A SERMON Preached at the Visitation held at High Wickham in the County of Bucks May 16. 1671. WHEREIN The Ministers Duty is Remembred Their Dignity Asserted Man's Reconciliation with God urged By Samuel Gardner M. A. and Chaplain to His Majesty â—…ch the Word be instant in Season out of Season Reprove 〈◊〉 Rebuke Exhort with all long-suffering and Doctrine 2 Tim. 4.2 â—…ed is that Servant whom his Lord when he cometh shall find 〈◊〉 so doing Matth. 24.46 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 â—…d who is sufficient for these things 2 Cor. 2.16 LONDON â—…ted by T. Ratcliff and N. Thompson for Nath. Ranew at the Kings Arms in S. Pauls Church-yard 1672. To The Right Reverend Father in God WILLIAM By Divine Providence Lord Bishop of LINCOLNE All Felicity and Coelestial Happiness My Lord YOV may most justly Wonder at this attempt why I the meanest of so many should expose my self unto Publick view and the manifold Censures which will inevitably follow hereupon Secondly In this my bold address unto Your Lordship in the Dedication with so poor and barren a Sermon upon so rich and fruitful a Text wherein so many glorious things should be insisted on But my fear is most the Censure of God and that I may be afraid to Censure others I confess it 's better to be haled in by force of others unto great Duties then over hastily to rush upon them Your Lordship knows right well That Forwardness argues Insufficiency They are modest beginnings which give hopeful Proceedings and happy Endings Yet when I considered that Servant was Condemned of Evil that gave God no more then his own which he had received Matth. 25.27 Though but one Talent yet ought to have improved it Then with neglect of Censure contented to learn to be Contemned I adventured to send forth this Plain Sermon into the World seconded with many desires that the Blessing of Heaven may go along with it under Your Lordships Patronage I Design nothing of Controversie I inveigh not against any one I would give no offence neither to the Jevv nor to the Gentile but especially to the Church of God 1 Cor. 10.32 Nor yet to gratifie such as are accustomed to humane flourishes oftentimes contracting Itching Ears do begin to loath the simplicity of the Gospel and vvill not indure sound Doctrine 2 Tim. 4.3 The efficacy of the Holy Spirit doth more appear in a naked simplicity of words then in too much Elegancy and Neatness Hence Saint Paul saith that he was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rude in Speech yet not in Knovvledge 2 Cor. 11.6 Your Lordship is not ignorant that the two great Pillars upon which the Kingdom of Satan is erected and by which it is upheld are Ignorance and Errour The first of these is so far from being the Mother of all Devotion that Saint Bernard saith it is Mater omnium Vitiorum Bern. de ordine vitae Through the Power of the Gospel and our careful Government holy Discipline we shall be much delivered from these Mischiefs Your Lordship hath now a large Opportunity for Gods glory and the Churches good to further and honour the truth of the Gospel in the Power and Purity of it while the Church of God shall be favoured with Your life and happy continuance amongst us The Lord stretch out his holy Arm together with you in that great Charge committed to you and make your Lordship as great a blessing as faithful a favourite unto Piety as great a supporter and encourager of the faithful Ministers of the Gospel and the most sincere and Godly of your Lordships Diocess as ever did Preceed you or ever shall Succeed you And then give you a full and an ample reward that your last translation may be to a never fading Crown and such choice delights as never entred into the heart of man to conceive The Lord of Heaven and Earth bless your Lordship with many and happy days and grant you true Felicity Thus craving your Lordships pardon for my presumption I subscribe my self Your Lordships Humble Servant in all duty and faithful Service Samuel Gardner Reverend and dear Sir HAving lately had a happiness to hear a Sermon read by a Reverend Friend which not long since you Preached at a Visitation concerning the Dignity and Duty of Gospel Ministers I could do no less then signifie to you how much I was affected therewith and how much I desire You would make it Publick being perswaded that through the Blessing of God much good would accrew both to Ministers and private Christians into whose hands it may come who cannot but be both delighted and edified by reading it and learn thereby the one to be more painful in Preaching and the other more careful in Hearing and both more Consciencious in living regularly Howsoever your Work and Labour of love in so Learned and Powerful dispensation shall be rewarded Nor do I fear as he who read your Sermon seemed to do That any of the dissenting Brethren that are truely pious and peacable will take the least offence at any passage therin Which is all at present from your unworthy Brother Friend and Servant John Bryan Toddington Sept. 6. 