or hand-maids praier ALl estates O Lord depend vpon thee king begger magistrate and cleargie-man master and scholer all come of thee and me thou hast made a poore hand-maid seruant which I doo not onelie willinglie beare knowing thou hast allotted me this calling but also manie waies I haue to thanke thee for it For thou hast not onelie deliuered me from the slauish seruice of satan but also dooest by this my yoke restraine the wanton reliques of stained nature preseruing me from the pampering of the old man in pleasures and idlenes Secondlie that I am not seruant or hand maid to any heathen Turke or Saracene but to a Christian in such a place where thy Gospell is preached freelie and fullie Thirdlie and especiallie bicause thou hast called me vnto such an estate of life as wherein I knowe I doo well please thee For who liueth after the Gospell if not I who get my liuing with the sweat of my brows I doo not glorie here in vaine but to thee therfore be the glorie who hast turned the curse into such a blessing O Lord giue me grace to consider this that I may be more diligent in my calling more earnest in seruing thee than euer I haue beene heretofore forgiue me all that is past and guid me in all things to come that I may neuer halt in my vocation nor doo my seruice deceitfully to the eie as a man-pleaser Giue me a sound and perfect faith in thy sonnes bloud O father wherein he hath washed of his great mercie my poore soule that notwithstanding I serue a mortall man and woman yet aboue them in all things I may serue thee to whom be all glorie and dominion both now and for euer Amen Another O Christ our Lord
and sauiour which being the Sonne of the liuing God yea God himselfe from euerlasting didst not disdaine at the will of thy heauenlie Father to make thy selfe of no reputation to become man to take vpon thee the shape of a seruant and to obeie thy fathers commandement to the death of the crosse for our saluation refusing no seruice no trauell no labour no paine that might make vnto the comfort of man-kind I most humblie beseech thee to giue me and all seruants grace to practise thy humilitie and obedience that as thou most willinglie didst serue and obeie thy heauenlie fathers good pleasure so I and they in like manner may with most hartie affection serue and obeie our bodilie maisters and dames in all things that fight not with thy blessed word not with eie-seruice as men-pleasers but in singlenes of heart fearing thee O God that whatsoeuer we doo we may doo it hartilie euen as vnto the Lord and not vnto men forasmuch as we are sure that we shall receiue the reward of the heauenlie inheritance of thee O Lord Christ whome also wee serue while trulie and faithfullie we serue our bodilie maisters and dames Grant that I thine humble hand-maid and so manie as are vnder the yoke of seruitude may count our maisters and mistresses worthie of all honour that the name of God be not euill spoken of nor his doctrine standered and that we may obeie them with all feare not onlie if they be good and curteous but also though they be froward and testie and please them in all things not answering them againe nor picking ought from them but she wing all good faithfulnes and trustines towards them that in all things we may doo worship vnto the doctrine of thee our God and Sauiour to whom with the father and the holie Ghost be all honor praise and glorie for euer Amen Or praie thus O Lord we seruants are commanded by thy blessed Apostles that wee should honor and obeie our bodilie maisters and dames with feare and trembling not onlie if they be good and courteous but also though they be hastie and froward and serue them not with the eie as men-pleasers but with singlenes of hart not churlishlie answering them againe nor piking stealing or conueieng awaie anie part of their goods vniustlie but she wing all good faithfulnes vnto our maisters and dames as though wee serued God and not men and women Grant me grace I most humblie beseech thee so to serue and obeie my maister and mistres and all other my superiours that there may be found no fault in me but that I behauing my selfe vprightlie iustlie faithfullie and trulie in my vocation may doo worship to the doctrine of thee my God sauiour in all things Amen Another praier to be said of an hand-maid waiting-woman or maid-seruant GRatious God and Lord almightie which by the pretious bloud of thy Sonne Iesus Christ hast redeemed me a miserable wretch from perpetuall slauerie and pulled me out of the power both of sin death darkenes hell and damnation I beseech thee grant that I be neuer ashamed of this my seruile state and condition wherein according to thy good pleasure and will I am placed Neither let me vnpatientlie murmur at anie time against my mistres and betters nor enuiouslie detract from the estimation of them or others but giue me grace to doo thy will continuallie in singlenes of hart as vnto Christ with all possible good-will seruing the Lord and not men Suffer me not malapertlie to vpbraid my maister or mistres with their faults or infirmities when they rebuke me for mine neither yet let me murmur contemne or despise them as Hagar the handmaid of Sara did hir dame Sara that reproued hir but rather make me I praie thee as louing curteous gentle attendant and dutifull vnto mine as Abrahams and the hand-maids of Iudith and Susanna were vnto them O most mercifull God assist me I saie with thy holie spirit that I may obeie these my carnall rulers and gouernours not onelie if they be good and meeke but also if they be euill and froward and that with all feare so long as they command me nothing contrarie to thy commandement Bicause thou wilt haue me to doo so neither let me be forced for anie euill speeches or rough-handling of my dame to flie or runne awaie from hir as Hagar did from Sara to hir no litle sorrowe and miserie but giue me grace rather to humble my selfe as a corrigible seruant vnder hir hands to confesse my faults and amend my maners and crooked conditions especiallie knowing hir power ouer me to be of thee and therefore that the seueritie of my dame should not make me to neglect my duetie and seruice but patientlie and constantlie for thy sake to endure my labours and to tarrie and abide out all my terme of seruice to the end euermore calling vpon thee by hartie praier for hir and that thou wilt not suffer me to be hurt by anie hir euill dealing towards me but preserue and keepe me alwaies safe by thy power from all euill Furthermore I praie thee let not satan suggest or entise me to doo anie euill or wicked deed vnknowne to my dame to my dishonestie or hir damage thereby to cause strife or bralles to arise either within or without to my selfe or others but let it be a greefe vnto me to heare them by anie misreported or standered or to see them by anie meanes abused and hindred or hurt in goods or name Giue me grace alwaies to obeie my good and curteous gouernours not with eie seruice as a man-pleaser but in singlenes of hart as she that more feareth thee than flesh and bloud And make thou me so faithfull and trustie in all my busines that nothing be at anie time either marred or lost of those things committed to my charge either through my negligence or vnthriftines O keepe my hand I praie thee from picking filching purloining and stealing and my tongue from curssing taunting answering againe and euill speaking neither let me with an euill eie wicked affection careles mind and vngodlie intent behold anie of those things put into my custodie and keeping nor vndiscreetlie diminish impaire or lessen them Make me to be content with my wages when I shall depart to go awaie quietlie carrieng nothing of my masters or dames goods to the value of a mite with me but onelie that which is mine owne And in the meane while increase thou my health and grant strength to all my lims and members of my bodie I beseech thee that I may by that meanes be the better able to earne my wages and doo my dutie to the benefite of my master and dame whom I serue as I hartilie desire Giue me also vnderstanding wiselie to go about their affaires and busines and prosper thou the works of mine hands to the blessing and enriching of them and their families Let the eies of thy seruant wait vpon thee O Lord my
I maie onelie marrie thee in the couenant of thy heauenlie father louing Iesus and haue nothing to doo with the adulterer the diuell the father of deadlie fornication This is the onelie bed of ioie wherein I will sleepe O Lord and the onelie arke of all comfort wherein I will saile till I shall see thee face to face to whom be praise and honour both now and euer Amen A praier to be said of widowes for widowes GRatious faithfull God father of orphans and iudge of widowes which by thy word hast commanded that none iniurie be done to widowes and fatherlesse children I beseech thee haue pitie on me desolate woman and my poore fatherlesse children and vpon all widowes and orphans else where through the world be thou our patrone and defender and minister such things vnto vs as thou knowest we dailie stand in need of whether it be meat clothing or else what for our sustentation Let magistrates thy ministers releeue the oppressed iudge the fatherlesse and defend the widowe against all oppression and wrong Grant that our patrons may fatherlie looke vnto vs widowes and all men gladlie and godlie prouide for vs and our orphans Moreouer giue all men grace for their parts not to hurt vs or ours anie waies but to the vttermost of their powers to helpe vs bicause pure religion and vndefiled before thee is to visit the fatherlesse and widowes in their aduersitie and to keepe our selues vnspotted of the world In like sort grant that I and all widowes for our parts may at all times and in all our afflictions put our whole trust in thee the liuing God our Lord father and continue in supplications and praiers night and daie auoiding filthie pleasure vncomelie gesture and vndecent behauiour whereby either others may bee offended or our selues defamed or at the least suspected of lightnes Blesse thou my fatherlesse children O heauenlie father togither with all yoong pupils vnder heauen that by thy prouidence and fatherlie care they may be honestlie and godlie brought vp in thy feare vnto euerie good worke whereby they may alwaies feare thee their cheefe father obeie their tutors teachers harken vnto good counsell and correction and so increase as in yeres so in wisedome both in the fauour of men and of thee their God And I beseech thee O Lord defend all married folke with their children that through thy displeasure purchased by their wickednes they perish not with the sword nor otherwise by vntimelie death be dispatched that their wiâ—es proue not widowes nor their children fatherlesse Oh blesse vs Lord with thy fauour euen for Christs sake thy welbeâ— loued sonne Amen The same praier more at large to be vsed generallie for all widowes and orphans O Most mercifull and faithfull God father of orphans and iudge of widowes looke downe from heauen thou which considerest our labour and sorrowe and in whose hands all our saluation doth consist The poore is left to thee for thou art the helper of the fatherles The Lord doth heare the desire of the poore thou preparest their hearts and thine eare harkeneth therevnto to helpe the fatherles and widowe vnto their right that the man of the earth be no more exalted against the miserable We beseech thee O most righteous auenger haue thou a consideration of all widowes and orphans and prouide for them by ministring cloaths and nourishment vnto them Haue pitie on them in all their perils and necessities stretch out thine helping hand and deliuer them as thou didst that widowe whose pitcher of oile by the Prophet Elias thou didst so increase with thy blessing that not onelie she deliuered hir children in bondage for debt out of the hands of hir creditors but also of the oile she sold and had wherwith to susteme both hir selfe and hir children For thou art the Lord which carest for strangers and releeuest the fatherles and widowe but destroiest the waies of the vngodlie Thou art touched with care of the afflicted and despisest not the desires of the fatherles nor the widowe when she powreth out hir praiers before thee For the teares running downe the cheeks of the widowe ascend vp into the heauens and hir crie against him which wrings it out by oppression Graâ—t therefore O mercifull God that in the sight of all gouernours and iudges they may find fauour and haue equall iudges and patrones of their matters that the iudgement of the stranger and fatherles be not peruerted nor the cause of the widowe neglected but that iudgement may be sought