howe ye maye contynually abyde and growe in Christ the whiche thing is taught you in the vse of the Lordes supper Ye shall therefore dilygentlye learne the wordes by the whiche oure Lorde Iesus Christ did institute and ordeyne his supper that ye maye repet them word for worde and so prynt thē in your memoryes that you may beare them away with you home to youre fathers houses and there oftentymes reherse them And these be the wordes of oure sauioure Christe Our Lorde Iesus Christ the same nyghte that he was betrayed toke bread gyuyng thākes brake it gaue it to hys disciples saide Take eate this is my bodye whiche is gyuen for you Do this in remembraunce of me Lykewyse he toke the cuppe also after he had supped giuyng thankes gaue it to them and sayd Drynke of this al ye This is my bloude of the new testamente whiche is shed for you for many for the forgyuenes of synnes Do this as often as ye drynke in remembraunce of me Nowe ye shall dilygentlye laboure not onely to say without boke these wordes of our sauiour Christe but also to vnderstande what oure Lorde Iesus Christe mente by the same that ye maye make answer when ye be asked any question herein and that also in tyme to come ye may be able to teache your children as ye youre selfes are now instructed For what greater dishonestye can ther be eyther in the sighte of God or man then to professe youre selues to be Christian people and to receaue the sacramētes yet not to know what Christes sacramētes be wherfore they wer ordeyned For saint Paul sayth y t he whiche eateth and drynketh the supper of the Lorde vnworthely doth eate and drynke his awne damnation Nowe therfore good children that ye may truely vnderstāde the wordes of the lordes holy supper and that ye receyue not this sacramente to youre owne damnation learne here dylygentlye that the true vnderstandyng and vse of y e Lordes supper standeth in two thynges The fyrste is to do that whiche our lord himself hath commaunded The seconde is to beleue y t which he hath promysed Of these two I wil speake in order wherto I pray you gyue good eare First our sauiour Christ taketh breade in his hand he giueth thākes he breaketh it and gyueth it to his dysciples and sayeth Take eate Lykewyse he taketh the cup and sayeth Take drynke Wherfore we ought to obey those wordes to do that which our Lord commaundeth vs. For although Christ prescribeth no certen tyme when we ought to come together to his supper althoughe also he appoynte no certen noumber of dayes howe often in the yeare we ought to receaue this supper yet this is his holy godly wyl that at some tyme we shoulde receaue this sacrament And this to do is for oure great commoditie profite for elles our Lorde wolde not haue commaunded vs so to do who knoweth better thē we what helpe and comforte we haue nede of Wherfore if we wil be christes trew disciples then we must do as he himselfe commaundeth his discyples to do Let vs therefore go to this godly supper let vs eate drinke therof let vs not absteine frō the same w tout a great cause Secondarily Christ saieth of the breade this is my bodye and of y e cuppe he sayeth this is my bloud Wherefore we ought to beleue y t in the sacrament we receyue trewly the bodye and bloud of Christ. For God is almyghtye as ye hearde in the Crede He is able therefore to do all thynges what he wil. And as saint Paul writeth he calleth those thinges whiche be not as yf they were Wherefore when Christe taketh breade and saieth Take eate this is my body we ought not to doute but we eat his veray bodye And when he taketh the cuppe and sayeth Take drynke this is my blod we ought to thynke assuredly y t we drynke his veray blode And this we must beleue yf we wil be counted Christē mē And wher as in this perellous tyme certayne deceitful persons be founde in manye places who of very frowardnes wil not graunt that there is the body and bloude of Christe but denye the same for none other cause but that they cannot cōpasse by mans blynde reason howe this thinge shoulde be broughte to passe ye good children shall with all dilygence beware of suche persons that ye suffer not your selues to be deceaued by them For suche men surely are not trew Christyans nether as yet haue thei lerned the first article of y e Crede whych teacheth that God is almightye whiche ye good children haue alredy perfectely lerned Wherfore