of his haÌde mayden beholde now from henseforth shall all generacyons call me blessed âor he that is myghty hath done to me great thynges and blessed is his name ând his mercy is always on theÌ that feare hym throughout all generacyons âe hath shewed streÌgth with his arme he hath scatered them that ar proude in the ymagynacyoÌ of theyr hertes âe hathe put downe the myghty from theyr seates and hath exalted them of lowe degre âe hath fylled the hungrye with good thynges and hath sent away the ryche empty âe hath remembred mercy and hath holpeÌ his seruaunt Israel âuyn as he promysed to our fathers Abraham and his sede for euer âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã oly Mary socoure the myserarable encourage the weyke spyryted recomforte the sorowfull pray for the people make intercessyon for the clergye and be a meane for the deuoute womankynde âorde heare my prayer And gyue hearynge vnto my clamour ¶ ãâ¦ã âRaunt we beseche the lorde god that thy seruauÌtes may enioye coÌtynuall helth both of body soule throughe the gracyous iÌtercessyoÌ of y â blessed virgyn mary thy mother that we may be delyuered froÌ this êsent heuynesse and to haue the fruycyoÌ of eternall gladnes By Chryst our lorde Blesse we the lorde Thanke we god ¶ ãâ¦ã âHe dead corps of Chryst that blessed man From the crosse was losed and takeÌ away At euynsonge tyme but alas where was then His crowne of glory and great streÌgth that day Full preuyly within the godhed it lay Yet wolde he his cruell death suffre thus The true medecyne of lyfe to brynge vs. ãâ¦ã Uve worshyp the Chryst with prayse and benedyccyon ãâ¦ã or thou redemyddest the worlde froÌ al afflyccyon âOrde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse and death betwene thy iudgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon and rest to thy holy Churche peace and concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest reygnest god with the father and the holy ghost worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it ¶ ãâ¦ã UIth motherly pitye in hert inclosed Her chyldes dead body she gan beholde At euynsonge tyme from the crosse was losed That heuynly pledge in armes she gan folde She wept and kyst his mouth an hundred folde The teares so habundaunt froÌ her eyes twayne Fell that they were all his body lyke rayne ãâ¦ã Uve do prayse the do pray the mother of god moost mercyfull âHat thou intende vs to defende from deathe that is most sorowfull ¶ âOly lorde Iesu sone of the moost swete virgyn Mary whiche suffered death for vs vpon a crosse shewe vnto vs thy mercy graunt vnto vs and vnto all that deuoutely haue in remembraunce the compassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doost lyue and reygne one god with the holy ghost worlde without ende So be it âhe dolorous coÌpassyoÌ of goddes mooste swete mother brynge vs to the blesse of almyghty god the father So be it The Complyn ¶ ãâ¦ã âHis worde Complyn is no more to saye but an accomplysshement or fulfyllynge And for so moche as of al the seruyces that ar dayly done in the Churche this is the last therfore is it called coÌplyn as who shulde say that in the same all the hole seruyce of the daye is fully coÌplete and ended âs it was in the begynnynge as it is nowe and euer shall be So be it ãâ¦ã et vs with all sque quo domine ãâ¦ã âOwe longe lorde wylte thou forget me for euer howe longe wylte thou turne away thy face from me âow longe shal I haue troublous thoughtes in my soule and heuynes in myn hert day by day âowe longe shal myne enemy be exalted ouer me beholde and heare me o lorde my god âllumyne myne eyes least I slepe any tyme in death that myne enemye neuer saye I haue preuayled agaynst hym âhey that trouble me wyll reioyce yf I be cast downe but I haue trusted in thy mercy âyn hert shal reioyce in thy saluacyon I shal synge to the lorde that gyueth me benefytes and shall prayse the name of the moost hygh lorde âlory be to the father to the sone and to the holy ghost âs it was in the beginnynge as it is nowe and euer shal be So be it âudica me deus âUdge me o god discerne my cause against the vnholy people from a man vniuste and disceytfull delyuer me âor thou o god arte my fortresse why haste thou forsaken me wherfore do I go al sorowfull whylst myne enemy doth vexe me âende forth thy lyght and thy trueth they haue ledde me and brought me in to thy holy hyll and thy habytacyons ând I shall entre vnto thyne aulter to god y â reioyseth my youthe âshall prayse the w t harpe o god my god why arte thou heuy o my soule and why doest thou trouble me âruste in god for yet shall I prayse hym the sauynge health that I loked for and my god âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âepe expugnauerunt âFtsones haue they assayled me euyn from my youth let Israel now tell it âftsones haue they assayled me euyn from my youth and yet coulde they not ouercome me âpon ny backe haue synners buylded they haue prolonged theyr wyckednes âhe ryghtuous lord shall cut a soÌder the neckes of synners let all be confounded turned backe that hate Syon âet them be made as the thatche of houses that dyd wyther before it was plucked vp âherof he that shall mowe hathe not filled his hande nor he that shall gather gleanes his bosome ând they that passed by sayde not the blessynge of the lorde lyght vpon you we do blesse you in the name of the lorde âlory be to the father to the sone and to the holye ghoste âs it was in the begynnynge as it is now and euer shall be So be it omine non est exaltatum âOrde my herte is not exalted neyther be myne eyes set a lofte âeyther haue I walked in great thynges ne in meruayles aboue me âf I dyd not thynke mekely but haue exalted my soule âs a weanlynge is from his mother so let my soule be rewarded âet Israel truste iÌ the lorde froÌ this tyme forth and euermore âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall
your body and soule Thynke how yll ye haue be stowed the tyme that he hath gyuen you to doâânaunte Thynke how many tymes he hath forgyueÌ you inshryft et how many tymes ye haue falleÌ to synne agayn Thynke in what payne ye had beÌnow et euer yf god had taken you out of this worlde whan ye were in deedly synne Thynke how derely he bought you froÌ the daunger of the deuyll suffryng coÌtynuall paynes in this worlde about the space of xxxn. yeres goynge barefote iÌ colde heate suffryng hoÌgre thyrst many shamefull ââuryes how derely he redemed you gyuyng his pÌââous body his blod his soule at this point coÌsydre all the paynes of his wofull passyon as god wyll gyue you grace Thynke also what payne his dere gloryous mother suffred all y t whyle Consydre his sharpe iugement at the houre of dethe And touchyng this dethe thynke osten the ron and that ye can not escape it nor knoweth whan nor how in what estate nor what place nor tyme day nor houre Thynke thaÌ what shall become of the worldly goodes that ye haue gadred spared with grete labour how lothe ye shall be to leaue theÌ and all your frendes kynsfolke An y t more is whaÌ your soule iÌ grete payne shall leaue your body to rotte in the erthe Consydre thaÌ what shall become of your strenght be aute you the helthe other welthe of the body Thynke what the poore soule shall do whan it goothalone without company where it was neuer Thynke what it shall do whaÌ it seeth the horryble enemyes that wolde drawe it to êdicyon yf ye deye in deedly synne Thynke how wofull a iourney it shall he whan ye must yelde a generall rekenyng of all your werkes wordes thoughtes without excepcyoÌ of ony thyng Thynke how god shall hyue you grace Thynke on y e horryble paynes of hell on the cruell ê¯pany of deuylles where without ende ye shall neuer haue releas yf ye deye in deedly synne And thynke on the ine stimable ioye of the sayntes iÌ heueÌ y e w iche out lorde hath promised you yf ye lyue out of deedly synne et loue hym aboue all thyng And haue ye a êfyte hope yf yelyue wel ye shall come to that glory AmeÌ Â¶ And yt by ony other reasonable besynesse ye may not be so long in the chyrche at is it sayd he re afore yelde thankes to god of his goodnesse And thyne on the resydew in your how 's ones in the day or in the nyght yf ye may WhaÌ ye are coÌe fro y e chyrch take hede to your housholde or occupacyoÌ tyll dyner tyme. And in so doyng thynke soÌ tyme that y e payne y t ye suffre in this worlde is nothyng to the regarde of y e in fynite glory y t ye shall haue yf ye take it mekely ThaÌ take your refeccioÌ or mele reasonably w tout excesse or ouer moche for beryng of your meate for there is as moche daunger iÌ to lytell as in to moche yf ye fast ones in a weke it is ynought besyde vigilles ymbre dayes out of lenten And yf ye tynhe y e fastyng be not good nor êuffytable do by counsell Rest you after dyner an houre or half an houre as ye thynke best prayeng god that in that rest he wyll accept your helthe to y e ende y â after it ye may serue hym y e more deuoutly The resydew of y e day bestowe iÌ your besinnesse to the pleasure of god As touchyn your seruyce say vn to tiers a fore dyner and make an ende of all be fore souper And whan ye may say dyryge and coÌmendacyons for all chrysted soules at the leest way on the holy dayes and yf ye haue leaser say them on other dayes at the leest with thre lessoÌs Shryue you euery weke to your curate except ye haue grete lette and beware ye passe not a fourtenyght excepte veray grete lette Yf ye be of power refuse not your almesse to the fyrst poore body that axeth it of you that day Yf ye thynke it nedefull Take payne to here kepe the worde of god CoÌfesse you euery day to god without fayle of suche synnes as ye knowe that ye haue done that day CoÌsydre ofteÌ eyther by day or nyght whan ye do a wake what our lorde dyde at that houre the day of his blyssed passyon where he was at that houre Seke a god sayth full freÌ de of god coÌuersacyoÌ to whome ye may dyscouer your mynde secretes EnqÌre proue hym well or ye trust iÌ hym And whaÌ ye haue well êued hym do all by is counsell Day lytell folowe ââuous coÌpany Eschew y e felaw shyppe of them y t ye wol de not be lyke After all werke prayse taÌke god loue hi aboue all thynges serue hym his glorious moder diligeÌtely do to nouer ther but that ye wolde were done to you loue the welth of another as your ownâ And in goyng to your bedde haue soÌe good tought eyther of the passyoÌ of our lord or of you sines or of y e paynes y â soules haue purgatory or soÌe other good spirituall toughtes And than I hope your lyuyng shall be acceptable and pleasyng to god Thre verytees ¶ ãâ¦ã GOd our souerain lorde knowlegyng the grete fragilite inclinacyoÌ of out synne is alway red of his infynyte ây te and goodnesse to do vs mercy and forgyuenesse so that truly without faynyng with a good hert and contrite thought we offre and say the thre verytees folowyng ¶ ây god I knowlege and confesse to haue often ded synned agaynst thy goodnesse brekyng thy commaundementes in suche maner and suche Of the which synnes I am sory and repeÌt me for the honour of the that arte all good onely worthy to be serued obeyed honoured worshypped ¶ âood lorde I haue good purpose by your helpe to kepe me from hens forwarde to offende you without brekyng your commaundementes and to fle esheue to my power all occasyoÌs of synne ¶ ãâ¦ã âord god I haue good and stedfast wyl to be coÌfessed clerely of all my synnes in tyme and place after the commaundement of you and our mother holy chyrche or at suche a feest or suche after your ordinaunce and commaundemeÌt of our mother holy chyrche and to make satisfaction to you and to my neyghbour To the relikes in the chirche ¶ ãâ¦ã âorpora sanctorum in pace sepulta sunt et viuent nomina eorum in eternum ãâã Letamini in domino et exultate iusti ãâã Et gloriamini omnes recticorde Dremus ãâã âopiciare nobis domine famulis tuis per sanctorum tuorum quorum reliquie in presenti requiescunt ecclesia merita gloriosa vt eorum pia intercessione ab omnibus semper protegamut aduersis Per dominum Dratio ãâã Ancte dei genitricis marie semper virginis gloriose et beatarum omnium
the mynde of Isodore was receyued as a tradicyoÌ of the apostles Howbeit S. Ambrose affyrmeth that it was deryued of an olde custome had amoÌg the Hebrewes which vsed longe lameÌtacyon for the dead after theyr departynge as they dyd for Iacob the space of xl dayes and for Moyses xxx But we that are vnder the newe lawe are taught of god by the mouthe of saynt Paule his apostle not to mourne or be sory for them that be departed in the fayth of Chryst but to reioyse as in theÌ that rest in the slepe of peace for so is it dayly remembred in the Masse vntyll they shall be called vnto the last iudgemeÌt Neuerthelesse I thynke it very charytable and to procede of a good godly mynde in that we vse any worldely obseâuies about the deade or do pray for theÌ for sait Augustyn in his Enchiridion sayth It is not to be denyed but that the soules departed are greatly releued by prayer Uvhiche vse is very commeÌdable for asmoche as it hath contynued in the chrysten churche euyn froÌ the very infaÌcy therof ¶ ãâ¦ã ãâ¦ã shall please ââ¦exi quoniam exaudiet âor he hathe enclyned his eare vnto me all me lyfe I shall calle vpon hym âhe sorowes of deathe haue comâassed me and the perylles of hell haue entangled me âhaue frounde moche trouble and sorowe and haue called vppon the name of the lorde âlorde delyuer my soule for the lorde is pityfull and ryghteous and our god hath mercy âhe lord pÌserueth the lytle ones I was brought lowâ and he delyuered me âurne the my soule iÌ to reste for the lorde hath done moche for the. âor he hathe delyuered my soule froÌ death my âyes from teares my feete from slydynge âshal please the lorde in the countre of lyuers orde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã shall please the lorde in the regyon of lyuers ãâ¦ã Uvo is me âd dnÌm cum tribularer ãâ¦ã âCryed vnto the lorde when I was in trouble and he herde me âlorde delyuer my soule froÌ lyenge lyppes and a deceytfull tonge âhat may be gyuen the or what may be layde agaynst the to a deceytfull tonge âhe sharpe arowes of the myghtye with hotte sparkelynge cooles ââ¦o is me for my restynge place is prolonged I haue dwelled with the inhabytantes of Cedar my soule was longe in exyle âwas peasyble with them that hated peace when I spake vnto them they assaulted me causeles âorde gyue them eternall reste let contynuall lyght shyne vnto them ãâ¦ã Uvo is me for that my banysshment is prolonged ãâ¦ã orde âeuauioculos meos ãâ¦ã âLyfted vp myne eyes in to the hylles from whense helpe shall come vnto me ây helpe commeth from the lorde that made heuyn and earth âe shal not suffre thy foote to slyppe neyther shall he that kepeth the fall in to a slombre âo he shall neyther fall a slepe nor slombre whiche kepeth Israel âhe lorde kepeth the the lorde is thy defence more then thy ryght hande âhe sonne shall not burne the by day nor the moone by nyght âhe lord kepeth the from all euyll the lorde kepeth euyn thy soule âhe lorde kepeth thy goynge iÌ and goynge out from this tyme forth and euermore âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã âhe lorde kepeth the from all euyll he kepeth euyn thy soule ãâ¦ã âf thou lorde âe profundis ãâ¦ã âRom the deepe places haue I called vnto the o lorde lorde heare my voyce âet thyne eares be intentyfe to the voyce of my prayer âf thou lorde wylte loke so straytly vpoÌ synners o lorde who shall abyde it âut there is mercy with the and because of thy lawe haue I abyden the o lorde ây soule hath abyden in his worde my soule hath trusted in the lorde From the mornyng watche vnto nyght let Israel truste in the lorde For with the lorde there is mercy and his redeÌpcyon is plenteous And he shall redeme Israel for all the iniquities of it Lorde gyue them eternall reste and let contynual lyght shyne vnto them ãâ¦ã âf thou lorde imputest meÌs synnes vnto them lorde who shal abyde it ãâ¦ã he workes âonfitebor tibi domine ãâ¦ã LOrde I shal make knowlege to the with all my herte for thou hast herde the wordes of my mouthe ân the syght of aungels I shall synge to the I shall worshyppe the in thy holy temple and shall confesse thy name UpoÌ thy mercy thy trouth for aboue al thyng thou hast magnifyed thy holy name Then soeuer I shall call vpon the heare me thou shalte encrease strength in my soule Let al the kynges of the earth coÌfesse the o lord for they haue herde all y e wordes of thy mouthe And let them synge in the wayes of the lorde for great is the glory of the lorde For the lorde is hyghe beholdeth lowe thynges and knoweth hygh thynges a farre If I walke in the myddes of trybulacyon thou wylt reconforte me and vpon the cruelte of myn enemyes thou hast extende thy power and thy ryght hande hath made me saufe âhe lorde shall requyte for me lorde thy mercy is euerlastynge the workes of thyne handes despyce thou not âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã âorde despyce not the workes of thy handes ãâ¦ã Fro the gates of hell ãâ¦ã Lorde delyuer theyr soules ãâ¦ã herde a voyce ¶ ãâ¦ã âY soule magnifyeth the lorde ând my spirit hath reioysed iÌ god my sauyour âor he hathe regarded the humilite of his haÌdmayden beholde nowe from hensforth shall all generacyons call me blessed âor he that is myghty hathe done to me great thynges and blessed is his name ând his mercy is alwayes on theÌ that fear hym throughout all generacyons âe hathe shewed streÌgth with his arme he hath scatered them that are proude in the ymagynacyon of theyr hertes âe hath put downe the myghtye from theyr sea tes and hath exalted them of lowe degree âe hath fylled the hungre with good thynges and hath sent away the ryche empty âe hath remembred mercy and hathe holpeÌ his seruaunt Israel âuyn as he promysed to oure fathers Abraham and to his seede for euer âorde gyue them eternall reste let contynuall lyght shyne vnto them ãâ¦ã haue herde a voyce froÌ heuyn sayenge Blessyd be the deade whiche dye in the lorde âorde haue mercy on vs. âhryste haue mercy on vs. âorde haue mercy on vs. Our father whiche arte Hayle Mary âauda aiÌa mea dnÌz ãâ¦ã âRayse the lorde my soule I shall laude the lorde durynge my lyfe I shall syng to my god so longe as I lyue âruste ye not in prynces nor in the chyldren of men in whome there is no health ây sou'e shall passe out and shall retourne iÌ to his countrey in that day shall all theyr cogytacyons perysshe âlessed is the man whose helper is the god of Iacob whose hope is in our lorde god which made heuyn
