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lord_n commandment_n day_n sabbath_n 21,308 5 10.2371 5 false
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B07540 Milke for babes. Or, a north-countrie catechisme. Made plaine and easy, to the capacitie of the countrie people. / By William Crashavv, Batchellor in Diuinity and preacher of the Word... Crashaw, William, 1572-1626. 1618 (1618) STC 6020; ESTC S91563 20,542 85

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visible and inuisible a Gen. 1. Coloss 1 16 Q. When did he create it A. In the beginning when hee knew it good b Gen. 1 1 Q. Whereof did he create it Ans Of nothing to shew his might and power c Heb. 11 3 Q. With what instruments made he it A. With none but onely by his Will and Word d Gen. 1 often Psal 24 8 5 Q. In what time made hee the world A. In sixe dayes that we might more particularly consider of the creatures e Gen. 1 2 Q. In what order made he them A. The meanest first and better and better euery day f Gen. 1 all ouer Q. When made he man Ans Last of all because hee was Lord of all and might find all things ready for him g Cen. 1 26 CHAP. 8. Of the worke of Gubernation Q. VVHat is the worke of Gubernation A. A worke of Gods prouidence by which he maintains and gouerns all things created a Psal 104 29 30 Nehem. 9 6. Q. What neede is there of the worke of Gubernation A. Because as the world had neuer bin if God had not made it so it would not continue if he did not vphold it b Psal 104 29 Acts 17 28 Psal 119 90 91. Q. But if God gouerne all things how then came sinne and mischiefe into the world A. Through the diuels malice and mans weakenesse c Eccles 7 29 Q. But why then suffers hee it in the world A. Because hee knowes how to make good vse of it as a good Physicion can make of the vildest poysan d Exod. 9 16. Psal 76. 10. Q. Againe if God gouerne the world how comes it to passe that euill men prosper that be Gods enemies A. Because they be men of this world and chuse to haue their portion in this life e Psal 17 14 Q. And why are good men vexed and afflicted A. For thrée causes First because they bee Gods deare children and néede chastisement f Heb. 12 5 6 7 c. Secondly they haue many ill humours in them that are to be purged and corrected g Psal 139 23. 24. Thirdly Againe their portions are reserued for a better life h Luke 16 15 CHAP. 9. Of sin and the necessity of the worke of Redemption Q. VVHat is the worke of Redemption A. A worke of Gods mercie by which he recouers and saues a portion of mankinde a Lam. 3 22 Q. What need had mankinde to be redeemed A. Because man by sin had lost himselfe b Hos 13 9 Q. What is sinne A. Sinne is the breach of Gods Law c 1 Ioh. 3 4 Q. What are the kindes of sinne A. Two Originall and Actuall Q. How doe these differ A. Originall sinne is the sinne of our nature Actuall the sinne of our liues Q. What is Originall sinne A. A depriuation our nature in all the parts and faculties whereby we are prone to all euill and vnfit for all good d Psal 51 5 Gen. 6 5. Q. What is actuall sinne A. The breach of Gods Law in our thoughts words and déeds e Psal 19 12 Q. What be the kindes of actuall sinne Ans Two Commissions and Omissions Q. What is the sinne of Commission A. By which we doe in thought word or déed that we ought not Q. And what is the sin of Omission A. By which we faile in thought word or déed that we ought not to doe Q. What is the reward of sinne A. The wrath of God and all the curses of the Law f Deut. 27 26 Rom. 6 23 CHAP. 10. Of the Law of God Q. HOw know we sin to be sin Ans By the Law comes the knowledge of sinne a Rom. 3 20 and 7 7. Q. What is the Law A. The couenant of workes betwixt God and man b Ierom. 31 32 Q. How be Gods Lawes distinguished A. Gods Lawes are either Ceremoniall Iudiciall or Morall Q. How differ these Lawes A. Thus. Ceremoniall and Iudiciall belonged to the Iewes alone the Morall to them and vs and all mankinde Q. How did they belong to the Iewes A. Thus. The Ceremoniall belonged to the ordering of their Church the Iudiciall to the gouerning of their common wealth c Rom. 9 4 Q. What is the Morall Law A. The declaration of Gods perfect Iustice as the Gospell is the Reuelation of his mercie Q. What doth the Morall Law containe A. Perfect righteousnesse that is a commanding of all goodnesse and a prohibition of all euill CHAP. 11. Of the first Table and first Commandement Q. HOw is the Law diuided A. Into two tables the one contayning foure Commandements the other sixe Q. Why into two and no more A. Because all righteousnesse is reduced to two heads namely towards God or towards man a Math. 22 39 40. Q. What doth the first Table containe A. Perfect righteousnesse and all holy duties touching God and his worship Q. Which is the first Commandement A. This thou shalt haue no other Gods before me b Exod. 10 3. Q. What is the substance of the first Commandement A. The choice and inward worship of the true God Q. What is the affirmatiue part of the first Commandement A. Chuse and worship the true God for thy God Q. What is the negatiue part of this Commandement A. Account not that to be God which by nature is not God CHAP. 12. Of the second third and fourth Commandements Q. VVHat is the second Commandement A. Thou shalt not make vnto thée any grauen image a Exod. 20 4 Q. What is the substance of this Commandement A. The sacred and solemne worship of the true God Q. What is the affirmatiue part of it A. Thou shalt worship the true God as he hath commanded Q. What is the negatiue part of this Commandement A. Thou shalt neither worship a false god nor the true God falsly Q. What is the third Commandement A. Thou shalt not take the Name of the Lord thy God in vaine c b Exod. 20 7 Q. What is the substance of this third Commandement A. The magnifying and glorifying of the true God in all things Q. What is the negatiue part of this Commandement A. Thou shalt not bereaue God of his honour due vnto him Q. What is the affirmatiue part of it A. In all things giue God his glory c 1 Cor 10 31. Q. What is the fourth Commandement A. Remember that thou kéepe holy the Sabbath day d Exod. 20 8 9 c. Q. What is the substance of this Commandement A. It sets downe the time allotted and consecrated to the worship and glorifying of God Q. What is the affirmatiue part of this Commandement A. Keepe holy the Sabbath day of the Lord. Q. What is the negatiue part of it A. Pollute not the Sabbath of the Lord. CHAP. 13. Of the second Table Q. VVHat doth the second Table containe A. True loue and perfect