according to thy lawe the oppressed holpen iudgement giuen for the orphane and the widowe defended For thou hast giuen a straight commandement vnto all iudges saieng Keepe equitie and righteousnes deliuer the oppressed from the power of the oppressor Do not greeue nor oppresse the stranger the fatherles nor the widowe and shed none innocent bloud for thou art the God which wilt auenge thine elect that crie vnto thee Thou keepest truth for euer and euer dooing iustice to the oppressed with wrong Now therefore deliuer thou O Lord the fatherles and widowe out of the pawes of the rauening theeues which eate vp the houses of the widowes vnder the pretence of godlines and colour of right deliuer them I saie out of the hands of wicked iudges which faine and inuent lawes to suppresse the poore and to hurt the cause of the base among the people that widowes may be a praie for them and that they may rob the fatherles such peruerse iudges O Lord God in the daie of their visitation and calamitie from a far thou wilt vtterlie destroie Appoint vnto orphanes and widowes faithfull patrons which will be touched with an earnest care of their welfare And also giue vs willing minds to pleasure widowes fatherles children according to our abilitie to deliuer the poore when he crieth the fatherles which hath none to helpe to susteine and helpe him that is readie to fall to comfort the widowe euermore to be as a father to the fatherles and from our tender yeares to minister instruction to the widowes and suffer them neuer to perish but in blessing to blesse them and to fill them with bread For pure religion and vndefiled before thee O Lord our father is to visit the fatherles and widowes in their aduersitie and to keepe our selues vnspotted of the world For he which is mercifull towards the orphane as a father and sheweth himselfe as an husband towards his mother in taking the defence of their cause vpon him he shall be as an obedient son of the highest and thou God wilt more fauour him than a mother can pitie hir son but they which despite the sighes and teares of the widowe and keepe backe their loafe that the fatherles eate not thereof and suffer them to perish for want of cloathing and apparell yea which lift vp their hands to afflict them they shall greeuouslie be punished their shoulders shall fall from their ioints and their armes
this world and for euer shall praise thee might be gathered and chosen And forasmuch O Lord as a prudent a wise and a godlie man commeth from thee and is thy gift who onlie triest the harts and reines and knowest the verie secret cogitations and conditions of all men prouide I beseech thee and giue me vnto a man of vnderstanding of sound and Christian religion of wise gouernement and behauiour of a good life and vertuous disposition euen such an husband I say as may be faithfull constant gentle honest tender and louing vnto mee and godlie zealous sincere and religious in thy sight but from an vnwise irreligious vnfaithfull and wauering minded man from an hastie testie rash heddie furious bitter angrie vnthriftie and couetous husband good Lord for thy holie name sake deliuer me and grant that obteining at thy fatherlie hands a good husband euen according to mine or rather thine owne hart and being holilie coupled togither in Christian loue and puritie we may both liue togither vertuouslie and quietlie in thy feare without sinne or shame and also die in a good age godlie and Christianlie in thy faith without eternall death and condemnation through Iesus Christ our Lord Amen Another LOrd thou hast commanded by thine holie Apostle that wee should abstaine from fornication and that euerie one of vs should knowe how to keepe our vessell that is our bodie in holinesse chastitie and honour and not in the lusts of concupiscence and vncleannes as doo the heathen which knowe not God I beseech thee giue me grace to behaue my selfe according to this thy holie commandement that in this my single life and state of virginitie I defile not my bodie with whoredome adulterie fornication or with anie other filthinesse and vncleanenesse but so order my selfe with all honestie sobrietie chastitie and purenesse of life that I may glorifie thee my Lord God both in soule and bodie Amen Or praie thus ALbeit most mercifull Father mariage is honourable among all persons and the bed vndefiled yet forasmuch as partlie for the tendernesse of mine age I am not apt for holie wedlocke and partlie through thine exceeding and aboue naturall gift for none can liue chaste except thou giue hir that gift I liue yet free from the sweet yoke of Matrimonie I hartilie praie thee that as I haue receiued of thee the gift of continencie and virginitie so I may haue grace from thee to bridle my selfe from lusts from all foolish appetits and to frame my life in all godlie vertuous exercises both of the bodie and mind yea so go foorth I praie thee to continue and increase this thy gift of chastitie in me that I may the more freelie and quietlie in all godlie patience and sufferance serue thee and care for those things that please thee and pertaine to thy glorie and also that I passing ouer the time of this my yong age in thy feare in godlie trauels vertuous labours and maidenlie behauiour may eschew all euill lusts riotous resorts and wanton companie that when it shall please thee to call me to the holie and honourable order of blessed wedlocke I may bring with me a cleane chaste and vndefiled bodie and so be apt and fit to liue in that godlie state of Matrimonie auoiding all fornication whoredome and vncleannesse all dissention strife and debate that thou maiest blesse me and my mariage prosper my godlie trauels send me good successe in all my doings and make me a ioifull mother in seeing my childers children according to thy holie promise which liuest and reignest verie God world without end Amen For the grace of Gods holie spirit to resist all sinfull motions and keepe pure the state of single life praie OH Lord the king of glorie and God of all power and might which hast promised to powre thy spirit vpon all flesh vpon virgins maidens and yong women and to giue the holie Ghost to thy children whensoeuer they shall aske the same of thee in thy Sonnes name in their praiers and allowest none to be pure virgins and thy children indeede but such as keepe themselues vnspotted of the world and walke before thee in the rule of thy lawes and obedience of thy commandements Oh Lord thou knowest I would faine walke with thee from my virginitie in righteousnesse and holinesse My desire is to walke before thee in a pure conscience chaste mind and vndefiled bodie But alas deere God I confesse the corruption of my nature polluted in the first woman Eue in Paradise is such and my weakenesse and vnablenesse to stand in temptation is so much and the custome of sinne hath gotten such dominion ouer me that I am not able of my selfe so much as to thinke a good thought much lesse to doo anie thing that is good and acceptable in thy sight Wherefore oh most louing Father take not thy grace and holie spirit from me thine handmaid leaue me not to my selfe neither forsake me for then I am vtterlie â—ast awaie For thou seest O Lord that if thou doo but shadowe thy selfe a little and depart from me into how manie grieuous and horrible sinnes I fall how much more then Lord if thou shouldest vtterlie forsake me leaue me to my selfe and take thy grace and holie spirit vtterlie from me Therfore oh most intreatable God I beseech thee consider my manifold imperfections womanlie weakenesses miserable corruptions which dailie turne me out of the waie and drawe me from thee and powre downe thy grace and holie spirit plentifullie vpon me thine humble handmaid Yea giue vnto me also thy most holie word thy patience loue meekenesse integritie righteousnesse iustice temperaunce sobrietie chastitie peace long-suffering faith goodnesse holinesse and all other thy vertues fruites of the spirit and ordinarie meanes whereby I may be so instructed taught and guided gouerned protected and defended in this my single life and state of virginitie that I neuer offend against thy diuine Maiestie or mine owne soule and bâ— die but that I may haue power and strength from thee continuallie to stand against all the secret assaults and open temptations of mine enimies both bodilie and ghostlie yea grant O deere Father that I may through thy mightie power working in my weake vessell haue continuall victorie ouer all hellish hagges and also triumph ouer them in all their assaults and temptations as manie holie virgins and women haue done in all ages so that togither with them I may walke before thee in the purenesse of my virginitie with a good conscience in perfect righteousnesse and true holinesse acceptable in thy sight all the daies of my life according to thy will through Iesus Christ our Lord and onlie Sauiour and redeemer So be it Another praier in the behalfe of all Virgins or single women for the keeping of obedience modestie chastitie puritie and cleannesse of liuing O Diuine spirit God the holie Ghost which abhorrest despisest and fliest from all vncleannesse filthinesse and dishonestie and which dooest
pitie me O sathan what mischiefe hast thou wrought vnto me How hast thou pierced my brest with thy poisoned dart Thinkest thou that my ruin will auaile thee anie thing at all Thinkest thou to procure vnto thy selfe ease and rest while that I am greeuouslie tormented Who is able to signifie vnto me whither my sins be wiped and done awaie or whither I haue escaped the paines which greatlie I feared and most iustlie deserued Who is able to signifie vnto me whither I shall be yet againe coupled and made companion with the virgins and saints O thou Lamb of God Christ Iesu my sweet and onlie sauiour haue mercie vpon me sinfull woman for that I am not worthie to heare the message of them that bring such glad tidings but presuming far worse prattises haue heard the terrible threats of the Euangelists Alas O the bosome of Abraham the paradise of heauen and presence of God that I am depriued of Alas that I became partaker with the rich man of his condemnation in the horrible pit and partner of his thirst in the bitter place full of sorowe and heauinesse Alas sweet Iesu alas O bountifull Iesu alas O mine onlie mediator intreat the father for me I beseech thee that I be not cut off froÌ„ the coasts of â—ion nor debarred of y â— bosome of my father Abraham the which I haue so greatlie longed after yet not worthilie bicause of my great sinne For behold O Lord I fall down before thy mercie seate Haue mercie vpon me which mourne thus out of measure which haue horribly offended against heauen against thy maiestie against my friends against the Church and congregationâ— against mine owne soule Haue mercie vpon me the sinfullest woman aliue which haue sinned too bad in thy sight Haue mercie vpon mee the wretch of wretches which haue shed my salt and bitter teares whose miserable case euerie creature hath lamented Oh Lord why hast thou broken down my hedge stroÌ„g holds and taken away thy grace and holie spirit from me so that the wild Bore out of the wood Sathan hath destroied me and the wild beast of the field hath eaten me vp Rid me O Lord from the roaring Lion The whole Church and assemblie of saincts doth make intercession vnto thee for me which am an vnprofitable seruant and vnworthie member thereof The holie and vnspotted Lamb Christ Iesus thy deere and onlie beloued sonne doth continuallie and incessantlie intreat thee for me which haue greeuouslie offended both him and thee O blessed Trinitie that thou wilt shew mercie vnto the wandering sheepe which is subiect to the renting teeth of the rauenous woolfe Saue me O Lord out of his mouth Suffer me not to become the sacrifice of sinne but let downe vpon me thy holie spirit that with his firie countenance he may put to flight the crooked feend of the Diuell that I may be brought home againe vnto thy wisedome that the bill of sinne written against mee beâ—blotted out and cancelled that the sowe may be washed from hir filthines the dog eate of the crumbs that fall from hir maisters table and a sinner worsse than Marie Magdalen yea chiefe of all sinners be saued O let my lamentation cease in the euening and cause mee to receiue ioie in the morning Let my sackcloth of sorrowe be rent asunder gird me with ioie and gladnesse let me be receiued once againe I beseech thee into the ioie fauour of my God and father let me be yet thought worthie of his kingdome through the earnest petition and praiers of the whole Church of Saincts which soroweth ouer mee and humbleth hir selfe continuallie vnto thee yea rather through the onlie mediation and