Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	damnation_n	drink_v	eat_v	10,899	5	8.2264	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08492	Short questions and answeares, conteyning the summe of Christian religion	Openshaw, Robert, b. 1554 or 5.; Pagit, Eusebius, 1547?-1617, attributed name.	1579 (1579)	STC 18816; ESTC S120717	12,788	37

whatsoeuer was due for my sinnes 1. Ioh. 22 Secondly my sinnes being freely forgeuen shal neuer be laide to my charge againe Iere. 31.34 Luke 5.18 Q. What learne you out of the. 11. and. 12. articles The Resurrection of c. A. First that my bodie shall rise from the earth 1. Thessa. 4.14 Secondly it shall rise a glorious bodie 1. Cor. 15.42 Phi. 3.21 Thirdly my bodie being risen a glorious bodie shall liue with Christ for euer in his kingdome 1. Thessa. 4.17 Q. By what meanes or wayes doe we attaine this faith A. First by an ordinarie and plaine way the hearing of the worde preached Rom. 14.17 Gal. 3.2 Secondly by the wonderfull and secrete infusion of Gods spirit Q. By what meanes is this faith maintained and strengthened in vs A. 4. First by the word preached Secondly by the Sacramentes Thirdly by discipline Fourthly by Prayer Q. What is a Sacrament A. A signe that may be seene of grace that can not be seene Q. How many sacramentes are there A. Two Baptisme and the Lordes Supper Q. In Baptisme which is the signe that may be seene A. Water Iohn 1.26 Q. Which is the grace that cannot be seene A. The washing away of sinnes by the bloud of christ 1. Iohn 17. Q. In the Lordes Supper which is the signe that may be seene A. Bread and wine Matth. 26.26.27 Q. Which is the grace that cannot be seene A. The bodie and bloud of christ 1. Cor. 10.16 Q. To the strengthening of our faith how manie thinges doe you principally learne by Baptisme A. First as water washeth away the filthinesse of the fleshe so the bloud of Christ doth washe awaye sinne from my soule Mark. 1.4 Secondly I am taught to rise to newnesse of life Rom. 6.4 Q. For the strengthening of your faith howe many thinges doe you principally learne in the Lordes Supper A. First as by the hand and mouth my bodie receiueth bread and wine so by fayth my soule feedeth of the bodie and bloude of christ Iohn 6.35 Secondly al the benefites of Christes passion and his righteousnesse are as surely sealed by it to be mine as if my selfe had wrought them Rom. 4.25 Q. Is the bread and wine turned into the body and bloud of Christ A. No. For if you turne or take away the signe that may bee seene it is no Sacrament Q. Going to the Supper of the Lorde what ought a man to doe principally A. Examine himselfe 1. Cor. 11.28 Q. Why ought a man to examine himselfe A. First because the vnworthie receiuer is guiltie of the bodie and bloude of christ 1. Cor. 12.25 Secondly because he prouoketh the Lorde to wrath and so eateth and drinketh his owne damnation 1. Cor. 11.29 Q. Whether may fooles madd men or children be admitted to the Supper of the Lorde A. No. For they cannot examine themselues 1. Cor. 11.28 Q In how many thinges ought a man principally to examine himselfe A. First whether he hath faith or no. Secondly whether he be sorie for his sinnes doth detest and abhorre them Thirdly whether he hath sought reconciliation with them to whom he hath geuen offence Q God knoweth before wee aske what wee neede so that he neede not to be put in mynd he is not slouthfull that he neede to be stirred vp he hath appointed in his prouidēce what he wil bestow how and when therefore why should we pray A. First to stirre vp our selues to seeke him Secondly to exercise our selues in meditating vpon his promises Thirdly that we may discharge and vnloa●e our cares into the bosome of God. Fourthly that we may testifie our selues and others that wee hope and aske for all good from God alone Q. How manie thinges ought we to be carefull of in prayer A. 5. First that we pray to God through christ Iohn 16.23 Secondly that we be inwardly touched with that we pray for Rom. 8.26 Thirdly that they be grounded vpon Gods promises 1. Iohn 5.14 Fourthly that wee bee not wearie of prayer Luke 18.1 ●●ftly that wee pray according to that rule which God himselfe geueth Matth. 