lorde shall meue the deserte Cades âhe voyce of the lorde preparyng hertes and he shal open the thycke places and iÌ his temple all men shall gyue glory âhe lorde maketh the great floude to inhabyt and he shall reygne kynge for euer âhe lorde shall gyue vertue vnto his people the lorde shall blesse his people in peace âxalt abote domine qmÌ ãâ¦ã âShall exalte the O lorde for thou haste defended me neyther hast thou suffered myn enemyes to haue theyr pleasure vpon me âlorde my god I haue cryed vnto the thou hast healed me ââorde thou hast brought my soule out of the lowe place thou hast preserued me from theÌ that descende in to the pytte âynge vnto the lorde ye that be his sayntes confesse ye the memory of his holynes âor there is vengeauÌce in his displeasure and lyfe in his pleasure ât the euenynge mournynge shall contynue in the mornynge gladnesse âerily I sayd in my welthynesse I shall neuer more be moued âorde through thy good wyll thou hast lente strength vnto my beauty âhou turnest thy face from me and I was al astonyed ânto the lorde shall I crye shall make prayer vnto my god âhat profyte is there in my bloude wheÌ I shall descende in to corrupcyon âhall dust make knowledge vnto the or shal it publysshe thy trouth âhe lorde hath herde hath had mercy on me and the lorde is made myne helper âhou hast tourned my sorowe iÌ to ioye thou haste cutte my sacke and haste compassed me with gladnesse âo the ende that my glory myght syng to the and myght not be pryckte o my lorde god I shall euermore confesse the. ân te domine speraui ãâ¦ã âN the lorde haue I trusted let me not be confounded for euer delyuer me iÌ thy ryghtuousnesse ânclyne thyne eare vnto me make haste to delyuer me âe thou to me a god and a protectour a place of refuge that thou mayst make me safe âor thou art my strength and my refuge for thy names sake thou shalte coÌduyte me shalte norysshe me âhou shalt brynge me out of the snare whiche they haue layde preuylye for me for thou arte my protectoure ân to thy handes o lorde do I coÌmende my spirite o lorde god of trueth thou hast redemed me ãâ¦ã Chryst was made obedient for vs vnto death euyn vnto the death of the crosse ãâ¦ã Holy mother of god pray to thy sone ãâ¦ã That we may be enabled to his promyssyon ãâ¦ã Greatly to be praysed is Iohan the Euangelyst ãâ¦ã âvhiche leaned on the brest of Iesu Chryste ãâ¦ã âEgarde we beseche the lord this thy housholde for the whiche our lorde Iesu chryst hath not doubted to be delyuered to the handes of euyll doers to suffre the payne of the Crosse âorde Iesu chryst I beseche the of thy goodnes to accepte the intercessioÌ of the glorious virgyn Mary thy moost holy mother for vs bothe nowe and at the houre of death whose moost blessed herte the swerde of sorowe dydde pearce at the houre of thy passyon âorde god we beseche the that the prayer of blessed saynt Iohan thy apostle and Euaungelyst may be euer auaylable to vs bothe nowe and at the houre of death to whom when thou wast dyeng on the crosse dydest commende the virgyn thy mother Uvhiche lyuest and reygnest O god worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it âo the holy and indinisible Trinyte to the humanyte of Iesu Chryst crucifyed and to the gloryous virgyn Mary glory infinite be gyuen of euery creature worlde withthout ende So be it ââhayle moost benygne Iesu full of mercy and grace Blessed be thy passyon death woundes and blyssed be the bloude of thy body Lord haue mercy on me wretched synner Moost swete lord gyue vnto me a cleane a coÌtryte herte quiete pacient a bodye chaste humble obedient and stable and alwaye redy to thy seruyce Uvhich lyuest and reygnest god worlde without ende So be it Saynt hieroms psalter ¶ ãâ¦ã âyeause it is vnknowen who fyrst gathered all the verses togyteer that we call saynt Hieroms Psalter therfore of the begynnynge purpose of the seruyce I can declare nothynge for certayne for though it go forth vnder the name of saynt hierom yet is it vncertayne whether euer he were author therof or not seynge it doth not so appere by any of his workes nor by any other approued history but only iÌ a rubryke that is sette before it in latyn which maketh meÌcyon that the angel of god shulde teache it hym with suche other prety persuasions But who soeuer were the maker therof true it is that y e redynge therof is not vnfruytfull ¶ ãâ¦ã ãâ¦ã erba mea auribus percipe domine âOrde perceyue my wordes with thyne eares vnderstande thou my complaynt âmy kynge my god intende to the voyce of my prayer âgood lorde reproue me not in thyne ire nor in thy tury do not chastyce me âauâ mercy on me good lorde for I am sycke hele me good lorde for al my bones ar troubled ând my soule is greatly troubled but o lorde how longe âourue the good lorde delyuer my soule make me saue for thy mercy âoke vpon me and heare me o lorde my god âllumyne myne eyes that I slepe not in death âerfourme my goinges in thy patthes that my sâeâpes may not be remoued âhaue cryed out for thou hast hard me o god in clyne thyne eare to me and heare my wordes âake thy mercy meruaylous thou which sauest them that truste in che âepe me good lorde lyke the balle of thyne iwe defende me vnder the shadow of thy wynges froÌ the face of the wycked whiche haue troubled me âlense me good lorde from my secretes and froÌ straunge thynges spare thy seruaunt âut thou good lorde let not thy helpe be farre from me loke vnto my defence âgod delyuer my soule froÌ the swerde and my only soule from the hande of the dogge âaue me froÌ the mouthe of the lyon and my humylyte from the hornes of vnycornes âshall shewe thy name to my brethrene in the myddes of the congregacyon I shal prayse the. âlorde make thy wayes knowen vnto me and teache me the pathes direct me in thy trueth âaue mynde good lorde of thy mercyes and of thy mercyfulnes whiche haue ben froÌ the begynnyng of the worlde âhe offences of my youth and myn ygnoraunces do not remembre good lorde âccordynge to thy mercy haue remembraunce of me for thy trueth good lorde âor thy names sake thou shalt take pyte of my synne for why it is great âeholde my humylyte and my labour and forgyue all myne offences âestroy not my soule o god with the wycked nor my lyfe with the bloudsheders âorde heare my voyce with the whiche I haue cryed to the haue mercy on me and heare me âurne not thy
archbysshoppe xvj  f saynt Newe bysshoppe xvij xvij g octa of saynt Martyn xviij vj saynt Elizabeth xix  b saynt Edmunde kynge xx xiiij c Presentacyon of our Lady xxj iij d saynt Cecily virgyn and martyr xxij  e saynt Clement bysshop of rome xxiij xj f saynt Grysogony martyr xxiiij xix g ãâ¦ã xxv  saynt Lini bysshoppe of Rome xxvj viij b saynt Agricole and vital xxvij  c saynt rufe martyr xxviij xvj d saynt saturne Uigyll xxix v e xxx Decembre The yere by Decembre taketh his ende And so dooth man at thre score and twelue Nature with aege wyll hym on message seÌde The tyme is come that he must go hym selue ãâ¦ã  f saynt Loye bysshoppe i ãâã g saync lybane ij ij A deposicyon of saynt osmunde iij x b saynt Barbara virgyn iiij  c saynt Sabba abbot v xviij d ãâ¦ã vj vij e octaues of saynt andrewe vij  f ãâ¦ã viij ãâã g saynt Cypryan abbot ix iiij saynt Eulalie x  b Damase bysshoppe of Rome xi xij c ¶ ãâ¦ã xij i d saynt lucy vyrgyn xiij  e othilie virgyn xiiij ix f saynt valery bysshoppe xv  g ¶ ãâ¦ã xvâ xvij saynt lazarus bysshoppe xvij vi b saynt Gratian bysshoppe xviij  c saynt venyce virgyn xix xiiij d saynt Iulyan martyr xx iij e ãâ¦ã xxi  f xxx martyrs xxij xi g vyctory virgyâ xxiij xix Uigyll xxiiij  b ãâ¦ã xxv viij c ãâ¦ã xxvj  d ãâ¦ã xxvij xvi e ãâ¦ã xxviij v f ãâ¦ã xxix  g âranslacyon of saynt Iames xxx xiij saynt Syluester bysshop of Rome xxxi âNotâ the golden nombre that is writen after the sayntes on the ryght hande in the moneth of ãâ¦ã and ãâ¦ã And the sonday nexte after the goldeÌ noÌbre for the yeare shall be ãâ¦ã ¶ ãâ¦ã ¶ ãâ¦ã I Am Sonday mooste honorable The heed of al the weke dayes That day all thynges laborable Ought for to resâe gyue prayse To our Creatour that alwayes wolde haue vs reste after trauayle Man seruaunt and thy beaste he sayes And the other to thyne auayle ¶ ãâ¦ã Monday men ought me for to call In whiche good workes ought to begynne Hearynge masse the fyrste dede of all Intendynge for to flee deedly synne This worldly goodes truely to vynne with labour and true exercyse For who of good workes can not blynne To his rewarde shall vynne Paradyse ¶ ãâ¦ã I tuesday am also named of Mars Called of goddes armypotent I loue neuer for to be scars Of workes but alwayes dylygent Stryuynge agaynste lyfe indigent Beynge in this worlde or elles where âo serue our lorde with good intent As of duety we are bounde here ¶ ãâ¦ã wednesday sothely is my name A mydes the weke is my beynge wherin all vertues dothe frame By the meanes of good lyuynge I do remembre the heuenly kynge That was solde in my season I do worke with true meanynge Hym for to serue as it is reason ¶ ãâ¦ã I am the meâyest of seuen Called thursday verely In my tyme the kynge of heuen Made his souper merely In forme of breade gaue his body To his Apostles as it is âlayne And then washed theyr fete mekely And went to Olyuet mountayne ¶ ãâ¦ã Named I am deuoute fryday The whiche careth for no delyte But to mourne fast deale and pray I do set all my hole appetyte To thynke on the Iues dyspyte Howe they dyd Chryste on the tre rent And thynkynge howe I may be quyte At the dredefull Iudgement ¶ ãâ¦ã Saterday I am comynge laste Trustynge on the tyme well spent Hauynge euer mynde stedfaste On that lorde that harowed hell That he my synnes wyll expell At the instaunce of his Mother whose goodnesse dothe farre excell whome I serue aboue all other amen The commaundementes of ãâ¦ã gyuen by Moyses and expounded by ãâ¦ã to our Mother tongue very necessarye and expedyent for Youthe and all other for to lerne and to knowe ¶ ãâ¦ã I Am the Lorde thy god whiche haue brought the out of the lande of Egypt and out of the house of boÌdage ãâ¦ã Thou shalte haue none other goddes iÌ my syght ãâ¦ã Thou shalte make the no graueÌ Ymage neyther any similitude that is iÌ heueÌ aboue or in the earthe beneathe or in the water that is beneath the earthe Se that thou neyther bowe thy selfe to them neyther serue them For I the lorde thy god am a gelouse god vysite the synne of the fathers vpoÌ the chyldreÌ vnto the thyrde and fourth generacyoÌ of them that hate me and yet shewe mercye to thousandes amoÌge theÌ that loue me and kepe my commaundementes ãâ¦ã Heare Israell our lorde god is one lorde and thou shalt loue thy lorde god with all thy herte with all thy Soule with all thy mynde and with ali thy strength Thou shalte worshyp thy lorde god hym onely shalte thou serue ¶ ãâ¦ã âHou shalt not take the name of the lorde thy god in vayne For the Lorde wyll not holde hym gyltlesse that taketh the name of the lorde his god in vayne ãâ¦ã âYe haue herde howe it was sayde to theÌ of olde tyme. Thou shalt not forsweare thy selfe but shalte performe thyn othes to the Lorde âsay vnto you sweare not at all neyther by heueÌ for it is goddes seate nor by the earth for it is his fote stole neyther by IerusaleÌ for it is the Citye of y e great kynge Neyther shalt thou sweare by thy heade bycause thou canst not make one whyte heare or a blacke But let your communicacyon be yea eya nay naye for what soeuer is more then that commeth of euyll ¶ ãâ¦ã âEmembre the Sabbath daye that thou sanctify it ãâ¦ã Syxe dayes mayste thou labour and do all that thou hast to do but the seuenth daye is the Sabbath of the Lorde thy god In it thou shalte do no maner worke neyther thou nor thy sone nor thy doughter neyther thy manseruaunt nor thy mayde seruaunt nor thy catell nor yet the straunger that is within thy gates For in syxe dayes the Lorde made heuen and earth and the see and all that is in them and rested the seuenth day wherfore the Lorde blessed the seuenth daye halowed it ãâ¦ã It is lefull to do a good dede on the Sabbath day For the sone of maÌ is lorde euen of the Sabbath day The Lorde sayth by his prophet ãâ¦ã That his sabbath is halowed and kepte when we rest and cease to do our owne wyll to folowe oure owne wayes to speake our owne wordes when we in worde thought and dede fulfyll his well I say not ours and when we suffer hym to do his workes in vs that at the last we may come to that Sabbath and true reste euen eternall lyfe whiche Chryst the Lorde of the sabbath hath opteyned for vs by his blode ¶ ãâ¦ã âOnoure thy Father and thy Mother that thy dayes may be longe in the lande whiche the lorde thy god gyueth the. âonour
ãâ¦ã hy wyl be fulfylled in erth as it is iÌ heuyn ãâ¦ã ââ¦ur dayly breade gyue to vs this day ãâ¦ã nd forgyue vs our offences euyn as we forgyue theÌ that offende vs. ââ¦nd leade vs not in to temptacyon ââ¦ut delyuer vs from all euyll So be it ¶ ãâ¦ã âAyle Mary ful of grace our lorde is with the. Blessed be thou amonge women and blessed be the fruyt of thy wombe Iesus Chryst So be it ¶ ãâ¦ã ãâ¦ã âBeleue in god the father almyghty maker of heuyn and earth The seconde artycle nd in Iesu Christ his onely sone our lorde ãâ¦ã Uvhiche was conceyued of the holy ghost borne of Mary a virgyn ãâ¦ã Uvhiche suffered vnder ponce Pylate and was crucifyed deade and buryed ãâ¦ã Uvhiche descended to hell the thyrde day rose from death to lyfe ââ¦e ascended in to heuyn sytteth at the ryght hande of god the father almyghty ãâ¦ã roÌ theÌs he shall come to Iudge the quycke and the deade ãâ¦ã beleue iÌ the holy ghoste ãâ¦ã he holy churche catholyke the ê¯munyon of sayntes ãâ¦ã he remyssyon of synnes ãâ¦ã he resurreccyon of the flesshe ãâ¦ã nd the lyfe euerlaslyn ge So be it ¶ ãâ¦ã The. x. commaundementes ¶ ãâ¦ã âHou shalte not haue straunge goddes in my syght ãâ¦ã hou shalt not vsurpe the name of thy god iÌ vayne ãâ¦ã âbserue the Saboth daye ãâ¦ã onour thy father and mother ãâ¦ã hou shalt not kyll ãâ¦ã hou shalt not do aduoutry ãâ¦ã hou shalt not do thefte ãâ¦ã âhou shalte beare no false wytnesse agaynst the neyghbour ãâ¦ã hou shalt not desyre the wyfe of thy neyghbour ãâ¦ã hou shalte not desyre the good of thy neyghboure ¶ ãâ¦ã ãâ¦ã âO beleue that Chryst hathe for vs meryted To be the chyldreÌ and heyres of his father sanctifyed God onely to serue without faynynge alway His crosse for to beare and prynces to obey Doynge good to all and harme to no man This is the summe of the fayth chrystian A prayer to the Trinyte ¶ ãâ¦ã ãâ¦ã âOyle Trinyte be helpynge vnto me O god iÌ thy name shall I lyfte vppe myne haÌdes Moost holy god and mercyfull father lorde Iesu Chryst almyghty euerlastyng god I gyue laudes and thaÌkes vnto the whiche hast this nyght preserued defended and vysited me thy vnworthy seruaunt And hast caused me to come to the begynnyng of this daye saufe souÌde and for thy benefytes whiche thou of thy only goodnesse hast bestowed vpoÌ me I beseche thy mercy father most mercyfull that thou wylte grauÌt me to spende the daye that is to come in thy holy seruyce with al humylite discrecyon deuocyon and charytable loue that I may be able to do my seruyce due and pleasauÌt vnto the iÌ all my workes And cause me to lyue alway with thy grace and all the dayes of my lyfe I commeÌde vnto the my body and my soule So be it ¶ ãâ¦ã âOrde by the habundaunce of thy mercy I wyll entre into thy house I shall worshyp the at thy holy temple acknowlege thy name Lorde through thy iustyce guyde me agaynst myne enemyes directe my way euen in thy syght So be it The Matyns ¶ ãâ¦ã âOr the more euydent explanacyon and vnderstaÌdynge of this Prymer it is to be noted that this worde Matyns is asmoch to say as the mornyng houres or mornynge seruyce and so is called because the same is and hath ben alwayes accustomed to be sayd and songe in the mornynge And for asmoche as the hole processe therof doth specyally brynge to our remembrauÌce the Natiuyte and byrthe of Chryste conceyued and borne of the moost inuiolate virgyn Mary it is called the Matyns of our Lady In whose moost worthy prayse and coÌmendacyon many solempne Hympnes diuine colletes pleasaunt Anthemes are herin wryten âomine labia mea aperies LOrde open thou my lyppes ând my mouthe shall pronounce thy prayse âgod beÌde thy selfe iÌ to my helpe âorde hast the to helpe me âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and euer shall be So be it Prayse ye the lorde ¶ ãâ¦ã Prayse ye the lorde Laude be to the lorde kynge of eternall glory ¶ ãâ¦ã Hayle Mary full of grace the lorde is with the. ãâ¦ã âOme and let vs ioyfully gyue thankes vnto the lord let vs reioyce iÌ god our sauyour let vs approche vnto his presence with prayse thankes gyuynge and syng vnto hym in psalmes Hayle Mary full of grace âor god is a great lorde a great kynge ouer all goddes whiche shall not for sake his people in whose power are al the costes of the earth and he beholdeth the toppes of the mountaynes The lorde is with the. âhe see is his for he hath made it and his handes haue fasshoned the earthe also come therfore and let vs worshyppe and fal downe before the lorde let vs wepe before the lorde which hath made vs for he is our lorde god and we are his people and the shepe of his pasture Hayle Mary full of grace âow yfye heare his voyce se that ye harden not youre hertes as they dyd in the tyme of temptacyon iÌ wyldernesse bytterly murmuriÌge agaynst god where your fathers tempted me and prouoked me to angre and yet sawe they my workes The lorde is with the. âorty yeres was I a neyghboure vnto this generacyon wherfore I sayd euer theyr hertes are gone fro me they know not my wayes to whome I swore in my great angre that they shulde not entre in to my rest Hayle Mary full of grace The lorde is with the. âlory be to the father to the sone and to the holy ghoste âs it was in the beginnynge as it is nowe and euer shal be So be it ¶ ãâ¦ã âHe gouernour of the triple engyn Uvhome the earth the see the heuyns do honour Conceyued is in the wombe of a vyrgyn Uvhose name is Mary by goddes hygh power âmaydens wombe immaculate and pure Hym hath conceyued without spot or cryme To whome the Sonne and moone and euery creature Do serue alway in theyr course tyme. âlessed is y t Mother replenysshed with grace In whose wombe the creatour immortall Hath not disdayned to take his place Holdynge in his hande the worlde ouer all âf the heuenly messenger blessed is she Through the grace of the holy ghost inspyred For out of her wombe proceded he Uvhome all the nacyons of the worlde desyred âlory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it ânÌs dominus noster âLorde whiche arte our lorde how marucylous is thy name ouer all the earth âor thy magnifycence hathe ben exalted aboue the heuyns âhou haste aduaunced thy prayse by the mouthes of infauntes and suckynge babes in dispyte of thyne enemyes for to confounde the aduersary and the reuenger âherfore I shall beholde the heuyns whiche are the workes of
