wight For telling them the truth Of treason he 's indight But though his own are blind A Pagan doth believe Moors more then Jews are kind Oh shame and dare relieve 13. WHom they dare persecute And do the King exhort He credit not too soon Malicious fond report When Amos in the court Gods judgements did denounce The Prince of Prelates then Him traytor doth pronounce And the fond King incense But what was his reward Priests you the storie read And awfully regard Thy wife said Amos then Proud Priest shall play the whore Thy Sons and Daughters all The sword shall soon devour Thy place thy eyes shall see Thy enemies possess And in a forraign land Thy self die in distress Frown mowe grin grind thy teeth Swell break for all thy mood The word I speak is truth And cannot be withstood 14. OUr Lord himself his own Would not receive nor love Chiefly the chief amongst you His words and works reprove Because the ways of God They measure by their wits They 're scandaliz'd and fall And still lies in the Pit Oh learn by their extreams And lasting miseries What 't is for to refuse The profer'd verities What 't is rashly to judge Resist and presecute Things that distaste before Thou know how to confute As after his ascent When he his promise paid Many both mock't and rail'd And of the Apostles said For they did prophesie And with new tongues could They babbled idlely Because their brains were weak speak 15. BUt wise Gamaliel When others burst for spight And plotted to destroy Gods Prophets if they might Sage counsel freely gave Princes beseech you hear Be well advis'd take heed Too sudden wrath forbear As Theudas lying knave Judas the counterfeit Although a while they seem'd Great credit for to get Yet quickly came to nought So if these men you see Not true Apostles but Impostors crafty be Believe it they will soon Such as they are appear But if they be of God God will his servants clear And we that dare resist Not men but Heavens King Shall wish that we had wist And late repent this thing 16. IF therefore thou be'st wise Reader thy spirit suspect When thou perceiv'st it tempt Thee rashly to reject That which thou now hast read Or shalt within a while Do not with high conceit Thy weaker wits beguile Though Doctors dote as yet And this false doctrine teach That Prophets now no more Of future things shall preach Nor miracles be seen Do not their dreams receive Blinde guides their silly selves And others they deceive And if thou say as they Then hear this prophesie Thy eye before thou die Shall give thy tongue the lie Who shall the Jews convert Who shall restore our peace Who shall the Pope subvert And Mahomet make cease 16. DId not Elias need When 'twixt Jehove and The doubtful Jews did half Did not Elias call Men from their crooked ways And for the Lord prepare Before himself appear'd His Gospel to declare And dost thou hope that now These schisms at all shall cease And the round world with light As the full Moon increase Without Elias aid Or art thou so purblind As nor in Malachie Nor in Esay to find That as the Baptist did VValk in Elias might VVhen this Messias came A miserable wight So much more now before VVe see his glorious day His usher shall prepare Afore his face the way 18. NOr do thou curious scan From whence he doth appear Nor what his person is For then I can but fear Thou some offence wilt take As men were wont of old When in Gods secrets they To pry were over-bold God doth send whom he list The reason none can tell But only God himself For this you must all know Christs merits are the thing Which all must flie unto Even for salvation God did appoint him for Salvation unto all That in the light believe Which light is Christ alone Who hath enlightned every one Which in the world hath been Or shall be to the end The Lord he did also David and Salomon call And his Apostles twelve His Prophets every one No man deserves this place No man is competent Let God do what he will Let this thy mind content 19. PRaise God that he hath found One whom employ he will More for thy good then goods To save thy soul from ill Danger fear care and grief All for thy comfort and Thy heavie hearts relief Who if thou knew the soul Of those whom God hath call'd As Israel in Aegypt I know thou art much appall'd Dost mourn complain and cry That God as he of old VVill now again provide The sorrows that unfold Thee and his woful spouse How quickly to relieve The means then glad imbrace The choyce thee let not grieve Thy wisdom in this case Is thankful modestie Say unto God thy grace VVithout an envious eye 20. THe poor the mean the rude The vile God oft doth call And place in highest room That he the Lord of all Of all may be confest His counsels be ador'd Rather then vainly scan'd His name with hymns decor'd And all flesh put to shame David and Saul were poor Moses a man unfit Amos a country-boor The chief of Prophets all And of all Kings the head A Carpenters Son some so call'd The Apostles carn'd their bread The most were ideots call'd Paul was a wicked man Mathew himself records A hated Publican Even Nathaniel said From Nazareth to hope For good I am afraid Yet Christ from thence did come Which brings salvation 21. THe word he brings the works That he shall do respect All proud and wicked ways Far from thy thoughts reject Dost thou believe Then lend thy helping hand Dar'st thou deny I dare thee then withstand Or art thou in doubt Then pray that thou mayst see Study within And then confer with me Egerton Anno 1660. D. Gotherson FINIS The first Epistle To all people whose souls panteth after God as the Hart panteth after the water-brooks ANd now also is the ax laid to the root of the tree therefore every tree that bringeth not forth good fruit is hewen down and cast into the fire I is to the circumcised in heart that cometh or springeth from all the twelve Tribes that Jesus Christ is lovely the choicest of ten thousand for whom they part with all to purchase that pearl that is of so great worth that the heart cannot conceive nor the tongue express nor the eye see that is mortal being that Stone with the new name written in it that no man knoweth but he that hath it and is not discernable with any but they that are born again that can witness they are become little children for only to such belongeth the kingdom and to none other Now the soul being of so great worth that Christ said What will it profit a man to gain the whole world and to loose his soul or what shall a man give in exchange for his soul by
until he manifest or raise in them the manifestation of the measure of that light that he hath placed in their souls and given them to profit withal and then that ruling in them will makes us become one again and then we shall not be divided any more O dear Friends despise not this Word wait on the Lord for teachings you neither will nor can have rest in your souls until he speak in you peace For those that stay themselves on him are kept in perfect peace And follow your Forms as much and as fast as you can in the strictest way you can possible and it will not bring you peace nay it will bring you to a loss and you shall be more and more wrapt into Confusion and sorrow of Heart I speak what I have found and therefore let not any deceive themselves But when once the heart is made subject to Christ the Law of Righteousness looking up to him for instruction waiting with a meek and quiet spirit till he appear in you then you shall have peace then you shall know the truth and those that are made free by the Son they are free indeed For they shall hunger no more neither thirst any more for the Lamb which is in the midst of the Throne shall govern them and shall lead them to the lively Fountain of water and God shall wipe away all tears from their eyes The third Epistle To all Those that teach for Hire and divine for Money that they may lay their Hands on their Hearts and consider the evil of their doings and cease to do Evil and learn to do well For the terrible Day of the Lord is at hand And who can dwell in everlasting Burnings VErily I must bear my Testimony from the Spirit of the Lord Jesus which is everlasting That you the Priests of England are all blinde Guides and have your right eyes put out and I shall prove you Deceivers of the people and woes everlasting will be your portions if you proceed and therefore in tender love to your souls I send this unto you without consulting with flesh and blood Consider this you that are wandring Stars That when Christ appeared in flesh Moses Administration began to be silent and drew back and set Jesus Christ in the chair to be the great Prophet that should be the Teacher in Types after him and the Ministration of these Discoveries were to reign in the world their appointed time Even so the Lamb Christ Jesus or that single Body gives way to the Holy Ghost which is the spreading Spirit Joh. 16. 7. Joh. 17. 21. If I go not away saith Christ the Comforter cannot come to you for he that dwells bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one with the Father And the Testimony of the Apostles declare as much 2 Cor. 5. 16. Col. 1. 