1671. Ministers Dignity and Duty A Sermon Preached at the Visitation held at High Wickham in the County of Bucks May 16. 1671. 2 Cor. 5.20 Now then We are Ambassadors for Christ as though God did beseech you by us We Pray you in Christs stead be ye Reconciled to God THE great Ambassadours of Kings and Princes in this inferiour World Command Respect and Reverence from all beholders And what innumerable multitudes are there whose highest Ambition it is to feed their Eyes in viewing and beholding their goodly and comely Order both in their access for Audience and also in their retedure Here the Solemnity is more honoured a greater Presence promised unto the end of the World Matth. 28.20 The very Attendance more glorious in nature then our selves Heb. 1.14 The Place more beautiful and amiable the things more rich and excellent sublime and spiritual An inestimable treasure is now presented which excelleth all the Riches of the Earth the unsearchable Riches of Christ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Riches that hath no footsteps which cannot be traced out that is the propriety of the Word Though we are men of like Passion with your selves that Preach unto you that ye should turn from Vanities unto the living God which made Heaven and Earth c. Acts 14.15 for that you are no more able of your selves to hear God speaking to you immediately in his own Wisdom then Israel in whose eyes the glory of God was like devouring Fire and they as stubble before him Exod. 20.19 Therefore let it content you that you have this Heavenly Treasure though in Earthen Vessels that the Excellency of the Power may be of God and not of us 2 Cor 4.7 And seeing it is the pleasure of the Almighty God to have it so for his own Glory and your eternal
belongeth to the office of a good Shepherd to his sheep either young and tender or strong and well grown This is also a sure argument of the Ministers love to Christ when he doth Conscionably labour to Edifie those whom Christ loveth and for whom he dyed When we labour to approve our selves abundantly to the Church of God and to the Consciences of men But not unto their humours To answer the end of our Education the Cost and expence of God Parents and School-masters the expectation of Friends and any who have shewed us kindness And now what infinite pity is it that any one way of sin should ever stand up to hinder us from serving of God in the Gospel of his Son or rob us of our Excellency and Beauty and Strength and Glory So much sin and lusts so much loss of excellency Gen. 49.4 When there is either lewdness or negligence of them that are able to do well in their Ministry and yet do contrary although your words be never so loud yet if your works be lewd though you were sons of Thunder yet a crack in the Instrument will spoil the sound Sin even in Ignorance is a talent of Lead but sin in Knowledge is a Milstone to sink a man to the lowest Bona noscere mala facere to know good and do ill makes a mans own mittimus to Hell The pleasures of sin are dear bought in any but especially in a Minister Heb. 6.6 This doth a world of mischief and hurt both in heaven and earth The Minister that spends himself like a Taper to give light unto others must not himself go out with an ill savour When such a one as David sinned he gave great occasion to the enemies of God to blaspheme others may swear and swagger and they matter not nor wonder not 2 Sam. 12.4 This was the reason why the Indians refused the Gospel brought by the Spaniards because their lives were more savage then those Savages It is said of Hophni and Phinehas that although they were the Lords Priests yet they were sons of Belial they knew not the Lord and by their sinful and corrupt Sacrificing they made the People abhor the Sacrifice 1 Sam. 2.12 So many by their raw indigested slubbering of the Word for want of study and meditation do make men think that there is no more Wisdom Purity Perfection Majesty and Glory then they shew out of it And therefore they stay at home and say They know as much as the Minister could tell them When in a whole Sermon the hearer could not pick out one Note more then he could gather himself Good Matter slubbered up in rude and careless words is made lothsome to the hearer as a body mis-shapen with unhandsome Clothes B. Hall A good Minister as he maketh Conscience of Preparing his heart to serve the Lord so he will not serve God with that which cost him nothing He converses much with God that he may be holy as the Object of his Preaching is Christ and the Gospel and the Kingdom of Heaven so he labours to be heavenly also O how graciously should we deliver Gods Errand to the People and they hear it with fear and trembling Holy Duties call for holy Preparation David washed his hands in