thyne handes the Moone and the starres whiche thou hast set in ordre âhat thynge is man that thou art so mynde full of hym or what is the sone of âdaÌ that thou so regardest hym âhou haste made hym not moche inferyor to auÌgelles thou hast crowned him with glory and honour and hast made hym lorde vpon the workes of thyne handes âhou hast cast all thynges vnder his feet al maner of shepe and oxen yea moreouer the catell of the felde âoules of the ayre and fysshes of the see which swymme in the waters of the see âlorde whiche arte our lorde how marueylous is thy name ouer all the earth âlory be to the father to the sone and to the holy ghoste âs it was in the beginnynge as it is nowe and euer shal be So be it âeli enarrant âHe heuyns declare the glory of god and the firmament manyfesteth the workes of his handes âaye vnto daye vttereth out speache nyght vnto nyght openeth knowlege âhere be neyther speaches nor wordes but that the voyces of them ben herde âheyr souÌde hathe gone throughe all the worlde and theyr wordes through the coostes of the rounde earthe âe hath pyght his pauilion in the sonne he is lyke a brydegrome procedynge out of his chaÌbre âe hath sterte vp lyke a gyaunt for to take his course his progresse is from the hygh heuen ând his recourse is vnto the farthest parte therof neyther is there any that can hyde hym from his heate âhe lawe of the lorde is pure conuertynge soules the testymony of the lorde is faythfull gyuyn ge wysdome to the ygnoraunt âhe commaundementes of the lorde be ryghtfull confortynge the herte the lordes precept is cleare gyuynge lyght to the eyes âhe feare of the lorde is euermore coÌtynuynge the iudgementes of the lorde are true iustyfyed in them selues âhey are to be desyred aboue golde precyous stones more sweter the hony the hony combe âerely thy seruauÌt obserueth them in kepynge of them is great rewarde âho doth consyder his faultes pourge me froÌ those that be secrete and frome other spare thy seruaunt âf they haue not the maystry of me then shal I be cleane shal be purged froÌ the greatest synne ând the wordes of my mouth shal be pleasant and the meditacyon of myne herte acceptable in thy syght alway âlorde thou arte my helper and my redemer âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and and euer shall be So be it âommi est terra âHe earth is the lordes and the habundaunce therof the rounde worlde all that inhabyte in it âor he hathe pyght it vpon the sees and hathe buylded vpon the flodes âho shal ascende in to the hyll of the lorde or who shall stande in his holy place ân innocent in handes and of pure herte whiche hath not taken his soule in vayne nor hath not sworne to deceyue his neyghbour âe shall receyue blessynge of the lorde and mercy of god his sauyoure âhis is the generacyon of theÌ that seke hym of them that seke the face of the god of Iacob âe prynces heaue vp your gates and ye eternall gates open youre selues and a kynge of glory shall entre in âho is this same kynge of glory a stroÌge lorde and a myghty a lorde myghty in batayl âe prynces heaue vp your gates and ye eternall gates opeÌ your selues and a kynge of glory shall entre in âvho is this same kynge of glorye the lorde of powers he is the kynge of glory âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã âlessed be thou amonge all women and blessed be the fruyte of thy wombe ãâ¦ã âoly mother of god and virgyn perpetuall ãâ¦ã Pray for vs to the lorde celestyall ¶ ãâ¦ã âUr father whiche arte in heuyn sanctifyed be thy name Let thy kyngdome come âhy wyl be fulfylled in erth as it is iÌ heuyn Our dayly breade gyue to vs this daye And forgyue vs our offences euyn as we forgyne theÌ that offende vs. And leade vs not in to teÌptacyon But delyuer vs from al euyl So be it ¶ ãâ¦ã âAyle Mary full of grace our lorde is with the. Blessed be thou amonge women and blessed be the fruyt of thy wombe Iesus Chryst So be it And ledde vs not lorde in to temptacyon But delyuer vs from euyl âorde we besech the of thy blessynge âoly virgyn of virgyns praye for vs vnto the lorde ¶ ãâ¦ã âOly Mary moost pure of virgyns all Mother doughter of the kynge celestial So conforte vs in our desolacyon That by thy prayer and specyall meditacyon Uve enioy the rewarde of the heuynly raygne And with goddes electe there for to remayne Thou lorde haue mercy on vs. âHoly and vndetyled virgynyte I wot not with what praysynge I may exalte the. For hym that the heuyns coulde not conteyn thou barest in thy wombe ââ¦lessed be thou amoÌg al women blessed be the truyt of thy woÌbe For hym that the heuyns coulde not coÌtayn thou ba rest in thy wombe ãâ¦ã Lorde we beseche the of thy blessynge ââ¦raye for vs deuoutly o virgyn Mary ¶ ãâ¦ã âOly Mary of all godly the godlyest Pray for vs of all holy the holyest That he our prayers may accept in good wyse Uvhiche of the was borne and raygneth aboue the skyes By whose charyte and mercyfull grace Our greuous synnes may take no place Thou lorde haue mercy on vs. Thanke we god ââ¦lessed arte thou virgyn Mary thou barest our lorde Thou hast borne hym that made the and yet remaynest a virgyn euermore ââ¦ayle Mary full of grace our lorde is with the. Thou hast borne hym that made the and yet remaynest a vyrgyn euermore ââ¦orde we beseche the of thy blessynge ââ¦oddes holy mother be helpynge to vs. ¶ ãâ¦ã âOly mother of god whiche hym haste conceyued That of all the worlde coulde not worthely be receyued Thy sone beseche with huÌble intercessyoÌ Us for to purge of our transgressyon That so beynge redemed we may the place ascende Uhere thou dwellest with hym worlde without ende Thou lorde haue mercy on vs. ââ¦urely happy arte thou blyssed virgyn Marye worthy to haue all maner of praysyng For of the is ryseÌ the sone of ryghtwysnes Chryst our god ãâ¦ã Pray for the people entreat for the elergye make i Ìt ercessyon for the deuoute womaÌ kynde let all fele thyne helpe that worthely solempnysed thy memoryall For of the is rysen the sone of ryghtwysenes Chryste our god Glorye be to the father to the sone and to the holy ghost Chryst our god ¶ ãâ¦ã UE prayse the O god we knowledge the to be the lorde âll the earth doth worshyp the which arte the father euerlastynge âo the crye forth all aungelles the heuyns and all powers therin âo the thus cryeth Cherubyn and Seraphin coÌtynually âoly
âoly âoly âorde god of Sabaoth âeuyn and earth are fulfylled with the glory of thy maiestye âhe glorious coÌpany of the apostles prayse the. âhe goodly felowshyp of the prophetes worshyp the. âe noble armony of martyrs prayse the âhe holy churche throughout all the worlde doth magnyfye the. âhey knowledge the to be the father of an infynite maiesty âhey knowledge thy honourable and very onely sone ând the holy ghost also to be a conforter âhou arte the kynge of glory o Chryste âhou arte the euerlastyng sone of the father âhen thou tokest vpon the our nature to delyuer man y u dyddest not abhorre the virgyns woÌbe âhen thou haddest ouercomen the sharpnesse of death thou openest the kyngdome of heuyns to all true beleuers âhou syttest on the ryght hande of god in the glory of the father âe beleue that thou shalt com to be our iuge âe therfore pray the helpe thy seruauÌtes whome thou hast redemed with thy precyous bloude âake them to be nombred with thy sayntes in ââ¦ye euerlastynge â lorde saue thy people and blesse thy herytage âouerne and also lyfte theym vp iÌ to blesse euerlastynge âe prayse the euery daye ând we worshyp thy name euer worlde without ende âouchsaufe good lorde to kepe vs this daye without synne â lorde haue mercy vpoÌ vs haue mercy vpoÌ vs. â lorde let thy mercy lyghten vpon vs euen as we trust in the. â lorde iÌ the haue I trusted let me neuer be confouÌded ââ¦oly mother of god make thy petâcyon ãâ¦ã âhat we may deserue Chrystes promyssyon ¶ ãâ¦ã ââ¦e deum ââ¦iserere mei deus â Aue mercy vpon me o god accordynge to thy great mercy ând accordyng to the multytude of thy compassyons wype away myn iniquite âet wasshe me more from myne iniquite and elense me from my synne âor I knowledge myne iniquite and my synne is euer before myne eyes âgaynst the onely haue I synned and haue done euyll in thy syght that thou mayste be instifyed in thy wordes and mayst vaynquysshe wheÌ thou hast iudged âo I was begotten in wyckednesse and my mother conceyued me in synne âo thou haste loued trueth the vnknowen and secrete thynges of thy wysdome hast thou reueled vnto me âpryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe ânto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed âourne thy face froÌ my synnes and wype away all my wyckednesse â pure herte create in me oh god an vp ryght spyryte renewe within me âast me not away from thy face and thyne holy spyryte take not from me âake me agayn to reioyse in thy sauynge helth and strenthen me with a pryncypal spyryte âwyll enstruct the wycked iÌ thy wayes and the vngodly shall be conuerted vnto the. âelyuer me froÌ bloudes oh god the god of my health my toÌge shal exalte thy ryghtwysenesse âorde open thou my lyppes my mouthe shall pronounce thy prayse âor yf thou haddest desyred sacryfices I hadde surely gyueÌ it but y u delytest not iÌ burnt offrynges âsacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god âeale gently of thy fauourable beneuolencâ with Syon that the walles of Hierusalem may be buylte agayne âhen shalt thou accept the sacryfyce of ryght wysnesse oblacyons and burnte offerynges then shall they lay calues vpon thyne altare â This worde Laudes is asmoche to saye as prayses the feruyce folowynge is called so because it conteyneth onely the mere laudes prayses of Chryst and the virgyn his mother ¶ ãâ¦ã The Laudes âorde haste the to helpe me âlorye be to the father to the sone to the holye ghoste ââ it was in the begynnyng as it is nowe and euer shall be So be it ¶ ãâ¦ã wonderfull ââ¦ominus regnauit ãâ¦ã âHe lorde hath reygned he hathe put on goodly aray the lorde hath armed hiÌ selfe with strength and hath gyrded hym selfe âe hath surely buylte set fast the rouÌde worlde so that it shall not be moued âhy seate was then prepared o god but thou thy selfe arte of euerlastynge âhe floodes haue rysen o lorde the floodes haue rored âhe floodes haue lyfted vp theyr waues with great noyse and rorynge of many waters âarueylous are the risynges of waters maruey lous is that lorde aboue âhy testymonyes are made passynge credible holynes becometh thy house o lorde for euermore âlory be to the father to the sone and to the holye ghoste âs it was in the begynnynge as it is now and euer shall be So be it âubilate deo omnis âAke ye melody vnto god all that inhabyte the earthe serue ye the lorde with gladnes âutre ye in to his presence with ioyfulnesse ânowledge ye the lorde that he is god he hath made vs and not we our selues âe that are his people and the shepe of his pasture entre his gates in confessyon his court with hympnes to magnifye hym ârayse his name for the lorde is swete his mercy is endelesse and his trueth contynueth from one generacyon to another âlory be to the father to the sone and to the. âs it was in the begynnynge as it is nowe âeus deus meus âOd thou arte my god early do I watche after the. ây soule hath thrysted after the myflesshe hath longed very moche ân a countre deserte wylde and dry so haue I appered before the in a holye place for to se thy power and thy glorye âor thy mercy is better then lyfe my lyppes shall prayse the. âo shall I prayse the in my lyfe and in thy name shall lyfte vp myne handes ây soule shal be satysfyed as it were with enter larde and fatnes and my mouthe shal prayse the with lyppes full of ioye âo haue I ben myndefull of the vpon my bed I shall set my thought on the in the mornynge tymes because thou wast myne helper ând I shall reioyce vnder the couerte of thy wynges my soule hath cleaued vnto the thy ryght hande hath susteyned me âhey veryly haue sought my soule iÌ vayne they shal go into the lower partes of the earth they shall be put in to the power of a swearde they shall be the partes of the foxes âhe kynge truely shal ioye in god all shall praysed that sweare in hym for the mouth of theÌ that speake vngodlynesse is stopped ââus misereatur nostri ãâ¦ã âOd haue mercy vpon vs and blesse vs let hym shew his face vnto vs and haue haue mercy vpon vs. âhat we may knowe thy waye in earth and thy sauynge health amonge all nacyons âât the people make knowledge vnto god let all nacyons coââ¦sse the. âoyfull and gladde be all folke because thou âu lest people with equite and orderest the nacyons in earth âet thy people knowledge the o god let all nacyons confesse to the for the earth hath yel ded her fruyte âlesse vs our god all that inhabyt the
was in the begynnyng as it is nowe and euer shall be So be it ãâ¦ã gloryous mother of god O perpetuall virgyn Mary whiche dydest beare the lorde of all lordes and alone of all other we dydest gyue sucke vnto the kynge of aungels beseche the of thy petye to haue vs iÌ remembrauÌce to make meanes for vs vnto Chryste that we beynge supported by thy helpe may deserue to come vnto the kyngedome of heuyn ãâ¦ã lorde thy mercy vpon vs extende ãâ¦ã nd our saluacyon we praye the to sende ¶ ãâ¦ã âRaunt we beseche the lorde god that thy seruauntes maye Ioye contynuall healthe of body and soule and throughe the gracyous intercessyon of the virgyn thy mother that we may be delyuered from this present heuynes and to haue the fruycyoÌ of eternall gladnesse By Chryste our lorde So be it Blesse we the lorde Thanke we god The Collettes âGod whiche haste instructed the hertes of the taytâfull by the inspyracyon of the holy gholâe vouchesaufe that we in the same spyrite may sauour the trueth And euermore to reioy ce in his holy consolacyon By Chryst our lorde So be it ¶ ãâ¦ã âLmyghty and euerlastynge god which haste graunted to vs thy seruauntes throughe confessyon of the true fayth for to acknowledge the glorye of the eternall Trinyte And to honou re the one god in thy almyghte maiesty Uve âesechâ the that through our stedfastnes in the same fayth we may be alwaye defeÌded from all aduersyte Uvhiche lyuest and reygnest one god worlde without ende ând prayseth his name with one accorde ¶ ãâ¦ã âGod whiche hast ascended thy moost holy Crosse and hast gyueÌ lyght to the daknesse of the worlde vouchesaufe thou by the vertue of the holy Crosse to illumyne visyte confort bothe our hertes and bodyes Uvhiche lyuest and reygnest o god worlde without ende ââ¦nd thy blessed name coÌfesse alway ¶ âGod whiche by a wonderfull order doth appoynt the seruyce bothe of men and aungel les of thy excedyng mercy graunt vs that by theÌ whiche attende alway vpon thy seruyce iÌ heuyn our lyfe maye be defended here in earth By our lorde Iesu chryst ârom god there was a man sent ââ¦hose name was Iohan verament ¶ âLorde defeÌde vs alway through the coÌtynuall socours of saynt Iohan Baptyst For the more frayle that we be the more nede we haue to be releued with necessary prayers By Chryste our lorde So be it ââ¦nd in the costes of the worlde rounde ¶ ãâ¦ã âGod whose ryghte haÌde dyd lyfte vp blessed Peter the apostle walkyng amoÌge the waues of water for to saue hym froÌ drownyng and delyueredest his felow apostle Paule after thre dayes saylyng from the deepe of the see here vs mercyfully and graunt throughe the merytes of them bothe we maye obtayne the glory euerlastynge Uvhich lyuest and reygnest worlde without ende So be it ââ¦he lorde loued Andrewe his seruaunt âith a sauour swete and pleasauÌt ¶ ãâ¦ã âOrde we huÌbly beseche thy maiestye that lyke as blessed Andrewe thyne appostle was true preacher and prelate of thy churche so let him be a coÌtynuall peticyoner for vs vnto the By Chryste our lorde So be it âreately to be praysed is Iohan the Euangelyste Uvhich leaned on the brest of Iesu Chryste ¶ ãâ¦ã UE beseche the lord of thy benygnite to gloryfye thy churche that it beyng illumyned with teachynges of blessed saynt Iohan thy apostle and Euangelyst may attayne to the rewardes euerlastynge By Chryste our lorde So be it ¶ âOrde we beseche the to gyue vs grace for to quenche the flambes of our vyce eueÌ as thou gauest power to blessed saynt Laurence to ouercome the burnyng heate of his turmentes By Chryste our lorde ¶ ãâ¦ã âRaunt good lorde that we maye perfytly folowe hym whome we worshyp to the enteÌt we may lerne to loue our enemyes For now we solempne his commemoracyoÌ that coulde fynde in his herte to pray for his êsecutours vnto our lorde Iesu Chryste Uvhich lyueth and reygneth with the and the holye ghoste iÌ vnyte of godhed worlde without ende So be it âoly Nycholas for vs make peticyon ââ¦hat we be enabled to Chrystes promyssyon ¶ ãâ¦ã âGod whiche hast gloryfyed blessed Nycholas thy holy bysshoppe with innumerable myracles grauÌt we beseche the that by his merytes and prayers we may be delyuered from the fyre of hell By Chryst our lorde So be it ââ¦ycause her loue was entier ¶ ãâ¦ã âRaunt vnto vs moost mercyfull father that lyke as blessed mary magdalen obteyned pardoÌ of her of feÌces throughe the loue that she bare to the onely begotten sone aboue all other thynges euyn so through thy mercy let her purchase for vs the blesse euerlastynge By Chryst our lorde So be it âoly Katheryne for vs make peticyon ãâ¦ã âhat we be enabled to Chrystes promyssyoÌ Â¶ ãâ¦ã âLmyghty and eternall god whiche hast coÌmauÌded the body of thy gloryous virgyn martyr Katheryne to be caryed by thyn aungelles in to the mount Synai shewe such fauoure vnto vs that by her medytacyon we may deserue to beholde the clerenes of thy face By Chryste our lorde So be it âor thy beautye and colour shene ââ¦rocede prosperously and be a quene ¶ ãâ¦ã âOd that hast caused the blessed virgyn Margarete to obtayue heuyn throughe the crowne of martyrdome graunt we beseche the that by the folowyng of her examples we may deserue to approche vn to the. By Chryste our lorde So be it ââ¦lessed be they that dwelle with the lorde ãâ¦ã âhey prayse hiÌ alway with one accorde ¶ ãâ¦ã âLmyghty god we beseche the vouchsaufe that the meryte of thy holy mother and êpetuall virgyn Mary and thy holy sayntes whose relykes are conteyned iÌ the vniuersal churche may defende vs so that by theyr prayers we may euermore reioyce in praysynge of the with tranquillyte peace By Chryste our lorde So be it âeioyse in the lorde you that be iustyfyed ââ¦nd all you that in hert be rectyfyed ¶ UE besech the good lorde that thou beyng pleased with the prayers of all thyn holy sayntes wylt bothe graunt vs pardon of our defautes and gyue vs also perpetuall remedy for them By Chryste our lorde So be it ââ¦orde sende peace through thy vertue ând great babundauÌce in cuery countree ¶ âGod froÌ whome all holy desyres all good couÌselles all iuste workes do procede gyue vnto thy seruauntes that same peace whiche the worlde can not gyue that our hertes beyng obedyent to thy commaundementes and the feare of our enemyes taken aââ¦ay our tyme may be peasyble through thy proteccyon By Chryst our lorde So be it Blesse we the lorde Thanke we god ¶ ãâ¦ã The Matyns of the Crosse Uve worshyp the Chryste with prayse and benediccyon ââ¦or thou redemydest the worlde from all afflyccyon ¶ âOrde Iesu Chryste sone of y e lyuynge god set thy holy passyon Crosse death betwene thy iudgement and our soules both now and at the houre of death And moreouer vouch saufe to graunt vnto the lyuyng