eschewe such erroneous opinions and beleue the wordes of our lord Iesus that you eate and drynke his veray body blode although mans reason can not comprehend how and after what maner y e same is ther present For the wysedome of reason must be subdued to the obedience of Christ as the apostle Paule teacheth Thirdly he sayeth that his body was gyuē to death for vs that his blod was shed for vs. Wherfore we muste beleue and confesse this thing that all we are conceaued and borne in syn as we haue learned in the ten commaundemētes and chiefely in the two last We are therefore by nature the childrē of gods wrath shoulde be damned for euer yf Christ had not redemed vs by his holy passiō For he was made mā for vs and dyd all thinges for vs whiche we were bound to do and coulde not do that is to saye he fulfylled the lawe for vs and toke vpon hym all that crosse whiche we moste rightuously had deserued for our iniquities and offenses and he shed his bloude for vs that oure synnes might be forgyuen vs. All these thinges we oughte stedfastly to beleue Wherfore they be in a great errore whiche wyll make satisfaction for their synnes with fastyng prayer almes dedes and suche lyke good workes For althoughe we are boūde to do these good workes yet they be not a sufficient price raunsome or satisfaction for oure synnes but onely the death and bloude of our sauyoure Christ was a sufficient and worthy sacrifice to take away our synnes and to obteyne for vs forgyuenes of oure offenses as it is written in the seconde chapter of saincte Iohn his firste epystle Christ is that sacryfice that pacyfyeth Gods dyspleasure obteyneth pardon for oure synnes and not for our synnes onely but also for the synnes of all the worlde Fourthly Christ sayeth do this in the remembraunce of me Here also it is oure dutye to obey the worde of Christ and to do y t thing which he hath cōmaūded vs to do Wherefore good children doubt not but ther is the bodye bloud of our Lorde which we receaue in the lordes supper For he hath sayed so and by the power of his worde hath caused it so to be Wherefore seyng Christ saieth do this as
often as ye do it in remēbraunce of me it is euident herby that Christe causeth euen at thys tyme his bodye and bloude to be in the sacrament after that maner and fashion as it was at that tyme when he made his maundye with his disciples For elles we coulde not do that thyng whiche his disciples dyd But Christ hath commaunded vs to do the selfe same thing that his disciples dyd and to do it in the remembraunce of him that is to saye to receaue his bodye and bloude euen so as he himselfe did gyue it to his dysciples And let not the foulyshe talke of vnbeleuers moue you who are wont to aske this question Howe can the pryest or minister make the bodie and bloude of Christ To the whiche I answer that the minister doth not this of himself But Christ himselfe doth gyue vnto vs his fleshe blode as his wordes dothe euydētly declare Nether let their argumētes or reasons perswade you whiche say y t the sacramēt ought not to be receaued vnder both kyndes but vndre one kynde only For Christ gaue to his disciples both kindes and hath bydde vs that we also shoulde do the same And when he gaue the cuppe to his dysciples he added therto this commaundemēt in these expresse plaine wordes saying Drinke ye al of this Now we ought to obey god more then men We ought therefore to receaue the sacrament vnder both kyndes as Christe commaunded vs. And regarde not the gageling of theim that speake againste the vse of the sacramētes vnder both kyndes sayinge It maketh no great matier whether ye receaue it vndre both kyndes or one alone y t it perteineth not to saluation to receiue it vnder both kindes But what shal I dispute long in this matier Take this for a cōclusion that it is only laudable good to do that thinge whiche Christ hathe commaunded and not to swarue from the same So we ought to receaue this blessed sacrament in the remembraunce of Christ as saint Paule saieth that is to saye we ought to preache his death vntil he come againe For he wil suerely come againe and iudge bothe the quicke and y e deade as ye haue lerned in your Crede In the meane season we ought to remembre and preach his death that he hath redemed vs with his death and sheding of his most precious bloude purchased for vs forgyuenes of oure synnes And