innocency before he compassed Gods Altar Psal 26.6 And Job intending to sacrifice to God in the behalf of himself and his Children sends to them solemnly to Prepare themselves And if this be not done if they sin not against more light yet certainly against greater obligations Nay the very Heathens themselves would not admit any to come to their Religious Services unless they were prepared as that of Aeneas to his Father Anchises upon his return from the Wars Tu genitor cape sacra manu Patriosque penates Me bello è tanto digressum caede recenti Virg. lib. 2. Aenead p. 176. Therefore they had one that cried out to the people Procul hinc este prophani All you that are unclean and prophane depart hence and come not near us And shall Christians who have learnt better things touch holy things with unholy hands or unholy hearts no they must not they ought not Holy Duties call for holy Preparation and in a most special manner of a Minister that cometh so near unto the Lord. Men must be sanctified within and without before they come to the performances of any holy duty It is true that the Duty sanctifies but men must be sanctified for the duty Again a Minister must be active and vigorous in the reproof of sin Preach the Word be instant in season out of season reprove rebuke exhort with all long suffering and doctrine 2 Tim. 4.2 Young Timothy must Reprove and Rebuke Preaching the same Truths with aged Paul It is Gods Charge unto Isaiah to Cry aloud to spare not to lift up his Voice like a Trumpet shewing the People their Transgressions and sins Isa 58.1 A Minister must sometimes change his note differ from himself sharpening his speech dipping his words in gall as our Saviour himself did Ye Serpents ye generation of Vipers how can ye escape the damnation of Hell Whom yet we may find in another place Matt. 5. as it were Piping and Dancing and all melodious sweetness When Elymas the Sorcerer would have obstructed Saint Paul's Preaching and have turned the Deputy from the Faith Paul set his eyes on him and cryes out O full of all subtilty and all mischief thou child of the Devil thou enemy of all righteousness It 's true the Gospel hath not one hard and unkind word against a Child of God but always Grace and Peace from God the Father and our Lord Jesus Christ This is the Voice of the Ministers of the Gospel Peace be to you and Fear not for behold I bring you good tidings of great joy Luke 2.10 Saith the holy Apostle Ye have not received the spirit of bondage again to fear But ye have received the Spirit of adoption whereby we cry Abba Father Rom. 8.15 It is never a Spirit of Bondage again in that sense and meaning as it was before But now on the contrary there is nothing but woe unto sinful and prophane ungodly wretches There is a time to reprove sinners and workers of iniquity most sharply as well as to comfort Saints God is content sometimes that we should derive from his Throne Thunderings and Lightnings and louder sounds Rev. 4.5 When Israel in Moses his absence corrupted themselves in making a molten Calf Moses did not dance after their pipe and laugh at their Idolatrous Image and superstitious merriment but with great zeal reproved their folly and with indignation confounded their Idol So if the whole Nation be grown Sermon-proof sitteth still and is at rest settled on the lees prophane Athiestical should we not be false Prophets to cry nothing but Peace Certainly we must now Cry with Isaia Wo to a sinful Nation When mens lives proclaim Wars against God must we not
denounce Gods Judgments against them We would be glad at every Sermon to say nothing but Peace to this Audience but our God saith There is no Peace to the wicked We would sing with the Angels Peace on Earth and good will towards men but how shall we sing the Lords Song in a strange Land Ps 137.4 We have Preached Glory Honour and Peace and Salvation and an incorruptible Crown and the choycest delights that heart could wish and were not regarded What remains then but to Preach Indignation and Wrath tribulation and angnish upon every Soul of man that doth evil Rom. 2.8,9 Fire from Heaven Plague Sword and Famine Captivity Emptied from vessel to vessel hurried from place to place Mists and Clouds and Darkness and Torments for days and nights and eternal generations of Years We have Piped unto you and ye have not Danced Matt. 11.7 we have sung With thee O Lord is mercy that thou mayest be feared Psal 130.4 But now we must change our note With thee is Vengeance that thou mayest be feared If the Spirit of Gentleness can do no good a Rod must come if the Songs of Sion cannot Mollifie the Thunders of mount Sinai must Terrifie Eli though a good man yet his Reproof wanted life and indignation against sin Nay my Sons for it is no good report that I hear 1 Sam. 2.24 In the matter of Preaching O what weighty things doth the Word contain Truths that should make the very