was I created and shall neuer fayle vnto the worlde that is to come and I haue minystred before hym in an holy habytacyon Thankes be to god ââ¦oly mother of god and virgyn perpetuall âoly mother of god and virgyn perpetuall ââ¦ray for vs vnto the lorde celestyall âvirgyn perpetuall âlorye be to the father to the sone and to the holy ghoste âoly mother of god and virgyn perpetuall ââ¦fter thy byrth virgyn thou dydest remayne ââ¦raye to thy sone to saue vs from payne âorde god heare my prayer And gyue hearyng vnto my clamour ¶ ãâ¦ã âRaunt we beseche the lorde god that thy seruauntes maye Ioye contynuall healthe of body and soule and throughe the gracyous in tercessyon of the virgyn thy mother that we may be delyuered froÌ this present heuynes and to haue the fruycyon of eternall gladnesse By Chryst our lorde So be it Blesse we the lorde Thanke we god ¶ ãâ¦ã âBoute thre houres after the sonne gan sprynge All the Iewes crye Iesu to crucifye And iÌ scorne they hiÌ clothed w t purple clothynge And in stede of a crowne on his heade they tye A crowne of thorne that prycked cruelly And lad hym forth to the place where he dyed Uvith a great huge crosse on his shulders leyde ãâ¦ã Uve worshyp the Chryst with prayse and benediccyon ââ¦or thou redemydest the worlde froÌ all affliccyon âOrde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse and death betwene thy iudgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon and rest to thy holy Churche peace and concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest reygnest god with the father and the holy ghost worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs froÌ sorowfull heuynesse and brynge vs to the ioyes of Paradyse So be it ¶ ãâ¦ã THeÌ the virgyn of virgyns behelde her sd About iâ houres after the day gaÌ spriÌg Uvith a sharpe crowne of thorne on his heade done And a great crosse on his shulders beryng To the place of death the Iewes hym leadyng Alas for wo downe in the strete she fell Uvith as sad an hert as euer ronge coulde tell ãâ¦ã Uve do prayse the do pray the mother of god moost mercyfull ãâ¦ã âhat thou entende vs to defende from death that is moost sorowfull âOly lorde iesu sone of the mooste swete virgyn Mary whiche sufferedest deathe for vs vpoÌ a Crosse shew vnto vs thy mercy grauÌt vnto vs vnto all that deuoutly haue ân remeÌbraunce the coÌpassyon of thy moost holy mother for her sake prosperous lyfe iÌ this pÌsent worlde throughe thy grace eternall glorye iÌ y e worlde to come wherin y u doest lyue reygne one god w t the holy ghoste worlde without ende So be it âhe dolourous coÌpassyoÌ of goddes moost swete mother brynge vs to the blysse of almyghty god the father So be it ¶ âorde haste the to helpe me âlory be to the father to the sone and to the holye ghoste âs it was in the begynnyng as it is nowe and euer shall be So be it Prayse ye the lorde ââ¦enicreator âOme holy spiryte O creatour eternall In our myndes to make visytacyon And fulfyll thou with grace supernall Our hertes that be of thy creacyon âemembre lorde author of saluacyon That somtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokest vpon the our frayle nature âvirgyn Mary moost gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable âlory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it ãâ¦ã he busshe that Moyses ââd te leuaut oculos âNto the haue I lyfte vp myne eyes o god whiche inhabytest the heuyns âuyn lyke as the eyes of seruauÌtes wayt at the handes of theyr maysters âs the eyes of a handemayden be vpoÌ her maysters euyn so be our eyes vpon oure lorde god vntyll he haue mercy on vs. âaue mercy on vs o lorde haue mercy on vs for we are fulfylled with moche contempte âor our soule is fylled verye moche beynge scorned of the ryche and dispyced of the proude âlory be to the father to the sone and to the holye ghoste âs it was in the begynnyng as it is nowe and euer shall be So be it âisi quia dominus âXcept the lorde had ben amonge vs let Israel now speake except the lorde had ben amonge vs. âhen men rose agaynst vs perauenture they myght haue swalowed vs vp quycke âhen theyr fury was great agaynst vs peraueÌture water mought haue souped vs vp âur soule hath passed ouer a ryuer our soule perauenture myght haue passed ouer a water intollerable âlessed be the lorde whiche hath not suffred vs to be caught with theyr teeth âur soule hath ben delyuered euyn as a sparowe from the foulers snare âhe snare is worne out and we are delyuered âur helpe consysteth in the name of the lorde whiche made heuyn and earth âlory be to the father to the sone and to the holye ghoste âs it was in the begynnynge as it is now and euer shall be So be it âui confidunt ãâ¦ã âHey that truste in the lorde as a mountayne of SyoÌ he shall neuer be moued which inhabyteth Hierusalem âouÌtaynes are in the cyrcute of it and the lorde is in the cyrcuyt of his people froÌ this tyme forth and euermore âor the lorde shall not leaue the rodde of synners vpoÌ the lotte of the iuste leest the iuste shuld âxtende theyr handes vnto synne âowel o lorde to the good and vryght in hert âut those that swarue the lorde shall bryng in to bondes with them that worke wyckednesse peace be vpon Israel âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and euer shall be So be it âhe busshe that Moyses sawe preserued from burnyng when it was vpon a lyght fyre dyd sygnyfye to vs thy moost commendable virginite goddes mother pray for vs. ¶ ãâ¦ã âNd so in Syon was I setled and iÌ the sanctifyed cyte also I rested and in HierusaleÌ was my power Thanke we god ãâ¦ã âfter thy byrth vyrgyn thou dydest remayne After thy byrth vyrgyn thou dydest remayne ââ¦ray to thy sone to saue vs from payne Uirgyn thou dydest remayne âlory be to the father to the sone and to the holye ghoste After thy byrth virgyn thou dydest remayne ââ¦hou arte made beautefull and amorous ãâ¦ã mother of god moost gloryous âorde god heare my prayer And gyue hearynge vnto my clamour ¶ ãâ¦ã âRaunt we beseche the lorde god that thy seruauntes may enioye contynuall healthe of body and soule and throughe the gracyous in tercessyon of the virgyn thy mother that we maybe delyuered
froÌ this present heuynes and to haue the fruycyon of eternall gladnesse By Chryst our lorde So be it Blesse we the lorde Thanke we god ¶ ãâ¦ã âHe syxte houre spryngynge before the mydday Iesu hande and foote to the crosse they nayled Uvith the shamefull est deathe that they contryue may And in dispyte betwene two theues hym hanged Uvhen they thought for payn that he tursted His thurst for to quenche they profered hym gal This lambe so illuded bought our synnes all ãâ¦ã we worshyp the Chryst with prayse benediccyoÌ ââ¦or thou redemydest the worlde from all afflyccyon ¶ ãâ¦ã âOrde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse death betwene thy indgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon rest to thy holy Churche peace concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest and reygnest god with the father and the holy ghost worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it ¶ ãâ¦ã âHis piteous mother before the none tyde Her sone eleuate on the crosse myght se His body torne and wrapped with wouÌdes wyde Hangynge betwene theues as shamefull as coulde be His thurst to slacke bytter gall tasted he At her owne herte his payne she felt so sore She wayled and cryed a. C. sythe therfore ãâ¦ã Uve do prayse the do pray the mother of god moost mercyfull ãâ¦ã âhat thou intende vs to defende from deathe that is most sorowfull ¶ ãâ¦ã âOly lorde Iesu sone of the moost swete virgyn Mary whiche suffered death for vs vpon a crosse shewe vnto vs thy mercy graunt vnto vs and vnto all that deuoutely haue in remembraunce the compassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doost lyue and reygne one god with the holy ghost worlde without ende So be it âhe dolorous coÌpassyoÌ of goddes mooste swete mother brynge vs to the blesse of almyghty god the father So be it ¶ ãâ¦ã And fulfyll thou with grace supernall Our hertes that be of thy creacyon âemembre lorde author of saluacyon That somtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokest vpon the our frayle nature Uvirgyn Mary moost gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable âlory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it ââ¦he roote of Iesse ân conuertendo THen the lorde tourned the captyuyte of Syon we were made gladde âhen was our mouthe fulfylled with myrth our tongue with ioyfulnesse âhen shal they say amonge the gentylles the lorde hath done greatly for them âhe lorde hathe done greatly for vs we are made ioyfull âorde conuerte our captyuyte as a ryuer in the southe âhey that sowe with teres shall reape with gladnes âhey goynge forth went and wepte castynge theyr sedes âut comynge agayne they shall come with ioye bearynge theyr handes full of corne âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âisi dominus edificauerit ãâ¦ã âXcepte the lorde haue buylded the house they haue labored in vayn which buylde it âneles the lorde haue kepte the cyte he hath watched in vayne that kepeth it ât is in vayn for you to ryse before lyght aryse after your syttyng ye that eat the bred of sorow âhen he hath gyuen slepe to his welbeloued lo the herytage of the lorde is chyldren the rewarde is the fruyte of the wombe âs arowes in the haÌde of the myghty so be the chyldren of smyters âlessed is the man whiche fulfylled his desyre of them he shall not be confounded wheÌ he shall speake to his enemyes in the gate âlory be to the father to y e sone to y e holy ghost âsit was in the begynnynge as it is now and euer shall be So be it âeati omnes âLessed be all that feare the lorde whiche walketh in his wayes âor thou shalt eate the labours of thyne handes thou shalt be blessed and wel shalt thou be âhy wyfe shall be as a plenteous vyne in the sydes of thyne house âhy sones lyke the plantes of Olyue trees all aboute thy table âo thus shall a man be blessed whiche feareth the lorde âhe lorde of Syon blesse the and thou shaltese the goodes of HierusaleÌ al the dayes of thy lyfe ând thou shalte se the chyldren of thy chyldren and peace vpon Israel âlory be to the father to the sone and to the. c. âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã he roote of Iesse hath borne buddes a starre is rysyn out of the house of iacob a virgyn hathe borne the sauyoure of the worlde we prayse the lorde god ¶ ãâ¦ã âNd I haue planted my roote in an honourable nacyon whose inherytauÌce is in the partes of my god amoÌge the coÌpany of sayntes is my taryenge ThaÌkes be to god ãâ¦ã âhou art made beauteful amorous âhou art made beauteful amourous ãâ¦ã mother of god moost glorious And amourous Glory be to the father to the sone to the holy ghost âhou arte made beauteful and amorous ãâ¦ã rauÌt me blessed lady to auauÌce the with glorye ãâ¦ã gaynst thyne enemyes gyue me the vyctory âorde god heare my prayer And gyue hearynge vnto my clamour ãâ¦ã âRaunt we beseche the lorde god that thy seruauntes may enioye contynuall healthe of body soule throughe the gracyous intercessyon of the virgyn thy mother that we may be delyuered froÌ this present heuynes to haue the fruycyoÌ of eternall gladnesse By chryst our lorde So be it Blesse we the lorde Thanke we god ¶ ãâ¦ã âUr mercyfull lorde Iesu goddes sone Callynge vnto his father almyghty yelded vp his soule and full vpon none The spyryte departed that blessed body The sonne waxed darke the earthe quoke wondersly Great woÌders thynges to beholde heare And yet a knyght persed his hert with a spere ãâ¦ã we worshyp the Chryst with prayse benediccyoÌ ãâ¦ã or thou redemydest the worlde from al afflyccyon ¶ ãâ¦ã âOrde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse death betwene thy indgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon rest to thy holy Churche peace concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest and reygnest god with the father and the holy ghost worlde with out ende So be
it âhe gloryous passyoÌ of our lorde Iesu chryst ¶ ãâ¦ã âOone after noone this mother soreweping Her sone callynge to his father myght heare Sawe from the body the soule departynge And a knyght openynge his hert with aspere For sorowe she fell downe in a sowne there O mercyfull lorde god what earthly wyght Uvolde nor haue rewed of that pyteous syght ãâ¦ã Uve do prayse the and do pray the mother of god moost mercyfull âhat thou entende vs to defende from death that is moost sorowfull ¶ ãâ¦ã âOly lorde Iesu sone of the mooste swete virgyn Mary whiche sufferedest deathe for vs vpoÌ a Crosse shew vnto vs thy mercy and grauÌt vnto vs vnto all that deuoutly haue in remeÌbraunce the coÌpassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doest lyue rcygne one god with the holy ghoste worlde without ende So be it âhe dolourous coÌpassvoÌ of goddes moost swete mother brynge vs to the blysse of almyghty god the father So be it The Euynsonge ¶ ãâ¦ã âYke as the seruyce that we be dayly accustomed to say iÌ the mornynge is called matyns euyn so is the seruyce vsed to be sayde or soÌge towarde euyn called Euynsonge And this is the true sygnifycacyon and meanynge of the same worde whiche we call Euynsonge of our Lady bycause it is specyally done in the laude and praysynge of her ¶ ãâ¦ã âorde haste the to helpe me âlory be to the father to the sone to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã âfter the byrth etatus sum âReioysed in those thynges that were sayde to me we shall go in to the lordes house âure feete were standynge in thy gates O Hierusalem âierusalem whiche is buylded lyke a cytie whose perticypacyon is within it selfe âor thyther ascended the trybes euyn the trybes of the lorde the testymonye of Israel to acknowledge the lordees name âor there sate the sytters in iudgement euyn the seate of the house of Dauid âray ye for the peace of Hierusalem and they shall haue plentye that loue the. âet peace be made throughe thy vertue plenteousnes in thy houses âor my brothers and kynredes sakes I prayed peace for the. âor the house of our lorde god I besought good thynges for the. âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âd te leuaui oculos âNto the haue I lyfte vp myne eyes o god whiche inhabytest the heuyns âuyn lyke as the eyes of seruauÌtes wayt at the handes of theyr maysters âs the eyes of a handemayden be vpoÌ her maysters euyn so be our eyes vpon oure lorde god vntyl he haue mercy on vs. âaue mercy on vs o lorde haue mercy on vs for we are fulfylled with moche contempte âor our soule is fylled verye moche beynge scorned of the ryche and dispyced of the proude âlory be to the father to the sone and to the holye ghoste âs it was in the begynnyng as it is nowe and euer shall be So be it âisi quia dominus âXcept the lorde had ben amonge vs let Israel now speake except the lorde had ben amonge vs. âhen men rose agaynst vs perauenture they myght haue swalowed vs vp quycke âhen theyr fury was great agaynst vs peraueÌture water mought haue souped vs vp âur soule hath passed ouer a ryuer our soule perauenture myght haue passed ouer a water intollerable âlessed be the lorde whiche hath not suffred vs to be caught with theyr teeth âur soule hath ben delyuered euyn as a sparowe from the foulers snare âhe snare is worne out and we are delyuered âur helpe consysteth in the name of the lorde whiche made heuyn and earth âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âui confidunt âHey that truste in the lorde as a mountayne of SyoÌ he shall neuer be moued which inhabyteth Hierusalem âouÌtaynes are in the cyrcute of it and the lords is in the cyrcuyt of his people froÌ this tyme forth and euermore âor the lorde shall not leaue the rodde of synners vpoÌ the lotte of the iuste leest the iuste shuld extende theyr handes vnto synne âo wel o lorde to the good and vryght in hert âut those that swarue the lorde shall bryng in to bondes with them that worke wyckednesse peace be vpon Israel âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and euer shall be So be it ân conuertendo UHen the lorde tourned the captyuyte of Syon we were made gladde âhen was our mouthe fulfylled with myrth our tongue with ioyfulnesse âhen shal they say amonge the gentylles the lorde hath done greatly for them âhe lorde hathe done greatly for vs we are made ioyfull âorde conuerte our captyuyte as a ryuer in the southe âhey that sowe with teres shall reape with gladnes âhey goynge forth went and wepte castynge theyr sedes âut comynge agayne they shall come with ioye bearynge theyr handes full of corne âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it After thy byrth virgyn thou dydest remayne Pray to thy sone to saue vs from payne ¶ âLessed art thou virgyn mary whiche hast borne the lorde that created the worlde Thou haste borne hym that made the yet thou remaynest a vyrgyn euermore ThaÌkes be to god ¶ âAyle starre of the see moost bryght O mother of god immaculate I pure virgyn in goddes owne syght The gate of heuyn moost fortunate âaluted thou wast with great humylyte Uvhen Gabryell sayd Aue Maria. Establysshe vs in sure tranquillite And chaunge the name of synfull Eua. âoose the prysoners from captyuyte Unto the blynde gyue syght agayne Repell our great iniquite All that is good for vs obtayne âhewe thy selfe to be a mother So that he accepte our peticyon Uvhiche for our sake before all other Uvas contented to be thy sone âblessed lady O synguler virgyn In parfyte mekenesse all other excedynge Delyuer vs from bondage of synne And make vs meke and chaste in lyuynge âake vs euer pure lyfe to sue Guyde vs sauffy vpon our iourney That we beholdynge the face of Iesu May ioye with hym in heuyn alway âlory be to god the father Glory to Chryst that made vs free Glory also to the holy comforter One god and persones thre So be it ãâ¦ã race in thy vysage encreaseth euer more ãâ¦ã hou haste ben blessed of god therfore ãâ¦ã oly Mary ¶ ãâ¦ã âY soule magnyfyeth the lorde ând my spyryte hath reioysed in god my sauyour âor he hathe loked on the lowe degre