6.9 Q. What needes the riche man daily to pray for daily bredad who hath enough in store for many yeares A. First he is to pray for the poore as for himselfe Secondly his substance and dainties shall doe him no good without Gods blessing Q. Howe manie things doe you pray for in this petition Forgeue vs our c. A. First that God woulde forgiue vs our trespasses Secondly that we may be directed by him to forgiue one another Q. How many lessons learne you out of it A. First that all men are sinners 2. Man must seeke for forgiuenes for he cannot satisfie 3. None can forgiue sinnes but God. 4. To the enuious man there is no forgiuenesse Q. In this sixt petition Leade vs not into temptation but deliuer vs from euil What is ment by Led into temptation A. To be deliuered bodie and soule to Sathan Q. What is meant by euil A. The diuell and sinne Q. What pray you for in this petition A. We pray that we be no further tempted than ● God geueth gs power to beare Q. What learne you in this A. First that all Ch●istians are in warres 〈◊〉 haue neede to watch Secondly we are all weake and haue neede of helpe Thirdly that Sathan can doe nothing vnlesse God giue leaue Fourthly the Lorde is our deliuerer from all temptations Q. How many things learne you out of the conclusion Thine is the kingdome the power and glorie for euer and euer A. First these wordes doe kindle our heartes to desire the glorie of God. Secondly to ground vpon none but God. Thirdly that his kingdome is mightie and euerlasting Q. What meaneth this worde Amen A. It signifieth So be it or So it shal be first shewing a feruent desire to haue that I aske Secondly it is an assurance to my conscience that I shall haue that I aske Q. Where finde you the like examination of the people after they haue bene taught A. I finde that our Sauiour Christ after he had taught did againe examine them howe they had profited and in examination did teache them further in Matt. 13.51 and the .16.13 14.15.17 and the .17.25 Iohn 6.5 FINIS A Prayer vsed after Catechizing in the Euening WE heartily thanke thee O mercifull father for that thou hast bestowed the inestimable treasure of thy holy woorde vppon vs most vile and sinfull wretches And sith it is not in him that plāteth nor in him that watereth but in thy mercifull hand to mortifie our sinfull lustes and to create new hearts in vs we beseech thee so to order and direct vs that we proue not like the greene figge tree flourishing without fruite nor be of the number of those hypocrits which with tongue can say Lorde Lorde in thy name can prophesie cast out diuelles and do many great woorkes and yet are condempned for wicked because their heartes are not right nor like to them which are swept and garnished but emptie wherevnto the vncleane spirit returnes with seuen worse than himselfe and so our ende be worse than our beginning But gouerne vs with thy spirit that in hart we may loue seeke thee and in body and soule obey and serue thee in righteousnesse and holinesse all the dayes of our life And here we offer vp vnto thee our selues our soules our bodies our liues and all that we haue in assurance that that cannot perishe whiche is committed to thee Take vs into thy hande and keepe vs this night that our bodies may sleep our soules may watche for the comming of thy sonne Christ that so both our bodies and soules may be the more apt and the better able to serue thee in that estate and calling wherein it shall please thee to place vs As we pray for our selues so we beseech thee to looke with fauoure vppon thy whole Churche increase the number of thy children graunt thy Gospell a free passage comfort the comfortlesse raise vp them that are fallen and strengthen them that stande that they fal not haue mercie vppon this Realme long continue thy blessinges of peace and quietnesse towardes vs and remoue farre from vs al let●es and hinderances of the same Gouerne the heartes and the swordes of all Magistrates that they may not lift vp themselues in vaine glorie to please them selues but that they may applie the authoritie which thou hast geuē them to the aduancement of thy glorie for the comforte of thy Children and the terrour of thine enimies And sith the continuance of our peace in these our dayes next vnder thee consisteth in the preseruation of our Queene blesse vs with her and blesse her with all giftes fitte for so high a calling and whosoeuer shall attēp deuise or conspire ought against her maiesties person crowne dignitie and royall estate we beseeche thee in mercie to Heb. 6.12