27. Though we have known Christ after the flesh yet now henceforth know we him no more but we look after the Mystery which hath been kept secret from Ages and Generations past which is Christ in you the hope of Glory And therefore all your merchandizing in Gospel Forms as you call them and Types declare you the Priests of England to be yet under the Ministration of Christ after the flesh declaring the Lamb Jesus to remain yet in one single person But know you That as the Ministration of Moses gave way to this so this Ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which doth more excellently declare the glory of the Mystery and this you call A Dumb Idol for all those that patiently wait in silence upon the Lord do wait for the manifestation of the measure of the Spirit of God to be poured down upon them to make them profit withal for they that are led by the Spirit of God they are the Sons of God The Man Christ Jesus told the Woman of Samaria Woman the time is coming and now is that neither in Jerusalem nor in this Mountain shall men worship the Father but they that worship him shall worship him in spirit and in truth for the Father seeketh such to worship him Now you shew your Ignorance of Scriptures and that you have not the Key of David that openeth and no man shutteth and shutteth and no man openeth but like those that made silver Shrines for Diana cryed her up for a great goddess because their Living was got by it but their deceipt was plainly seen to all whose eyes were opened Now you deny the Teacher within that shall not be moved into a corner For the word is nigh thee even in thy heart and in thy mouth and you need not tell the people Lo here is Christ or Lo he is there for there is in every one a measure of the light of Christ which is given them to profit withal and if they follow that light it will bring them out of every evil way for it is that pure thing in man that never did consent to sin nor never will but doth check and reprove for evil thoughts and vain lusts and desires which this light judgeth down for Christ hath thus enlightned every man that cometh into the world now till the measure of this light is manifested in you so as totally to destroy the works of the Devil for to that end Christ came even to destroy sin I bear my Testimony from the Lords Spirit You are strangers from the Covenant of Grace and Aliens from the Commonwealth of Israel and are without God in the world and how are you fit to teach another that know not your own Guide that is the Lord from heaven for know you not that the Kingdom of heaven is within you you Disciples you little Ones that are born again not of corruptible seed but of incorruptible the word that abideth for ever Christ in you the hope of glory for know you not that Christ is in you except ye be Reprobates so your deceipt is to drive a Trade in the world to deceive souls to keep people from knowing the true Teacher for if they should once know one within them to lead them whither they in their corrrupt wills would not go and should give way to obey that holy Voice for it is the Voice of Christ then they would not give their money for that which profiteth not and that which is not bread for Christ saith He that eateth the bread that I shall give him shall live for ever for my flesh is meat indeed and he that believeth in me out of his belly shall flow rivers of living water Now you do esteem men contrary minded as Hereticks the Just One Christ was accused for a perverter of the people by the Jews Luk. 23. 14. Stephen was stoned for blasphemy Act. 7 59. Herod killed James the brother of John with
saith the Lord and remember their sins no more Thus saith the Lord which giveth the Sun for a light by day and the ordinances of the Moon and Stars for a light by night which divideth the sea when the waves thereof roar the Lord of Hosts is his name Now is it fit to hearken to your preaching as you call it by Arguments and expositions putting a meaning upon other mens words as you Priests do telling stories by hear-say of what you have read out of the works of those it is like as much out of the power and life of God as your selves whereas none of you know by experience for if you did you durst not sue for treble damages but with Zacheus make restitution to those ye have robbed it is plain you are merchandizers of the Scriptures and drive a Trade with your Traditions and imaginations of your own brains and woes will be your portion if you proceed for you plainly preach to others to get a living by it and this makes you all children of the curse for it is plainly seen that Money covetousness is your God Well you must all be slighted your preaching stinks before the Father and he will draw his people out of your confusion and leave you naked and bare and your shame shall be made manifest to all men For indeed I bear my Testimony from the Lord That you are a most wicked Generation of men for you are teaching people busying their heads what hath been done in the time of Moses and the Prophets and Apostles times and in the Son of Mans time in the flesh Jesus the Anointed but you do not nor cannot teach them because you are strangers to it to wait upon the Lord to find light from the spirit of Righteousness which is to arise from the measure of the light of Christ in every one and his power in and upon the heart Now all the Learning and Arts in the world is but to speak methodically of what hath been what is and conjecture what shall be all which is uncertain Now he that speaks within as we have felt as we have tasted as we have handled so we deliver unto you I say these must know what they say and know who they worship and whereas some of you call silent meetings a dumb Idol when the people of the Lord are waiting on him for the fulfilling of those Prophecies promised unto them You shew your blindness for it is and shall be the portion of the sons and daughters of the Lord to wait in silence with their eyes looking upwards waiting to be taught onely by Christ the great Prophet before whom all flesh shall be made silent And therefore cease your teachings and your prayers as you call them for they are an abomination to the Lord until you finde this true Teacher Christ in you opening your hearts to hear his voice for whoever doth speak and not declare the Lord in a pure Language that is from himself shall bear his shame whoever he be For the time is come that none shall need anything to teach him the way to Sion but an humble quiet heart to wait on the Lord till he manifest himself unto them for the Lord is a great King and worthy to be waited upon and his Testimony within fills the soul with joy and singing such joy as the world knoweth not of and such joy as men and devils cannot take from them by which his holy Ones have experience of his goodness that he is the Rose of Sharon the choicest among the sons altogether lovely whose love is better then wine his fruits are sweet unto the taste whose voyce is sweet and his countenance altogether comely and the souls of his beloved ones delighteth in him and by this experience of him he gives power unto them to speak forth those experiences unto others and then they speak to the rejoycing of one another and to the praise of Him that declares Himself in them And therefore thou whoever thou art that speakest thy imaginations studies of thy own brain thoughts and makes thy self a Teacher of others and the voice of the Lord hath not appeared to thee and the anointing from the holy Spirit hath not come down upon thee thou shalt be judged for thy unrighteousness because thou seekest to honor flesh for thou dost not honour the Lord for the anointing that cometh to teach all things creates new heaven and new earth wherein dwelleth Righteousness for they shall be filled with the fulness of Christ who is the spreading power that filleth all in all every Member of his Body being a star shining forth of him or rather a body in and out of whom he shines for he is the power that fills all Rom. 8. 23. We that have the first fruits of the Spirit even we groan within our selves waiting for the adoption to wit the redemption of our bodies and the Spirit it self maketh intercession for us with groanings which cannot be uttered and he that searcheth the heart knoweth what the minde of the Spirit is because he maketh intercession for the Saints according to the will of God For he makes all new by himself and for himself and this is called the holy breathing which Christ said the Comforter shall come who shall abide with you for ever Know ye not that ye are the Temple of God and that the Spirit of God dwelleth in you 1 Cor. 3. 16. Now the fleshly part first Adam seeks peace life and glory to himself from creatures and things that are without him as first he seeks content and peace from wife children friends riches places of dominion over others but that peace that is built upon such hay or stubble shall come to nothing and the Foundations shall fall 1 Cor. 3. 12 13. Secondly the fleshly first Adam that is from the earth earthly seeks content and peace from sermons prayers studies books Church-fellowship and from outward forms and customs in their forms of worship but that peace that is built upon this foundation will fall and come to nothing likewise Rom. 9. 31. But Israel which followed after the Law of Righteousness hath not attained to the Law of Righteousness for they sought it not by faith but as it were by the works of the Law the reason they stumbled at that stumbling Stone which the Builders refused but now is become the corner-Stone the Rock of Ages as it is written Behold I lay in Sion a stumbling stone and a Rock of offence and whosoever believeth on him shall not be ashamed The Word is nigh thee even in thy heart and in thy mouth that is the word of faith which we preach Rom. 10. 8. Isa 28. 9. those that are weaned from the milk and drawn from the brest he teacheth knowledge and maketh to understand doctrine Now wo unto those that have made lies their refuge and under falshood have hid themselves every one wondring after the Beast and worshipping the golden Image
