Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	daughter_n	earl_n	lady_n	17,082	5	7.7226	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28821	A mirrour of Christianity and a miracle of charity, or, A true and exact narrative of the life and death of the most virtuous Lady Alice, Dutchess Duddeley published after the sermon in the Church of St. Giles in the Fields / by R.B., D.D., rector of the said church, on Sunday the 14th of March, MDCLXIX.	R. B. (Robert Boreman), d. 1675.	1669 (1669)	Wing B3758; ESTC R11208	27,802	56

of Sir Thomas Leigh of Stoneley in Warwick-shire Knight and Baronet so Her Mother was Katharina a most Virtuous Lady Daughter to Sir John Spencer of Worme Leighton Knight and great Grandfather to the Right Honourable now Earl of Sunderland c. The foresaid Sir Thomas had by His Lady Katharina Issue John Leigh Knight who was the Father of the Lord Leigh Baron of Stoneley now living in the County of Warwick Philip. 3.20 Our Conversation is in heaven from whence also we look for the Saviour the Lord Jesus Christ THERE is in Love so strange a piece of of Magick as to transform a man into the object of it and to translate the Soul into a place far remote from the body of the affectionate Lover S. Paul whose Soul was fired with a burning flame of Seraphick love was of this Divine and Holy Temper after his vision when he was rap'd up into the third Heaven where he heard and saw 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 words and things which were inexpressible and doubtless beheld the glorious face of our Lord Christ Jesus the beauty of Heaven and the mirrour of Angels ever after he was yet with submission to God's will whether for life or death weary of the world which he look'd upon as a Shop of vanities a Sink of uncleanness and a Dungeon of miseries and by an holy transmigration of Spirit converst daily hourly with his God in Heaven and knowing that the only way or means to arrive at that place of Bliss that Mansion of pure delights and sublimate Joys is to follow Christ to imitate H m whose life is the most perfect Idea of all virtues the most exact rule of Holy Living he therefore in his Epistle to the Ephes 5.1 Exhorts them and with them us in these words Be ye followers of God as dear Children again 1 Cor. 11.1 Be ye followers of me as I also am of Christ S. Paul who press'd this duty to the Ephesians and Corinthians did know full well the nature of man whom an Apish and Fond imitation turns into the nature of beasts so it may be said of some men as it is Psal 49. the last verse They being in honour i. e. endu'd with reason wherewith they are honour'd by God above other Creatures for want of a right use of it to a discreet ordering of their lives may be compared to the beasts that perish When men do follow the bad examples of others and walk in crooked and by-paths which tend to destruction they may be compared to the silly sheep who will follow their leaders even into deep waters and down steep Praecipicies Non quà eundum sed quà itur Senec. Not minding where they should but where the others go There have been and are those who did and do count a defect or deformity a piece of graceful honour if by it they may be like their Superior Thus a wry neck in Nero's court was the Mode and esteem'd a piece of Gallantry as the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to lisp in Julians and to limp in anothers because these defects were beheld in those Emperors But we Christians ought to be wise and prudent in our Imitations and by setting before our eyes the choicest patterns of goodness we should endeavour to heighten and advance our Souls to an evenness in Grace and virtue with the best Presidents amongst God's Saints To this end i. e. to raise their Souls to an high degree of Perfection S. Paul vers 17. of this Chap. exhorts the Philippians to propose him for a pattern to walk by Brethren be ye followers of me and mark them which walk so as ye have us for an example To which exhortation he subjoyns a reason in the words of my Text. For our conversation is in Heaven c. The first word Conversation is in the Original 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the which admitting of divers Interpretations has caused a Variety of Constructions amongst Expositors They who with Tertullian and S. Hierome translate the same by Municipium which is the State or Condition of those who dwelling out of a City in some remote place or Country have yet the Priviledges of the same they being enfranchised belonging to them upon this account or for this reason they take this to be the meaning of the Words That although we be strangers and sojourners here on Earth however we are Municipes Freemen or Free-denyzens of Heaven and have the priviledge to be call'd and own'd by God as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Fellow-citizens of the Saints Ephes 2.17 With whom we shall at the great day of the world's Assizes Raign for ever in Heaven and partake of their Happiness But the word being of a larger acception or signication for that by it is understood many times in the Greek Fathers as Chrysostome Basil and others vitae ratio institutum a trade or manner of living which is agreeable Likewise to the Syriack Translation we may with Beza read the words thus Nos ut coelorum cives nosmet gerimus we behave our selves as Citizens of Heaven And this Paraphrastical gloss suits with that of Grotius who says that this clause Our conversation c. must borrow light for it's sense or meaning from the preceding words v. 19. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 who mind earthly things to which is oppos'd that which follows in my Text 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 But our Conversation is in Heaven c. The words thus explain'd In them and those that follow are wrapt up these two General parts First Here is the Apostles protestation of his holiness in these words Our conversation is in Heaven c. Secondly His and all good Christians joyful hope or expectation From whence we expect the Lord Jesus Christ First For the Protestor S. Paul and his Protestation I remember that S. Chrysostome making mention of him says that he had 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a large Soul a Soul as large as Heaven for that it was not shut up nor Imprison'd as the worldly mans is in his body nor chain'd in fetters of Earthly cares but dilated as ours should be in his love of Souls and spread in its ardent desires of Heaven or future happiness after which he panted as appears by his Cupio dissolvi Philip. 1.23 I desire to be dissolv'd and to be with Christ Thus his conversation or rather heart was in Heaven And this his Protestation in the Text of his Heavenly-mindedness did not proceed from Pride or a vain-glorious Ostentantion but only from an holy and earnest desire to draw our Souls upward by his Example to God that made them whilst we follow him in our practice by a Godly Imitation of his Virtues In the second Epistle to Tim. 3.10 The Apostle thus bespeaks him Thou hast fully known my doctrine manner of life purpose faith long-suffering charity patience to which we may add his Sobriety and Temperance of which we have a record 1 Cor. 9.27 As also his