vehement intercession of my Lord and Sauiour Iesus Christ to whome with thee O Father and the holie Ghost be all honor glorie and dominion for euer and euer Amen Amen Another lamentation of a woman that hath lost hir virginitie and chastitie or of a Christian soule polluted with sinne O My soule wash away thy sinnes purge thee of thine iniquitie and make the rest of thy life agreeable to the word of truth O thou vnhappie soule yea thrise vnhappie woman behold I say whole mountaines couered with thy sinnes and great vallies ouerlaid with thine iniquities O my soule once purged with the pilles of grace endowed with the gifts of the holie Ghost and espoused as the most pure virgin to the faithfull louer our sauiour But out alas what haue I done or whome haue I thought of My sauiour was once my louing spouse bicause of my chastitie but now alas he is become a seueare iudge to punish mine iniquitie O vnhappie remembrance of so great a losse Why doest thou so aggrauate my greefe Or why doth both good and euill thus torment me Alas alas is it not inough for mine euill conscience iustlie to prick me and the punishments due therefore to torment mee but must the remembrance of a good conscience also and the deserts due to the same condemne me Fie vpon thee wretch that thou art to lose so rich a treasure which thou canst neuer recouer O comfortlesse creature why wert thou so vnhappie to lose that which hath made thee to be pointed at of the righteous and to be laughed at of the vngodlie O lampe of virginitie how art thou quenched Once I was a spouse but now an abiect late a souereigâ—e but now a slaue Why hast thou thus preuented me And in what a filthie puddle of iniquitie hast thou plunged me O fornication the defiler of my mind and the destroier of my soule why hast thou bewitched my mind and enchanted my soule Why hast thou cast me headlong from the throne of my sauiour and placed me amongst the condemned soules of sinners O griefe of griefes why doest thou thus sting Bicause I haue lost such a iewell O sorrowe of sorrowes why doest thou thus wound mee Because I haue lost such a treasure Behold behold alas what monsters haunt me On the right hand stands greefe to torment me and on the left sits sorrowe to condemne me but yet I confesse it is worthilie for thou O my soule hast bene a traitor to God periured to Christ and an adulteresse to thy sauiour and therefore deseruedlie thou art fallen from the tabernacle of truth to the dungeon of the diuell O thou abiect of God and slaue to Sathan nay rather the disdainer of the Deitie and embracer of iniquitie for thou O my soule lieutenant vnto sinne first refusedst the seruice of thy sauiour and of thine owne accord enthralledst thy selfe to the Diuell O miserable yea more than miserable change Alas what a pallace hast thou forsaken and what a prison hast thou chosen Alas what a sauiour hast thou sold and what a slaue doest thou serue Oh madnesse of mind oh foolishnesse of hart what hast thou done What I say hast thou done Hast thou forsaken thy sweet spouse and sauiour and embraced that rauening woolfe the Diuell Hast thou lost
me wretched woman for thy beloued sonne Iesus Christes sake who liueth and reigneth with thee and the holie Ghost one God euer world without end Amen God the Father of all comfort and consolation blesse keepe and defend me from all the illusions and suggestions of sathan now and euermore also giue me grace to walke in thy feare Amen Reade more of this in the Quéenes meditation page 10. and 16. 17. c. in the second Lampe A praier of Marie Magdalens repentance O Good Iesu the onlie hope of the penitent person which opening the bowels of thy compassion and to declare and shew a token of thy great loue didst gratiouslie giue absolution and pardon of all hir sinnes to Marie Magdalen that greeuous sinner and sinfull woman at what time she touched with great remorse and sorrowe stood weeping before thee and powring foorth abundance of teares washed thy feete and kissing them wiped them with the heare of hir head in token of hir hartie repentance and sorrowe for hir forepassed sinfull life spent in adulterie and vncleannesse O despise not me also I beseech thee most mercifull Iesu which am a more sinfull woman and now likewise most humblie with great remorse of conscience and sorrowe for my sinfull life past doo prostrate my selfe before the feete of thy mercie washing them with the inward teares of contrition and kissing them with the lips of deuout earnest praier And vouchsafe O sweet Christ to make me meete to heare thy voice so full of loue and compassion so full of elemencie sweetnesse and mercie which the same Marie Magdalen was made woorthie to heare that as hirs so also my manifold sinnes and offences committed against thee and thy whole Church and mine owne bodie and soule may quite be forgiuen and washed awaie by thine onlie grace and merits O blessed Sauiour Iesu Amen Another praier of the woman taken in adulterie O Most tender harted Iesu which so gentlie deliueredst the woman taken in adulterie and so mercifullie sentedst hir awaie in peace and vncondemned of thee from hir accusers Behold my adulterous soule standeth heere before thee which so often hath forsaken thee hir true and faithfull spouse as she hath consented to the vile suggestions of the adoulterous and corrupt enimie Alas my conscience accuseth me yea and all my lewd works and wicked actions doo all bewraie and condemne mee But O Lord enter not thou into iudgement with them I praie thee neither doo thou remember mine old or new offences to plague them as they deserue but deliuer me also a most sinfull wretch and a woman corrupted and abused in adulterie Deliuer me I saie a woman altogither giltie of horrible iniquities from mine accusers and being fullie persuaded in my conscience that I am freelie forgiuen of thee and from this and all other my crimes and offences absolued pardoned and quitted before the tribunall seate of thy iudgement let me now depart in peace and vncondemned For it is thy propertie alwaies to haue mercie and to spare sinners that repent and turne vnto thee as I doo heare at this present vnfeignedlie yea there is no end of thy mercies and compassions to such as forsaking their old sinnes doo vnfeignedlie seeke and cleaue vnto thee to whome therefore with the Father and the holie Ghost be blessing praise power and dominion now and for euer Amen Of this matter reade more in the latter end of the sixt Lampe and in diuers places of the seuenth Lampe A praier to be said of anie damsell daughter or maiden child O Most mercifull God and heauenlie Father which hast commanded mee to honor my parents by whome I was borne and doo liue for such obedience doth please thee for thy beloued Sonne Iesus Christes sake and thou hast promised to reward the same with long life manifold benefits and heauenlie blessings I humblie beseech thee O Lord giue to my parents and all other that I am bound vnto in this world a long life and protect them from all miseries hurt and danger Also grant mee grace to obey them and all others which haue authoritie ouer me in deed and in word and in all patience that I may haue thy benediction and blessing Let mee helpe my parents in their age and neuer greeue them as long as they liue and if their vnderstanding faile let me beare with them and neuer in my lustie youth despise them Imprint in my mind the paines which my mother hath endured for my sake not onlie before I came out of hir wombe but also till I was of anie discretion for which cause be it far from me that I at anie time make hir sad or out of quiet through anie my lewd behauiour and disobedience Furthermore O mercifull God and heauenlie Father I beseech thee forgiue me the sinnes of my tender age and youth whereby I haue and do still offend both thee and my louing parents Pardon them I saie O Lord for thy mercie sake Remember not my rebellions make me both to knowe my follie and to be hartilie sorie for mine offences Place before mine eies continuallie the example of our sauiour Christ which in his childhood was obedient vnto his parents thereby both teaching and shewing to all children what their dutie is Keepe me O Lord from the wicked companie of vngodlie men and when they shall entise me let me not walke in the way with them Refraine my feete from their paths least I come into the dangerous and suspicious iudgements of other folke and hazard therby mine honestie chastitie and good name and vertue to the perill and hurt both of my selfe and my parents Increase O Lord not my yeares onelie but also my wisedome chastitie shamefastnesse sobernesse temperance and all kind of vertue and obedience requisite in a godlie child that I may growe in fauour both with thee and all good men and women through thy beloued Sonne our Lord and sauiour Iesus Christ Amen Another verie necessarie praier to be said of anie daughter or maiden child FOrasmuch as in thy holie word O almightie God and heauenlie Father it is said that a wise daughter is an heritage vnto hir husband but she that liueth dishonestlie bringeth hir father to heauinesse againe A daughter that is bold or past shame dishonoureth both hir father and hir husband and the vngodlie shall regard hir because she is not inferiour vnto them but both hir father and hir husband shall despise hir because of hir foolishnesse I beseech thee therefore take from mee a stout stomach an incorrigible hart an impudent mind an vnshamefast eie and a bold countenance with all other vices and marks of a reprobate and disobedient child and in stead thereof giue vnto mee a gentle spirit a meeke hart an humble mind a demure looke a sober countenance an affable and seruiceable bodie with all other good graces and comelie conditions of a chast virgin and godlie child towards hir parents Oh suffer me not to be of the number
and make choice or ordinarie election and that thy counsell standeth not in anie mans power neither can anie man alter or diminish thy purpose Wherfore I most humblie beseech thee most mercifull father that if this coniunction of our minds and loue be thy worke and counsell that thou vouchsafe for the glorie of thy name to giue vs some token and true certificate thereof by the increasing and stedfastlie stablishing our godly loue in thee that thou wilt performe the same in vs in thy good time to thy glorie and our comfort that we may the more perfectlie loue and rightlie serue thee But if it be a false persuasion or temptation of the enimie to deceiue vs and to drawe vs from thee then good Lord for thy deere sonne Christes sake I beseech thee so to alter our loue and change our minds so order and guide vs that we may soone be certified thereof that thereby we may flie all occasions of euill and the more zealouslie cleaue vnto thee and in our trieâ—g to stand stedfast in patience so that neither selfe-will nor the lusts of our corruptions doo deceiue vs and if it be for chastening which I confesse we haue not onlie deserued but sore and greeuous punishment for our manifold and greeuous sinnes yet for thy deere sonne Iesus Christes sake oh deere God which hast said that thou delightest not in our destruction I most humblie beseech thee that we may by thy mercie come againe into thy fatherlie fauour and after our great sorrowe and heauines we may obteine perpetuall ioie and consolation and be receiued into the fellowship of thy faithfull fruitfull seruants and Saincts Grant this deere father for thy beloued sonne Iesus Christes sake our onlie peace and mediatour So be it Another praier to be vsed of anie woman before the solemnisation of hir marriage I Beseech thee O father which art neither made nor begotten marrie me now and for euer vnto thy sonne marrie mee vnto him in righteousnesse and iudgement in godlinesse in mercie and in compassion marrie me I saie vnto him in faith that I may trulie knowe thee my Lord and God which wilt not the death of a sinner but rather that he repent and liue O thou onlie begotten sonne of God ioine me now I beseech thee vnto thy bodie that ingraffed in thee I â—ay drawe from thee the iuice of life and of heauenlie wisedome Defend me O holie Ghost and thine whole Church against the rage of Sathan the world the flesh and the diuell and let all things that I doo please thee for thou O glorious Trinitie art my husband which louest me my God whom I worship and the head whervnto I am subiect To thee be glorie and praise both of men and Angels now and for euer Amen Another praier to be vsed of the man or woman a little before they be married O Eternall Father of thy welbeloued sonne our Lord and sauiour Christ which art the maker and king of all creatures we thanke thee from the bottome