iniquity When the Lords appearance cometh upon the soul then he cuts away all Idols and they shall be no more remembred the appearance of the Lord giveth sight to the blind Christ Jesus enlightneth every man that cometh into the world and that is Christ the Son of the most High that checketh for evil in every one and that is the true Teacher Follow that it will bring thee out of all evil for it leadeth unto perfect peace Ye shall not say Lo here is Christ or lo he is there but the Word is nigh thee even in thy heart and in thy mouth and this true Teacher will keep thee from the very appearance of evil The Lord Jesus promised the Comforter should come after his departure and Peter received it for he being full of the Holy Ghost there was three thousand added by his Ministry at once and the Apostles when-they had prayed the place was shaken where they were assembled together and they were all filled with the Holy Ghost and they spake the Word of God with boldness Now Christ is the Bread of Life And he that eateth the bread that I shall give him saith Christ shall never hunger and he that believeth in me saith Christ hath everlasting life and he that eateth the bread that I shall give him shall live for ever And those that are risen with Christ set their affections on the things above where Christ sitteth at the right hand of God and they do not minde earthly things for as they have born the Image of the earthly Adam which is sin unto death so they must bear the Image of the heavenly which is obedience unto righteousness the end whereof through his mercy that enableth them to bear it is everlasting life and salvation and he that is born of God sinneth not because he is born of God neither can he sin because he is born of God for he that committeth sin is of the devil Now consider these sayings and ponder them in your minds for where the Lord cometh his presence is very dreadful and terrible and he destroyeth all Graven Images and grindeth them to dust he maketh that heart deny himself and take up his Cross dayly and follow him When a stronger then the strong man armed cometh he destroyeth his strong holds and divideth the spoils and maketh the heart clean A new heart saith the Lord will I give thee and a new spirit will I put into thee and I will lead thee and be thy everlasting reward and strength to support thee for I dwell in the humble and delight to give life to my contrite ones for with the holy wilt thou be holy and with the contrite and pure will I be pure saith the Lord. Now by thy words thou shalt be justified and by thy words condemned Now this is from the true Lover of all your souls the seed of God in you that groaneth after the deliverance of it may come forth from the state of bondage and corruption and thraldom where it is kept that it may come to the glorious liberty of the Sons of God Almighty the most high who with continual praises with one heart and in oneness of spirit sing continual Praises and Hallelujahs to Him that liveth for ever and ever who alone is worthy of all everlasting praises from his own henceforth and for ever Now I shall shew the signs marks and characters of good Magistrates as the Lord giveth of them as I find in Scripture and by the manifestation of his Spirit within me I know it is the Lords desire that Judges and all Magistrates should be such as feareth the Lord and hateth covetousness and worketh Righteousness that judgement and justice may run down like a mighty stream and Rivers of waters Moses was a good Magistrate he executed the Law with Justice upon all without respect of persons or gifts or rewards according to the command of the Lord who was the Lawgiver For the Law came by Moses but Grace by Jesus Christ Deborah was a good Magistrate and the children of Israel came up to her for judgement and she judged Israel at that time and the Lord was with her and made her lead away the Captives and lead them into Captivity that oppressed his people for she was just before him and the Stars from Heaven fought in their courses for her against the enemies of truth and the river Kishon swept them away and the Land had rest forty years and the Lord caused the Mighty and the Nobles to be in subjection unto her and the Lord went before her and the earth trembled and the heavens dropped the clouds dropped water Gideon was a good Magistrate and the Angel of the Lord appeared unto him and said The Lord is with thee thou mighty man of valour go in this thy might and thou shalt save Israel And the Lord said unto him I will be with thee And the Lord said unto him Peace be unto thee thou shalt not dye and the Spirit of the Lord came upon Gideon and Gideon did as the Lord had commanded him And Gideon said That neither I nor my Son shall rule over you And the Land had rest forty years in the days of Gideon Solomon was a good Magistrate and God said unto him Because thou askedst this thing and hast not asked the life of thy enemies nor long life for thy self neither riches for thy self but hast asked for thy self understanding to discern Judgement behold I have done according to thy words lo I have given thee a wise and an understanding heart so that there was none like thee before thee neither after thee shall arise any like unto thee and I have given thee that which thou hast not asked both riches and honour so that there shall not be any like unto thee amongst the kings all thy dayes And Solomon said His meditation was stayed on the Lord all the day long and his meditation was of his goodness kept in the Lords fear And Solomonraigned over all Israel forty years Asa was a good Magistrate he was perfect before the Lord although the high places were not taken away in his time he reigned one and forty years and the people had much comfort by him made sore lamentation for his death for they by his appointment entered into a solemn League and Covenant That whosoever would not seek the Lord God of Israel should be put to death whether small or great whether man or woman and all Judah rejoyced at the oath for they had sworn with all their hearts and sought him with their whole desires and he was found of them and the Lord gave them rest round about And Asa reigned in peace seven and thirty years Hezekiah was a good Magistrate and he did that which was right in the sight of the Lord according to all that David his father had done and wrought that which was right and truth in the sight of the Lord according to all that David his father
or did espie 2. BEfore or rash receive Or rash reject they durst First if his Doctrine swerve Detest him as accurst But if of heresie Thou canst not him detect Stay till thou see the truth Made plain by the effect It is a wickedness To which men are not slow In rage to cast away That which they do not know so Josephs brethren did His Dreams as Dreams deride But them their reverend King Up in his bosome laid And though he thought them strange Durst not yet vilipend But humbly did observe Until he saw the end So Moses brethren durst His zealous loving fact Reprove as deed accurst And as Usurpers act 3. THough Moses knew that God Had sent him to that end And hop'd his brethren would This secret understand Eldad and Medad when I' th' Camp they prophesie Even Joshua is rash To blame them foolishly But Moses tells him plain Not zeal doth him inflame But envie and disdain And would God would his name Not in these two alone In this sort glorifie But in all Jacobs seed When Gideon did destroy In his heroick rage The Altar which the Jews To Baal had set up Oh how this people spews Dire wrath and fell despight But Joash bold replies Will ye for Idols fight That dares this morning dies 4. WHen Saul from that he was Was suddenly transum'd And with the Prophets did As now he was indu'd Some spake of this amiss But some were better skill'd And said they cannot chuse Which with God's Spirit are fill'd VVilt thou the winds forbid To blow where they are sent Shall sacred Prophesies In Schools or Cells be pent VVhen David offered His service to his King VVhat a loud peal did then His eldest brother ring As if God might not send VVhen whom he thinketh best And as to him seems good To relieve a State distrest As if God might not set On Shepherds head the Crown VVhen they themselves forget That must be tumbled down 5. BUt let Eliab storm Let Saul himself run mad Let him and all his crew Conspire against the Lad Prince Jonathan is wise And for his brother glad And for his thankless King Religiously is sad Michal shall be his friend And so shall all the best And above all his choice VVhat cares he for the rest VVhat weighs he Nabals scorn The Ziphims treachery Abner his skill in war Dog Doegs villanies VVhen Jeroboams King A Prophet reprehended His Majesty incens'd Bid him be apprehended For this his hand he lost Until he su'd for grace Kings 't will be to your cost If Prophets you disgrace 6. DId not King Ahab so And with him that abus'd His Prince with tales and false Micaiah just accus'd The Bethelites prophane That taught as we to swear Their Boys and Gyrls to mock Him that had power to tear And with a word destroy Their lives did in one day Four hundred children loose Naaman went away From Elisha his gate VVith scorn and rage fulfill'd Because so wise men are Learned and deeply skill'd In their own judgments blind The word which him was sent Did not his prouder thoughts And high conceits content But though his footing slid His servants were more wise And boldly faithful did Their foolish Lord advise 7. IF Lords or Kings misdeem You that