Hierusalem in tyme of Easter iÌ the florysshynge youth of thy body without trespasse receyueddest thou thy iudgemeÌt of death vpon the Crosse where also thou wast dispoyled of thyn owne clothes scorned blyndefelde buffeted bounden to a pyller and scourged with thornes crowned with a reede sinyte on the heade and with innumerable paynes thy bodye was all to brused and torne For mynde of this blessed passyon I beseche the benygne Iesu graunte me afore my death very contrycyoÌ true confessyon and worthy satisfaccyoÌ And of all my synnes remyssyon So be it Our father whiche arte in heuyn halowed Hayle Mary full of grace our lorde is with ¶ âBlessed Iesu maker of all the worlde that of a man may not be measured whiche closest in thy haÌde all the earth Haue mynde of thy bytter sorowe Fyrste when the Iewes fastened thy blyssed handes to the crosse with bloute nayles Also to encrease more thy payn they added sorowe vpon sorowe to thy bytter woundes wheÌ they persed thy tender feete because thou woldeste not accorde to theyr wyll And so cruelly they drew thy blyssed bodye iÌ length and breadeth to the measure of the crosse that all the ioyntes of thy lymmes were both losed and broken for mynde of thy moost blyssed passyon I beseche the benygne Iesu gyue me grace to kepe with me bothe thy loue and thy drede So be it Our father whiche arte in ãâ¦ã Hayle Mary ful of grace our lorde be with ¶ ãâ¦ã âIesu heuynly leache haue mynde of thy laÌgour and blewnes of thy woundes and sorowe that thou suffered iÌ the heyght of thy crosse when thou wast lyft vp froÌ the earthe that thou waste all to torne iÌ all thy lymmes therof there was no lymme abydyng iÌ his ryght ioint so that no sorowe was lyke to thyne bycause that from the sooles of the feet the toppe of thy heade was no hole place and yet forgettyng iÌ maner al those greuous paynes thou prayed deuoutly that charytably to thy father for thy enemyes sayeÌge Father forgyue it them for they wote not what they do For this charytable mercy that thou shewedest to thyn enemys for mynde of those bytter paynes graunt me that thâ mynde of thy bytter passyon be to me plenar remyssyoÌ and forgyuenes of al my synnes So be it Our father Hayle Mary ful of grace our lorde is with ¶ âIesu very fredom of angels the paradyse of all ghostly pleasures Haue mynde of the dred and hydâous fearfulnes that thou suffered when al thyne enemyes lyke vnto moost wode lyons compassed about smytynge the and spyttyng on the scratchyng the with many other greuous paynes turmentynge the. For mynde of all these despyteful wordes cruel beatynges sharpe turmentes I besech the blyssed Iesu delyuer me froÌ all myne enemyes bodily ghostely gyue me grace to haue the defence proâeââyon of health euerlastynge agaynst theÌ vnder y â shadowe of thy wynges So be it Our fa. Hayle ma. ¶ âIesu myrrour of the diuine clerenesse haue mynde of that dreade heuynesse whiche thou hadst when thou hangedst naked and myserable on the crosse and all thy frendes and acquayntaunce stode agaynst them and fouÌdest coÌfort of none but onely thy most louyng mother faythfully standynge by the with great bytternes of herte whome thou dydest betake to thy welbeloued discyple sayeng Lo woman thy sone And lyke wyse to the discyple Lo thy mother I beseche the blyssed Iesu by the swerde of sorowe that then persed her hert to haue compassyon on me in all my troubles and afflyccyons bodily and ghostly and gyue me conforte in all tyme of trybulacyon So be it Our father which arte in Hayle Mary full of grace our lorde is with ¶ âIesu kynge moost worthy to be loued and frende moost to be desyred Haue mynde of the sorowe that thou haddest when thou be heldest iÌ the myrrour of thy moost cleare maieste the âdestynacyon of all thy chosen soules that shuld be saued by the meryte of thy passyon For mynde of the depnes of thy great mercy whiche thou haddest vpon vs lost and desperate synners and namely for the great mercy whiche thou shewedest to the thefe that hynge on thy ryght syde sayenge thus This daye thou shalte be with me in paradyse I pray the benygne Iesu to shewe thy mercye on me in the houre of my death So be it Our father Hayle Mary ¶ ãâ¦ã âIesu wel of endles pity that sayde on the crosse of thy passyoÌ by inward affeccyon of loue I thyrste that is to saye the health of maÌs soule For mynde of this blyssed desyre I besech the benygne Iesu kyndle our desyre to euery good and parâyte worke the thryste of concupyscence and burnynge of all wordelye loue in vs vtterly koole and extynguysshe So be it Our father whiche arte iÌ heuyn c. Hayle Mary ful of grace our lorde be with et cetera ¶ â Iesu swetnes of hertes and ghostly pleasure of soules I beseche the for the bytternes of aysel and galle that thou tasted suffered for vs at the houre of thy death grauÌt that we may worthely receyue thy moost blessed body bloude for the remedy of our synnes and conforte of our soules So be it Our father whiche arte iÌ heuyn halowed c. Hayle Mary ful of grace our lorde is with c. ¶ â Iesu royal strength and ghostly ioye haue mynde of the anguysshes great sorowes that thou suffered when thou cryed to thy father with a myghtye voyce what for the bytternes of thy death and also for the scornyng of the iewes sayeng thus O my god why hast thou forsaken me By this paynfull anguyshe forsake vs not in the anguysshes of our death our blyssed god So be it Our father Hayle Mary ¶ â Iesu begynnyng and ende way lyfe vertue iÌ euery meane haue mynde that fro the top of the heade vnto the sooles of thy fete thou suffred for vs to be drowned in the water of thy paynefull passyon For mynde of this great payne and namely for the depenesse and wyndenes of thy woundes I beseche the blessed Iesu teache methe large precept and commaundement of loue which am drowned all iÌ foule syn So be it Our father whiche Hayle Mary full of grace our lorde is with ¶ â Iesu depnes of endelesse mercy I beseche the for the depnes of thy wouÌdes that weÌre throughe thy tendre flesshe and thy bowelles the marye of thy bones that thou vouchsaufe to drawe me out beyng drowned in the depnesse of synne and hyde me euer after in the holes of thy woundes from the face of thy wrathe vnto the tyme lorde that thy dredfull fury be passed So be it Our father which c. Hayle Mary full of grace our lorde is with cetera ¶ â Iesu myrrour of trueth token of vnyte and sure bonde of charyte Haue mynde of thyne inumerable paynes and wouÌdes with the whiche froÌ the toppe of thy heade
hande âhere is no healthe in my flesshe in regarde of thy wrath is ther no rest in my bones because of my synnes âor myn iÌiquities are ouerpassed myn head and are layde vpon me as an heuy burden ây woundes haue putrifyed and festred by reason of my folysshenesse âam made wretche and croked vnto the ende all day dyd I go sorowfully âor my loynes are fol of illusyons and there is no health in my flesshe âam sore afflycted and brought lowe I dyd rore out for the sorowe of myne herte âorde before the is all my desyre and my mournynge is not hydde from the ây herte is troubled my strength hath left me the syght of myne eyes and the very same is not with me ây freÌdes and my neyghbours drewe togyther and stode agaynst me ând they that stode nexte me stode farre of they that layde wayte for my lyfe set vpon me ând they that sought me spake euyll to me vanites and deceytes they imagyned all daye âut I as one beyng deaf dyd not heare and as one that were dombe not openyng my mouth ând I was made as a maÌ not hearyng and hauynge no countercheckes in his mouthe âor in the lorde haue I trusted thou wylte heare me my lorde god âor I haue sayde lest any tyme myn enemyes tryumphe vpoÌ me and whylst my fete slyde they spake great thynges agaynst me âor I am prepared vnto the whyppes and my dolour is alwayes in my syght âor I shall confesse myne vngodlynesse shall take thought for my synne âut myne enemyes lyue are made strong ouer me and they are multiplyed whiche hated me vniustly âhey that requyted euyll for good detracted me because I folowed goodnesse âorsake me not o lorde my god neyther departe thou from me ântend toward my helpe o lorde god my helth âlory be to the father to the sone and to the ho lye ghoste âs it was in the begynnynge as it is now and euer shall be So be it âiserere mei deus âAue mercy vpon me o god accordynge to thy great mercy ând accordyng to the multytude of thy compassyons wype away myn iniquite âet wasshe me more froÌ myne iniquite and clense me more from my synne âor I knowledge myne iniquite and my synne is euer before myne eyes âgaynst the onely haue I synned and haue done euyll iÌ thy syght that thou mayste be iustifyed in thy wordes and mayst vaynquysshe wheÌ thou hast iudged âo I was begotten in wyckednesse and my mother conceyued me in synne âo thou haste loued trueth the vnknowen and secrete thynges of thy wysdome hast thou reueled vnto me âpryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe ânto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed âourne thy face froÌ my synnes and wype away all my wyckednesse âpure herte create in me oh god an vp ryght spyryte renewe within me âast me not away from thy face and thyne holy spyryte take not from me âake me agayn to reioyse in thy sauyng helth strenghten me with a pryncypal spyryte âwyll enstruct the wycked iÌ thy wayes and the vngodly shall be conuerted vnto the. âelyuer me from bloudes oh god the god of my health my toÌge shal exalte thy ryght wysenesse âorde open thou my lyppes my mouthe shall pronounce thy prayse âor yt thou naddest desyred sacryfices I hadde surely gyuen it but thou delytest not in burnt offrynges âsacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god âeale getsy of thy fauourable benenoleÌce with Syon that the walles of HierusaleÌ may be buylte agayne âheÌ shalt thou accept the sacryfyce of ryghtwysenesse oblacyons and burnte offerynges then shall they lay calues vpon thyne altare âlory be to the father to the sone and to the ho ly ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâã omine eraudi orationeÌ meaÌ âOrde heare my prayer and let my clamouââ¦re come vnto the. âourne not thy face from me wheÌ soeuer I am troubled bowe thyne eare vnto me ân what soeuer day that I am troubled hear me quyckely âor my dayes haue vanysshed as smoke my bones waxe drye as a fyrebrande âam stryken and my hert wythered lyke hay by cause I forgat to eate my breade âith the noyse of my mournynge my boone hath clouen to the flesshe âam made lyke vnto a pellycan of wyldernes and am made lyke the nyght rauyn in an house âhaue waked and am made lyke a sparowe solytary in the roufe of an house âll daye dyd myne enemyes rayle vpon me and they that praysed me conspyred agaynst me âor I dyd eate asshes as breade and myngled my drynke with wepynge ân regarde of thy wrathe and indygnacyon for thou takynge me vp dyddest cast me agaynst the grounde ây dayes haue faded as a shadow and I haue wythered lyke haye âut thou lorde abydest for euer and thy memoryal is from one generacyon vnto another âhou lorde arysyng shalt haue mercy of SyoÌ for it is tyme to haue mercy on it for the tyme ê¯meth âor the stones therof haue pleased thy seruauÌtes they shall haue rueth on the grouÌde therof ând the people shall feare thy name o lorde all kynges of the earth thy glorye âor the lorde hath buylded Syon and shall be sene in his glorye âe hath regarded the speache of the humble hath not dispyced theyr prayer âet these thynges be wryten in another generacyon and the people that shall be created shall prayse the lorde âor he hathe loked downe from his hyghe holy place the lorde hathe loked downe from heuyn vnto the earthe âor to hear the waylyng of them that be fettered for to lose the sones of them that were slayn âhat they shulde in Syon declare the name of the lorde and his prayse in Hierusalem ân assemblynge of people togyther and kynges for to serue the lorde âe answered hiÌ in the way of his vertue shewe vnto me the shortnes of my dayes âall me not backe in the myddes of my dayes in to the euerlastyngnes of thy yre âroÌ the begynnynge thou lorde haste layde the foundacyon of the earthe the workes of thyne handes are the heuyns âhey shal perysshe but thou abydest and shal all waxe olde as a garment And as a couerynge thou shalte chaunge them and they shal be chauÌged but thou arte one and the same and thy yeres shall not fayle âhe sones of thy seruauÌtes shall dwel togyther and theyr seede shal be directed for euer âe profundis clamaui ãâ¦ã âRom the deepe places haue I called vnto the o lorde lorde heare my voyce âet thyne eares be intentyfe to the voyce of my prayer âf thou lorde wylte loke so straytly vpoÌ synners o lorde who shall abyde it But there is mercy with the and because of thy lawe haue I abyden the
o lorde My soule hath abyden in his worde my soule hath trusted in the lorde From the mornyng watche vnto nyght let Israel truste in the lorde âor with the lorde there is mercy and his redeÌpcyon is plenâeous ând he shall redeme Israel for all the iniquities of it âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it ¶ ãâ¦ã âOrde heare my prayer wiâh thyne eares perceyue my desyre for thy truethes sake heare me for thy ryghteousnesse ând entre not in to iudgemeÌt with thy seruauÌt for euery persone lyuynge shall not be iustifyed in thy syght âor an enemy hath pursued my soule hathe brought lowe my lyfe in earth âe hath set me in darkenes as the deade meÌ of the worlde and my spyryte was vexed my herte troubled within me âhaue ben myndeful of olde dayes I haue sludyed vpoÌ all thy workes and in the dedes of thy handes I mused âhaue stretched forth myn handes vnto the my soule vnto the as earth without water âastly heare me o lord my spirit hath fayled me urne not thy face froÌ me least I belyke to men discedyng in to a pyt âause thy mercy to be herde of me betymes for in the haue I trusted âhewe me the way wherin I may walke for vn to the haue I lyft vp my mynde âelyuer me from myn enemyes lorde vnto the haue I fled teache me to do thy wyll for y u art my god âhy good spiryte shall conduyte me in to the laÌde of ryghteousnes for thy names sake lord thou shalt reuyue me thorough thyn equite âhou shalt brynge my soule from trouble and through thy mercy destroy all myn enemyes ând thou shalte destroye all that molest my soule for I am thy seruaunt âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã âemembre not o lorde the faultes eyther of vs or of our parentes neyther take thou vengeaunce on our synnes Spare o lorde spare thy peple whiche then hast redemed w t thy precyous bloude Be neuermore angry with vs. The .xv. Psalmes ¶ ãâ¦ã âd dnÌm cum tribularer ãâ¦ã âCryed vnto the lorde when I was in trouble and he herde me âlorde delyuer my soule froÌ lyenge lyppes and a deceytfull tonge âhat may be gyuen the or what may be layde agaynst the to a deceytfull tonge âhe sharpe arowes of the myghtye with hotte sparkelynge cooles âo is me for my restynge place is prolonged I haue dwelled with the inhabytaÌtes of Ledar my soule was longe in exyle âwas peasyble with theÌ that hated peace wheÌ I spake vnto them they assaulted me causeles âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âeuaui oculos meos ãâ¦ã âLyfted vp myne eyes in to the hylles from whense helpe shall come vnto me ây helpe commeth from the lorde that made he uyn and earth âe shal not suffre thy foote to slyppe neyther shall he that kepeth the fall in to a slombre âo he shall neyther fall a slepe nor slombre whiche kepeth Israel âhe lorde kepeth the the lorde is thy defeÌcce more then thy ryght hande âhe sonne shall not burne the by day nor the moone by nyght âhe lorde kepeth