of our harts for that thou hast not cast mankind fallen from thy grace through sin into euerlasting destruction as thou didst the diuell but of thine vnspeakable goodnesse and secret counsell thou broughtest foorth thy sonne Iesus and madest him an husband that hauing taken our flesh vpon him he might marrie the faithfull vnto himselfe Immortall praise and glorie to thee for reuealing this thy couenant to mankind from time to time by teachers and for calling vs to his heauenlie marriage by thy ministers we beseech thee by and for the same thy sonne so to change and confirme our hearts by thy spirit that adorned with the wedding garments of righteousnesse faith holie loue chaste minds and good conscience and without all hypocrisie dissimulation and without the sinne against our owne conscience wee may approch to this honourable estate of matrimonie and be found in the number of thine elect Let vs now trulie be espoused in faith and vertue to thine heauenlie spouse and be ingraffed in his flesh Let vs be two in one flesh and so cleaue to him that we may be one spirit and so drawe the heauenlie motion of faith comfort ioie and eternall life from him that alwaies we may be though two bodies yet but one soule Finallie our troublesome race beeing finished bring vs with thine elect vnto thy visible companie that for euermore we may remaine in the spouse of the vniuersall Church in eternall companie and comfort Amen Another meditation and praier declaring how Christ adorneth the nuptiall feast with his bodilie presence O Eternall true and almightie God which at the first creation of the world after thou hadst made man an image of thy wisedome and goodnesse bearing such shape as thine eternall sonne at a time determined did take vpon him and afterward of thy secret counsell through thy word didst vtter these words It is not good for man to be alone Thy will it was that from a few euen two the whole multitude of mankind should proceed and a sacred Church honouring thy name religiouslie and sincerelie deliuering vnto posteritie to come the true knowledge of thy word should proceed Thy will it is that both our weake nature may liue purelie in the lawfull state of marriage and thy Church multiplied more and more through the generation of the godlie O gratious God which art pure from all spot of impuritie and wouldest that the cleere vnderstanding of holinesse should shine in vs that approching vnto thee in praier we might discerne thy goodnesse from the nature of incestuous and polluted gods By thy chaste and holie spirit we humblie beseech thee purge our harts that in an holie and chaste conuersation we may be coupled togither to serue thee vtterlie renouncing thine enimie the diuell which is the author of incestuous lawes contrarie to thy commandements forbidding men to marrie for none other end but that both the one by licentiousnesse of life might be forgotten and flocks of wicked men through their lewd conuersation be withdrawne from thee to eternall miserie Be it far from vs O God that so much as in thought we should either so dishonour thy sacred maiestie or hurt our selues And we beseech thee strengtheÌ„ vs weak ones with thy diuine power that we neuer be drawne from thee our God through sinfull desires of the flesh which hinder our praiers the onelie comfort of the Saincts distressed in this miserable life neither forgo the sweetnes and ioie of a godlie conscience through hardnesse of hart and horrible blindnesse wherewith lewd liuers are commonlie punished nor when the course of this mortall life shall be cut off we feele not those torments appointed for the wicked according to that terrible threat Euerie soule which shall commit these abhominations shall perish from among the people And thou O sonne of God which hast ordeined the loue of married folks to be a mysterie of a woonderfull and heauenlie thing instill into our minds and breasts
greeuouslie tormented for my sins Consider O Lord how I am troubled how my wombe is disquieted and my hart wambleth within me for anguish Wilt thou haue no compassion on a wretch Wilt thou cause me thus to trauell still in paines intollerable and greefe vnspeakeable Wilt thou not bring foorth that which thou hast formed that I may be deliuered of that which I haue conceiued Alas O Lord alas my God yea my deare and onelie God wilt thou not heare the lamentable cries and regard the inward teares of a wretch that trauelleth laboureth so sore with child euen the wofull voice â— mournfull lamentation of thy hand-maid and daughter I saie though vnworthie that thus all the daie long sigheth crieth and stretcheth out hir feeble hanâ—â— vnto thee in heauen calling for thy heauenlie helpe and succour Oh Lord spare me oh deare God haue mercie vpon me and my babe Shall I be the graue of my child Shall I giue death the fruit of my bodie for the sins of my soule and my first second or third 〈◊〉 for the transgressions of my youth Alas shall that perish in the wombe which is conceiued by thee or shall it die in the birth and not be borne which thou hast so mightilie fashioned Hast thou shut vp the doores of my wombe in thy displeasure and couered me with the shadowe of death that the birth may not come out Wilt thou cause that to die in the birth I saie which is the woonderfull worke of thy almightie hand God forbid oh God forbid Oh saue me and my babe I beseech thee and let it not be as a thing borne out of time either as an infant which neuer sawe the light neither let it perish or be slaine so soone as it commeth out of the wombe but open thou the wombe and bring it foorth safelie that I may set it on my knees and giue it sucke with my brests Oh finish the thing mercifullie which thou hast begun so gratiouslie in me and let me reioice rather that a man-child is borne into the world els why am I in this plight Wo is me now that euer I sinned for how shall I be able to endure all the sorowes and pangs of a trauelling woman which are now or hereafter shall be iustlie laid vpon me O Lord thou seest my hart fainteth my face looketh pale yea sounding with a sighing and gasping soule I crie out and saie Alas that euer I sinned Wo is me that euer I offended so louing a God so mercifull a Sauiour so deare a redeemer so holie and blessed a sanctifier Alas for this daie which is so dreadfull that none may be likened vnto it And out alas for the time of this perplexitiâ— of this sorowe and griefe which I now sensiblie feele and endure both in bodie and mind for it is like the daie and time of Rachel My sorowe and trouble may be compared to Phinees wiues trouble my state and condition seemeth to me and others to be not much vnlike vnto theirs I saie from the which neuerthelesse for thy great mercie sake good Lord I beseech thee deliuer me and saue me and my â—abe from the graue as my trust is in thee Amen Another O GOD make speede to saue me O Lord make hast to helpe me Make no long tarieng O my God least I be like to those that go downe into the pit How long Lord wilt thou forget me How long shall I bee plucked a sunder with these griping greefes and pinching pangs of deadlie throwes How long shall I a wretch expect thy gratious comfort and readie helpe How long wilt thou forget thy creatures O Lord for euer How long wilt thou hide thy face from thy hand-maid thus being in miserie Shall my greefe euer continue my paines neuer cease What is my power O Lord that I should endure such pangs Or what is my strength that I may abide such throwes Surelie O God thou knowest my strength is not the strength of stones neither is my flesh or bones made of brasse or iron For in troth there is in me no helpe nor in anie mortall creature anie reliefe or succour yea all strength is vtterlie taken from me and there is none that I can find to helpe me therefore without thy helpe strength and patience it is impossible for me to continue in this perplexitie Oh spare me therefore a litle that I may recouer my strength before I go hence and be no more seene O Lord cast not awaie thy seruant in thy displeasure but let it be thy good pleasure to deliuer me Make hast O Lord to helpe me Wilt thou absent thy selfe for euer or hast thou shut vp thy louing kindnes in displeasure Is thy mercie cleane gone and thy promises come vtterlie to an end for euermore Chasten me O Lord and correct me but giue me not ouer vnto death neither shut vp my soule with the wicked in the graue Let not mine enimie saie So so I haue deuoured hir For I come vnto thee with those good women in the Gospell and falling downe at thy feet in trembling and feare I humblie beseech thee saieng O sweet Iesu O sonne of Dauid O Lambe of God that taâ—e â—t awaie the sinnes of the world haue mercie vpon me O Lord haue mercie vpon me that am grieuouslie vexed with nipping throwes Lord helpe me Lord heare me and vouchsafe to grant me the thing that I long for and destre that is that thou my maker and preseruer wilt speedilie come and comfort me mitigate these griefs now after the time that thou hast plagued and tormented me with all thy stormes and in great compassion haue mercie vpon me and my seelie infant that it be not like the vntimelie fruit or like the birth that dieth and is borne togither After this night and houre of calamitie ouerpassed let the pleasant morning of comfort luckilie shine vpon me that by time I may heare and feele thy goodnes and mercie in obteining at thy hand a comfortable issue and deliuerance for in thee onelie is all my trust Quicken me O Lord for thy name sake and for thy mercie and righteousnes bring my soule and bodie out of this distres and ease me of these paines for I am thy seruant O come and comfort me thy weake creature in these mine afflictions with the presence of thy holie spirit that euen in death I may find life For vnâ—er thy protection and defence mercie and fauour doo I wholie repose my selfe Lord into thy hands I commend my spirit preserue and keep me relieue ease and speed me O Lord thou God of truth for thou hast redeemed me Thou hast beene my succour leaue me not now nor forsake me O God of my saluation What profit is there in my bloud when I go downe to the pit Shall the dust giue thanks vnto thee or shall the graue declare thy truth O therefore haue mercie on me good Father for thy holie name sake euen for thy
deere sonne Iesu Christs sake I saie haue compassion vpon a wretch that calleth vpon thee in his name and vouchsafe now yet at the length to shew some good token of thy fauour and mercie vpon me and that for my good and speedie deliuerance that they which hate me may be ashamed they that loue me be comforted and praise thee togither with me because thou O Lord hast had mercie on me and holpen me and sent me a speedie deliuerance of this burden and made me a ioifull and glad mother of this child to thy glorie So shall my soule magnifie thee O Lord and my spirit shall euer reioice in thee O God my Sauioue yea so shall I be ioifull in thy saluation and I will not cease to celebrate thy name among the saints and sing vnto thee the sugred songs of Sion to the perpetuall praise of thy renowmed name and erernall glorie of thy most sacred maiestie world without end Amen Amen Praiers and thanks-giuings to be vsed of women in child-bed after their trauell and deliuerance and at their churching or purifieng as they call it O My Lord God I thanke thee with all my heart wit vnderstanding and power for that thou hast vouchsafed to deliuer mee out of this my most dangerous trauell and hast sent into this world out of my wofull wombe this child a creature of thine owne fashioning forming and shape like vnto the rest of the children of thy creation for which I am not able worthilie inough of mine owne fraile nature to giue to thee condigne thanks praise honour and glorie for thy so great benefits shewed vnto me in pulling me out from the pit-brinke of death easing and releeuing all my wofull sorrowes labours pangs and most greeuous throwes bitter anguishes vnspeakeable paines which I could neuer haue escaped without out thy most singular aid helpe releefe and succour Wherefore I thy most humble hand-maid with stedfast and pure hart and hands doo powre out before thee my Lord God and onlie sauiour these my simple praiers of thanks-giuing the fruit of my faith hope trust charitie and assured confidence which I haue in thee assertaining my selfe that now thou hast preserued me for a further triall of my vocation and seruice towards thee in this vale of transitorie life wherin I may haue time by thy diuine permission and sufferance to direct all my steps in thy waies and to honour and glorifie thee in my soule and bodie with condigne thanks in reioising in thy holie name according to thy most