on them attend Be not base flattering Parasites But your best counsels lend Do not your selves and them Fond Parasites for fear Fearless down headlong cast In Pits of deeper care Yet if you be but stout To speak as you believe You may your froward Lord His leprosie relieve Or if he needs must wend After his own advise You have done nobly yet And as became the wise VVhen Elisha again In a sad time of want Did promise by next day Bread should be nothing scant This cannot be quoth he That thought God could not do That which he could not see VVas possible And so 8. IF men these Prophecies Judge as to sense they seem How can they feasibly Such uncouth wonders deem But learn of that proud lord Your judgements to submit For God is wise and strong To do all he thinks fit If in his name then hear You shall things difficult Do not with flesh and blood Too suddenly consult You may as did this Prince His life who therefore lost False sentence over-soon Pronounce unto your cost Do not with Jehu's friends If in your sight appear As will a Prophet ask What makes this mad-man here Alas can you streight know What God in heaven hath meant Can you sans tryal know Who is not surely sent 9. LEt us this Jeremie How to supplant devise Said the rash Jews for sure All that he tells are lies Is no man wise but he Is all the learning his Are there no Prophets more Do all else go amiss Poor men thus they must do That must themseves destroy Sad Jeremiah they 'll force Against their pride to pray I would their good my God But they reward me ill Let famine and the sword Them and their Infants kill As much did Pashur gain The chief of Clergie-men A sect which always hath Before all other been In mischievous designs And spightful machinations Be wise therefore you droans And shun these consultations 10. IF your Arch-Priests will needs Like Anti-christs resist Bid them alone for you Malicious blind persist He that these Priests huge fame And their foul friends found out Hath ever been the same And will still do not doubt They shall be terrifi'd That terrible now seem Magor-Missabib is This bul-beggers new names Poor wretches I do not Your pride at all envie I do not but lament And moan your misery And of these surly sect VVhich with Hilchias child At hand I do foresee Repentance be your shield VVhen Jeremie again By dreaful comminations His people would restrain VVith hideous exclamations 11. THe Priests they being chief Against him they conspire Treason must be his crime Destruction must be his hire For if you mark it well Priests they this use have got Reprove the state of sin And death must be thy lot If these blood-thirsty hounds Be suffered to prevail But Magistrates are wise Though cater-caps can rail And carry after them Sometimes with glosing lies As they Jehoiakim The King God op'd his eyes Yet you that fear the Lord And in his Son believe Do not too soon consent But boldly wise relieve And namely Shaphans child Such is thy prudence rare So art thou just and mild And for our weal takest care 12. ALthough Jehoiakim VVould not with reverence hear The Book of Jeremie But scornfully did it tear And in the fire consume Unto his greater hurt And of his royal race Yet some men had the heart VVhich next him were the first And sat in highest place The Prophet and his words To heed and to imbrace They tremble as they hear And amongst themselves confer VVhat course is best to take These judgements to aufer In Zedechiah's days Again this holy
which was to fill the earth with himself and his body but a house or Temple for the present work to redeem the lost man according to the promise The seed of the woman shall break the serpents head as also to throw down Moses Law and became the substance of his Lambs and Types and Sacrifice for that body was the Lamb that did fulfil the righteous will by his voluntary and free-will offering up of himself therefore Christ is called the spreading power because he fills all with himself and because this power did appear first to Abraham as we read of therefore is he called The father of the faithful for it was an everlasting Covenant that God made with him therefore every one that follows after him and treads in his steps being willing and obedient they shall eat the good of the land and they shall be called children of that seed of Abraham which seed is the blessing of all Nations and is the restorer of all his from bondage and although his just ones many times lie under oppression and hardship by the seed of the flesh and they are despised ones by them yet now the day is at hand that their glory shall arise and the reason is for the Almighty God is in them of a truth he will lead their captivity captive and set them down in peace for they are the City of the Lord new Jerusalem the place of his rest which shall be the praise of the whole earth for the Almighty King of righteousness is their Saviour and there is no other name under heaven whereby men can be saved but the name of Jesus and verily I bear my Testimony from him that he will be exalted in this the great day of his power for the Lord is a bringing mighty things to pass in this the day of his appearance and the hearts of his shall fear for to him saith the Lord will I look that trembleth at my word and therefore let all his redeemed ones wait patiently for the consolation of Israel for their King is coming and he will fill the earth with his glory and turn ungodliness from Jacob then shall Jacob rejoyce and Israel shall be glad For without controversie great is the mystery of godliness God was manifest in the flesh justified in the Spirit seen of Angels preached unto the Gentiles believed on in the world received up into glory And that his might not be deceived he saith In the latter times seducing spirits shall come and so cunningly carry themselves that if possible the very elect should be deceived and Paul 1 Tim. 4. 1 2 3 4. sheweth some of the principles of their deceit and thus he saith Now the Spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to the seducing spirits and doctrines of devils speaking lies in hypocrisie having their consciences seared with a hot-iron forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which believe and know the truth for every creature of God is good and nothing to be refused if it be received with thanksgiving for it is sanctified by the Word of God and prayer And this Paul exhorts those that will manifest themselves good Ministers of Jesus Christ such who are nourished up in the words of Faith and good Doctrine that they should put the brethren in minde of these things and exercise themselves in godliness by which it appears that Paul reckoneth such as are before spoken of amongst Hymeneus and Philetus who concerning the truth have erred saying The Resurrection is past already and overthrow the faith of some nevertheless the Foundation of God standeth sure having this seal The Lord knoweth them that are His and let every one that nameth the name of Christ depart from iniquity So that it is plain that every act of evil is a fruit of old Adam the flesh which hath nothing but envie lust pride drunkenness malice and all uncharitableness which the King of Righteousness Christ Jesus redeemeth his from and also maketh his righteous godly full of faith love patience meekness being without spot unrebukable for they are born again not of corruptible seed but of incorruptible by the word of God which liveth and abideth for ever which word is Christ in them the hope of glory For Moses truly said unto the Fathers A Prophet shall the Lord your God raise up unto you of your brethren like unto me Him shall ye hear in all things whatsoever he shall say unto you So that it is plain that the Lamb Christ Jesus was the substance of Moses and where the substance is shadows and Types doth cease and this method of divine Discovery doth finish the Mystery for the Lord doth take up all into Himself for he is in all and acts through all and all that power of Righteousness that appeareth in any is still but that power of the Lord which he hath promised to pour forth in the last dayes as you may see in the second of the Acts vers 17 18. And it shall come to pass in the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream Dreams and on my servants and on my hand-maids will I pour out of my Spirit in those dayes and they shall prophesie So that every Branch shall be a Joynt or Member of the Mystical Body or several spreadings forth of the Vine being filled with that one Spirit Christ the anointing who filleth all with himself and so becomes the alone King of Righteousness that rules and governes all his ransomed ones Joh. 17. 23. I in them and thou in me that they may be made perfect in one that the world may know that thou hast sent me and hast loved them as thou hast loved me For I am the Lord and beside me there is no Saviour He is in every one of his little ones that are born again and how is declared Joh. 14. v. 15 16 17 18. If you love me keep my commandments and I will pray the Father and he shall give you another Comforter that he may abide with you for ever even the Spirit of Truth whom the world cannot receive because it seeth him not neither knoweth him but ye know him for he dwelleth with you and shall be in you I will not leave you comfortless I will come to you Yet a little while and the world seeth me no more but ye see me because I live ye shall live also At that day ye shall know that I am in my Father and you in me and I in you He that hath my commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and manifest my self unto him if a man love me he will keep my