this we ought euer to haue in oure remembraunce that in no wyse we forget this his exceding great benefyte and that we seke not for remyssion of synnes by any other wayes or meanes then by fayth in Christe Nowe when we preache the death of the Lord and shewe that he hathe redemed vs thereby we ought also to call this to our remembraunce that he dyed not for vs onely but for all men that beleue in him And forasmuche as Christe loued al men so entierely that he dyed for theym we ought for Christes sake to loue our neyghbours for whom Christe hathe dyed For Christ sayeth All men shall knowe by thys token that ye be my disciples if one of you loue another And this is it that saincte Paule sayeth All we that be pertakers of one breade are one bodye and one breade As often therefore good children as you shal come to the Lordes table whiche ye shall vse to do when ye shall come to further yeares of discretion you shal seke the comforte of your consciences and do as sainct Paule saieth in these wordes Let a man examine himselfe and so let him eat of the breade and drynke of the cuppe For he that eateth or drinketh vnworthely eateth and drinketh his awne damnation because he maketh no dyfference of the Lordes bodye And when ye shal haue examined your selues ye shal fynde that ye are synners and that ye haue nede that Christ should giue his bodye for you and shede hys bloude for you And this to do is truly to examine and trye youre selues For sainct Paule saieth Yf we wold iudge our selues we should not be iudged of the Lord. But when we are iudged of the Lorde we are chasticed that we should not be dampned with the worlde For him that doth not acknowlege his faute God doeth iudge and chastice with dyuerse afflictions that at the length he maye cause him therby to confesse his fautes and repent him that his synnes may be forgyuen him Ye shal also examine yourselues whether ye be able to do y t Christ commaundeth and to beleue that Christ saith Furthermore ye shal make an inquirie in your conscyences whether you be gladde in youre harte to forgyue youre neyghboure his offences against you and to loue him hartely and vnfaynedly for Christes sake For when ye do thus then ye worthely receaue the body and bloud of Christ. And he that so receaueth it receaueth euerlastyng lyfe For he doth not only with his bodyly mouthe receaue the bodye and bloude of Christ but he doth also beleue the wordes of Christ wherby he is assured that Christes bodye was gyuen to death for vs that his bloude was shed for vs. And he y t this beleueth eateth and drynketh the bodye and bloude of Christ spiritually Of this Christ speaketh when he sayeth He that eateth my fleshe and drynketh my bloud abydeth in me and I in him And when we be planted in Christ then we maye come to this holy supper as often as we wyll that by this gostlye fode we may dayly more and more waxe stronger in our faith that Christe was gyuen to be the raunsome for our synnes and that he dwelleth in vs and we in him For seyng that we are planted in Christ by baptisme and are bound to grow and increase in him and to be made lyke vnto him it is not conueniēt that we shoulde onely haue a waueryng opinion that we dwell in Christe and growe in faith charitie but we muste haue a sure worde and worke of God to the whiche we maye leane in all temptations therby be assured that we do spiritually growe and increase in Christe And this worde and worke of God is set before our eyes in the Lordes supper For seyng oure sauioure Christ doth gyue vs his bodye to be oure meate and his bloude to be our drynke and thereby doth declare that he wil effectually dwel in vs strengthen and preserue vs to euerlastyng lyfe we may stedfastly beleue that Christ doth worke in vs and that he wil giue vs gostly strength and stedfastnes that we lyke grene braunches maye continew in the vyne and so be full of sappe and bryng forth good fruit And this is the meanynge and playne vnderstandynge of the wordes of the Lordes supper Wherefore learne them dilygently I pray you y t when ye be asked what is y e Cōmuniō or the lordes supper ye maye answer It is the trew body and true bloude of our Lorde Iesus Christe whiche was ordeyned by Christ