blessed word wherein thou hast declared that a woman as long as she is in trauell of hir child-bearing she is sorrowfull heauie and full of anguish and intollerable paines but as soone as the child is borne she learneth straight-waies to forget all hir paines not remembring them anie longer and to reioice for that she hath brought foorth a child into the world Euen so O Lord fareth it with me thy poore humble and obedient seruant now reioising in that it hath pleased thee to make me a glad mother in bringing foorth this my child whome now I doo present before the face of thy diuine Maiestie with an earnest zeale of a godlie spirit and most pure affection praieng and beseeching thee O euerlasting God heere to preserue this child according to thy most holie will that it may enioie the benefit of all thy heauenlie sacraments to loue and serue thee in purenes of life as a faithfull member of the christian congregation wherein thy name by it may be glorified honoured and praised world without end Amen Another praier and thanks-giuing to be said of euerie faithfull woman in child-bed after the time of hir deliuerance vsed of the vertuous Ladie Francis Aburgauennie HOW much and how greatlie am I bound to laud praise and extoll thee O my Lord God Euen now was I assailed in my bodie being a wretched and sinfull woman with sundrie and diuers dolours and greeuous gripes of perillous pains in such sort that my agonies abounding death himselfe seemed to me to knocke at the gates of my bodie the rod of iustice laie so heauie vpon me so that I iudged my selfe a creature more meet for the graue whose clamour I thought still sounded in mine eares than to reape the benefit of life By my paines Lord God in this my trauell I am forced to confesse and acknowledge that thou art iust in thy promises and readie to punish sin and iniquitie By this my safe and sure deliuerance I am bound to acknowledge that with thy iustice thou alwaies frequeatest pitie commixing thy mercie and iustice togither in such sort that I must needs confesse thee to be most righteous and mercifull I can not O my God but protest that thou hast dealt fauourablie with me and those paines which I abode were laid vpon me for my sin and wickednes and yet hast thou not dealt seuerelie with me neither giuen sentence against me in thy furie which haue iustlie deserued the same For hadst thou O Lord respected my deserts I had perished euerlastinglie and beeue vtterlie confounded My greeuous groanes throwne foorth vnto thee pearsed the verie bowels of thine annointed sonne Iesus Christ who beholding mine agonies and bitter paines became an intercessor to thee for me through whose earnest intreatie and louing meditation thou conuertedst thy displeasure to mercie and for his sake alone that died vpon the crosse for mine offences thou hast asswaged my torments and in the fulnes of thy bountie and louing kindnes thou hast giuen me a liuing soule to glad my hart for the which I am bound of right to giue thee hartie and humble thanks humblie beseeching thee being now faint and feeble in bodie to strengthen me in soule mind and hart that my tongue may be the organe that may continuallie publish foorth thine euerlasting praise Grant this O gratious God for the loue of thine onlie begotten Sonne Iesus Christ to whome with thee and the holie Ghost be giuen all laud power and dominion for euer and euer Amen Another praier of a woman in child-bed after deliuerance OF dutie O Lord I lift vp mine eies and mind vnto thee and giue thee most humble and hartie thanks for thine infinite goodnes which hast not onelie beautified and blessed me most abundantlie with common rare and woonderfull gifts and benefites but euen now also hast vouchsafed of thy free mercie to send me safe deliuerance and to giue me this infant and child as a token of thy loue towards me the which so great a treasure and blessing though I be not able to deserue yet most louing father for Christs sake I beseech thee that thou wilt confirme thy fauour more and more towards me And take this infant into thy tuition defence whom I offer present vnto thee with hartie praier and neuer suffer him to fall into such vnkindnes wherby he should loose the force of thy grace but that he may perceiue thee continuallie to be
thy glorious maiestie for this seelie infant and child which hath not the capacitie to praie for it selfe lieng here in paines and pangs of sorrowfull sicknes beseeching thy grace that with y â— same pitie wherewith thou sufferedst the babes and children to come to thee in the Gospell and laiedst thy blessed hands vpon them thou wilt also respect with the same eies of compassion and consider this poore babe seelie child and weake infant sore greeued with sicknesse Grant we beseech thee that as it beareth and here sheweth the image of sinfull Adam by suffering for sinne so it bearing the liuelie image of thy heauenlie gift may by thy grace be deliuered and helped from that which now by nature it suffreth So that like as it is with vs partaker of thy holie baptisme so it may also with vs be partaker of thy helpe and consolation And forasmuch as the paines of the same poore child seeme greeuous and vehement we beseech thee so mitigate the vehemencie thereof that by the releeuing and easing of it we also especiallie his sorowfull parents may be comforted dealing with it according as it shall seeme good to thy diuine wisedome whether by death to call it or by life to restore it so that whether it go or tarie it may be thine and at the last with thine elect be made partaker of that blessed resurrection when thou shalt appeare In whose name we praie furthermore for it and our selues as thou in thy holie Gospell hast taugth vs saieng O our Father which art in heauen halowed be thy name thy kingdome come thy will be done in earth as it is in heauen giue vs this daie our dailie bread and forgiue vs our trespasses as we forgiue them that trespas against vs and leade vs not into temptation but deliuer vs from euill For thine is the kingdome the power and the glorie for euer and euer Amen Thanks-giuings for women after deliuerance of childe A thanks-giuing and praier to be said of the father so soone as he heareth that a child is borne vnto him and his wife safelie deliuered O Eternall God and heauenlie father the creator and preseruer of mankinde thou knowest the fraile and weake nature of man and hast in thy mercifull louing kindnes for his comfort and remedie ordeined him the most honourable state of marriage to liue and walke in commanding them to increase and multiplie and hast promised the fruit of the bodie to be a blessing and a witnes of thine eternall councell of this most honourable state to all them that loue and feare thee Wherefore oh heauenlie father I most hartilie thanke thee that it hath pleased thee to call me into this most holie and honourable state of marriage and hast vouchsafed to giue me this infant thy creature as a witnes and testimonie of thy good will towards the same and a token of thy promised blessing to thy children And that it hath pleased thee also to deliuer this thy poore hand-maid my yoke-fellowe and mother of this thy creature from the sin-plague of sorrowe and perill in bringing foorth as thou appointedst the same to our grandmother Eue. And now oh deere and most mercifull father I most humblie beseech thee to giue vnto me and to this my yoke-fellowe or wife thy seruant thy grace holie spirit and so renew the same in vs day by day that both we may liue and walke chastlie honestlie and holilie as becommeth thy children to liue and walke in so honourable a state before thee and that we may doo our duties in education and bringing vp of this thy blessing and creature in godlie nourture and discipline and in true information in thee oh Lord thy Sonne Iesus Christ and also that this thy creature may doo his dutie in harkening and obeieng so that of no part anie fault be found in vs that may giue occasion to the vngodlie to speake euill of thy truth and holie name nor of this holie and honourable state but rather that they which knowe not the truth may through the example of our good conuersation be brought to the knowledge of thy truth whereby they may be made members of thy Church and praise thee for all thy benefits through thy mercie and louing kindnes powred vpon vs. Grant this oh most mercifull father for thy deere Sonne sake Iesus Christ our onlie mercie-seate and mediatour in whose name I praie thee as he hath taught me saieng O our father c. Here may be said or soong to the glorie of God and your edifieng the 8. the 127. the 128. Psalmes of Dauid and Benedictus or the song of Zacharie which he made at the birth of his sonne Iohn the Baptist as Luke cap. 1. and in the beginning before the Psalmes in meeter Another thanks-giuing to be vsed of the mid-wife or women assistant after the safe deliuerie of a woman in child-bed O Eternall and almightie God thy power and might is to be praised and magnified for euer for in the greatest weakenes of man thy power is seene in his greatest dangers thy saluation is knowne Therefore we praise thy name and giue thee thanks for all thy great mercies and wonderfull works namelie Lord we giue thee thanks for thy mercie shewed to this our sister at this time in bringing hir through manie and great dangers of child-birth and in giuing hir the fruit of hir bodie It was thy hand O Lord that hath done it for it is a worke greater than all the wisedome power of man Deere father we beseech thee euer hereafter to deliuer the mother and the child out of all their dangers as may best make to thy glorie and their saluation in Iesus Christ our Lord. Touching vs we thanke thee for blessing our labours and furthering the works of our hands beseeching thee that we beholding thy outstretched arme and rich mercies may be drawne by them to serue thee in feare and reuerence all the daies of our liues Amen An other thanks-giuing to be said for the safe deliuerance of anie woman in child-bed or at hir churching as it is called AMong other thy benefites those innumerable which thou dailie bestowest vpon vs thy needie poore creatures this is not the least O most mercifull father that thou of thy tender goodnes doest vouchsafe for the conseruation of man-kind to preserue the women that are with child and to giue them safe deliuerance of their burden by this meanes making them glad and ioifull mothers For this thy benefite and good will towards vs we so hartilie thanke thee as hart can thinke beseeching thee to worke such thankfulnes in the hart of this thy seruant S. B. and all other women in like case by thy spirit that they being not vnmindfull of this high benefite of their safe deliuerance wrought onelie by the sauiour of all man-kind may shew themselues thankfull vnto thee for this thy goodnes and neuer forget that thy present helpe and most sweete comfort which thou
