Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	commandment_n	day_n	sabbath_n	21,308	5	10.2371	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67839	The foxonian Quakers dunces lyars and slanderers, proved out of George Fox's journal, and other scriblers; particularly B. C. his Quakers no apostates, or the hammerer defeated: amanuensis, as is said, to G.C. (as he sometime wrote himself) Gulielmus Calamus, alias, William Penn. Also a reply to W.C. (a church-man, the Quakers advocate) his Trepidantium malleus intrepidanter malleatus, &c. By Trepidantium Malleus.	Trepidantium Malleus.	1697 (1697)	Wing Y80; ESTC R218927	36,337	100

Company Mr Baxter was a Prodigee for natural and acquired Accomplishments I never doubted only he wanted the culture of better Education he was a grave Man of a sober life full of life and motion a hard Student very Zealous and of a Publick Spirit one of the gravest Preachers upon Earth which pleas'd me well and I more believe he was a Good Man than that Origen or Tertullian were so But the Quakers will say you take Advantage of my comparison between Baxterianism and Quakerism that I suppose pleaseth you why complain you if so but others will see where they are going whose Cure I hope and see and could tell of great instances of Great Men already were it convenient I expect no cure of Quakers when others made a comparison be tween Baxter and Bellermine No doubt Papists triumpht What then Protestants Reformed Because we are often twitted about some mens expresing themselves in these points particularly Mr. S●●ph●ard I declare I am well assured that the Sincere Convert was never wrote by him he gave this under his own hand to Mr. Giles Fermin and told him He never saw it but once and never desired to see it more this Mr. Fermin in censuring that Book and Mr. Baxter's Saints Rest and other Tracts with great depth of judgment hath told the world I also with them disown Dr. Crisp's wild unsafe unsound expressions and as it is a trouble to me so it is to others particularly some Worthy Congregational Divines that some men who seem to plead our cause have dared to be his Advocates How odious is it to hear some men when reproved for idle-walks about business Lords Days to say Jesus Christ hath kept the Sabbath for me c. and then cite Dr. Crisp why do not such say Jesus Christ hath kept the sixth seventh eighth Commandment for them and therefore they may Kill Commit Adultery and Steal such may as well say Jesus Christ entered into Heaven for them and that is enough tho they never go there we are content with Mr. Bolton's way for Distressed Consciences Dr. Sibbs and others without the Doctor 's Wild Phrases But O wonderful you have some verses out of Ovid too but still mistaken Quo me fixit amor quo me vehementuis ussit Whether the Printers mistake or yours is a query with me for the next verse which must be yours not his shews what you are Hei mihi quod Amor non sit Medicabilis Herbis This strongly proves what you say Fools will be medling I suppose you learned it not out of Obid but your Grammar at the end of Syntaxis look if you have it you shall find it thus Hei mihi quod nullis Amor est medicabilis Herbis Thou art not able to scan a verse is evident that took Quod a to be a spondee when both short now how might I triumph had I but the tithe or thy Brutallity Seeing you love Cato so well I will direct to some choice verses and suitable ones too as well as I can remember without Books by me Virtutem primam esse puta compescere Linguam Had you remembred this and the next Rumores suge ne inciipas novi●s Auther haberi You had never Printed your false stories of Box c. Fistula dulce canit volucrem dum decipit auce●s You flatter the Church of England smile in her face and cut her throat Nam sine Doctrina vitu est quasi mortis imago There is for you Sir Now for some choice Sentences in Prose Erasmus if you have learn'd so for instead of your dullones Si male dixeris pejus Audies That you deserve tho not have Bate sapi●●●● et Quercus concionantur There is for you and the People now for his Eccho's Quid agunt qui ambiunt Sacerdotium Otium non felix si boni Literis Eris Now for some Proverbs Ne sutor ultra Crepidam Had G. Fox the poor Shoomaker and you thought of it he had not set up for a Preacher nor you for a Poet. Ante victoriam canis Triumphum be sure play the fool no more that way Omnium borarnm bomo for the Church of England and the Quakers 〈◊〉 the same time too There