bowels of the Minister to yern and pour out his affections in the Pulpit to rouze up the Peoples thoughts and awaken them from the sleep of sin and security wherein they have lain so long a time Otherwise when they hear of matters of Life and Death Salvation and Damnation they sit like blocks in their Seats as though it were no great matter Thus the golden Bells of Aaron must be rung in several tunes A Minister must labour to be like John Baptist to be a burning and a shining Light more then a Voice there must be life and heat in his Ministry Job 5.35 A Minister had need of many rare and excellent gifts to open the Scriptures to deduce from them to convince of sin to lay a good foundation to move the affections which the holy Scripture is so full of And most certain it is that they which are of the most prodigious wonderful and incomparable parts are most sensible of their own inabilities When God told Moses he would send him to deliver Israel saith Moses to God Who am I that I should go unto Pharaoh Exod. 3.10 When none in all Israel or Midian was comparably fit for this Embassage Which of the Israelites had been brought up a Courtier 1 Schollar an Israelite by Blood by Education an Egyptian Learned in all the Wisdom of the Egyptians and was mighty in words and is deeds Acts 7.22 So that he was Learned Wise Valiant Experienced Yet he saith Who am I 'T is to be feared there is few amongst us look Moses his way first upon himself his own insufficiencies How few amongst us that are named to any place begins at Moses What am I where have I Studied and Practiced sufficiently before that I should fill such or such a place of Judicature where have I served and laboured and Preached in inferiour places of the Church that I should fill such or such a place of Dignity or Prelacy there How few like Abram left to say in all humility I am but Dust and Ashes or Jacob Non sum dignus I am not worthy of the least of these Preferments But every man is vapour'd up into Air and as the Air can he thinks he can fill any place Many run into the Magistracy many into the Ministry but who is sufficient for any one Who is sufficient for these things saith that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Master of Speech 2 Cor. 2.16 This is spoken in the high Commendation of Apollos that he was an Eloquent man and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 powerful and mighty in the Scriptures Acts 18.24 fervent in the Spirit teaching diligently the things of the Lord. Therefore a Minister must have his senses exercised in the holy Scripture even beyond the common sort of believers so that he may be said with Apollos Mighty in the Scriptures And though he may and ought to make use of Councils Schoolmen and Fathers with reverence yet Apostolical Writings are onely to be appealed to as the last Rule of Faith Thus having spoken something of the Ministers Duty though in this Grave Worthy and Learned Audience not to be Your Instructor but so as to bring things to your remembrance Now it remains that I should speak something of the Ministers Dignity and for that you see it falls in my Text. There is no Duty but the Lord crowneth it with some Priviledge Blessing and Dignity and that duty and service of the Ministry is not excluded but expressed more eminently and emphatically Now then We are Ambassadours for Christ This is the great Honour and Dignity of the Ministers of the Gospel to be the Ambassadours of Jesus Christ Therefore we magnifie our Office and this heightens our Calling from the preciousness of the Truth which is to be manifested by us The greatest Mystery in Heaven and Earth that upon which depends the great weight of Salvation a glorious and great dispensation is committed unto us First Ministers are called Watchmen Son of man I have made thee a Watchman unto the house of Israel Ezek. 3.17 a Minister hath relation and is debter unto the whole Church of God This shews the Churches danger and the Ministers duty carefully to watch and to warn to foresee and foretell danger this is the Watchmans duty as not to be blind watchmen given to sleep and slumber Isa 16.10 And upon this very ground the Apostle exhorts the Hebrews that they should give Honour and Obedience unto the Guides Leaders Governours and publick Officers of the Church because they watch for your souls as they that must give account Heb. 13.17 therefore Honour Reverence Obedience and high Estimation is due unto them as the Servants of the most High God which shew unto men the way of Salvation Acts 16.17 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nomen quaesivit ab omni ambitione prorsus remotum tamen authoritat is maximae si quis suo munere sanctè fungatur Beza in loc Non dubito quin de Pastoribus loquatur reliquis Ecclesiae gubernatoribus Nam neque tunc Christiani Magistratus erant quod vigilare cos dicit pro animabus ad spirituale regimen propriè pertinet Primo obedientiam deinde honorem illis deferre jubet Haec duo necessario requiruntur ut plebs fidem ao simul reverentiam Pastoribus habeat Nam quo quisque plus laboris suscipit nostra causa quo majori difficultate vel periculo se nobis impendit eo sumus illi magis obstricti Cal. in Loc. Secondly Because this obedience