steale other mens goods and take thy name in vaine or trusting vpon his prosperitie he denie thee and saie What fellowe is the Lord On the other side grant him grace that he may acknowledge that he that ploweth is nothing neither he that watereth but thou Lord which giuest the increase Finallie when thou shalt depriue and take him from all the commodities of this present life giue vnto him the like constancie as thou didst giue vnto thy faithfull seruant Iob who seeing himselfe afflicted on euerie side did neuer murmur against thee but falling downe vpon the ground worshipped thy maiestie and blessed thy name for all which things we his parents praie thee in the fauour of thy welbeloued Sonne he I saie who was obedient vnto thee euen to the death of the crosse our Lord Iesus Christ to whom be glorie for euer and euer Amen A praier to be vsed of anie mother in lawe FOrasmuch O mercifull God as it is commonlie said that step-mothers be malicious towards their husbands children and hate their daughters in lawe bearing no great loue and charitie towards them I being verie desirous to falsifie this report in my selfe whom it hath pleased thee now by marriage to make a mother of so manie motherles children and that I may foreuer be free from anie least suspicion of such offence and neuer found guiltie or culpable of like malice and hatred towards the innocent doo now most humblie beseech thee of thy goodnes so to rule the fond fansies of my mind and crooked conditions of my corrupted nature with the grace of thy holie spirit that I neuer be carried awaie with passions and braids of the mind to plaie the tyrant ouer these my husbands children nor by anie meanes shew my selfe rough rigorous hard-harted or vnresonable towards them but being guided with discretion reason and good consideration let me haue compassion and pitie of their tender and weake age yea let me loue them I saie hartilie and count them euen as mine owne knowing that friendship maketh all things common among friends much more wedlocke being the highest degree not onlie of all friendship but also of all bloud and kindred doth of dutie require the same in me as also especiallie remembring that vndoubtedlie my children shall finde such fauour of others whither I die or liue as I haue shewed to other mens children For looke with what measure we meate with the same shall we be sure to be measured as saith our Sauiour Which thing well considered grant I beseech thee that I may vnfeignedlie loue these my husbands children and be vnto them that which I heare them call me so oft that is a mother not a step mother or mother in lawe after the vulgar opinion in word and outward shew onlie but a mild a gentle tender louing mother in deed and good faith comforting cherishing and instructing them euen as their owne naturall mother would O let me neuer hate or abhor them whom thou hast thus conioined vnto me in house friendship aliance and bloud and made to be brethren and sisters vnto my children Neither suffer me at anie time to wreake conceiued ire wrath and displeasure vpon these poore orphans and motherles children but make me to vse all motherlie curtesie lenitie and good behauiour towards them euen as if they were mine owne Also concerning my daughters in lawe that are maried let me not be discontent that they are bloud of their husbands more than I nor thinke my motherhood anie whit diminished thereby as she that would seeke to win loue by hating them that offend me not but take from vs good Lord I beseech thee all occasions of strife contention bralling chiding and vnnaturall fallings out and if anie discord chance betweene vs make vs also both most wiselie with all our might to auoid it and speedilie with willing minds to reconcile our selues each one to the other againe as becommeth vs that others seeing our mutuall loue concord and godlie behauiour each to other may by our good examples take occasion worthilie to glorifie thee in vsing the like Finallie grant me grace that with Naomie and other godlie women to the vtmost of my power skill and abilitie I may both loue cherish and instruct my daughters in lawe giuing them good counsell and also doo before them in my conuersation all such things as may be examples vnto them both of chastitie sobernes and all manner of godlines and vertue so shall it come to passe that I ruling mine affections modestlie and behauing my selfe curteouslie and motherlie in deed towards these my children in lawe as to mine owne shall not onelie auoid the great number of troubles and miseries which otherwise crueltie and contention would bring vpon mine head but also by that meanes obteine great loue and reuerence of these my children in lawe againe towards me and procure to my selfe a most holie delectable sweet peaceable and quiet life with my deere husband to thy glorie and our eternall felicitie Grant this O father for thy deere Sonne sake our onlie Lord and Sauiour Amen The mistresse or dames praier for hir selfe and hir familie THy commandement is by thine holie Apostle O most mercifull Lord Christ that masters and mistresses should intreat their seruants and hand-maids gentlie putting awaie threatenings and dooing that vnto them which is iust and equall forasmuch as we also haue a master in heauen with whome there is no respect of persons Grant I most hartilie praie thee I may so order my men-seruants and maid-seruants that I attempt none vnrighteousnes against them but so vse my rule and authoritie ouer them that I may alwaies remember that thou art the common Lord of vs all and we all thy seruants Againe that I may not forget that we be all brothers and sisters hauing one father which is in heauen and looke for one glorious kingdome where thou with the father and the holie ghost liuest and reignest true and euerlasting God for euer Amen Another TO haue children and seruants is thy blessing O Lord but not to order them according to thy word deserueth thy dredfull cursse Grant therefore that as thou hast blessed me with an houshold and familie so I may diligentlie watch that nothing be committed of the same that might offend thy fatherlie goodnes and be an occasion of turning thy blessing into curssing but that so manie as thou hast committed to my charge may eschew all vice imbrace all vertue liue in thy feare call vpon thy holie name learne thy blessed commandements heare thy holie word and auoiding idlenes diligentlie exercise themselues euerie one in his office according to their vocation and calling vnto the glorie of thy most honorable name Amen Another praier of dames or mistresses O Lord God almightie our heauenlie father and most merciful Lord thou art my life my soule and my bodie yea all the good which I haue and all whatsoeuer is mine al that thou hast giuen vnto me of thee
God wilt answere me That mercie is the aboundance great of thy heauenlie pitie With which thou viewst the afflicted sort that on the earth doo lie And what is this compassion then but proofes of thy mercie Our fathers old the same haue felt and now in rest do raigne And thou art still the selfe-same God for euer to remaine Our fathers were conceiued in sin and so are we likewise Wilt thou compassion shew on them and children theirs despise One faith in Christ we all professe one God in persons thrée As thou compassion hadst on them compassion haue on me Ponder O God my harts desire most humblie doo I craue And doo awaie all my misdéeds and so compassion haue And as of sinners manie a one whose number is vnknowne Thou didst vouchsafe to drawe to thée make them all thine owne So now vouchsafe most gentle God likewise to drawe me in And make me righteous by thy grace forgiuing me my sin So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The sixt meditation MOst mightie God I doo confesse ten thousand times more Thou hast me washed from my sin and salued still my sore But I through sin am falne againe and fowler now am made Than euer was the filthie swine with mire ouer laid How oftentimes shall we forgiue each other that offend Seuentie times seuen the scripture saith which signifieth no end If man to man such fauour shew that wretched caitiues be How much more thou O gratious God to them that call on thée It is thy nature to forgiue my nature can but fall Though thou be iust in all thy works thy mercie passeth all What time a sinner doth repent and turne to thée at last All sins foredone thou wilt forget thy promise so hath past Behold O God I turne to thée with sorrowe for my sin And do repent euen from my hart that I so lewd haue bin Now wash me Lord yet once againe with fountaine of thy grace That I among the sacred saincts with thee might haue a place So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The seuenth and last meditation LIke as the guiltie prisoner stands before the iudge so tride With quaking breath shiuering lims his iudgement to abide Euen so O God before thy face in fearefull state I stand And guiltie crie to thée my iudge and now hold vp my hand Nothing have I to pleade for life no goodnes is in me Of sin deceipt and wickednes guiltie good Lord guiltie Thus by thy righteous doome O God and sacred lawe diuine Condemnd am I to endles paine through iust deserts of mine Alas what then is to be said or what is to be done For mercie yet will I appeale to Iesu Christ thy sonne For neuer yet hath it béene heard since first the world began That Iesu Christ did turne his face from anie sinfull man Which unto him for mercie came with sad repentant minde O Lord shall I then be the first that shall no mercie finde Shall I be she thou wilt despise that humblie commes to thée No no swéet Christ thy promise is for to deliuer mée Wherefore my soule be glad and crie incessantlie Peccaui peccaui miserere mei FINIS W. H. A praier to be said of a widowe immediatlie after the death of hir husband ETernall and mercifull God father of our Lord Iesus Christ which according to thine heauenlie pleasure hast taken now my deere and louing husband R. B. out of this world whereby I am a poore afflicted widowe and my seelie children fatherlesse vnto thee doo I crie in this my miserie O mine assured aduocate haue mercie on mee a forsaken orphane and after thy great goodnes pardon all my sinnes which I haue committed against thee Turne vnto me O Lord and take mercie on me for my soule is become a widowe and I am alone and comfortlesse looke vpon the teares of my widowhood and behold mine affliction and miserie Oh my Lord now releeue my necessitie as thou didst releeue that widowe of Sarepta whom thou didst most miraculouslie preserue by thy prophet Elias Take the like pitie on me now I saie untill thou returne ah shew thy selfe vnto me that I may be comforted assist me behold my necessitie and deliuer me out of all my troubles Grant likewise that sith thou hast taken awaie from me the vaile of mine eies mine head and deer husband with whom I was preserued from all dangers and of whom peraduenture I was vnworthie I may yet find fauour now in the sight of all gouernours and magistrates whom in thy holie word thou hast commanded to be as an husband and guid vnto me that I be not iniuried by the vngodlie contrarie to all reason and equitie In like sort let me find patrons and honest men which will haue a tender consideration of this my present estate and succour me at times with godlie counsell Protect me oh my God from all false tongues which are like rasures cutting deceitfullie and as the sharpe arowes of a mightie man Deliuer me O Lord from slander and from the obloquie of wicked men which with poisoned words haue bent their bowe to cast downe the poore and needie and to slay such as be of a right conuersation Furthermore I beseech thee giue me grace to liue in this my desolate state of widowhood chastlie and godlie shewing my selfe an example of godlines to others and trusting wholie in thy mercie at all times Let me patientlie and christianlie endure all crosses laid vpon me and continue faithfullie in making of supplications night and day Behold as the eies of a maiden are vpon hir mistresse so are mine eies bent vpon thee my Lord God vntill thou haue mercie Haue mercie on me O Lord haue mercie on me for I am full of reproch and my soule is euen as a weaned child from the mothers brests Heare me O Lord as my trust is in thee for Iesus Christs sake thy sonne our Lord and sauiour Amen Another praier of a widowe O Lord I thanke thee that thou hast scourged me thus with the death of mine husband He was deer vnto me O Lord euen bone of my bones and flesh of my flesh for whom I forlooke both father and mother to cleaue vnto him He by the couenant of matrimonie was made one bodie with me thou gauest him vnto me and thou hast taken him from me blessed be thy name for euer The bands of death haue sundred me from him for a while but I hope O Lord by the power of thy holie spirit that nothing shall be able to separate me from thee mine onelie Iesus the onelie ioie of my soule Put the axe of thy mercie to the roote of my wanton nature and cut it off that I doo not marrie the vanitie of this wicked world but put vpon me the garment of innocencie and tie about my hart the iewell of faith that