Lordes supper to theym that receyue the sacramente althoughe Christe hymselfe sayeth playnely Take eate thys is my bodye And why do they not beleue this verely because they dyd neuer trulye beleue thys article that God is almyghtye but they thynke that God is not able to work or do that thing which they can not compasse with their awne wit and reason But you good children folowe not suche but beleue you with all youre hearte that God is almyghtye that he is able to worke and do all thynge that he wylleth and perfourme all thing that he speaketh or promiseth And in so doyng you shall fynde great peace and quietnes in your consciences For this is an excedyng comforte for vs stedfastly to beleue this article that God is almyghty For hereby we be perswaded in all perels and aduersities to put our trust in him forasmoche as he is able to delyuer vs out of al troubles and affections although they seme to mans reason remediles Hereby also we be taught to humble oure selues before God and not to be proude neyther to dyspyse or forget hym when all thynges goeth after our owne wyll but to consyder that God is almightie and able with a becke to ouerturne kingdomes to cast downe the ryche to exalte the poore to punyshe the wicked and to destroy vs yf we prouoke him to angre Wherefore good children marke well this worde Almighty whiche is as muche to saye as this No man is so sore sycke but God is able to heale hym No man is so poore but God can make hym riche No mā is so symple or dul wytted whom he is not able to make wyse No man is so vyle or lytle regarded but he is able to promote him to highe honours No man is so greate a synner but he is able to iustifye him Wherefore in all chaunces we must put our truste in God onelye For he is able to do what soeuer he willeth and all thynge is subiecte vnder hys dominion Furthermore in this article God is called maker of heauen and earth that is to saye God made heauen and earthe and all thynge contayned therein of no thynge For God made not these thynges as a carpenter maketh an house whiche can not woorke yf he lacke hys toyles stuffe But he onelye sayde lette it be done and by and by all thinges were done And therefore he hathe a newe title whiche was neuer herde among all the Philosophers beynge called the creatour of the worlde that is to saye that by his woorde he wonderfullye made all thynges of nothynge And as soone as he did speake by and by al the worlde stode vp and was made Thus he made manne and gaue hym bodye and soule reason and wysedome and dyd sette vnder his gouernaunce the yerth and all thyng that groweth theron as all kynde of trees wyth their fruytes all kyndes of herbes and floures all fyshes of the sea foules of the ayer and al maner of beastes tame or wylde and he made man Lorde ouer all these creatures that he myghte vse theym partely to his norishement and foode and partely to hys apparell and ornament of hys bodye in so muche that he made the Sunne Moone and all y e sterres for thys ende that they shoulde serue mā And that is most comforte to vs of all he made al these creatures before he did creat mā declaryng therby that he is carefull for vs and prouydeth suche thinges as we haue nede of yea before we be borne Wherefore good children let vs be of good chere and putting our trust in God let vs reason on this fashiō For asmuch as God made heauē and earth it is euidēt therby that he is Lorde and mayster of the same and that all thynges aswell in heauen as in earthe are donne accordyng to his wil. And forasmuche as he made all thynge for vs it is also manyfest therby y t he willeth all creatures to do vs seruice let vs therfore folow y e counsel of Christ who saith Be not careful for your life what ye shall eate or drynke nor yet for your bodye what raiment ye shal put on Is not y e lyfe more worth then meat and the bodye more of value then rayment Beholde the foules of the ayer the whiche do neyther sowe nor reape nor carye into the barnes and yet your heauenly father doth feade theim Are not you much better thē thei Cōsider the lilies of the feld how they growe They labour not thei spynne not And yet I saye vnto you that Salomō himselfe when he was in his most gorgious roialtie and glorye was not apparelled lyke one of these Nowe yf God dothe so apparell a floure which althoughe it florysheth to day yet to morow it wythereth away is cast into a fournas shal he not muche more do y e same for you o ye men of litle faith These be the wordes of Christ good children by