Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	damnation_n	drink_v	eat_v	10,899	5	8.2264	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03768	A most excellent treatise of the begynnyng of heresyes in oure tyme, compyled by the Reuerend Father in God Stanislaus Hosius Byshop of Wormes in Prussia. To the moste renomed Prynce Lorde Sigismund myghtie Kyng of Poole, greate Duke of Luten and Russia, Lorde and heyre of all Prussia, Masouia, Samogitia &c. Translated out of Laten in to Englyshe by Richard Shacklock M. of Arte, and student of the ciuil lawes, and intituled by hym: The hatchet of heresies; De origine haeresium nostri temporis. English	Hozjusz, Stanisław, 1504-1579.; Shacklock, Richard.	1565 (1565)	STC 13888; ESTC S113605	100,065	244

the certayne determination of oure saluation to his iudgement which searcheth the hartes and the raines Wherefore the pryde of these men is to be accursed which whilst they pronounce them selues to be conuertes doubt not but that they re synnes be forgyuen and that they be in the fauoure of God But you wyll excuse your selffe agyne saying The third obiection for speciall faythe We doe not truste to oure owne worthynes but to the mercie promises of God and we laughe at youre doltishe cauillation when you say that we must doubt by reason of oure vnworthynes For therefore was the Sone of God appoynted a Mediator because we be vnworthye and that the father sholde haue mercye vpō this wretched lump vndeseruing and full of fylthines for his son his sake who hathe suffred deathe for vs rysen agayne cōtinually praying for vs dwelling in vs clothing oure nakednes with the ornamentes of his righteousnes According to the scripture Nowe is there no condemnation to them whiche walcke in Christ Iesu Rom. 8. You say well in dede if the promysse of Christ were without all condition if he wolde voutsaffe to bestowe hys mercye vpon them which turne not away from they re synnes But nowe the case so standyng that he hathe made his promisse in this sorte Matth. 19. If thou wylt entre in to lyffe kepe the commaundimentes and that he sheweth his mercye vpon none but vpon them which repent and turne from theyr synnes This youre opinion is a nowne adiectiue and can not stand by it selffe Do you think it to be a doltishe cauillation to holde that we may well doubt by reason of oure vnrighteousnes why then think you hym to be a foole Matth. 11. then whome Christ wytnesseth none greater to haue bene borne of a woman who saythe Matth. 3. Bring forthe worthie frutes of repentaunce Make you Paule also but a fole Act. 26. who preached to the Gentiles that they sholde do penaunce be conuerted to God practisyng worthye workes of repentaūce Who also writing to the Corinthians concerning the sacrament of oure Lorde hys supper saythe Who so euer shall eate this breade drink this cupp of oure Lorde vnworthily shall be gyltie of the body blode of our Lorde 1. Cor. 12. For who so eateth or drincketh it vnworthily eateth and drinketh his owne damnation Lo Paule and Ihon do require of vs worthye workes of repentaunce yet wyll not you haue vs carefull for our worthynes But you rather be to be accōpted not onlye witles but also wycked which dare presume to reproue the holy Ghoste of folye speakyng by hys chosen vessells because he demaundeth worthye workes of them which be penitent and because he forbyddeth them to receaue the Sacramēt vnworthily You say truthe that therefore the Sone of God is assygned a Mediator because we were vnworthye but I pray you to that end that we sholde contynue styll vnworthy no I assure you but that of vnworthy wretches he might make vs worthy Colos 1. as S. Paule wryteth to be partakers of the inheritaunce of Sayntes For onles he had bene made oure Mediator onles he had gyuē hymselffe a redemption for vs which were vnworthye althoughe we shoulde haue done all the good in the worlde thoughe we sholde haue suffred all cruell tormentes thoughe we had offred oure body so that it had burned yet could we neuer haue brought forthe worthye workes of repentaūce Therefore we must yelde worthy frutes of repentaunce if we desyre to haue oure synnes forgyuen and come in fauor with God the which workes we neither can neither ought to warrant oure selues that we haue for he only can iudge of that who is the knower of all hartes But nowe if we shall do that which he must iudge of not we oure selues then oure heauenly father for his son his sake which suffred for vs rose agayne from deathe prayeth for vs dwelleth in vs not so much clothing vs as recompensing with his owne righteousnes that which is wantyng in oure ryghteousnes gyuē to vs by hym thē I say our heauenly father wyll be mercifull to this lumpe not nowe vnworthy all defyled with filthynes God forbydd that euer any suche wyckednes shold synck in to godly mēnes hartes that we shold think so vnworthily of the death passion of Christ as though he were not able to make vs worthy to be partakers of the inheritaunce of sayntes in light that we might be counted worthy of that worlde to come as though it passed his poure to washe away the filthines of the daughters of Sion Luc. 20. Esa 4. of whome the scriptures beare wytnesse that he hath washed vs from oure synnes in his blode agayne Apoca. 