fellowship friendship and acquaintance with God desire so to continue like some of the Israelites who began to be in love with their bondage and slavery in Egypt And how many thousands and millions have we cause to fear there be who are dead while they live or at the best but luke-warm such as Christ threatens to spue them out of his mouth Rev. 3.16 serving of God in such a sleight perfunctory negligent and careless manner only for fashions sake and by fits sometimes perhaps pray when the night comes hear when the Sabbath comes fast when Lent comes and think to repent when death comes And alas all this while they are under the wrath and Curse of God liable to all the miseries of this life to Death it self and those pains that are endless easeless and remediless And yet men are in a golden Dream and bless themselves in their evil ways until the very flames of Hell take hold on them The Lord threatens he will not spare them but his jealousie and anger shall smoke against them blot out their name from under heaven Deut. 22 20. separate them unto evil what can be more miserable and dreadful then and desolation Let me then in the name of God Exhort you all to seek the Lord in good earnest while he may be found Know in this your day the things of your eternal peace without which you had better never to have come upon the Stage of the World O what will become of men at that great Day that have all thâ—ir time here been found fighters against God treasuring up wrath against the day of wrath Acts 5.39 Rom. 2 5. every day carrying a Faggot to that Pile which shall burn them for ever a Brand to that Hell which Sin and the Wrath of God hath made so hot already O for men to be in the very gall of bitterness and in the bond of iniquity Acts 8.23 possessed with most wicked malice slaves to the Devil to do all manner of wickedness to be given up to blindness of mind utterly destitute of the true knowledge of God and of his Son Jesus Christ under strong delusions to take pleasure in believing lies 2 Thes 2.11,12 This is the greatest judgment that can befal you unless the earth should open and swallow you up like Korah Dathan and Abiram Numb 16.32,33 when Husbands and Wives Parents and Children Masters and Servants went all quick to hell together Yet for ought we know while God in justice killed their bodies he might in mercy save some of their souls He that repenteth not to day will have one day more to account for and one day less to repent in And who knows what may depend upon one day Yet Prayers and Tears may do you good But stay a while and though streams of blood should flow from you and you should cry and howl to God to all Eternity it would never do it therefore know your time It is a happy thing for a man to do a business in such a time wherein he may have the comfort of it the benefit of it God proclaims and says to every one of you this day Friend poor soul as ever you expect to receive mercy look to it now for now the golden Scepter is stretched forth now is the acceptable time and the day of grace and salvation come in and accept of the offers and tenders of grace and mercy now or else you may be lost and gone for ever qui jam non credit imposterum sentiet he that will not now believe shall hereafter feel sooner or later The sinner an hundred years old shall be accursed Isa 65.20 Tua res agitur non Dei thou art the person concerned this business concerns thy life thy Eternal estate 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrys in Loc. It is not said Reconcile God to your selves for God doth not make the breach but reconcile your selves to God Certainly it concerns men that have not made their peace with God to spend their days in bewailing their sinful and miserable condition to exchange all their carnal joy for some godly sorrow that God may give them that in tears which they could never find in sensual pleasures that God may give them salvation 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Naz. Orat. 17. God hath joyned salvation with sorrow and sighing godly sorrow and sighing is the souls food and the minds refection Therefore do not ruffle it out in the world taking your fill of Pleasure as if this world were made on purpose for you to sport in Remember what the Prophet Isaiah saith And what will ye do in the day of visitation in the great Day whom will ye flye for help to Isa 10.3 when the Earth shall burn and the Heavens shall flame and the Elements shall melt with fervent heat and all the Tribes of the Earth shall mourn before the Lord. Although the Lord keep