the from all euyll the lorde kepeth euyn thy soule âhe lorde kepeth thy goynge iÌ and goynge out from this tyme forth and euermore âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âetatus sum âReioysed in those thynges that were sayde to me we shall go in to the lordes house âure feete were standynge in thy gates O Hierusalem âierusalem whiche is buylded lyke a cytie who se perticypacyon is within it selfe âor thyther ascended the trybes euyn the trybes of the lorde the testymonye of Israel to acknowledge the lordees name âor there sate the sytters in iudgement euyn the seate of the house of Dauid âray ye for the peace of Hierusalem and they shall haue plentye that loue the. âet peace be made throughe thy vertue plenteousnes in thy houses âor my brothers and kynredes sakes I prayed peace for the. âor the house of our lorde god I besought good thynges for the. âlory be to y e father to the sone to y e holy ghost âs it was in the begynnynge as it is now and euer shall be So be it âd te leuaui oculos ãâ¦ã âNto the haue I lyfte vp myne eyes o god whiche inhabytest the heuyns âuyn lyke as the eyes of seruauÌtes wayt at the handes of theyr maysters âs the eyes of a handemayden be vpoÌ her maysters euyn so be our eyes vpon oure lorde god vntyl he haue mercy on vs. âaue mercy on vs e lorde haue mercy on vs for we are fulfylled with moche contempte âor our soule is fylled verye moche beynge scor ned of the ryche and dispyced of the proude âlory be to the father ââ¦s it was in the. âist quia dnÌs ãâ¦ã âXcept the lorde had ben amonge vs let Israel now speake except the lorde had ben amonge vs. âhen men rose agaynst vs perauenture they myght haue swalowed vs vp quyeke âhen theyr fury was great agaynst vs peraueÌ ture water mought haue souped vs vp âur soule hath passed ouer a ryuer our soule paueÌture myght haue passed ouer a water itollerable âlessed be the lorde whiche hath not suffred vs to be caught with theyr teeth âur soule hath beÌ delyuered euyn as a sparowe from the foulers snare âhe snare is worne out and we are delyuered ur helpe consysteth in the name of the lorde whiche made heuyn and earth âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shal be So be it âm confidunt ãâ¦ã âHey that truste in the lorde as a mountayne of SyoÌ he shall neuer be moued which inhabyteth Hierusalem âouÌtaynes are in the cyrcute of it and the lorde is in the cyrcuyt of his people froÌ this tyme forth and euermore âor the lorde shall not leaue the rodde of synners vpoÌ the lotte of the iuste leest the iuste shuld extende theyr handes vnto synne âo wel o lorde to the good and vryght in hert âut those that swarue the lorde shall bryng in to bondes with them that worke wyckednesse peace be vpon Israel âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and euer shall be So be it ân conuertendo ãâ¦ã UHen the lorde tourned the captyuyte of Syon we were made gladde âhen was our mouthe fulfylled with myrth our tongue with ioyfulnesse âhen shal they say amonge the gentylles the lorde hath done greatly for
god that takest awaye the synne of the worlde Heare vs lorde âambe of god that takest awaye the synne of the worlde Spare vs orde âambe of god that takest awaye the synne of the worlde Haue mercy on vs. Lorde haue mercy on vs. Chryste haue mercy on vs. Lorde haue mercy on vs. Our father And leade vs not But delyuer vs from all euyll ãâ¦ã âorde shewe âs thy mercy ãâ¦ã And gyue vs thy fauynge health ãâ¦ã ând let thy mercy come vpon vs. ãâ¦ã Thy sauyng helthe accordynge to thy promyse ãâ¦ã Uve haue offended with our fore fathers ãâ¦ã Uve haue done wronge and committed iniquyte ãâ¦ã orde do not w e vs accordynge to our synnes ãâ¦ã Neyther rewarde thou vs after our vngodlinesse ââ¦orde let vs pray for euery degre of the chyrche ãâ¦ã Let thy preestes do on iustyce and let thy sayntes reioyce ãâ¦ã âor our brothers and âysters ãâ¦ã Saue O god thy seruauÌtes bothe men womeÌ that truste in the. ãâ¦ã et vs pray for all chrysteÌ people ãâ¦ã Lorde saue thy people blysse thyn herytage rule theÌ exalt them euer more ââ¦orde sende peace through thy vertue ãâ¦ã And great habouÌdaÌce iÌ euery place âhe soules of all thy seruauntes bothe meÌ and women may rest in peace ââ¦orde heare my prayer ãâ¦ã And gyue hearrynge to my clamour ¶ ãâ¦ã âOd to whome it is appropried to be mercyfull euer and to spare take our prayer let thy mercyfull pyte assoyle them that are bounde with the chayne of synnes By Chryst our lorde So be it ¶ ãâ¦ã âLmyghtye eternall God whiche alone doeste great wonders graunt vnto thy ser uauntes the bysshops and to all congregacyons commytted vnto them the spiryte of grace And to the ende that they may please the powre on them the peâpetuall dewe of thy benediccyon By Chryste our lorde ¶ ãâ¦ã âGod whiche doest infude the gyftes of charite iÌ to the hertes of the faythfull through the grace of the holy ghoste graunt vnto thy seruauntes both men and women for whome we pray vnto thy mercy helth of body soule that they may loue the with all theyr power and perfourme with all loue the thynges that be pleasynge to the. By Chryste our lorde ¶ ãâ¦ã O God from whome all holy desyres all good counselles and all iuste workes do procede gyue to vs the same peace which the worlde can not gyue that oure hertes beynge obedyeÌt to thy commaundemeÌtes and the feare of our enemy âs taken awaye our tyme may be peasyble through thy proteccyon By Chryste our lorde ¶ ãâ¦ã âOrde we beseche the to shewe vnto vs thyne vnspeakeable mercye that thou bothe purge vs froÌ all our synnes and mercyfully delyuer vs froÌ the payne that we deserue for the same By Chryste our lorde ¶ ãâ¦ã O God that arte creatour and redemer of all faythfull people graunt vnto the soules of al true beleuers beynge deade remyssyon of al theyr synnes that through deuout prayers they maye attayne thy gracyons pardon whiche they haue alway desyred By Chryste our lorde ¶ ãâ¦ã âOrde god of hostes kynge moost myghty stronge by whom kynges do reygne and in whose hâdes are the hertes of all kynges grauÌte vnto thy well be loued seruaunt Hour kynge contynuall health of body soule that his herte alwayes enclynynge ãâã holsome and godly couâselles the enemyes of the commen welth beyng vanquyââ¦ed wâ maye longe eâoye vnder hym perpetuall peace and brotherly concorde By Câryââe our lorde ¶ ãâ¦ã âOr thy pâtye Lorde we beseche the to lose the boÌde of all oure synnes through the prayer of the blessed and gloryous euerlastynge mayde Mary with all thy sayntes kepe vs thy sâruauntes and our kynge and all chrysten people in all holynesse all that by kynrede of bloude or by familiarite or by confessyon and prayer be ioyned with vs ââânse them lorde of all vyces lyghten theym with vertues peace and helth gyue vnto vs put from vs all our enemyes aswell they that be visyble as muysyble gyue thy charyte to our frendes and to our enemyes health to all chysten men quycke and deade grauÌte lyfe and endeles reste By Chryste our lorde ¶ ãâ¦ã âHroughe the merytes intercessyons prayers and suffrages of all these holy auÌgelles patriarkes prophetes apostles euaungelystes martyrs confessours virgyns and all thy elccte seruauntes moost mercyfull lorde powre in to oure hertes a fouÌtayne of teares to the ende we may perfytly knowe the offence of oâre coÌsâyence and that we maye truely coâfesse before the the defaultes of oure actes commytted and through the lyberalyte of thy grace to haue assured pardoÌ therof By Chryste our lorde So be it ¶ ãâ¦ã âLlumynate myne eyes to the ende I neuer sâepe iÌ darken esse leste myne enemyes saye at any tyme I haue preuayled agaynst hym ãâ¦ã âorde I commende my soule in to thy handes ãâã lorde very god thou hast redemed me ãâ¦ã I haue spoken with my tongue lorde gyue me knowledge of myne ende ãâ¦ã ând the nombre of my dayes what it is that I may knowe howe moche I lacke ãâ¦ã âorde thou haste brokeÌ my bondes I shall gyue vnto the a sacryfyce of prayse shall call vpoÌ the name of the lorde ãâ¦ã âefuge is takeÌ from me and there is none that seketh my lyfe ãâ¦ã I haue cryed vnto the o lorde I haue sayd thou art my hope and my porcyon in the lande of the lyuynge ãâ¦ã âake in me a sygne of goodnesse that they whiche hate me may se it be confounded for thou lorde haste holpen me and conforted me ãâ¦ã âorde the lyght of thy countenauÌce is marked vpon vs thou hast made myne herte ioyfull âlory be to the father ââ¦s it was in te âEsu sone of god maker of all thynges helpe me to the ende I delyte not in vayn thoughtes Our father whiche art in heâyn Hayle Mary full of grace âEsu sone of god which heldest thy peace before a iudge kepe my tongue vntyl I haue deuysed howe and what I shall say Our father whiche art Hayle Mary full of grace âEsu sone of god whiche was bounde rule myn haÌdes and all my membres to the ende my workes may come to a good ende So be it Our father which Hayle Mary full of grace ââ¦ryse lorde and helpe vs. ãâ¦ã And for thy names sake delyuer vs. ãâ¦ã âBeseche the lorde Iesu cause me to haue in thy loue a meane without measure and affeccyon without meane alongynge without ordre a burnynge without ceasynge So be it I beleue in god the father almyghty The Dirige ¶ ãâ¦ã âHe makynge of this seruyce that we call Dirige some do ascrybe to saynt Isodore and some to saynt Gregory but whether of them it was forceth not moche for certeyn it is that al that is coÌteyned therm the collettes except may as well be aâplyed for the lyuyng as for the dead Yet as Platina âryteth Palagius bysshop of Rome dyd fyrst ordeyne the commemoracyon or prayenge for the dead Uvhiche thyng after
delyuer theyr soules Our father And leade vs not But delyuer vs. ¶ ãâ¦ã âPare me o lorde my days be brefe and short For what is the maÌ whome thou doest ma gnifye Or why from hym thyn hert dost thon transport âonfortyng hym in the mornynge and sodeynly Thou temptest hym agayne with aduersyte Uvhy dost thou not so moch as suffre me a lytle That I may tary the swalowyng of my spytle Lorde I haue offended and what shall I do Thou that orderest man in euery thynge why woldest thou make me to swarue froÌ the so And makest me to be myne owne vndoynge Uvhy takest thou not froÌ me my synful lyuyng Io howe in dust I slepe wonderous fast And yf thou tary a whyle all helpe wyl be past ãâ¦ã I veryly thynke and byleue surely That my redemer is eterne on lyue And that at the last day fynally Out of the earth who so it deny I shall aryse and shall agayne reuyue And in my flesshe I shall playnly se My god my sauyour whiche hath redemed me ãâ¦ã Uvhome I shall beholde and se in very dede As parfytly as any is able to deuyse None other it is that shall se in my stede But I my selfe with these present eyes Shall hym beholde in moost parfyt wyse And in my flesshe I shal playnly se My god my sauyour whiche redemed me ¶ ãâ¦ã âY soule is full verye of this lyfe that I leade And of this worlde sull lytle doth it recke But suffre me a whyle agayne my selfe to pleade That for very bytter anguysshe my wordes out they breake And payne maketh my soule to God thus to speake Thou gyd take from me thy condempnacyon Shew me why thou handlest me on this fasshyoÌ I wene that thou doyst some pleasure take Thus with calamite me to ouerpresse Uvhiche am the very worke that thy handes dyd make Thou art of counsel with the wycked as I gesse And wylt thou helpe them in theyr wyckednes Be thyne eyesflesshely as other mennes be And seest thou none otherwyse then other men dose Be thy dayes lyke to the dayes of other men Thy yeres and tyme be not they also In no other maner or fasshyon then Be the yeres of men whiche so soone ouer go My synne and iniquite why enserchest thou so And yet thou knowest that in me no synne shall be fande Syth no man may escape thy mortall hande âblessed god whiche by myracle diu ne Dydestrayse vp Lazar from his sepulture Uvhen he in the same foure ãâã ayes had lyne So that his body began to sauour Lyke as it fareth by euery creature Braunt them rest that from hens are discended And gyue them pardon where they haue offeÌded âhou that shalt come to iuge and gyue senteÌce Upon quycke and deade and the worlde ouer all And by burnyng fyre shalt trye the conscyence Of euery creature in iudgement generall Uvhiche to escape may no man mortall Braunt them rest that from hens are discended And gyue them pardon where they haue offended ¶ ãâ¦ã âHy handes good lorde haue me made and formed In euery parte all in compasse rounde And shal I now agayn so soone be ouer turned Remembre how thou madest me lyke clay out of the grounde Now agayne to dust shall I so sone redounde Lyke softe mylke hast thou not me dressed And lyke vnto chese hast thou not me pressed Uvith skynne and flesshe also for the nones Thou hast me enclosed and therwith ouer clade And eke also with senewes and with bones Thou hast compacte me and stronge thou hast me made Lyfe and mercy of the also I had And with thy goodnes and thy visytacyon Thou hast contynually ben my preseruacyon ãâ¦ã good lorde in what maner place May I hyde my selfe in that fearefull houre Away from thy moost gloryous face Uvhen that thou as souereygne Emperour The worlde shalt iudge by thy woÌderous power For I knowe well that in my lyfe dayes I haue synned moche by many sondry wayes ãâ¦ã or of my synnes I am full sore adrad I shal be ashamed before the to appere Uvhen thou shalt com to iuge both good bad Neuer suffre for thy mercy dere That I be condempned then before the there For I knowe well that in my lyfe dayes I haue synned moche by many dyuers wayes ãâ¦ã n a place âominus regit me ãâ¦ã âHe lorde ruleth me nothynge shall fayle me iÌ a place of pasture there hath he set me âe hath brought me vpon a fresshe water he coÌ uerth my soule âe hath ledde me vpon the patthes of iustyce for his names sake âor all though I walke in the myddes of the shadowe of death I shall feare no harme for thou arte with me âhy staffe and thy rod they haue conforted me âhou haste âpared a table iÌ my syghte agaynst them that trouble me âhou hast soupled myn heade in oyle my cuppe beynge full is ryght goodly ând thy mercy shall folowe me all the dayes of my lyfe ând that I may iÌhabyte in the house of the lor de for the length of my dayes âorde gyue them eternall reste let coÌtynuall lyght shyne vnto them ãâ¦ã n a place of pasture there hath he set me âhe defaultes âd te dnÌe leuaui ãâ¦ã âNto y e lorde haue I lyfte vp my soule my god in the I trust let me not be ashamed âor let not myn enemyes mocke me for truly all that euer trust in the shal not be confounded âet all them be coÌfounded that worke wyckednes in vayne Good lorde shew me thy wayes teache me thy patthes Directe me teache me in thy trouthe for thou arte god my sauyour and I haue susteyned the all the hole day âaue mynde good lorde of thy mercyfulnes of thy mercyes whiche euer haue ben âhe offences of my youth nor myne ygnoraunces do thou not remembre âhou for thy goodnes good lorde haue mynde of me accordynge vnto thy mercy âhe lord is swete and ryghteous for this shal he gyue a lawe to them that go out of the way âe shal direct the mylde in iudgement he shall teache te meke his wayes âll the wayes of the lorde are mercy and verite to theÌ that requyre his Testament his êmyses âor thy names sake good lorde thou shalte ha ue mercy on my synne for truely it is great âho is the maÌ that feareth the lorde he hath ordeyned a lawe to hym in y e way whome he hath chosen is soule shall dwell in goodnes his sede shall inheryte the earth âhe lorde is a sure grouÌde to theÌ that feare hym his testameÌt that it maye be manyfested to theÌ âyne eyes be euer to the lorde for he shall pull my foote out of the snare âoke vpoÌ me haue mercy vpoÌ me for I am alone poore he trybulacyons of my herte be multiplyed delyuer me from my necessytes âeholde my humylyte and my laboure and for gyue me all my faultes âeholde myn enemyes for they