be broken from the bones of them O mercifull God extend thy fauour vpon all widowes that at all times and in all afflictions they may trust in thee the liuing God and continue in supplications and praiers night and daie being diligent in all good works not occupied in pleasures neither wanton light idle wandering from house to house no tatlers nor busie bodies no speakers of things vncomelie nor giuers of occasion whereby thy word may be blasphemed Keepe all parents that they being taken awaie either by war or vntimelie death their wiues be not widowes and their children orphans running heere and there a begging Be thou their helper and comforter euen for Christes sake our Lord and sauiour Amen The orphane or fatherles childs praier O Lord so narowe is the mouth of charitie so consumed is the fire of Christian loue that where the foxes haue their holes and birds their nests yet haue we poore fatherles children and orphans no place to rest our heads on As pilgrims we wander from place to place and are driuen with the wind of pinching pouertie vpon the seas of this world to seeke releefe but alas and wo to the world for it The rich man deuoureth all superfluouslie or else hoordeth vp to fill his garners niggardlie so that Lazarus may not only walke amidst the streets naked but also lie begging at the gates sore and yet go without euen the crumbs that fall from the table to ease the time of his necessitie O Lord therefore doo I poore orphane flie vnto thee haue thou mercie vpon me for it is onlie thou which fillest with thy blessing euerie liuing thing I am better than a farthing sparrowe O Lord thou knowest it and I acknowledge it to my comfort feed my soule with the flesh of thy sonne and let me drinke of his bloud that seeking first thy kingdome I may in the end be crowned with glorie and sit at the table of ioie in heauen with thee O Lord grant this I beseech thee Amen The old womans praier O God of our fathers and Lord of all grace throughout all nations all ages and generations past present and to come and which powrest bountifullie vpon all flesh the treasures of thine heauenlie vertue and wisedome grant I humblie beseech thee not onlie vnto my selfe which am now become aged and full of daies but also vnto whomsoeuer thou hast giuen the blessing of long life and manie yeares to liue in this vale of miserie to be mothers of manie children to multiple vpon the earth to increase heere thy kingdome and to be as organs and instruments of thee preserued to set foorth as we ought the glorie of thy maiestie that thou wilt vouchsafe alwaies so to indue me and all sage and ancient matrones with the spirit of truth vnderstanding and knowledge with thy fatherlie wisedome will to holines deuotion granitie temperance and constancie that the vnexpert the iuniors yonger women and inferiours which through want of time the affects of youth and void of the like gifts of grace can not deale as they should for thy glorie in the common wealth of the Church may yet by our sober sound and graue conuersation followe vs as true patronesses of pietie be ruled by vs guided instructed wel trained vp and christianly counselled that vnto vs aged and graue matrones againe by such iust desert and cleere shining light of our good example our due honor worthie estimation condigne worship humble submission and reuerence may most amplie for thy glorie dailie redound towards vs so shall it come to passe that now at all times and in all ages from tender youth to verie old age through generations and all posterities thy holie name shall be magnified in righteousnes and true holines with all ioifulnes lauds thanks-giuing heere and for euer in the euerlasting world to come through thine onlie free grace in the merits most pretious of thine onlie Sonne our Lord Iesus Christ Amen Ad this Psalme or praier O Lord which woorkest woonders which cheerest my hart with remembring thee and which inlightenest my youth despise not mine old age but make my bones to reioice and my hoarie heares to waxe fresh againe as the eagle Cast me not off in the time of mine age forsake me not now when my strength faileth me but as thy mercie hath come in the beginning of my life so helpe me now in mine old age and weaknes and let it finish the end of my course to thy glorie and my comfort For thou O Lord hast beene my trust euen from my youth vpon thee haue I staid my selfe from the wombe Thou art he that tooke me out of my mothers bowels that didst helpe me in my youth and hast preserued me euer since I was borne and conceiued Thou O God hast taught me from my youth euen vntill now O therfore forsake me not now in mine old age and graie head but as thou hast begun so continue thy benefites towards me that thy liberalitie may haue perfect praise that I may tell yet of thy woonderous works and shew thy power vnto them that shall come after me Haue mercie vpon me O Lord haue mercie vpon me for behold my life is wasted my daies are spent my yeeres are past my strength faileth the marrowe in my bones is consumed for age The beautie of youth is gone the glorie of age and graie-head is come I have beene yoong and now am old full of daies am I and striken in yeres yet haue I seene nothing no nor done anie good in thy sight I haue spent my yeres as a thought or tale that is told my daies are gone like a shadowe and I am withered awaie like grasse The time of my pilgrimage is but greefe sorrowe few euill haue the daies of my life beene and I haue not attained vnto the yeres of the life of my grandmothers in the daies of their pilgrimage The time of our life is threescore yeres and ten and if we liue till fourescore yeres yet is our strength then but labour and sorowe for it is cut off quicklie and we flie awaie so soone canst thou turne man to destruction and bring the sonnes of Adam to naught One daie with thee O Lord is as a thousand yeres and a thousand yeres in thy sight are but as yesterdaie which is past and as a watch in the night and our age is nothing in respect of thee Thy yeres O Lord endure through all generations and thy daies are without end or beginning yea heauen and earth shall perish but thou shalt endure they shall all waxe old as doth a garment and as a vesture shalt thou change them and they shall be changed but thou art the same and thy yeres shall not faile But the daies of men surelie are determined which he can not passe and the number of his moneths are knowen to thee thou hast appointed him his bounds and terme of yeres which he can not go beyond Thou
of our spot corruption of our frailtie deadlie fall and most readie inclination to all wickednes and to crie continuallie vnto thee to attaine such strength of thine heauenlie grace through the working power of thine holie spirit that the sleights of satan may be preuented we inwardlie purged of all bitternes fiercenes lightnes inconstancie idlenes pride stoutnes and of all impuritie and wickednes and to liue in our calling with meeknes mildnes peace humblenes quietnes exercising all maner of puritie clennes sobernes godlines and holines as becommeth vnfeigned professors and the true daughters of holie Sara following hir example in all obedience and well dooing to thine honour and glorie and our eternall saluation through Iesus Christ thy sonne our euerlasting Sauiour who liueth and reigneth with thee and the holie ghost in all honour and glorie worlds without end Amen A praier to be said of all deuout women for the light of ladie Vertues lampe and recouerie of hir frends and hand-maids grace repentance faith hope and saluation lost and for the ransoming of their soules from the captiuitie of sinne O Most mightie God and heauenlie king vouchsafe to haue respect vnto vs miserable women which are so wrapped in wretchednes in this world that we are altogither vnworthie to be comprehended within the compasse of thy compassion O Lord of all flesh if it be lawfull for vs disobedient seruants to charge thee our beneficiall Lord and master with thy freendlie vndeserued promises behold then we thy hatefull hand-maids craue that thou haue no pleasure nor delight in the death of vs filthie sinners Thou art the same God thou wert when thou didst redeeme vs with the pretious sanguin oile of thy deere sonne thy grace is yet as great thy goodnes no lesse glorious thy power is inuincible thy diuine Deitie not diminished thy bountie nothing abated and that which must be our onelie helpe thy mercies as much manifold It pleased thy maiestic to send messengers into the world that they might encounter with the seruants of satan namelie thy grace ladie vertues pilote to encounter with vaine desires repetance to banish sinne ladie vertue with hir freends faith and hope to driue awaie the dread of death and desperation and finallie saluation to preuent the force of the hellish furies But alas thou seest O Lord how fraillie we haue dealt with thee with thy messengers thou knowest likewise that we haue not beene in readines willinglie to receiue or accept the light of ladie vertues lampe when it shined vpon vs to guid vs in the waie to euerlasting life but haue too retchleslie extinguished it with worldlie vanities and wilfullie shadowed it with our sinnes whereby we haue fallen from vertue not she by vs but we by wanting hir doo vade faith not by vs but we with want of faith doo faint hope not by vs but we with want of heauenlie hope doo halt they of themselues are strong but we without them are weaker than weaknes it selfe Recouer vs in them O God that we who now shame to shew our selues in thy presence may find through Christ some occasion of countenance when we come with our lamps of pure faith cleerlie burning in our hands to meete the bridegrome and implore thy fauourable sentence in the great iudgement daie of thy comming O vouchsafe yet once againe to extend thy manifold mercies for ransoming our soules from the captiuitie of sinne We without thine aid are miserable we without thy fauourable regard are more than miserable and woorse than woorst wretched Suffer not the works of thine hands which thou hast ordeined for the increase multiplieng of thy kingdome to be flames of infernall fire and to burne in the gulfe of horrible hell as we iustlie haue deserned for so be astlie abusing our selues and the gifts of nature and grace which thou hast giuen vnto vs. It is thy power not our priuiledge it is thy grace not our goodnes it is thy mercie not our merits that must stand vs in steed To vse circumstances in our sute O God what auaileth it Thou knowest our desire before we demand thou knowest our want before we wish thou knowest what we need before we aske thou knowest our sute before we seeke O vouchsafe therefore to supplie what we sue for heare vs and helpe vs make vs worthie to attaine vnto that freedome which we haue forsaken let thy mercie preserue that which thy power hath made and wisedome beautified Thy glorie O God shall be thine if anie benefite be ours thou knowest our necessitie and we hope thou dooest pitie our miserie Yet bicause it pleaseth thee to be praied vnto we therefore come vnto thee humblie in spirit though fraile in flesh It is thou not our sâ—lues that must make the flesh agreeable to the spirit It is thou not our selues that must ouer-rule our nature with thy grace our lusts with thy loue our soules with reason And although thou knowest how to bring it to passe better than can be surmised in our thoughts we craue yet Lord that thou wilt graffe in vs thy grace make vs readie to repentance let the light of ladie vertues lampe shine still on vs to guid vs in the waie to euerlasting happines Uouchsafe also to haue fauourable regard vnto those on whom the light of hir lampe hath shined and that such on whom it hath not shined may be at thy will and pleasure vnshadowed Grant I saie that wheresoeuer shee curteouslie offereth the vse of hir lightned lampe it may be freendlie accepted both in court and countrie Let manie buie it but mo vse it let manie craue it but mo hold it and when they haue it let them not shadowe or extinguish it with worldlie vanities nor quench it with the water of sinne and when they receiue it let them be in readines both to vse and preserue it with all diligence willingnes Finallie grant that all may mainteine the light thereof not onelie during their naturall liues but after to all posteritie at the disposition of thy diuine power and prouidence Moreouer frame in vs a fixed faith to the fort of thy felicitie Let hope haue onelie respect to saluation that we may supplie the place thou hast prepared for the wise virgins Let thy diuine power direct the discontinuing of our soules captiuitie Let thy pitie be prest to make thy mercie mitigate our miserie Let thy grace guide vs and thy mercie O God obteine freedome for vs that our lamps beeing replenished with the oile of thy merits we may walke in the light thereof with hartie hope to the gates of heauen now wide open to meete the great King and all the mightie multitude of angels who with vnspeakeable glorie shall come readie to receiue vs most royallie and intirelie to entertaine and accompanie vs to the celestiall palace and paradise of all pleasure there with all the holie companie of Angels Archangels Powers Patriarchs Prophets Apostles Martyrs Confessors Uirgins yea