many terrible privy Sessions and sharp and severe Visitations for to keep this world in order yet he hath reserved the great Assise the great Visitation until the last Day And therefore is this a time to be carnal and secure and sleeping when you should be running for the Crown of glory to be an Athiest in the world The wicked through the pride of his countenance will not seek after God God is not in all his thoughts Psal 10.4 or all his thoughts are there is no God non esse Deum sunt omnes cogitationes ejus Junius This is that fool that hath said in heart there is no God Psal 14.1 it is rather an Option then an Opinion faith S. Austin He could be content there was none Ita tacitus loquntus est impius non est Deus vel utinam non esset Deus God is not the object of his joy his thoughts and meditationsu either is he careful and solicitous aboutheavenly and divine things being intentive about prophane The best things are shut out of his heart Intus existens prohibet alienum he lives as if there were no God with no due sense awe or reverence of the most Holy and glorious God These men are most truly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Without God in the World Eph. 2 12. hic labor hoc opus And therefore to get men to be reconciled to God this is a work indeed a very difficult work Well might Paul say Who is sufficient for these things Herein consists the great work of Reconciliation when Parties between whom hath been friendship and afterward breaches made then they are brought into favour again as S. Bernard tells us in his 32. Sermon super Cantica Quidest reconciliatio nisi iterata animorum dissidentium conciliatio And the same Father tells us that there are three to whom we ought to be reconciled To God Angels and Men. Unto Men by manifest deeds clear and shining which are to be wrought before men Joh. 3.21 Let your light so shine on earth to the glory of your Father in heaven Matt 5.16 There
's a demonsiration Feed the hungry relieve the Poor There 's another demonstration When this is done in Faith and in Obedience to the Commandements of God 't is one excellent way for rich men to lay up some of their treasures in heaven and then let their hearts follow their treasure thither This is a brave noble way of giving Earth a translation and to improve every Alms and Penny to the best laying up in store for themselves a good Foundation against the time to come That they may lay hold on eternal life 1 Tim. 6.17,18,19 Secondly Unto Angels by hidden and secret signs which are sighs and groans Angelorum delitiae Poenitententium lacrymae and other signs of repentance which please and delight the Angels who are sent about Gods Messages to this Earth There is joy in the presence of the Angels of God over one sinner that repenteth Luke 15.10 And good Ministers are glad too when they can perceive it How glad was the holy Apostle when he perceived it in the Romans and asked them What fruit had ye then in those things whereof ye are now ashamed Rom. 6 21. Certainly sin is not a gainful way without doubt more men are impoverished and beggered by sinful courses then enriched sin cannot be the way to Glory and Honour for we dare not avow our sins but are ashamed of them when they are done fruitless unprofitable before shame and dishonour after Mens Souls are desperately sick of sin and at Deaths door must we tell them of Heaven and an immortal Crown and Kingdom before repenting of their wickednesses till they be first recovered in some measure from the gall of bitterness and bond of iniquity Acts 8.22 from the jaws of Hell and snare of the Devil Revive them with the Gospel before they be humbled with the Law Without any humiliation repentance sighs and grones certainly we cannot give you comfort We dare not apply the oyl of Consolation till we have scoured your festred wounds with the sharp wine of Reprehension Be not deceived God is not mocked for whatsoever a man soweth that shall he also reap Gal. 6.7 If ye live after the flesh ye shall dye Rom. 8.13 When Iniquity hath played her part then shall Vengeance leap upon the Stage The wicked shall be turned into hell and all the nations that forget God Psal 9.17 And that with a Go ye Cursed into everlasting fire prepared for the Devil and his angels Mat. 25.41 Could we behold your Cheeks blubbered with Tears your Hands beating your Breasts like the poor penitent Publican Luke 18.13 your Cryes resounding at Heaven Gates for mercy or any way but perceive your Repentance and Indignation against Sin Then should we think it high time and seasonable to sing as sweetly as we can of the tender mercies of God and the Riches of his grace unto afflicted and broken spirits Thirdly We must be reconciled to God by Purity singleness and sincerity of heart wherein the perfection of the Gospel doth consist Mat. 5.8 And now Men Brethren and Fathers with what words shall I bespeak you all