sup with him Now there is a measure of the light of Christ in every one which is given to profit withal and when he cometh he destroyeth sin or taketh away sin for he came to destroy the works of the devil and he will consume and destroy all sin by the brightness of his power for he is stronger then the strong man that divideth the spoils and taketh from him whatsoever he trusteth in So that whatsoever estate a son or daughter is in it is still but Christ combating with his Enemies in that estate drawing all into himself and destroying all opposing powers that himself may remain to be the one alone Almighty power spread forth every where and so doing the will of the Father bruising the serpents head in them that believe that he alone who is the Divine may grow up flourish and remain and bring forth abundance of fruit in them when their created flesh is purged from bondage and made subject unto him in all things for they that are in Christ ought so to walk as Christ hath walked who did no evil neither was there guile found in his mouth so that every one speaking the truth in love may grow up into him in all things which is their head even Christ who is their Anointed and he shall subdue all their enemies under their feet Psal 100. 1. and his people shall be willing in the day of his power And the new heaven and the new earth mentioned Rev. 5. 13. wherein he who is King of Righteousness doth dwell and rule and they that are his redeemed ones shall see him in all his creatures and they shall all rejoyce in each other and all their joy in him shall be full This great Mystery Christ is begun to appear and Christ is arising and drawing all his into himself and he that hath part in the first Resurrection over him the second death shall have no power For there is no peace saith my God to the wicked there is no peace so long as deceipt lodgeth in the heart If I regard iniquity in my heart God will not hear me there can be no quiet nor true peace in man till the Kingdom of Darkness be conquered and the serpent be cast out and all his works and then such a heart is made a fit Temple for the holy Ghost to dwell bodily in for all Christs enemies must to the fire and when they are burnt up then he reignes in the soul for unto us a Child is born and unto us a Son is given and the Government shall be upon his shoulder and his name shall be called Wonderful Counsellour the mighty God the everlasting Father the Prince of Peace of the increase of his Government and Peace there shall be no end and those that wait or stay themselves on the Lord he keepeth such in perfect Peace For it is Righteousness that delivereth from Death even death eternal and therefore it concerneth every man and woman to wait that he may feel that power of righteousness the Lord subduing every lust in them bringing all into subjection that is contrary to him that Christ alone may Rule Open the gates and stand open ye everlasting doors that the King of glory may enter in which is Jesus who will cast out all sin that he may present his without spot unto the Father for the Lord hateth every hypocrite Isa 9. 17. and Christ saith Wo unto you Scribes and Pharisees hypocrites for wickedness burneth as a fire and through the wrath of the Lord of Hosts is the Land darkned and the people shall be as fewel of the fire no man shall spare his brother and all because of sin And Tophet is prepared of old even for the king it is prepared and the breath of the Lord as a river of brimstone kindleth it And therefore all you stout-hearted Magistrates that oppress and destroy his holy ones in this the day of the Lords power fear and tremble for he is coming to punish the stout heart of the King and all that do wickedly under him and he pronounceth wo unto all them that make or decree unrighteous decrees and that write grievousness and subscribe it to turn aside the needy from judgement and take away the right from the poor that widows may be their prey and that they may rob the fatherless What will you do in this the day of the Lords visitation which will bring desolation upon all oppressours for they shall be troden down as dirt in the streets Isa 10. 6. And all those that kill the Prophets and stone the just ones that are sent unto them to turn them from the evil of their doings Let them fear and tremble before him for fear he require at the hands of them the bloud of all the Prophets slain from the foundation of the World for the wicked shall be turned into hell and all people that forget God for the Lord is known by the judgements which he executeth in snaring the wicked in the works of his own hands for the Lord will break in pieces all unjust oppressing Magistrates like a Potters vessel Be wise now therefore O ye Kings be learned ye Judges of the earth serve the Lord in fear and rejoyce in trembling kiss the Son lest he be angry and ye perish in the way when his wrath shall suddenly burn then blessed are all they that trust in him For nothing but truth in the inward parts can stand before him and therefore every one wait till this King Jesus who is the Word and was in the beginning and all things were made by him and without him was not any thing made that was made for in him is life and the life is the light of men which is the true light that lightneth every man that cometh into the world and to all those that do receive this light in the love of it to them he gives power to â—ecome the sons of God even to such as believe on his Name which are born not of blood nor of the will of the flesh but of the will of God For it is plain the Word was made flesh and dwelt amongst us Joh. 1. 14. the same was in the beginning vvith God of vvhose fulness vve have received grace for grace Now say the people of this World vvho lye in vvickedness for the vvhole World lyeth in vvickedness this Light vvill delude you it vvill deceive you Thou vain man what can deceive Antichrist what can deceive a Drunkard a Whoremonger an unclean Swearer Lyer Covetous man who is an Idolater are not these led by the Prince of Darkness that ruleth in the hearts of the children of disobedience Cannot all men see that they are in darkness and can the light of the World Christ Jesus can he delude them these are plainly lulled asleep by Satan in a carnal security and cry peace peace until sudden destruction cometh upon them as travail upon a woman with child and they shall not escape it
is within you And therefore I must tell you the Priests of this generation Read all the Books in your Universities that tells you what hath been formerly and though by your natural parts with the help of such Studies you can make speeches of a day long yet you have no peace but your hearts still are as a barren wilderness and increase in sorrow till your eyes return into your selves and the Spirit come from on high to make you read in your own Book your heart wherein you shall find the Mystery of Iniquity the Man of Sin seated which is the fruits of the first Adam and till the Mystery of Godliness the second Adam Christ Jesus be revealed in you to destroy the works of the devil and make you righteous and restore you to life there is not neither can there be peace for there is no peace to the wicked saith my God and if I regard iniquity in my heart God will not hear me and he that liveth in sin the wrath of God abideth upon him So it is clear that the single-hearted ones who see the Mystery of Righteousness and are acquainted every one according to his measure with that Spirit of truth that is to be the Blessing of the whole earth and that enlightens all that come into the world although they are slightly regarded and trodden under foot of men of the world whom God filleth with his hid treasure that have every worldly thing their hearts can wish for that their eyes many times are ready to start out for fatness yet let them know for their sorrow and wo that out of this Sion which no man regards shall the Deliverer come for the light and life of Christ vvithin the heart discovers all Darkness and delivers Mankinde from Bondage and beside him there is no Saviour and what vvill become of those that are found fighters against God for they that persecute them persecute me saith Christ And therefore fear and tremble vvhoever rhou art for the wrath of the Lord smoaketh against thee and his jealousie burneth like fire if thou art found in a persecuting nature thy sin will bring destruction upon thee and there shall be no remedy Although judgement is not executed speedily against evil doers which causeth their hearts to be set in them to do evil yet the Lord will punish the hairy scalp of them that go on in their wickedness and when their sins are fully ripe then judgement shall come upon them to the utmost and there shall be no Remedy and therefore O Man who ever thou art great or small that fighteth or striveth against his little ones fear and tremble and cease from sinning any longer in that nature for fear the Lord may be a heaping up thy iniquities that he may bring wrath upon thee to the utmost and then there shall be no remedy for he repayeth them that hate him to their face to destroy them he will not be slack Deut. 7. 