be multiplyed and they haue hated me with a wycked hate âepe my soule and delyuer me I shall not be ashamed for I haue trusted in the. ânnocentes and good meÌ haue cleued vnto me forbycause that I haue susteyned the. âgod delyuer Israel from all trybulacyons âorde gyue them eternall reste let contynuall lyght shyne vnto theÌ ãâ¦ã The defaultes of my youth and my ygnorauncyes remeÌbre not o lorde ãâ¦ã trust to se ââs illuminatio mea âHe lorde is my lyghte my healthe whom shall I feare âhe lorde is the defender of my lyfe of whome shall I be a drad âvhylst euyll doers approche vnto me for to deuoure my flesshe âyne enemyes whiche trouble me they were made weyke and fell downe âf they pytche pauylyons agaynste me my herte shall not feare âf a batayle ryse agaynst me I shal trust in it âne thynge haue I asked of the lorde that I shal requyre that I may inhabyte in the hous of the lorde all the dayes of my lyfe âhat I may se the wyll of the lorde and maye visyte his temple âor he hath hyd me in his tabernacle in y â euyll daye he hathe defended me in the secrete place of his tabernacle âe hath exalted me vpoÌ arocke now he hath exalted myne head aboue myn enemyes â haue gone aboute and haue offred in his tabernacle I shall synge the sacryfyce of innocacyon and shall say a psalme vnto the lorde âeare my voyce lorde wherwith I haue cryed vnto the haue mercy on me and heare me âyne herte hath sayd vnto the my face hath sought the thy face lorde I shall desyre âourne not thy face awaye from me do not swarue from thy seruaunt in thy wrath âe myne helper forsake me not neyther despyse thou me o god my sauyour âor my father my mother haue forsaken mâ but the lorde hath receyued me âorde set me a lawe in the way and leade me in a strayght pat the in spyte of myne enemyes âet me not go after the mindes of theÌ that trou ble me for vniust wytnesses haue rysen agaynst me and wyckednes hath lyed vnto them âtrust to se the goodnesse of god in the lande of the lyuynge âoke after the lorde do manfully and let thyne herte be conforted and abyde the lorde âorde gyue them eternall rest and let rtynuall lyght shyne vnto them ãâ¦ã trust to se the goodnes of the lorde in the lande of the ly uynge ãâ¦ã The ryghtuous shall be iÌ eter nall remembraunce ãâ¦ã He shall not feare euyl speakyngâ Our father And leade vs not But delyuer vs. ¶ ãâ¦ã âOwe sore am I laden with synne and wyckednes Lorde of thy goodnes I pray the let me knowe My cursed actes and great vnryghtuousnes Uvherby my soule in daunger is and wo Thy face alas why hydest thou me fro Entreatynge me with lyke extremyte As yf I were thy mortall enemy Agaynst a leafe that tossed is with wynde Thou shewedst thy power thy force thy myght And dost me persecute whiche by very kynde Am as the drye stubble or straw that is lyght Syns agaynst me thou dost bytterly wryte And wylt as I thynke me vtterly vpcast For the faultes of my youth that are done past Myfeete in stockes set thou hast fast Awaytynge ryght narowly all my hole trade In so moche that wy foote steppes nombred thou hast And neuerthelesse when death shall inuade As the rotten dunge I must away fade And sodeynly my flesshe shall tourne to wormes meate Lyke as agarment that mothes do wast and eat ãâ¦ã las good lorde and welaway For my lyfe euyll spent my soule is afrayde Uvhat shall I do or what shall I say Uvhyther shall I flee thus wofully arayde But vnto the lorde for mercy and ayde Uvhiche for to graunte I humbly the pray Uvhen thou shalt come at the latter day ây soule within me is troubled ryght sore Uvith greuous sorowe and depe repentaunce Of my manyfolde synnes commytted before By very fraylte of humayne ygnoraunce But yet good lorde in all suche greuaunce It for to succour I humbly the pray Uvhen thou shalt come at the latter day ¶ ãâ¦ã âHe man that procedeth from his mothers wombe Uvhose lyfe in this worlde is short transitory And in conclusyon is cast in to a toumbe Fulfylled is with manyfolde mysery Moost lyke a floure that fadeth naturally And lyke vnto a shadowe doth vanyssh abate Neuer contynuynge in one lyke estate And thynkest thou it mere eyther els coÌuenyent Wpon suche a none so narowly to spye Or to contende with hym in iudgement For who is able by crafte or polycye A thynge infecte with synne to purifye whiche was vncleane from his concepcyon No man surely but thou god alone Shorte be the dapes of mannes lyfe here His yeres thou hast counted iust is the nombre Thou hast apoynted his tyme so nere Uvhiche neuer shal passe neyther ouer ne vnder Suffre hym then a whyle and nomore hym encomber Untyl that day com that he hath long desyred whiche he hath loked for as a seruaunt hyred ãâ¦ã ord I besech the to rase out of mynde My greuous synnes and great impietie whiche he I of all other most cursed and vnkynde Haue dayly commytted agaynst thy maiesty whiche brynge my soule in great perplexyte wherof thy pardon moost mekely I desyre when thou shalt come to iudge vs by fyre ãâ¦ã lease it the lorde my wayes to dyrect So euyn alwayes in thy blessed syght That I may deserue amonge thy electe Euer to beholde that gloryous lyght wherin thou reygnest as a god of myght Thyther to brynge me I humbly the requyre when thou shalte come to iudge vs by fyre ¶ ãâ¦ã THo can assure me that y u wylt me defende In the lowe place me âo hyde secretly Untyll thy fury be past and at an ende And to apoynt me a tyme certeynly when it may the please for to remembre me For what do I force to suffre death and payne Syns that the deade shall ones ryse agayne All the longe tyme of this lyfe mortall whiche as a souldier led I haue in payne My hope and trust hath ben in speciall To chaunge this lyfe that is momentayne In to the same that is heuynly and certayn wherto when it lykes the me for to call I wyll the answere moost gladly of all To me therfore that am thy handy worke Sende for thy succours and godly assystence From whose knowledge nothyng ther may lurk Syns thou enserchest the secretes of conscyence And nombrest my ueppes by godly prouydence wherfore I beseche thy moost mercyful grace To spare my synne greuous trespas ân iudgement lorde do thou not procede After myne acte and synne moost odyous For I am parfyte and knowe in very dede That nothyng I haue done good or merââ¦s Before the to be counte o god moost glorious Thy maiesty therfore I besech of thy goodnes Clene take away my synne wyckednes Uerse Uvasshe me lorde from myne
vnryghtwysenes And of my synne make me clene and pure For to the onely by great vngodlynes I haue offended herof am I sure And put my soule in ryght harde aduenture Thy maiesty therfore I besech of thy goodnes To take clene away my synne and wyckednes ãâ¦ã leasynge be it âxpectans expectauâ TIth longe awayt I loked after the lorde and he intended vnto me ând he herde my prayers he brought me out of the lake of mysery and from the muddy clay ând set my feete vpon a rocke and directe my steppes ând he put iÌ to my mouthe a newe songe a ver se vnto our god âany shall se and shall feare and shall truste in the lorde âlessed is the man whose hope is the name of the lorde and hath not regarded vanites false madnesses âany meruayles haste thou done o lorde my god and thy dysposyâyons there is none that is lyke vnto the. âhaue tolde forth and spoken they are multiplyâd aboue nombre âaryfyce and offerynge thou woldest not verily thou hast made myne eares parfyte ând burnt offeryng for synne y u hast not req ired then sayd I lo I come ân the begynnyng of the boke it is wryteÌ of me that I shall do thy wyll for so wolde I my god haue thy lawe in the myddest of myn hert ãâ¦ã haue declared thy iustyce in a great congrega cyon lo I shall not holde iÌ my lyppes lorde thou knowest ãâ¦ã haue not hydden thy ryghtuousnes iÌ my herte I shewe thy trueth and thy saluacyon ãâ¦ã haue not keptesecrete thy mercie thy trouth from a great company âut y u lorde do not estraunge thy mercyes from me thy mercy thy trouth haue euer defeÌded me âor myscheues innumerable haue compassed me my wyckednesses haue caught me I was not able to se them âhey are multyplied mo then the heere 's of my heade and my herte hath fayled me âet it be thy pleasure o lorde for to delyuer me lorde haue regarde to helpe me âonfounded and afrayde be they that seke my lyfe for to take it away âet them be turned backewarde and affcayde that mynde to do me harme âet them incontynent beare away theyr confu syon that speake to me in scornfull wordes âet all that seke the reioyse be glad of the let all that loue thy sauynge health say the lorde be magnyfyed âveryly am a beggar and poore the lorde is myndefull of me âhou arte my helper and protectoure o my god tary not âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã leasynge be it vnto the o lorde for to delyuer me lorde haue regarde to helpe me ãâ¦ã eale my soule ãâ¦ã eatus qui intelligit âLessed is he that consydereth the nedy and the poore in the euyll day the lorde shall delyuer hym âhe lorde shall preserue hym refresshe hym and make hym fortunate in the earth and shall not delyuer hym to his enemyes âhe lorde shall succour hym lyenge diseased in his bedde all his estate thou hast chaunged iÌ his infyrmyte âsayd lorde haue mercy on me heale my soule for I haue trespassed to the. âyne enemyes spake euyll vnto me sayeÌg wheÌ shal he dye that his name may perysshe ând though he entred in for to se he spake vanites his hert gathered mischeyf vnto it self âeyssued forth and spake to the same purpose âgaynst me dyd al myne enemyes murmure agaynst me haue they ymagyned mycheyf âhey haue deuysed an vntrue sayenge by me shal he that slepeth haue no help to ryse agayn âor a man pretendynge peace vnto me in who me I trusted whiche hathe eaten of my breade made greate meanes to supplante me âut thou lorde haue mercy on me restore me and I shall requyte them ân that they haue perceyued that thou fauourest me that my enemy shal not trysiph vpon me But for my innocency thou hast defended me hast made me sure in thy syght for euer Blessed be the lorde god of Israel worlde with out ende So be it âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã Heale my soule lorde for I haue synned agaynst the. ãâ¦ã My soule thrysted âueÌadmoduÌ desyderat âUyn as the harte longeth after the fountaynes of waters so doth my soule longe after the o god ây soule hath thrysted after god the lyuynge fountayne when shal I come and appere before the face of god ây teares were to me day nyght iÌ steade of bre ade whylst it is dayly sayd vnto me wher is thy god âhese thynges I call to mynde cast it in my thought because I shall deête in to a place of meruaylous habitacioÌ euyn vnto y e house of god âvhit a voyce of gladnes and confessyon lyke the sounde of one that banketteth âvhy arte thou sorowfull my soule why doest thou trouble me âruste in god for I shall euer coÌfesse hym that gyueth heath vnto me and is my god âhe foule within my self is troubled therfore I shall haue the in mynde in the lande of IordaÌ the lytle mountayne of Hermon âepenes calleth vpon depenes with the noyse of thy watercourses âll thy raynes thyfloodes haue roÌne ouer me ân the day the lorde hath sent forth his mercy and in nyght his songe ân me is prayer to the god of my lyfe I shall say vnto god thou arte my defender âhy hast thou forgoten me why do I go also rowful whylst myn enemy doth afflycte me âhylst my bones are brokeÌ myne enemyes that trouble me haue cast it in my teeth âhylst they saye to me euery daye where is thy god âhy arte thou sorowfull my soule why troublest thou me âruste in god for yet I shall make knowledge to hym that he is my sauyour and my god âorde gyue them eternall reste and let contynuall lyght shyne vnto them ââ¦y soule thyrsted for god thely uynge fountayne when shall I ones come and appere before the face of god ãâ¦ã Lorde gyue them eternall reste ãâ¦ã And let contynuall lyght shyne vn to them Our father And leade vs not But de lyuer vs. ¶ ãâ¦ã ây spyryte god wote is weykened wonders sore My tyme iÌ this world but very shorte vayne is And saue a poore graue get I now no more My synne is not great and yet to me remaynys Nothynge at all saue greuous bytter paynes But yet helpe me o lorde and let me by thesyt And for al myn enmyes I force not theÌ a whyt My lyues dayes be passed cleane away The thoughtes whiche were wont to trouble so my mynde The darke nyght haue turned in to the clere daye And after darkenes I hope yet lyght to fynde But yf I contynue thus synfull styll and blynde In contynuall darkenes my lodgynge theÌ I ma ke And hell for my dwellynge house nedes must I take I spake to the earthe that vyle was and rotten Sayn gthou art my father and thou my mother And to the wormes in
the earthe also haue I spoken Sayenge thou arte my syster and thou also my brother Uvhat hope I haue then aboue all other Uvho shall rewarde my paynes y â which I abode Surely none other but onely thou my god ãâ¦ã hus dayly in me my synne encreasyng double And I not repentynge in my lyues space The feare of death full sore my hert doth trouble For why in that lowe and depe infernall place There is no redempcyon no mercy nor no grace But yet good lorde yf it may the please Haue mercy on me and heale thou my desease ãâ¦ã good lord through thy holy name Saue me from peryll in euery case And by thy great myght ryd me from the same For why in that lowe and depe infernall place There is no redempcyon no mercy nor no grace But yet good lorde if it may the please Haue mercy on me and heale thou my desease ¶ ãâ¦ã ây flesshe is consumed there is but skyn and bone My lyppes they be fallen away my teeth bare appere Take pety vpon me and haue compassyon At the lest way ye that be my frendes dere For the hande of god lo hath me touched here why persecute ye me more to encrease my payr Is it my flesshe that ye wolde haue so fayne Uvho shall warrant me that my dedes shall be wrytten Or who can promyse me eyther that they shal Be regystred so that they shal not be forgeten In iyrne leade or in the stony wall But one thynge I knowe that surest is of all That my redemer shall euerlyue this I know for true And in the last day that I shall ryse a newe And w t this skynne agayne theÌ I shall be clade And in my flesshe I shall playnlyse My sauyoure and my god whiche hath me wrought and made And as I am now so shall I then be I shall not beholde hym by no depute But these same eyes shal se hym manyfest This conforte sure remayneth in my brest ãâ¦ã ternall rest goost lorde let theÌ haue And let theÌ be euer in contynuall lygh âhou that raysedest from the fylth graue The dead Lazer through thy great myght So graunt them grace of the to haue the syght And gyue them rest that be from hens discended And grauÌte theÌ pardoÌ where they haue offended ¶ ãâ¦ã âHy from my mothers wombe hast thou me out brought That wolde to god that I had ben clene Consumed away euyn to ryght nought So that none eye me euer myght haue sene For then shulde I be as I had neuer bene Nowe brought in to the worlde and streyght agayne out sent Oh that my lyfe dayes full soone are gone and spent wherfore good lorde spare me yet a whyle That I may bewayle my sorowe or I go From wheÌs is no retourne I meane that wretched yle whiche is the lande of mysery and wo Couered all with death in darknes ouerthrow where is no rule nor ordre at all But horror euerlastyng and payne contynuall ãâ¦ã Uvherfore good lorde hertely I the pray To be a succour and ayde vnto me And specyally in that moost dradfull day Uvhen heuyn and earth and al that therin be Shal tremble and quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnyng fyre âhat is the day full sorowful to beholde That is the day of wrathe the day of mysery That is the day to wofull to be tolde when heuyn and earth and al that therin be Shall trembled quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnynge fyre ââ¦las I wretche myserable and poore what thynge shall I do or what thynge shall I saye That dredfull iudge when I shall come before Hauynge no good dede for my selfe to lay Howe fearefull shall I staÌde iÌ that dredfull daye when that thou shalt come in thy feruent yre The worlde to iudge by hotte burnynge fyre ââ¦ow therfore Chryste we the beseche ychone Let thy mercy vnto vs appere Thou that descendest from thy heuynly trone To redeme them that lost and dampned were âoÌdempne neuer theÌ whome thou haste bought so dere Uvherfore good lorde hertly I the pray To be a succour and ayde vnto me And specyally in that moost dredfull day when heuyn and earth and al that therin be Shal treÌble and quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnynge fyre ãâ¦ã Uvherfore good lorde we humbly the requyre That of thy goodnes thou woldest not forget To delyuer me from euerlastynge fyre whiche brakest vp the brasen gates great And vysyted hast the lowe infernall seate And vnto lyght them dydest restore whiche in payne of darkenesse hadde ben longe before ãâ¦ã whiche vnto the thus dyd call and cry welcome to vs our blyssed sauyour swete welcome our redemer welcome hertely whiche brakest vp the brasen gates great And visited hast the lowe infernall seate And vnto lyght them dydest restore whiche in payne of darkenesse hadde ben longe before ãâ¦ã Reste in peace ãâ¦ã So be it ââ¦y broused âisere meideus ãâ¦ã âAue mercy vpon me o god accordynge to thy great mercy ând accordyng to the multitude of thy coÌpassyons wype away myn iniquite Yet wasshe me more from myne iniquite clense me more from my synne âor I knowledge myne iniquite and my synne is euer before myne eyes ãâã gaynst the onely haue I synned and haue done euyll in thy syght that thou mayste be instistifyed in thy wordes mayst vaynquysshe wheÌ thou hast iudged âo I was begotten in wyckednesse and my mother conceyued me in synne âo thou haste loued trueth the vnknoweÌ and secrete thynges of thy wysdome hast thou reueled vnto me âpryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe ânto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed âourne thy face froÌ my synnes and wype away all my wyckednesse âpure herte create in me oh god and an vp ryght spyryte renewe within me âast me not away from thy face and thyne holy spyryte take not from me âake me agayn to reioyse in thy sauynge helth and strengthen me with a pryncypal spiryte âwyll istruct the wycked in thy wayes and the vngodly shall be conuerted vnto the. âelyuer me from bloudes oh god the god of my health and my tonge shal exalte thy ryght wysenesse âorde open thou my lyppes and my mouthe shall pronounce thy prayse âoryf thou haddest desyred sacryfices I hadde surely gyuen it but thou delytest not in burnt offrynges âsacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god âealy geÌtly of thy fauourable beneuoleÌce with Syon that the walles of HierusaleÌ may be buylte agayne âhen shalt thou accept the sacryfyce of ryghtwysenesse oblacyons and burnte offerynges theÌ shall