to live to that God from whom you shine That when the Grave shall be open for you Heaven may not be shut against you O you that are yet asleep in sin is it not high time for you to awake Rom. 13.11 And that knowing the time that now it is high time to awake out of sleep The time of the light of the Gospel which is as it were the Dawning of that great everlasting Day the words are an Alarm or Summons unto spiritual vigilancy an appeal to Conscience for the necessity of the Duty And now knowing the time the Propinquity and nearness of salvation The night is far spent Shall the Heavens be all in flaming fire 2 Thes 1.8 and the Elements melt with servent heat before you will begin to fear God The Sun shined upon Sodom in the morning and yet the horrible wrath of God fell upon them before evening and thy Soul may be in Hell before the next morning as that rich Churls who reckoned upon many years and had not a day to live Luke 12.20 Shall the great Luminaries of Heaven the Sun and the Moon be darkened Mat. 24 29. before that soul of thine be inlightened And the Stars fall down from Heaven before thou wilt fall down in all humility before thy Maker confessing and forsaking thy sins Shall the Sea give up her Dead before thou art alive and the Harvest of the world to come before the Seeds of grace and eternal life be sown in thy heart art thou so dead and buried in sin that no Sermon shall stir nor awaken thee but the last Trumpet shall sound before thou wilt hear O wo to thee when thy days are ended Then the great Judgment and Visitation will fall most dreadfully upon thee And yet I declare unto you this truth in the name of God that there is not the worst the vilest in the Congregation that is come through the Providence of God before God this day but for ought we know it is possible for thy sins to be pardoned for God to be reconciled unto thee and thy soul to be saved though even now an enemy a rebel against God a slave of sin and Satan O therefore prize this Doctrine of Reconciliation prefer it above your appointed food as Job did the holy Scripture yea before thousands of gold and silver Job 23.12 For upon your forsaking a Course of sin God will not onely pardon you let all Suits fall cancel all Bonds quit all scores but also receive you into favour Now herein the Lord infinitely excelleth all the Princes of the Earth If a Subject offend his Prince and his offence be hainous and capital be accounteth it a singular and great favour from his Prince if he can be pardoned but he shall never be honoured more never be trusted more But now the Lord doth not onely pardon great sinners upon true repentance but he highly honours them and Crowns them with very glorious Rewards and the choicest Joys and Delights that heart can wish And this may be said with all grateful commemoration and great truth that when by Divine Providence Almighty God the Father of all Mercies returned our most dread Sovereign unto us the People of England to the execution of his Kingly Office he did not onely pardon many Offenders but hath also honoured them with titles of quality and places of trust I will Answer but one Objection and so I will draw to a Conclusion What infinite Pity is it to consider how some forsake all Religion because the Preachers do not Agree or because the Lives of Professors give some offence But certainly there is no Cause why they should mislike the Word for the Preacher or why they should despise Religion for the Professor Because the Word and Religion are not theirs which Preach it and Profess it but Gods The Seed sown in good Ground may grow
this Petition could not be granted The Church of God was so obscured as it was not to be sought for in any external pomp in Publick places but in Prisons and Dens Non in tactis exteriori Pompa sed potius in Speluncis Carceribus Why then are a generation so angry and displeased like Jonah that did even Chide with God By now much the less we are in our Passive obedience by so much the more let us be in our Active Let that strength be laid out for Gods glory which might have been spent in suffering the Wrath of God or the rage and sury of wicked men And let us all be earnest with God for his Church That the Gates of Hell may not prevail against it That the Lord would make his People ten thousand times more then they are and increase their Graces as well as add to their number That all the Nations of the World may see the Salvation of God that the Lord Jesus may abundantly see of the Travel of his Soul and be satisfied That the Word of God may be as glorious and as much prized by us the people of England as ever it was by any Nation since the world stood That the Ordinances of God may be in so much Power and Purity Beauty Splendor and Glory that Godliness and the powerful Profession of it may be more Honourable then ever it hath been Contemptible That through the Power of the Gospel