10 21. For the Lord thy God is amongst you a mighty God and terrible who is now rising in his might and power to destroy the man of sin and is rising like a mighty man refreshed after Wine and the seed of wickedness shall be destroyed by the brightness and glory of his coming for he alone that is the King of Righteousness will be exalted amongst you And therefore let all flesh stand still waiting in silence before him that they may see the Salvation of GOD. The second Epistle To all people whose souls panteth after God as the Hart panteth after the water-brooks NOW to him that ordereth his Conversation aright will I shew the salvation of God Hearken to the Word of the Lord and your souls shall live mind what power rules in you whether it be a particular confining selfish power which is of the devil or whether it be an universal spreading power that doth delight in the liberty of the Son for if the Son shall make you free then are you free indeed The selfish power vvhen it is crossed or shamed it grows distempered bitter spirited sometimes endeavouring to kill that bodie it dwels in and sometime some other that angers it but the power of Christ who is the giver forth of the Law of Righteousness ruling within is not moved to anger charity true love thinketh not evil but hopeth and endureth all things being meek and patient loving and acting righteously both to his own Body and to others though they be his Enemies following the Rule of Jesus Christ their King Do good to them that hate you and pray for them that despightfully use you that you may be children of your Father which is in heaven Let every man and woman know that there is but two Spirits a good and a bad there is but two wayes the straight and the narrow that leadeth to life eternal and few find it and the broad way that leadeth to destruction and many there be that go in that vvay there is but God and the devil Heaven and hell the way to happiness and the way to misery the way to life and the way to death even death eternal And the way to life is believing in the light that doth enlighten every man that cometh into the world And verily it doth concern every man to know in what state he is whether the spirit or the flesh beareth sway for the two powers before spoken of are the two Adams in mankinde they are Jacob and Esau son of the free-vvoman or son of bondage the first kills and crucifieth the Son of God but the second the Lord from heaven he maketh alive for Christ the Spirit of Truth doth arise above the power of evil and he takes the body and rules in it Isa 65. 17. he makes it a new heaven and a new earth vvhere in dwells righteousness Now that vvhich seeks after the enjoyment of Creatures to have peace in them doth but seek the living among the dead for all sin makes but one perfect body of the power of darkness the devil vvhich doth raign in every man till the man of righteousness Christ the stronger then he vvho is the Anointing comes and throws down his strong holds and divides the spoil and vvhen Christ this Word of life hath the possession that soul hath true peace in the salvation that cometh out of Sion for peace is not to be found in any other for he is the Prince of peace and the Captain of our salvation vvho hath perfected for ever all those that are sanctified by him and he ever liveth to make intercession for them for by his obedience many are made righteous Every one shall be called by my name for I created him for my glory formed him and made him I will bring forth the blinde people and they shall have eyes and the deaf and they shall have ears I even I am the Lord and besides me there is no Saviour Isai 43. 7 8 11. Because thou wast precious in my sight
wondered he said unto them Have ye here any meat and they gave him a piece of broyled fish and a honey-comb and he took it and did eat before them and he said unto them These are the words which I spake unto you while I was yet with you that all things must be fulfilled which were written in the Law of Moses and in the Prophets and in the Psalmes concerning me Then opened he their understandings that they might understand the Scriptures Act. 1. vers 9. and so forward And when he had spoken these things while they beheld he was taken up and a cloud received him out of their sight and while they looked stedfastly towards heaven as he went up behold two men stood by them in white apparel which said Ye men of Galilee why stand ye gazing up into heaven this same Jesus which is taken up from you into heaven shall so come in like manner as you have seen him go into heaven And these peoples Teacher Roger Crabb most blasphemously speaketh of a place where no Righteousness shall enter in without distinction and so he putteth no difference between the pretious and the vile and so most wickedly and perversly taketh upon him to speak of things he knoweth not for Christ the Righteousness of God who is righteous as God is righteous doth enter and sits on the Throne with clean Hands and his righteous Seed in all his true Babes and little Ones is raised that they feel his living presence in them constraining them to love and they feel his Arm of strength carrying them and guiding them in all their Wayes and they feel that Rock of Ages bruising the Head of the Serpent who is too powerful in Roger Crabb and his Followers and leads them captive to do his will For of whomsoever a man is overcome his servant he is of whom he is overcome whether it be of sin unto death or of obedience unto Righteousness And so dear friends I desire you to repent and turn and put away the evil of your doings Cease to do evil learn to do well hide the word of the Lord in your hearts that you may not sin against God and be content with this knowledge of the Lord to know what he requires of thee and to do it and that is this What doth the Lord thy God require of thee O man but To do justly to love mercy and to walk humbly with thy GOD The sixth Epistle To all Magistrates Judges Lawyers Commanders Souldiers and Priests that they may plainly see by the Scriptures of Truth what the Lord God requireth at their hands and they may see here as in a Glass how short they come of what is required of them and repent and turn from their wicked and abominable Ways that the Lord may have mercy upon them for this they may assure themselves The fierce and terrible day of the Lord is near at hand and none but the pure in heart shall be able to stand before him for nothing can dwell in his presence but purity for without Holiness none shall see him with Comfort I Shall direct the Reader to some Texts of Scripture that sets forth what Gifts a true Teacher ought to be qualified with See Gen. 17. 1. And when Abraham was ninety and nine years old the Lord appeared unto him and said Abraham I am the Almighty God walk before me and be thou perfect Gen. 18. 19. For I know him that he will command his children and his houshould after him and they shall keep the way of the Lord to do justice and judgement Heb. 11. 24. By faith Moses when he was come to years refused to be called the son of Pharaohs daughter chusing rather to suffer affliction with the people of God then to enjoy the pleasures of sin for a season Vers 26. Esteeming the reproach of Christ greater riches then the treasures in Egypt for he had respect to the recompence of the reward By faith he forsook Egypt not fearing the wrath of the king for he endured as seeing him who is invisible Gen. 5. 22. And Enoch walked with God after he begat Methusala three hundred years And vers 24. And Enoch walked with God and he was not for God took him Exod. 4. 14. And the Lord said Is not Aaron the Levite thy Brother I know that he can speak well and he cometh forth to meet thee and when he seeth thee he will be glad in his heart Vers 15. And thou shalt speak unto him and put words in his mouth and I will be with thy mouth and with his mouth and will teach you what you shall do Vers 16. And he shall be thy spokes-man unto the people and he shall be even he shall be to thee instead of a mouth and thou shalt be to him instead of God Josh 1. 1. And the Lord spake to Joshua vers â— There shall not a man be able to stand before thee all the dayes of thy life as I was with Moses so will I be with thee I will not fail thee nor forsake thee Vers 6. Be strong and of a good courage for unto this people shalt thou divide for an inheritance the land which I sware unto their Fathers to give them onely be thou strong and very couragious that thou mayest observe to do according to all the Law that Moses my servant hath commanded thee turn not from it to the right hand nor to the left that thou mayest prosper whithersoever thou goest Vers 8. This Book of the Law shall not depart out of thy mouth but thou shalt meditate therein day and night 1 Sam. 2. 10. The adversaries of the Lord shall be broken to pieces out of heaven shall he thunder upon them the Lord shall judge the ends of the earth he shall give strength unto his King and exalt the horns of his anointed Concerning David Psal 18. 20 21 22 23. The Lord rewarded me according to the cleanness of my hands according to my righteousness hath he recompenced me for I have kept the wayes of the Lord and have not wickedly departed from my God for all his judgements were before me and I did not put away his statutes from me I was also upright before him and I kept my self from my own iniquity Mark that from my own iniquity his delightful sin And vers 32. of the same Psalm It is God that girdeth me with strength and maketh my ways perfect Psal 37. 37. Mark the perfect man and behold the upright for the end of that man is peace Psal 119. 101. I have refrained my feet from every evil way Vers 113. I hate vain thoughts but thy Law do I love Vers 128. I hate every false way 1 King 3. 14. And if thou wilt walk in my ways to keep my statutes and my commandments as thy Father David did walk then will I lengthen thy dayes And Pro. 23. 26. My son give me thy heart and let thy eyes observe my ways 2