crauing that the oblation of thine annointed which is the iustifier and sanctifier of all that are to be iustified and sanctified may make vs cleane and so receiue vs into thy tuition And seeing obedience pleaseth thee better than the fat of sheep and the sacrifice of our lips better than the flesh and blood of beasts grant that we may finish our mortall race in shewing foorth thy praise and keeping thy holie will And forasmuch as thou hast thought good to set vp thy seruant our Queene a woman and a fraile vessell ouer vs to gouerne this kingdome and that she must render an account thereof a hard thing so to doo before the iudgement seat of thy Sonne Christ send downe we beseech thee O Father send downe such grace from thy high throne vpon thy daughter our Queene Elizabeth as thou knowest most necessarie for the performance and execution of so great a charge Thou hast giuen hir Councellers grant that she may vse their counsell happilie indue them with godlie righteous and carefull harrs that they may be both willing and able simplie faithfullie to consult and also prouidentlie to prouide aswell for thy church as for hir and vs hir people It is thy grace O Lord that we hir people renewed with thy word doo suffer our selues to be nourished with the same send foorth therfore faithfull shepherds godlie and true teachers to feed vs and driue awaie all hirelings and rauening woolues from this flocke of thine and of thy sonne Iesus Christ. Besides this so blesse vs the sheepe of thy pasture that we may neuer denie thee the chiefe honour our Queene thy deputie hir obedience and our neighbours mutuall loue Furthermore of thy goodnes mainteine peace and tranquillitie defend our Queene hir kingdome and countrie from bloudie warres and especiallie protect hir and vs from hollowe harts from ciuill tumults and conspiracies which haue shaken the greatest part of Christendome And bicause the affliction of euerie poore creature apperteineth to hir in so much as she is thine inspire the magistrates vnder hir with thy holie spirit that they may willinglie and carefullie mainteine iustice and prouide for the releefe of Christs poore members whose treasures both she and we and all others are whom thou hast blessed with thy earthlie benefites Heare our praiers we beseech thee for the sake of thy sonne Iesus Christ our redeemer to whom with thee and thy holie spirit bee all honour and glorie for euer Amen Morning and Euening praiers A praier to be said in the morning ALmightie and eternall God my Creator and louer I praise adore and blesse thee for that in mine offences and vngratefulnes thou hast so mercifullie and leisurelie forborne and suffered me to liue euen vnto this houre wherevnto by thy benefites thou hast brought me giuing to me thine vnworthie and reprochfull hand-maid both life and necessaries therevnto belonging appointing angels to be my keepers O good God who knoweth whether til euening my life shall be prolonged or what death is appointed for me Oh mercifull Lord God and heauenlie Father that I may with hartie repentance truelie repent my sinnes and inwardlie bewaile that euer I offended thy godlie maiestie suffer not my soule to depart this bodie before it be through thy mercie perfectlie reconciled adopted vnto thee by thy grace bedeckt with thy merits and vertues inflamed with perfect charitie and acceptable vnto thee according to thy will O mercifull Lord Iesu Christ if these things which I desire doo stand with thy pleasure grant them I beseech thee although I be not worthie to be heard Yeeld and giue I beseech thee of thine infinite mercie that by the merits of thy passion I may be purged from all my sinnes and that at the houre of my death I may be striken with true and vehement contrition and beeing knit with thee in perfect charitie I may immediatlie die vnto thee my sooeet Redeemer safelie and freelie from all damnation Neuertheles in all these my requests O best beloued Iesu I doo fullie and wholie offer and resigne my selfe vnto thee to be altogither disposed and ordered according to thy will and to suffer for thy glorious name sake desiring this one thing at thy hands that thou wilt remember my fragilitie vnworthines vnstablenes and miseries togither with thine owne goodnes and most charitable mercie praieng thee neuer to forsake or leaue me but that thou wilt alwaies possesse and gouerne me according to thy will Amen Another Morning praier OH Lord my God and most benigne Sauiour Iesus Christ who when I was not didst creat and make me capable of the souereigne and onelie good and being made a thrall and bondslaue through my forefathers trespasse didst redeeme me with thy most pretious blood and losse of thy sacred life abiding the torments due to my trespasses to acquite and rid me from the same For these O Lord and all other thine inestimable benefites namelie for hauing preserued me this night past and all the time and daies of my life hitherto I yeeld thee most humble zealous and obedient thanks offering my selfe wholie to thee as I am wholie thine beseeching thee also of thine infinite clemencie to preserue me this daie and euer from anie waies offending thee and to direct all my thoughts words and works to thine euerlasting glorie Mine estate and calling is as thou knowest O Lord inuironed with manie difficulties and dangers and through mine euill customes and wicked inclinations hardlie can I without thy speciall assistance passe this daie no not one minute thereof without offending thee in manifold sinnes Keepe vnder therefore O Lord my concupiscence and refresh my conscience with the dewes of thy diuine grace O giue me strength I praie thee to fight the good fight of faith more coragiouslie and perseuerantlie than hitherto I haue done and make thou me able to subdue all wicked suggestions of the enimie Trulie Lord heere in humilitie and sinceritie of hart I protest neuer willinglie by thy gratious fauour to offend thy lawes and commandements anie more I detest all sin and whatsoeuer may anie waies displease thy sacred maiestie I desire to loue thee feare thee and serue thee this daie and euermore and to direct all mine actions to thine honor and glorie Assist me Lord with thy grace and enrich my pouertie with the plentie of thy merits for in the vnion of that charitie wherwith thou discendedst from heauen in the blessed virgins wombe and afterward offredst vp thy selfe on the crosse in sacrifice for our sinnes in the vnion of this thy incomprehensible charitie I saie I offer vnto thee whatsoeuer I shall doo thinke or speake this day beseeching thee through thy mercifull goodnes to accept gouerne blesse and enrich me and all that I go about in such sort as thy glorie may be thereby procured my neighbours welfare occasioned and mine owne soule better fortified and prouided To thee my sweet and onlie sauiour Christ with the Father and the
thy louing bridegroome to followe the filthie fleshlie pleasures of the world O sinfull soule how wretched is thy state O wicked wretch how sinfull is thy fall Oh my God whence proceede these irkesome stings of sinne Or who can make satisfaction for such heapes of iniquities O thou miserable wretch my sinfull soule why dooest thou not cast thy selfe headlong into the dungeon of griefe which of thine owne accord didst throwe thy selfe into the filthie sinks of sinne O thou polluted creature why dooest thou not burie thy selfe in the bowels of sorowe which so willinglie wallowedst in the kennell of shame O thou sinfull helhound why dooest thou not drowne thy selfe with the waues of weeping which hast so often swoome in the seas of fornication O sting of sinne O rod of sorrowe O daughter of heauines torment me scourge me plague mee crucifie mee and trample and tread me as a filthie rag vnder your feet I haue deserued it yea I haue sought it for I haue most impudentlie contemned yea and most arrogantlie prouoked you nay rather God not you and therefore now shew your authoritie in executing the giltie to death that ye may be reuenged for your God Let the sinfull fornicatrix feele the punishments she hath deserued and drinke deepe of the cup of shame she hath desired O thou my sinfull soule it is now high time for thee to shew the fruits of repentance which hast so long straid from the fold of the godlie virgins and erred from the paths of the righteous women Bath thy selfe I saie in the sweet streames of repentance which so often hast wallowed in the filthie puddles of vnrighteousnes O God of all consolation and securitie I durst not sue for anie fauour at thine hands vnlesse I had brought in my bosome a pardon for my sinnes procured by repentance in the death of Christ which heere with teares I present vnto thee desiring thee good God of consolation if again with the dog I returne to my vomit and wallowe in my sinnes as the sow in the mire then to driue me from the countrie of the godlie and to banish me like a vagabond from the court of my sauiour and spouse yea I desire of God it may be so and I hope in Christ it shall be so And although I am not woorthie to lift vp mine eies to heauen to call to my God for grace by reason of the multitude of my misdeeds which alwaies are as red as scarlet in my sight yet am I not vnworthie with continuall weeping and crieng for grace to loose them For seeing my soule is constrained through greef of conscience to powre forth praiers to my God for his mercie and grace it is meete it should be done with great contrition of heart and continuall mourning Consider therefore O my soule what thou hast done and what plagues thou hast deserued for losing thy virginitie Ponder I say lament and remember O my soule before thou end the short pilgrimage of this life how thine aduersarie the Diuell like a roring lion lies lurking in euerie corner to deuoure thee and sends out his messengers into all places to entrap thee O my God what doo I see on earth but engins to entrap me What I say can I behold but baites to entise mee Alas and out alas what doo I heare A cōfession of mourners a crashing of teeth and a great multitude of howlers Wo is me alas For me thinks I see great flames of fire huge balles of wild fire and fornaces full of boiling leade and all approching neere vnto me Alas what meanes these strange cries of monstrous woormes What diuelish spite doth thus inflame them and what firie flame doth so torment them O yee hellish hagges frieng with heate and frowning with furie why are yee so cruell to those that lie howling amongst you Is there no meane no remedie nor no end of this your punishments and are these O my God the torments which are prepared for filthie fornicators and contemners of thy commandements of which I am one yea the cheef of all sinners And must I needs abide these infernall plagues Then O my soule why art thou not afraid And thou my hart why dooest thou not rent in sunder Alas alas how suddenlie yea and how greeuouslie the serieants of sinne now seeme to arrest me Alas I saie what wicked actions mine aduersarie sinne hath found against mee But oh cruell sinne whether wilt thou carrie me And thou my God whither wilt thou leade me If I haue committed this horrible crime which deserueth death O yet remember I praie thee that thou art my Sauiour If I haue broken the bands of chastitie O yet call to mind that thou art my redeemer O my God if I haue done any thing that deserueth death and damnation yet forget not how that thou sheddest thy pretious bloud to saue me And therefore O my mercifull God be not so seuere in marking what is done amisse of me but let thy mercie preuaile and couer all my secret and open faults Remember thou saiedst by the mouth of the Prophet I will not the death of a sinner but that he should conuert and liue My God which canst not lie what meanest thou to say that thou wouldest not the death of a sinner if thou throwe him into the bottomlesse pit of hell Dooest thou meane that thou carest not for the death of a sinner when thou committest him to the slauerie of the diuell Is this thy meaning I say when thou saiedst I had rather he should turne and liue I am a sinner O my God if therefore thou haue no delight in the death of a sinner then who shall let thee to take compassion vpon mee sillie woman If thou hadst rather he should turne and liue then who shall withhold thy countenance from me sinfull wretch If the hugenesse of my sinnes deserues a wound the care of so gratious a father prepares a salue God forbid that the wickednesse of a sinner repenting hir of hir sinne from the bottome of hir heart should surmount the mercies of so bounteous a Sauiour O therefore remember me most louing father I beseech thee because thou art my redeemer and take compassion vpon thine vnwoorthie handmaid because thou art my sauiour Respect not O my God the iustice due to so greeuous a sinner but remember thy louing kindnesse towards thy creature Remember not O Lord the offences of a sore transgressor but call to mind the mercies of a louing sauiour I confesse O Lord that my sinnes both old and new deserues eternall condemnation and that no repentance is able to make satisfaction for the least of my faults and yet by faith I am assured of my saluation bicause thy mercies surpasse thy iudgements Spare me therefore O Lord for my soule appealeth from the seate of thy iustice to the throne of thy mercie O deliuer me because thou art almightie Oh saue me sinfull woman because thou art mercifull and take compassion vpon