1. Ioan. 1. Hebre. 9. The blood of Iesu Christ purgeth vs from all syn And in an other place The blode of Christ shal clense oure consciences And agayne The blode of Christ shall clense oure consciences from deade worckes we wyll not derogate so muche from Christ his blode that we wyll deny hym to haue bene able to washe away oure filthynes besyde this howe shall God haue a dwellyng place in vs if we be full of filthynes seing it is writtē Sapi. 1. wysdome shall not entre in to a malitiouse minde nether shall dwell in a body subiect to syn what partnershipp is there betwene ryghteousnes and iniquitie what felowshipp is there betwene lyght darknes what atonement betwene Christ and Belial Therfore God wil not dwel in the lumpe of syn nether wyll he be mercyfull to it if it be ful of filthynes But he will make his abidyng in them he wyll shewe hys mercye to them 1. Cor. 7. which in tyme past haue bene greatly defyled but after they were once cōuerted to God haue brought forthe worthy workes of repentaunce beyng washed so whyte by the benifyte of Christ hys blode that afterward the saying of sainte Paule may be verified of them And suche ones haue you bene in tyme paste but nowe be you clensed nowe be you sanctified nowe be you iustified in the name of oure Lorde Iesu Christ And because we knowe not surely whether we haue done worthie workes of repentaūce whether that oure synnes be forgyuen vs and whether we be in God his fauoure or the withoute peraduēture we shall posses the kyngdome of heauen those wordes bearyng wytnes which you alleadge to make youre parte good Rom. 8. no damnation is appoynted to them which be in Christ Iesu which walcke not according to the fleshe For althoughe we doubt not but that we be made one body with Christ Gal. 3. so sone as we haue put on Christ being baptized in hym throughe faythe and the Sacrament of faythe yet do we doubt whether we shall continue still in hym and those wordes afore sayde doe smyte greate feare in to vs they which walcke not according to the fleshe because oure conscience not only

before hys deathe he termed Eight diuerse interpretatiōs vpon these wordes this is my bodye A shorte confession of the honorable Sacrament he rehearseth eight diuerse and disagreing interpretations vpon these wordes This is my body The first of the which interpretations Carolstadius dyd holde the second Zwinglius dyd maintayne the thyrd Oecolampadius did defend the fourth Swinckfeldius whom in derisyon he nick named Stinckfeldius and after other interpretoures Campanus was the seauenth for he telleth not namely who were the authoures of the other three expositions But if he were now a lyue he myght recken on hys fyngers endes a greate number mo interpretations of those fewe wordes of Christ For since his tyme many haue ben so mad and so blindly bolde that they haue not feared in the consecration of oure Lorde hys supper to choppe and chaunge Christ his owne wordes and in stede of that which he sayde This is my body they haue made no bones at it to say Ioach. in his booke intituled A ryght faythe of oure Lord his supper this is my breade Others haue not shronck one whit to leaue oute the wordes of cōsecration for thus they bryng oute theire wordes Take eate do this in remembraunce of me as I haue readen it noted of Ioachimus Westphalus Schnep in his confession of the Eucharist Pflug ī his epistle to ●rasm Reterodamus and Erardus Schneppius Althoughe Iulius Pflug whose Godlynes is so greate adourned with norable learnyng that the very ennimyes of God his Churche be inforced to confesse that he behaueth hym selff as a Bishopp ought to doe wryteth that whilst Luther lyued there stepped forthe a straunge fellow no man knewe frō whence he cam peraduenture he was ingendred of the slyme of the yearthe no fleas and many other vermyn be which denyed that the wordes of Christ were necessary to consecrate the Sacrament more ouer he sayde that the kindes of breade wyne neaded not but that it was inoughe if the Sacrament were receaued with the