them already they are compleat in Christ and renewed into his image they are in Covenant with him they are his Children they are born of him and he that is born of him sinneth not neither can he sin because he is born of God The Reason because he is born of him that is the pure seed of God in him being always obeyed and waited in the watch being continually kept by this he overcometh the world and this is our victory even our Faith that hath given us victory over the world and this Faith standeth in Christ who removeth those Mountains of Sin and Uncleanness that hath possest them in the time of their ignorance even like so many Devils for every sin is a Devil as you may read that Mary Magdalen had seven Devils cast out of her that is seven reigning unclean spirits being devils and the devils besought Christ when they saw they must go forth of the man possest that they might enter into the herd of Swine So by this Faith in Christ the corrupt fruitless tree that cumbreth the ground is removed and a Plant of Righteousness of the Lords own planting is placed in the room of it that is planted by the Rivers of waters that flourisheth and bringeth Fruit in season and whatsoever it doth doth prosper and his leaf shall never wither but it shall bring forth his Fruit in due season to the glory of the Father and so by abiding in Christ the Vine the creature doth bring forth much Fruit to the glory of the Father the pure is known from that which is impure the holy from that which is unholy that of God from that which is not of God for that which is holy is to abide in the house of God who dwelleth not in unclean Temples made with hands but his Temples are his Saints and their Bodies are the Temples of the holy Ghost and this is the living sacrifice that God accepteth for it is the living that praise the Lord the dead cannot they that are dead in trespasses and sins they praise not God their sacrifice is as the cutting off a dogs neck it is the redeemed of the Lord that sings the songs of Sion the songs of Holiness they are they that follow the Lamb in the Regeneration and they are regenerated and these follow the Lamb Jesus through great Tribulations and they have washed their garments in his blood and they shall sit on his right hand for evermore for he hath found them worthy for he hath redeemed them from all iniquity that they may serve him in Righteousness and true Holiness all the dayes of their lives and so they are come to the perfect liberty of the sons of God they are led by his Spirit which leads them into all truth out of all sin and all unrighteousness and so they are kept without spot or wrinkle in the midst of a perverse and crooked Generation and the Comforter which is the Spirit of Truth leads them into all Truth and sets up true Judgement and Justice and Equity that that rules the whole man and governs the souls of his that all unjust Rulers and Governours that hath had possession formerly is destroyed and the LORD GOD alone doth reign in this the day of his power and he alone doth plead the cause of his redeemed Ones by that of his pure Self which he hath placed in every one of them and hath made it to get the victory And therefore wo wo unto them that lay heavy burdens upon his despised Ones for a Day of terrible Wrath and Vengeance is coming upon you all and the sword of the Lord is drawn and will be avenged on all his Enemies in this the great day of his terrible appearance and the Enemies of his power shall know that he alone will reign and be exalted in this great day of his appearance for the Lord alone will reign and be King over all the Kingdoms of the world and all the Kingdoms of the world shall become the Kingdoms of the Lord and of his Christ and unto him shall all bend and bow and all the powers of the earth be made subject for he is the Light and in him is the Light of the world and he is the beloved of God Therefore every one lend their ear unto him and hear him for in him is to be found the white stone with the new name written in it that no man knoweth but he that hath it for all that are led by the Spirit of God are led into Holiness for Holiness becometh the House of God for ever it is none but the pure in heart shall see God for God is Righteousness and he leadeth his people into righteousness they that are led by his Grace are led out of Ungodliness and out of the pathes of the wicked for the wicked walk in darkness they stumble at noon-day the fool saith in his heart There is no God and his actions plainly declare it for he liveth as though there were no God to punish him nor Devil to torment him nor Hell-fire to burn him which is the portion of the wicked storm and tempest fire and brimstone is their portion for ever from the presence of the Lord Rev. 19. 3. And her smoak rose up for evermore And therefore you stout-hearted of the world that bend your brows against the Just fear and tremble for the righteous God is coming in Judgement to avenge the blood of his servants at your hands and which of you will be able to dwell in everlasting burnings for Judgement is already begun at the house of God And if the Righteous scarcely be saved where shall the sinner and the ungodly appear And therefore repent repent go away and sin no more before repentance be hid from your eyes and you be cut off from the Land of the Living and meet the Lord speedily in the wayes of his Judgements O it is good to live in judgement at all times that is to judge sin down in the first motion as hath been already shewn And therefore all you that would be counted Christians and be Co-heirs with Christ Jesus the Son of the living God who is the onely Saviour of Man-kind depart from iniquity sin and all ungodliness and return to him who is come to judge all flesh raising up his true and faithful VVitness in all Concernments which sheweth to all men upon the face of the earth what sin iniquity and all ungodliness is to the end they may unto their Father return and repent of their former evil ways that their sins may be taken away and their iniquities may be blotted out and his perfect life brought forth which doth his will on earth as it is in heaven and such who do obey this holy Voyce of Christ in them do witness his Kingdome come in great power and glory which is not of this vvorld therefore the vvorld knovveth it not for they vvill not come unto Christ that they
sayest That Believers sold their possessions and laid them dovvn at the Apostles feet But they did distribute them as every man had need they did not purchase Lands and let the money to Usury and Extortion as the Priests of this Generation do Thou sayest that Paul informs of the qualities of a good Bishop to be a man blameless not given to filthy lucre and Christ saith Go not to Law with any man Now learn thou these Lessons and follow Righteousness Faith Love Peace with them that call on the Lord out of a pure heart Thou directest me to that Text in Heb. 7. 8. And here men that die receive Tythes read the 11 verse of that Chapter If therefore perfection were by the Levitical Priesthood for under it the people received the Law what further need was there that another Priest should arise after the Order of Melchisedec for Christ came of another Tribe he sprang out of Judah who was not made after the law of a carnal commandment but after the power of an endlesslife and vers 25. Wherefore he is able also to save to the utmost them that come unto God by him seeing he ever liveth to make intercession for them And it shall come to passin the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream dreams and on my servants and on my hand-maids I will pour out of my Spirit in those dayes and they shall prophesie And verily I do bear my Testimony that I do witness such a people now upon the earth whom the Lord hath revealed his secrets unto and doth powerfully work upon the hearts of thousands to the turning them from darkness unto light and from the power of Satan unto God that they do receive remission of sins and this I do witness in my own particular in great measure blessed yea for ever blessed be his holy and dreadful Name for he alone is worthy of everlasting Praises from his Own both now henceforth and for ever And woes everlasting woes will be the portion of all those that oppress his righteous Ones Now I finde that all men that will attain unto salvation must hear the Son of GOD for A Prophet saith Moses will the Lord your God raise up unto you in all things like unto me and him shall you hear and it shall come to pass that whosoever shall not hear him shall be cut off from amongst the people Now neither the Son of God nor none of his Disciples nor Apostles did ever take Tythes or ever command the paying of them and they were not persons ordained by the will of man but were anointed with the holy anointing and were by that Spirit that did anoint them commanded to feed the Flock of Christ over which the holy Ghost had made them Overseers And Christ himself saith That unless a man be born again he cannot enter into the Kingdom of heaven And this new Birth is a Death unto all sin and a Life unto all Righteousness and this every man must feel That it is as natural for him to serve the Law of God as it was formerly to serve the Law of sin And he is the true Teacher that is able by his own Experience to tell another how he hath passed from Death to Life for no unclean thing can enter the Kingdom for without are Covetous Lyers Adulterers Drunkards Extortioners and all evil Doers Now a true Teacher must hate the very appearance