face from me nor iÌ thy wrath do not swarue from thy seruaunt âood lord be thou my helper do not forsake me nor despyce me o god my healt âgood lorde set me a law in thy way and direct me in thy ryght path for feare of my enemyes âelyuer me not at the pleasure of theÌ that trouble me for they haue rysen agaynst me âo the o lorde I crye o my god be not sylent towarde me nor do y u not at anye tyme go awaye from me for then I shal be lyke to them that descende in to the lake âgood lorde heare the voyce of my prayer why le I praye to the whyle I lyft vp my handes to thy holy temple âelyuer not me amonge the synners nor do not destroye me with them that worke iniquite O lorde make safe thy people and blysse then inherytaunce ând gouerne them and extoll them for euer ân the lorde haue I trusted let me neuer be confounded in the ryghtuousnes delyuer me âncline to me thy ere make hast to delyuer me âe thou to me a god a defender and in the house of refuge that thou mayst make me safe ân to thy handes good lorde do I commende my spyryte âelyuer me and take me froÌ the haÌdes of myne enemyes ânlyghten thy face vpon thy seruauÌt make me safe in thy mercy good lorde let me not be confounded for bycause I haue trusted in the. âet thy mercy lorde be done vpon vs lyke as we haue trusted in the. âshal blesse the lorde in euery tyme his prayse shall be euer in my mouthe ây soule shal be praysed in the lorde the meke shall heare and they shal be glad âagnifye ye the lord with me and let vs exalte his name in to it selfe âlorde iudge theÌ that hurte me and ouercome them that be agaynst me âake vp weapons and a shelde and ryse vnto my helpe âe not sylent o lorde nor do not departe from me and aryse and intende in to my iudgement my god and my lorde intende to my cause âudge me good lorde and my god accordynge to my ryghtuousnes âtretche forth good lorde thy mercy to theÌ that knowe the and thy ryghtuousnes to theÌ whiche be of good mynde âet not the foote of pryde come to me nor let not the hande of a synner moue me ââare myn oracyoÌ good lorde and my prayer receyue them in thyn eares whyles I wepe âe not sylent bycause I am but a strauÌger with the and a pilgrym lyke as al my forefathers âpare me that I myght breath a lytel before I go and shall neuer be here more âut thou good lorde let not thy helpe be longe from me thy mercy and thy trueth haue euer defended me âor so many myscheues haue coÌpassed me that they can not be noÌbred myn iniquites haue comprehended me and I had no power to se them âhey haue ben multiplied more theÌ the heere 's of my head and my herte hath forsaken me âay it please the good lorde to delyuer me good lorde loke to my helpe âor truely I am nedy and poore good lord take cure of me âhou arte my helper and my defeÌder o my god be not sâowe âhaue sayd o lorde haue mercy vpon me heale my soule for I haue synned agaynst the. âryse vp lorde why doest thou slombre aryse do not repelle me to the ende âhy turnest thou away thy face and forgettest our nedynes and our tribulacyons âryse vp lorde helpe vs and delyuer vs for thy names sake âaue mercy on me o god accordyng to thy great mercy ând accordyng to the multitude of thy mercyes put away my wyck dnes ând wasshe me cl ane froÌ myne vniustyce and clense me from my faultes âor I do knowe myne iniquite and my synne is euer agaynst me âhaue synned to the alonly I haue done euyll before the that thou myghtest be iustyfyed in all thy wordes and that thou mayst ouercome when thou shalte be iudged âo surely I am coÌceyued in iniquite and my mother hath conceyued me in synnes âo truely thou hast loued trueth the vncertayne and the secrete thynges of thy wysdome thou hast magnifyed to me âhou shalte sprynkle me good lorde with hysope and I shal be made cleane thou shalt wasshe me and I shall be made whyther then snowe âo my hearyng thou shalte gyue ioye gladyes and the humbled bones shall sprynge for ioye âourne thy face awaye from my synnes and put away all myne iniquite âgod create iÌ me a cleane herte renue a ryght spirite in my bowelles âut me not away from thy face nor take not away thy holy spirite from me âyue vnto me the gladnes of thy health and coÌfyrme me with thy princypall spirite âlorde thou shalte opeÌ my lyppes my mouthe shall shewe thy prayse âgod make me safe in thy name and in thy vertue iudge me âgod heare my prayer and with thyne eares receyue the wordes of my mouth âor straungers haue rysen agaynst me stroÌge men haue sought my soule they haue set god before theyr syght âgod heare my requeste and do not despyse my prayer intende to me and heare me ân god I prayse the worde in the lorde I shal prayse the speche I haue trusted in god I shal not feare any thynge that man can do to me âgod iÌ me ben the vowes whiche I shall yelde vnto the prayse of the. âor thou hast delyuered my soule froÌ death my feete froÌ fallynge that I may please before god in the lande of the lyuynge âaue mercy on me good lord haue mercy on me for my soule trusteth in the. ând I shall truste iÌ the shadowe of thy wynges vntyll iniouite ouerpasse âake me from them that worke iÌiquite and saue me from bloudsheders âor lo they haue taken my soule the stronge haue fallen vpon me âtruely haue made my prayer to the o god in tyme acceptable ân the multitude of thy mercyes heare me iÌ the veryte of thy health âelpe me out of the claye that I stycke not fast delyuer me from them that hate me and froÌ the depnes of waters âet not the teÌpest of water drowne me nor let not the depnes swalowe me vp nor let not the pyt open his mouthe vpon me ââare me good lorde for thy mercy is bounteous loke vpon me accordynge to the multitude of thy mercyes ântende to my soule delyuer it take me away for feare of myne enemyes O god intende to my helth lorde make hast to helpe me âor I truly am nedy poore o god helpe me O lorde be thou my helper and my delyuerer do not tary ân the o lorde haue I trusted let me not be confounded for euer iÌ thy ryghtuousnes delyuer me ânclyne thyne eare to me and heale me âe thou to me a god and a defender and in stede of a bulwerke that thou mayst make me safe ây god delyuer me from the handes of a synner and from the handes of a wycked maÌ that worketh agaynst the
agaynst me ârynge my soule forth of pryson that it may coÌ fesse thy name âlorde heare my prayer receyue my request in to thyn eares heare me in thy ryghtuousnes ând thou shalte not entre with thy seruauÌt in iudgement for there is none lyuynge that caÌ be iustifyed in the syght of the. âor myne enemye hath êsecuted my soule and hath humbled my lyfe in the earth âe hath set me in darkenes lyke the dead men of the worlde my soule is greued within me in me my herte is troubled âhaue iÌ mide myne olde dayes I haue thought vpon al thy workes and vpon al the workes of thy handes I mused âhaue caste myne haÌdes abrode to the o my soule lyke the earth without water âeare me quyckly good lorde for my spyrite fayleth âhou shalt not tourne away thy face from me I shal be lyke them that go downe in to a lake âet thy mercy be knowen to me betyme for I haue trusted in the. âet me knowe the waye in whiche I shall walke for I haue lyfte vp my soule to the. âelyuer me lorde from myn enemyes I haue fled to the teache me to do thy wyll for thou arte my god âhy good spyryte shall brynge me in to the ryght lande for thy name thou shalte quycken me in thy ryghtuousnes âhou shalte brynge my soule out of tribulacyon and in thy mercy thou shalte destroye all myne enemyes ând thou shalt destroy all that trouble my soule for I am thy seruaunt ¶ ãâ¦ã âRauÌte I beseche the lorde god that by the holy melody of this heuynly psalter my soule may be refresshed GrauÌt that the roryng lyoÌ may be ouercom of the feble shepe Graunt that by thy grace the moost violeÌt spirite may be subdued of the weyke flesshe GrauÌt that he whiche fell from heuyn may be vaÌquysshed here through my fyghtynge Graunt that thoughe we abyde his tyranny through thy sufferauÌce for a season that yet we be not swalowed vp with his vnsacyable iawes Cause hym to be sory for mannes saluacyon whiche alwayes reioyseth at our fall Cause me alwayes to applye my selfe to thy praysynge and at length ioyfully to come to thy blyssednes whiche lyuest and reygnest god worlde without ende So be it Prayers ¶ ãâ¦ã ââ¦mator humani âGod the louer of mankynde whiche by thy ne electe seruaunt and bysshop saynt hieroÌ hast renewed in the worlde the gyft of tongues wherwith in tyme passed thou dydest heuynly in structe thyne apostles for the preasynge of thy gospel by thym holy spirite grauÌt that in all tongues and iÌ all places all meÌ may pÌache the glory of thyne onely begotten sone Iesu for to confounde the tonges of false apostles whiche conspyrynge togyther do buyld the cursed toure of BabyloÌ laborynge to darken thy glorye whylest they procure to exalte theyr owne where as all glory is due onely to y e with our lorde Iesu thy sone worlde with out ende So be it ââ¦nÌe non sum dignus vt intres sub tectum âMercyfull lorde I am not worthy that y u shuldest entre in to my synfull house yet not withstandynge thou hast âayd who that eateth my flesshe dryn keth my bloude he dwelleth iÌ me and I in hym Uvhertore lorde haue thou mercy vp me synner by the receyuynge of this thy body flesshe bloude and that I receyue it not to my daÌpnacioÌ but through thy mercy to the helth of my soule and in the remyssyoÌ of my synnes through thy paynful passyon So be it ¶ ãâ¦ã âera perceptio corporis et sanguinis tui He very true receyuynge of thy gloryous body of flesshe bloude my souereygne lorde oipoteÌt is that I cast the not forth agayne to my daÌpnacyoÌ iudgemeÌt but that I may obteyne therby remyssyoÌ of my synnes that I may ly ue in charytable lyfe whyles I am here lyuyng so that I may here after come to the eternall lyfe by thy vertue and grace ¶ ãâ¦ã ââ¦bone Iesu O dulcis Iesu âGloryous kynge whiche amoÌgest thy sayntes arte laudable neuerthelesse incoÌperable Thou arte in vs lorde thy holy name hath beÌ caued vpoÌ by vs. Therfore do not forsake vs lord god in the day of iudgement vouchsafe to bestowe vs among thy sayntes and electe O blyssed kynge ¶ ãâ¦ã ãâ¦ã onditor celi et terre ¶ ãâ¦ã ãâ¦ã eus patrum nostroruÌ et dominus miÌe ¶ ãâ¦ã ãâ¦ã u fecisti domine cum seruo tuo ¶ ãâ¦ã ãâ¦ã no rogauite ne deneges mihi ¶ ãâ¦ã ãâ¦ã ãâ¦ã ãâ¦ã omine tu fecissi celum et terram mare ¶ ãâ¦ã ââ¦ter venit hora clarifica filium ¶ ãâ¦ã ãâ¦ã ãâ¦ã u deus noster suauis et verus es ¶ ãâ¦ã ân tonso capite corruens in terram âOb his he ade clypped fallynge flatte on the grounde worshypped god sayeng Naked I entred out of my mothers woÌâe and naked I shall retourne The lorde hath gyueÌ the goodes and the lorde hath taken them away As it pleased the lorde so it is done Blyssed be the name of the lorde So be it ¶ ãâ¦ã âustus es domine et omnia iudicia tua âHou arthe iuste lorde and all thy iudgementes are true all thy wayes mercy truth and iustyce And now lorde remeÌbre me and take not vengeaunce of my synnes nor thynke not on my offences nor the synÌes of my parentes Bycause we haue not obeyed thy pÌceptes therfore thou halte delyuered vs vp in to these euylles in to confusyon reproche and to be a fable to al people and the gentles and now lorde great be thy iudgementes for we haue not done accordynge to that preceptes and we haue not walked purely before the. And now lorde accordynge to thy pleasure do with me and cheyfly receyue my spy rite in peace for it is better for me to dye then to lyue ¶ ãâ¦ã âana me domine et sanabor ¶ ãâ¦ã ¶ ãâ¦ã The table Yrst an Almanacke for .xxiij. yeres The Kalender A rule to knowe Easter for euer The dayes of the weke moralysed The .x. commaundementes of god gyuen by Moyies and expounded by Chryste The symbole or Crede of the great doctoure Athanaâius called Quicunâ vult The oââyce of all estates A preface The foure gospels of the foure Euangelysâes The Passyon of Chryst Egressus est The Pater noster the Aue maria ãâã Englysh The .xij. articles of the fayth The duety of a Chrysten man Auxiliatrix The matyns of our Lady The houres The Euynsonge The Complyne The fyftene Oos The seuen Psalmes with the Letany A prayer for remyssyon of synnes A prayer for the churche A pray for Charyte A prayer for peace A prayer for mercy A prayer for soules departed A prayer for the kynge A prayer for all estates A prayer for true repentaunce The verses of saynt Bernarde The Dirige with the Commendacyons The Psalmes of the Passyon Saynt Hiâroms Psalter with the declaraâyons meanynge or sygnyfycacyons of them A prayer of saynt Hiârome A prayer when thou shalte receyue the sacrament A prayer when thou hast receyued it O bone iesu Conditor celi et terre The prayers of Salomon two for wysdome one for a competent lyuynge A prayer of the churche of the faythfull for the worde of god A prayer of Chryste before his passyon A prayer of the Churche for synners The prayer blyssynge of iob in his moost tribulacyons A prayer of Tobie when we be scourged A prayer of Hieremye the prophet Thus endeth the Prymer in ãâ¦ã after the vse of Salysbury dilygeÌtly correcte newly imprynted at ãâ¦ã by ãâ¦ã for ãâ¦ã M. D. xxxviij
father pure and vnspotted to be immortally gloryfyed in body and soule euyn as verily as he hym selfe arose agayn froÌ death and ascended vnto his father in body and soule eternally to reygne with hym in heuyn ¶ ãâ¦ã ãâ¦ã eus deus meus respice ¶ ãâ¦ã Psalmes of the Passyon âhou truely dwellest iÌ the hooly place the prayse of Israel âur fathers haue trusted in the they haue trusted and thou haste delyuered them âhey haue cryed to the and they be made safe they haue trusted in the and they were not confounded âtru y am but a worme and no man the approbry of men and out cast of all the people âll that euer sawe me laughed me to skorne they spake with theyr lyppes and noded with theyr heades âayenge he hath trusted in the lorde nowe let hym take hym let hym make hym hole for he loueth hym âor thou arte he that haste drawen me from the wombe and wast myne hope from the brestes of my mother I was cast out from my mothers wombe vnto the. âhou arte my god from my mothers wombe departe not from me âor tribulacyon is nere and there is none to helpe me âany calues haue compassed me and fatte bulles haue beset me aboute âhey haue set theyr mouthes wyde open vpon me lyke a lyon raumpynge and rorynge ãâã was powred forth lyke water and all my bones were dispersed a sonder ây herte was made lyke meltyng waxe with in the myddes of my belly ây strength was dryed vp lyke a shelle my tongue cleaued fast to my iawes thou hast brought me to deade duste âor dogges compasse me aboute the counsell of tuyll men haue beset me âhey haue bored my handes and my feete they haue nombred all my bones âhey truely haue consydered and loke vpoÌ me and haue deuyded amonge them my garmentes and vpon my cote they haue cast lottes ârolonge not good lorde thy helpe from me but loke vnto my defence âelyuer my soule froÌ the swerde and myne onely soule from the hande of the dogge âaue me from the mouth of the lyon and my humylite from the hornes of vnycornes I shal shewe thy name to my brethren I shal prayse the in the myddes of the coÌgregacyon âe that feare the lorde prayse ye hym all the hole seede of Iacob gloryfye ye hym Let all the sede of Israel feare hym for he despy seth not nor tourneth his face from the prayer of the poore Weyther turneth he awaye his face froÌ me and when I cryed vnto hym he hath herde me ât the shall my prayse be in the great congregatyon I shal yelde vp my vowes in the syght of them that feare hym âet poore men eate and they shall be satisfyed and they shall prayse the lorde that seke after hym theyr hertes mouthe lyue worlde with ende âll the costes of the earth shall remembre them selues and shall be conuerted to the lorde ând all the familyes of the gentylles shall do worshyp in his presence âor to the lorde apperteyneth kyngdome and he shall rule the people âll the ryche men of the earth haue eaten and worshypped hym al that shal descende in to the earth shall bowe downe in his syght ând my soule shall lyue to hym my seede shall serue hym âhe generacyon to come shal be shewed to the lorde and the heuyns shal shew the iustyce that he hath done to the people that shall be borne âOminus regit me âhe lorde ruleth me c Ye shall fynde in the Dirige âOmini est terra ãâ¦ã he eart his the lordes âhis Psalme is in the Matyns âD te domiÌe leuaui ânto the lorde haue âhis psalme is in the Dirige âudica me domine âUdge me good lorde for I haue entred in myn innocencye and trustynge in the lorde I shall not be made weyke âroue me good lorde and tempte me bothe my raynes and my herte âor thy mercy is before myne eyes and I haue delyted in thy trouth âhaue not sytten with a vayne couÌsell neyther shall I medle with them that do vniustly âhaue hated the congregacyoÌ of the malygnaÌt and with the vngodly I shal not sytte âshall wasshe my handes amonge the innocentes I shal compasse aboute thy aultare o lorde âhat I may hear the voyce of thy laud and that I may shewe forth all thy wonderous workes âorde I haue loued the beautye of thy house the dwellynge place of thy glory âgod delâroy not my soule with the wycked nor my lyfe with bloudsheders ân whose handes is wyckednesse theyr ryght hande is fylled with brybes âtruely haue entred in myne innoceÌcye redeme me and haue mercy vpon me ây god hath stande ryght vp o lorde in the congregacyons I shall prayse the. âOminê° illuminatio mea âhe lorde is my lyght âYe shal fynde it in the Dirige âd te domine clamabo âLorde I shall cry to the o god my god be not longe sylent towarde me leste y t when thou shalt holde thy peace to me I shall be lykened to them that descende downe in to the lake âgood lorde heare y e voyce of my prayer whyle I pray to the whyle I lyfte vp my handes vnto thy holy temple âhat thou delyuer me not amonge the synners that thou do not loose me amonge theym that worke iniquite âhiche speake peace to theyr neyghbour and theyr hertes be full of euyll âyue vnto theÌ accordynge to theyr workes and accordynge to the wyckednes of theyr inueÌcyoÌs rewarde them âyue vnto them accordynge to the workes of theyr handes so gyue them theyr rewarde âor because they haue not vnderstaÌde the workes of the lorde and in the workes of theyr hande thou shalte destroy them and thou shalt not edifye them âhe lorde is blessed for he hath herd the voyce of my complaynt âhe lord is my helper and my defender in hym hath my herte trusted and I haue ben holpen ând my flesshe hath reflorysshed and I shall be confessed to hym with al my wyll âhe lorde is the strength of his people and he is the defender of the helth of his anoynted âgood lorde make safe thy people blesse thyne herytauÌce and gouerne them and extolle theÌ for euer âfferte domino filij ãâ¦ã âKynge to the lord o ye soÌnes of god bryng to the lorde the sones of rammes ârynge ye to the lorde glory and honour bryng ye to the lorde the glory of his name prayse ye the lorde in his holy courte âhe voyce of the lorde vpoÌ the waters the god of maiestye hath thondered the lorde ouer many waters âhe voyce of the lorde iÌ vertue the voyce of the lorde in excellencye âhe voyce of the lorde breakynge y e Cedre trees and the lord shal breake euyn the Cedre trees of Lybany ând he shall destroy them lyke a calfe of lybany and he is loued lyke as the sones of vnicornes âhe voyce of the lorde cuttyng the flaÌbes of fyre the voyce of the lorde beatynge the desarte the