the which he exhorteth vs to put our trust and confidence in God our father and stedfastlye to beleue that he whiche hath gyuen to vs our lyfe is both able willyng also to gyue vs all thynges necessarye to the maintenaunce of our lyfe For he is the maker of al thinges all creatures obey hys wyl and commaundement and if there lacked any thinges y t shuld helpe vs he is able euery daye to make all newe agayne as euery yeare he maketh all thynges to renewe and spryng agayn Thus by these wordes we learne y t God hath made heauen and earth and all thynges conteyned therin for vs and for oure commoditie and that he is both can and wyl gyue vs our dayly foode and lyuyng Wherfore let no mā trust to his own wit reasō or cōpassinge thinking y e he is able to get his liuing or riches by hys awne carefulnes or to maynteyne hys lyfe but let vs put our trust in God oure father almightie he will feade nouryshe and mainteyne vs as long as it shall please him Neuertheles it is our parte to laboure diligentlye and euery man is bounde to do his dutie in his vocatiō and calling For God willeth not that we shoulde be idle and lye all the day on the one syde lokyng that he shuld put meat in our moughtes as the nourse dothe feade yong children but he commaundeth vs to plye our laboures and occupations and then to cast all carefulnes and put it vnto hym Thus good children I haue expounded vnto you y e first article of our belyfe conteinyng the doctryne of the creation and making of the worlde the whiche heauenly philosophie to the intent you may the more easely beare it in youre memories I wyl knit it vp in few wordes that whē you be demaunded howe vnderstande you the fyrste article of youre belyfe you maye thus shortly answere I beleue that God y e father hath made me and al creatures in heauē and earth that he hath gyuē to me and conserueth my bodye and
soule reason senses eyes eares all my other members Also I beleue that the same almyghtye Lorde and God doeth dayly gyue to me and to vs al meat dryncke cloth wife children house lande ryches cattell and all thynges necessarye to the mayntenaunce of our lyues and y t he doth dayly defende kepe and preserue vs from al peril and delyuer vs from all euell And all thys he doethe of hys owne mere mercie and goodnes without our worthynes or deseruynges For the which benefites it is our dutie to render to hym continualll and euerlastyng thankes to obey hym in all thynges to take hede that we be not vnkynde to him y t hathe shewed so greate kyndnesse towardes vs. ¶ A generall conclusion to be rehersed at the ende of euery sermon made vpon the Crede Thus you haue heard good children the true and playne meanynge of this parte of the Crede Now it is youre parte deapely to prynte the same in youre heartes that you maye put your hole trust and confidence in the true and lyuynge God oure heauenly father And forasmuche as fayth is the worke of god and the light of our hartes whiche God putteth in vs by hys worde and holy spirite so that we can not atteyne fayth and the knowledge of Christ withoute goddes word and true preachers therfore accustome your selfes euē from youre tendre age to hear the worde of God that he by his holy spirite maye moue and sturre vp your hertes to true fayth knowledge of him And beside that you shall desier God with moste harty praiers that as he hath giuen you the gifte of fayth so he wyll contynew and increase the same in you that as you growe in age so also you may growe in the knowledge of Christ. For he that beleueth in Christ is made thereby the sonne of god heyre of lyfe euerlasting And then he gyueth vs his holye spirite to kyndle charitie in oure hartes wherby we loue God and kepe all hys commaundementes All these benefytes we receyue by faythe in the whiche who so euer contynueth vnto the ende of his lyfe shalbe saued the whiche God graunte to vs all Amen The seconde sermon of our Redemption I Declared vnto you heretofore good childrē that the Crede entreateth chiefly of thre thynges that is to saye of God the father that made the world of God the sonne that redemed the worlde and of God the holy goost that sanctifieth the worlde And in the former sermon I taught you the hygh heauenly philosophie of the creation Wherfore now I will vttre vnto you the great mistery of our redempcion whiche is conteyned in these wordes of the Crede I