of evil he must hate vain thoughts and every false way We shall finde in Scripture that all the Teachers of Righteousness were such as were filled with the Spirit of the Lord and did not preach for filthy lucre or gain but of a ready minde and were not as the Priests of these times are that lie as Thieves and Robbers to murder in the way and sue for treble Damages and persecute the Son of God in all those that desire to live godly in him which they will feel one day that those that persecute them they persecute him and it were better that a milstone were hanged about his neck and he thrown into the sea then that he should offend one of those little Ones that put their trust in me saith Christ Now I finde that in the year 600. or soon after Gregory the First then Pope of Rome sent over Augustine the Monk into England by vvhom Ethelbert King of Kent was converted This Augustine vvas a Câ—…n Regular and after he had obtained his own Design he then preached up Tythes in England by the Popes appointment and at the same time taught the people that the pardon of sin might be merited by good Works In the year 786. two Legats were sent over from Pope Hadrian the First to Offa King of Mercland Alwolf King of Northumberland vvho made a Decree That the people of those two Kingdoms should pay Tythes King Athelstone about the year 930. King Edmond about the year 940. King Edgar about the year 970. King Etheldred 1010. King Knute about the year 1020. Edward the Confessor and others of the Saxon Kings by Order from the Pope made Laws for Tythes The Normans afterwards entering this Kingdome William the Conquerour Henry the First Henry the Second King Stephen and other Kings by the like Order from the Pope confirmed the said Laws for Tythes and yet notvvithstanding all these Laws yet vvas it left to the Ovvner to confer it vvhere he pleased vvhich vvas the cause of making so many rich Abbies and Monasteries in England and until the year 1200. or thereabouts every one gave their Tythes as they pleased vvhich made Pope Innocent the Third send his Decretal Epistle the Bishop of Canterbury commanding him to injoyn every man to pay his Tythes to those that ministred spiritual things to them which vvas inforced by Sentence of the Ecclesiastical Courts And this vvas the first beginning of Parochial Tythes in England and this after by the Parliament was thought reasonable and then established by a Law the King and People being all Papists Now all this will I prove and let any man that hath any fear of the Lord judge whether that the Rules and Practice of those Back-sliders who were in the dark night of Apostacy be fit to guide us who have again received the pure light as the Apostles of our Lord and Saviour and have received the Lord Jesus Christ and know how to walk in him for know ye not that Christ is in you unless you be reprobates and put you on the Lord Jesus Christ and make no provision for the flesh to fulfil the lusts â—…eof The ninth Epistle To all Priests that teach for Hire and divine for Money that call themselves Ministers of Christ and are not but are of the Synagogue of Satan that they may repent For the day of the Lord is at hand THe Arm and strength of the
Prov. 22. 7 16 22 52. the 22. 8. Jer. 15. 10. Ezek. 18. 13. and 22. 12. Mat. 5. 42. 7. 12. Luk. 6. 30 34 35. and this lay upon me to acquaint all people with from the Lord that they do injury to no man for gain to themselves but every one do as they would be done unto as they would that men should do unto them for the great day of the Lords wrath is at hand and all shall be judged according to the things done in their Bodies whether they be good or evil and all evil doers sin lyeth at their doors and the flaming sword of the Lord of hosts doth hang over their heads And therefore my desire yea my souls desire unto all is That they would keep their mindes out of fading visible perishing things for none but such have their hearts upon the invisible God who is a Spirit and none but spiritual worshippers do serve him or honour him even such the Father seeketh to worship him that worship him in the Spirit and in Truth and such feel their lives to be in God and they live by Faith which Faith is the Faith of Gods Elect for they that so come to live dayly do they feel the flowings in of comfort from the well-spring of Life and they grow like Trees that are planted by the Rivers of VVaters that do bring forth Fruit in due season whose Leaf shall not fade and whatsoever they do it shall prosper and the Lord refresheth their souls with fatness and giveth them the bread of life that they eat and live for ever and they drink of that water that they never thirst and they taste of that heavenly Rock which is Christ and they are the tender Lambs of Christ and the Lord God doth esteem of them as his Jewels and they that touch them touch the Apple of Gods Eye For they are they that do overcome the world and they shall be cloathed in white and they shall follow the Lamb whithersoever he goeth and sing songs of Triumph Glory Glory everlasting Glory and Hallelujahs be given to him that is Lord of lords and King of kings that is the God that giveth his people light and in his light they see the everlasting Light which maketh them live for evermore in his presence where there is the fulness of joy and at whose right hand are pleasures for evermore The eleventh Epistle To all Those whose souls panteth after the living God as the Hart panteth after the Water-Brooks DEar Hearts my dearly beloved in the light and love of God for whom my soul travelleth in birth that I might see Christ formed in you that you might walk worthy of the Lord unto all well-pleasing being fruitful in every good work and increasing in the knowledge of God strengthned with all might according to his glorious power unto all patience and long-suffering with joyfulness giving thanks to the Father who hath made us meet to be partakers of the inheritance of the Saints in light who hath delivered us from the power of darkness and hath translated us into the Kingdom of his dear Son in whom we have redemption through his blood even the forgiveness of sins who is the image of the invisible God the first born of every creature for it pleased the Father that in him should all fulness dwell And so dear Hearts as you wait in him out of all visible things wherein your life hath formerly been nourished and upheld you shall by Christ witness a new birth and a new nature and the life of God will be felt and witnessed which doth redeem the soul out of sin and of inquity and doth reach the seed of God which is pure and of his fulness of whom we receive grace for grace and so the pure innocent seed of the Lord springeth up in you that you become fruitful Branches and bring forth much fruit unto the Lord and so every one in their several measure answer the Lords expectation who is this day seeking for fruits amongst his people and all dead fruitless Trees must have the Ax laid to the root of them that they may be hewed down and cast into the fire for the Lord hath chosen forth of the world unto himself a people to wait in his counsel and light that they may serve him in Righteousness and obey him in Truth And therefore dear Hearts be diligent and watchful that in the strength of God you may be continually armed against the old devouring Enemy Satan who goeth about like a roaring Lyon and all his War is against the tender Lambs of Christs fold that he may make Rents and Divisions amongst them but you are commanded to resist him being stedfast in the Faith always to let your works and labour to abound in the Lord for as much as you knovv your labour is not in vain in the Lord and this know that Satan will do what he may or possibly can against you he had sought to winnow Peter as Wheat was winnowed in a sieve he tempted Christ but there was no ground for him to enter in him And those that are renewed in the spirit of their mindes in Christ they pluck up and plow up the fallow ground of their hearts they pluck up sin by the roots they remove the ground that there is no room to receive the devils temptations although he strives to the utmost of his power to keep the seed of God in bondage which seed is Gods Elect and Precious and he will redeem it out of captivity and thraldome for it is the Resurrection and the holy Birth the Beloved the incorruptible that destroyes Satans kingdom and therefore love it and nourish it and cherish it and let it have the whole dominion in you and it will totally put out Satan and you shall tread him under your feet for where the seed of God doth reign there Satan is subjected and so in the light of God you will finde strength and power and dominion over the Enemie and over all his sleights and deceits As you stand in the light which is the power of God the Enemy will find no place to enter and his strength will be abated and decreased and then you will by degrees find your bodies fit Temples for the holy Ghost to dwell in and the strength of the Lord God of Life and Glory will dayly be renewed unto you and in his strength you shall walk until you appear before him in Sion and you shall obtain victory over the Enemy of your souls and know the glorious liberty of the Sons of God and so come to have a portion and an inheritance with the Babes of Christ even an everlasting inheritance reserved in heaven for you in that Kingdom which hath no end and even such glory as no eye hath seen nor ear hath heard nor tongue is able to express which God hath laid up for them that love him What hath not eye seen what hath not ear