and our careful Government the Mouth of Wickedness and Prophaneness may be stopped and subdued and whatsoever is contrary unto sound Doctrine and unto holy Practice That the Lord would be pleased to bless our most dread Sovereign Lord the King with many and happy Dayes Enrich his Royal heart with many singular and extraordinary Graces make him as an Angel of God a man after his own heart and an Excellent Spirit of Government that he may still know how to go in and out before so great a People and may be the Wonder of the World in this Latter Age for Happiness and true felicity to the honour of the great God and the good of his Church That our Nobility may be Loyal and Faithful men of holiness and Religion sparkling with ten thousand Glories Vertues and Graces while they oblige their Servants Tenants and the Countrey round about them by their holy Example to the practice of Piety and the fear of God That our Judges may be as at the first and our Counsellours as at the beginning Isa 1.26 like Moses Joshua c. Impartially Execute Gods Judgments upon the Enemies of the Church and faithfully administer Justice among the People no unrighteousness in Judgment but run down as Waters and Righteousness as a mighty Stream Amos 5.24 That there may be no complaining in our streets That our inferiour Magistrates may be Able men such as fear God Men of Truth hating Covetousness Exod. 18.21 Our Gentry Sober Vigilant Temperate in all things That they may Run in that heavenly Race set before them in the Holy Scriptures and so obtain an Incorruptible Crown 1 Cor. 9.24,25 Our Ministers all as so many burning Lights Pastors after Gods own heart Our Right Reverend Bishops and Governours of the Church imitating Christ the Bishop of their Souls All the People receiving Gods Truth in the Love thereof and in the power thereof men of Integrity Innocency and Sincerity The gloss of Profession without Sincerity will off in a Storm when a man hath not the Root and principle of grace in him Mat 13.21 But where this is it obligeth a man close to his Duty both to God and Man If I am Regenerate and truely sanctified I do good Works how and whensoever occasion is offered As If I be a Minister of the Word I obey the inward Calling of the Spirit I accept the outward Calling of the Church I Preach Absolution of sins to every Penitent Soul I offer the Seals of Reconciliation to every Contrite spirit I Comfort the Broken-hearted If I be a Housholder I govern my Family I bring up my Children in the knowledge and fear of God If I be a Magistrate the Charge that is given me from above I diligently execute If I be a Servant I do my Masters business faithfully If I be a Subject I live in obedience unto my Prince For the same Commandement that binds and obliges unto the Fear of God bindeth also to Honour the King 1 Pet. 2.17 to give honour and obedience in a special manner unto the highest Magistrate so that he which hath not performed the latter of these Duties is not to be thought to have performed the other sincerely Duty binds us to give obedience to Evil Princes in Conscience of Gods Ordinance And as an Evil Subject serves God for his Princes sake so a good Subject serves his Prince for Gods sake Thus Obedience is given if not Principi yet Principatui if not to the Person yet to the Office Therefore in the fear of God let us give all due obedience unto Authority be men of meek and quiet spirits in imitation of Christ and according to his Command Mat. 11.29 who hath also intailed such a blessing upon such persons as imports all good things Mat. 5.5 Is it not infinitely better to be a peace Maker then a peace Breaker They that live in obedience unto Government have the Blessing Benefit and Protection of Government Whereas it is the property of wicked men to be unquiet restless such as are without true Peace in themselves and seek to disturb or molest others as the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the first Psalm signifies And therefore the Laws of the Kingdom do oftentimes most deservedly take hold of them O how may such persons be ashamed to live and afraid to dye when the whole Creation may grone and travaile in pain by reason of their sins Set your hearts now unto these things for what is our Hope or Joy or Crown of Rejoycing are not even ye in the presence of our Lord Jesus Christ at his Coming Ye are our Glory and Joy 1 Thes 2.19,20 Weep in secret for all Abominations you see committed Let our Reverend Visitors now set their faces against all iniquity that no sin may be Countenanced to Eclipse the glory of this Solemnity so that with the glorious Company of the Apostles The goodly Fellowship of the Prophets The noble Army of Martyrs And the Holy Church throughout all the world We may arrive to that General Honourable and Glorious Assembly Heb. 12.23 to Celebrate the Praises of God and give him due thanks world without end Amen FINIS