beleue in Iesus Christ his only begotten sonne our Lorde whiche was conceyued by the holye goost borne of the virgin Marie suffered vnder Ponce Pilate was crucified dead and buried He descended into hell The thirde daye he rose from death He ascēded to heauen He sytteth on the ryghte hande of God the father almyghtie From thense he shall come to iudge the quicke and the dead In this seconde part of the Crede we may learne to know the secōde person in trinitie the sōne of god Iesus christ our lord And as in y e first article ye haue learned what benefytes we receyue of God the father to the sustentation maintenaūce of this temporal transitorie lyfe so in this seconde parte we shall lerne to know how great treasures and ryche gyftes we haue receyued by y e sonne of God Iesus Christ to the atteinyng of y e perfect euerlastīg lyfe And here you may cōsider good childrē how great was the miserie how horrible was the indignation of God whiche we were brought vnto by Adam So great it was that neyther golde nor syluer nor anye other thynge was able to bye vs out of the same but onely Iesus Christ y e sonne of God y t by hys death effusion of hys moost precious blod And of this great misery and indignation of God towarde vs this was the cause At what tyme God had made Adam and Eue and set thē in paradyse he intreated them lyke a most louyng and gentle father For he made theym lordes ouer al liuely creatures both beastes fyshe and fowle and did giue vnto them al trees y t bare fruit that thei might feade thereon Onely he forbad theym that they shoulde not eate of the tree of knowlege of good ylle And yet he gaue theym warnynge of y e great losse damage that they should suffer if they eat of that tree saying When soeuer you shall tast of the fruyt of that tree you shalbe made mortal and shall dye Their dutie had bene vnto so gentle a God and so mercifull a father in their hartes to haue beleued him trusted him loued him to haue obeyed hym and to kepe all his commaundemētes gladly But our most craftye enemy Satan enuying mans felicitie spake to Eue by the serpent and sayde No you shall not dye but you shall be lyke Gods knowyng both good euell And with these most poysened wordes perswaded Eue to eate of the fruyt whiche was forbydde And Eue gaue of the same to Adam who also did eat therof and so did breake gods commaundemente Nowe I praye you marke good childrē what thei lost by this their disobedience First when Adam and Eue wer thus deceyued by y e serpent and perswaded that God dyd not fauoure theym but had enuye at theim that they shoulde haue knowledge of good and yll and that for enuye he forbad thē to eate of that fruit that shoulde gyue to them so great knowlege they did no more trust God but beganne to trust themselues and did study to care prouide for thē selues Secondarily whē they no more trusted God they coulde no more finde in their hartes to loue hym but began to dote vpō them selues to thynke y t they had no better frende neither in heauē nor earth thē their awn selfes And after y t thei had thus put their trust and cōfidence in themselues and dotyngly loued all that was their awne by by folowed feare and concupiscence For by an by they beganne to hate and eschewe all thinges that wer paynful or vnpleasant to the fleshe and dotynglye to lust long for such thinges as wer delectable and pleasant to the fleshe Hereby you perceiue good children how our first parētes Adam and Eue poisened with the venome of the serpente were cast into .iiii. horrible vices or diseases The firste is that they dyd not trust in God The second that they dyd not loue God The third that they did not feare him but as a cruell tyranne The fourth that they were replenished with concupiscence and euyll desiers lustes and appetites And these be the rotes of originall synne oute of the whiche all other synnes do spryng and growe So Adam and Eue had a very great fal that fel from gods benediction