spirituall mouthe of the hart Beholde I pray you The horrible frutes of this nue Gospel what frutes this fyft Gospell hathe brought in among vs by reason of the which wycked wretches wyll take vpon thē either to clyppe or ells to ouer hyppe Christ his owne wordes in the consecration of this Sacramēt which of all other is moste excellent Which missyng minssyng of wordes Thou Brentius who hathe dedicated this booke to you which I haue taken in hand to proue false dothe think to be lawfull yea in the administration of the Sacramēt of Baptisme which is the only Sacrament with oute the which we can not be saued thoughe Caluyn say neuer so muche to the contrary For whereas Christ hathe prescribed vs this forme in playne wordes that we shold Baptize in the name of the Father and of the Sone and of the Holy ghoste he sayth that he ment nothing lesse then to bynde the efficacie of Baptisme to certayne wordes Brentius beaneth with the en●…ng of the forme of the wordes in Baptisme for so muche as he dyd not institute any inchauntment or charme whiche is bownde to an exact manner of wordes scrupulouse obseruacions so that he thinkes it no heyuouse offence to chaunge that sound if so be there remayne the meaning of Christ his wordes this opinion held he whome Bergerius made a God of whose wordes and wrytinges he wold haue men beleve to be as true as the Ghospell Nowe see you not howe frutefull heretykes be in delyueringe and bringing forthe theire monsters for you shall scantly fynde one of them which hath either hatched a new heresye or newe furbushed any stale and condemned opinion which hathe not many erroures wonders and monsters following him hard at his heles And this is a common qualitie to all heretykes that they wil not be cōptroled or gayne sayde if they se theire fautes corrected Heretykes can not abyde to be corrected which they love beyond home and worshipp as idolles made with their owne handes they are so farr from bending or mending with suche corrections that they be more set on fyar with hatred against them which sought to reforme them and so they war euerye day wurse and wurse erring them selues 2. Tim. 3. and making others also to erre A certayne wicked desire to reuenge doth leade them thus farr with the which their myndes be so blynded that they can not see the truthe but embrace false thinges in steade of true Luther in his captiuitie Bab. Luther may be a sufficient profe of this matter who wryteth that a fryar founde fault with him because on a tyme he thought that it shold be a goodly matter if a generall Councell wold make a decree that the lay people myght communicate vnder bothe kyndes Luther ful of disclame and arrogantie Think you that he was content to set the fryars correction light for a matter of so greate weight no mary I warrant you But I perceaue sayth he the Papistes leane on their elbowes for leasure and I see that they haue good store of paper I will do my diligence that they may haue their handes full of wryting for I will run so farr before them that whilst my ioly aduersaries do triumphe that they haue cōquered any one of myne heresies as they thinke in the meane tyme I may haue aduauntage at them by laying a newe heresye in theire way By by he blaseth a newe herisye abroade proclameth all them traytours to God which denie the cōmon people to receaue the Sacrament vnder bothe kyndes And truly in the same place he doth only accompt them diuelish doctours which kepe backe the laytie from the vse of the cuppe But hercken with in a lyttell whyle after how farr he raungeth at ryot in a rage as thoughe he had a familiar spyrit of fury sayd reuerence in his tayle That authorite of prescribyng the laytie bothe kyndes which at the fyrst he wolde haue to be at the appoyntment of a Generall Councell Luther in his booke of the forme of the Masse with in a lyttell whyle after he maketh of none effect in so muche that the shamelesse Syr feareth not to vtter these wordes If a generall Councell at any tyme sholde make a decree in no case we wolde receaue bothe kyndes but then in despyte of the Coūcell we wolde take but one or ells none but in no sauce bothe them whiche wolde admit bothe we wolde curse as they say with boke bell and candell What myght be pend more presumptuouslye If the Councell vnto the which the moste learned the moste auncient the most holy men were sommoned oute of all quarters of the world to be assistauntes wolde shewe no cause why the cuppe sholde be any longer kept from the laytie that Canon of the Councell sholde be cancelled but if Luther sholde ordayne it so then sholde it preuayle and take place But certaynly after Luther began