him selfe to be eaten and dronken of vs Christen people vnder the forme of breade and wine Furthermore yf any maÌ„ wil aske ye wher is this writen ye shall answer These be the wordes which the holy Euangelistes Mathewe Marke Luke and the Apostle Paule do writ Our Lorde Iesus Christ the same nyght that he was betrayed toke breade and gyuyng thankes brake it gaue it to his disciples and said Take eate This is my bodye whiche is giuen for you Do this in remembraunce of me Lykewyse he toke the cup after he had supped and giuynge thankes gaue it to them and sayed Drynke of this all ye This is my bloude of the new testament which is shed for you and for manye for the forgyuenes of synnes Do this as often as ye drincke in remembraunce of me Furthermore yf any man aske ye what auayleth it thus to eate and drynke ye shall answer These wordes do declare what profit we receaue thereby my bodye whych is giuen for you my bloud which is shed for you for the forgiuenes of synnes By the whiche wordes Christe declareth that by this sacramente and wordes of promyse are gyuen to vs remission of synnes lyfe and saluation For where as forgyuenes of synne is ther is also lyfe and saluation Againe yf a man wyl go further with you aske you How can bodily eatyng and drynkynge haue so greate strength and operation ye shall answer To eate and to drynke doth not worke so great thynges but this worde promyse of God my bodye whiche was gyuen for you my bloude whiche was shede for you for y e remyssion of sinnes This worde of God is added to the outwarde sygnes as the chief thing in this sacramente He that beleueth these wordes he hathe that thinge whiche the wordes do promyse that is to saye forgyuenes of his synnes Besyde this yf a man aske of you who be they that do worthely receaue this sacrament ye shal answere That fastyng abstinence and suche other lyke do perteyne and are profitable for an outward discypline or chasticement of y e body But he receaueth the sacrameÌ„t worthely that hath faith to beleue these wordes My bodye whiche was gyuen for you my bloude whiche was shed for you for the remission of synnes But he that beleueth not these wordes or doubteth of theÌ„ he receaueth the lordes supper vnworthely For this worde giuen for you doth require a faithful and beleuyng harte So good children ye haue the trew vnderstanding of y e wordes of Christe and the trew vse of the holy supper of the Lorde Learne al these lessons dilygently I pray you that ye also in tyme to come maye worthely receaue this sacrament and from daye to daye sticke and cleaue more stedfastlye to the wordes of our Lord Iesus Christ and so coÌ„tinuyng in Christe maye bryng forthe good fruyt And yf you do so then youre heauenly father wil purge and prune you as the husbande man dothe the brauÌ„ches of his vyne that ye may daily floryshe more and more bring forth fruit more plenteouslye that God may be glorified by you and your fruyt maye abyde contynually And so at the length ye shall receaue lyfe and euerlastynge saluation and glorie with oure sauiour Iesus Christ the which God graunt vs all Amen FINIS ¶ The contentes of this boke The preface THe first coÌ„mauÌ„dement fo ix The .ii. coÌ„mauÌ„dement fo xx The .iii. commauÌ„dement fo xxxi The .iiii. coÌ„maundement fo xxxix The .v. coÌ„maundement fo liiii The .vi. coÌ„maundement fo lxiiii The .vii. coÌ„maundemeÌ„t fo lxxiii The .viii. coÌ„mauÌ„demeÌ„t fo lxxxiii The .ix. commaundement fo xcii The .x. commaundement fo xcix Deut. xi ii Tim. iii. Psa. xxxiiii 1. Pet. iii. Prouerb xii xiii xxi Iac. i. iii Psal. cxi Exo. xx Mat. xviii 〈…〉 Math. vi Luke xxi deu xxviâ—… Esa. lviii Mat. xv Deut. xxi i. Tim. v. Ephe. vi Actes v. Ephes. v. Roma vii Math. v. Rom. xiii Genes ix Math. xix Gene. i. i. Cor. vii Deut. xxiii Ephes. v. Luce. xi Mat xxvâ— Pro. xxvi Thes. v. 1. Cor xiii Ephes. v. Mat. xviii Roma â— Psal. xiii i. Timo. i. Hebr. xii Mat. xvi Roma iii. i. Cori. ii Ioh. xv 〈◊〉 iiii Mat. vi Psal. li. Ephes. ii Roma i. Iohn ii Galat. iiii Rom. vi Iacob i â–ª Psalm i. Mat. vii Iere. xxix Mar. vii Luke xi Ioh. xvi Ioh. xiii â–ª Mark xi Roma iii. Rom. iiii Rom. xiiii Psal. cx Esa. lviii i. Iohn iii Math. x. Luke xii Rom. viii Luke ii â–ª Prou. liiâ— â–ª Hebr xii Luke xxi Lu. xviii Iohn xiii Mat iiii Deut. vi mat xviii 〈◊〉 iiii â–ª i. Cor. xii Apoca. xii Rom. viii Iohn iii Math. â—â— Titum iii Iohn iii. a Rom. vi a Collo ii b â— Pet. iii. â— mat xxviii Mar. xvi Ephes. ii i. Pet. iiii ActuÌ„ ii Rom. xvii ActuÌ„ iii. ActuÌ„ iii. 1. Cor. iii. â— Iohn vi b Actum ii â— Roma x â— Mat. xvi Iohn xx â— Mark iii. Luke vi Luke x. Iohn xvii Luke â— Mat. xviii 〈◊〉 xviii Mark ii Luke v. Iohn ix Mat. 26. c Mar. 14. c Luc. xxii b Iohn vi and xiii i. Cor. xi c i Cor. xi i Ioh. xiii â— i. Ioh. ii â— and .iii. b i Corin. x. Iohn vi