is your m●● for you Asinus ad Lyram W. C. at the Poets Now I have stockt you How often will you throw out these sayings I have read them in Erasmas Adag and else where You are coming on as a precious Youth among Friends Sam Fisher or G. Fox cannot go beyond you for Lying in loathsome phrases and homspun Sentences Suppose I should in your words charge you as falsly as you me Forty times about Box or the Mad-house c. would you not and all the world with you say I was a most Impudent Rogue Suppose I should say You crackt brain Mad man in no degree Compis Mentis you measure your own Cornby anothers Bushel Learnedly Exprest You Car you Yelping Cur you make my worship smile remember the Proverb about your charge of Amorous Passions c. the old woman had never sought her Daughter in the Oven had she not been there her self Remember how you were condemned for an Assassinator and are shortly to be hanged You got loose lately from a Mad-house remember what you endured there You were whipt about London-streets for cutting Purses as all know You Dunce and Blockhead that write of Latin in Prose and Verse and understand not a sentence of either You deserve to have your bones broken Do you hear Goodman Goose Goodman Woodcock you ought to be thankful that I am so favourable to you Away you Blockhead to talk against the Dissenters I could answer you if I saw fit you deserve a kick o' th' Or suppose my Book bore this Title The London Wise-aker Crack-brain'd Apostate maker proved an Apostate about his Numseul being a joco Satyrical return to a tale of a Tub emitted by a Reverend Conformist How should I expose my self instead of you as you have done your self in stead of me Who shall believe such shameless infamous Libellers as B. C. and W. C. Brethren in Iniquity Had you served some Men so they would have ruin'd you both but you have done it your selves as to your Reputations c. I advise you read a Book over before you answer it and if you have not so much wit as to speak sense have so much wit as to be silent The great Dean Thompson of Bristol I remember once in the Church asked a Boy before all the Congregation Quest Who made the Catechism call'd Man's Chief End Answ A company of Perjur'd Presbyterians Quest What did I do with one of those Catechisms that that Prodigal Fellow gave That was Trepidantium Malleus Answ You tore it in pieces and trampled it under your feet He did so in the open street Quest What say they of it Answ Oh that it is a most Heavenly Piece c. Quest But what say you Answ They tell of the Trinity

I pray let him attempt First to come in We do not see he is in such hast you say You will not so casily take Members I grant according to your good old Constitution you should not We might be agreed about Communicants but according to the practise of some Innovators this Body hath for scores of years lost its Purgative Faculty and therefore is so unhealthy and giddy by keeping in those Dregs that should be thrown out you now take and keep Atheists Adult●●●rs Swearers Ignorant Persons no●● 〈◊〉 visibly such thus is its Discipline corrupted as well as Doctrine for its Doctrine it is one of the best Churches upon Earth You ask Why leave we the Church of England I affirm we cannot find it you have left it as I have proved in my Reprim●●● clearly fully accordantly which you reply nothing too and I love not Eandem Cantilenam Well The Presbyterians Persecuted in New England say you Whom Blasphemers of Christ Cursers of Magistrates in the Streets False Prophets c. Obj. In Scotland now What such as were found in Popish Cabals that say Their Interest and Religion is concern'd in the bringing in of K. James again But your Church early Persecuted B. Hooper for not wearing a Surplice who honestly condemas all Symbolical Humane Ceremonies in the worship of God in 〈◊〉 Preface to his Savory Exposition on the prophesie of Jonah Fox that Glorious Martyrologer was a Non Con Famous Mr C●●●wright and many more such must be involv'd in trouble for a few Popish Tri●●●ets Were your New England 〈…〉 Saints such 〈◊〉 these Are your now Martyrs taken up and sent to Goal for being in a Corporation or within 5 miles of it Ruin'd for not coming to their Communion c. It is not the Suffering but the Cause that makes the Martyr for when Christ was crucified two Theeves were crucified with him Did ever any Presbyterian persecute as your Brethren Who countenanced Sham Plots By whom was Stephen Colledge Murthered Who condemaed him and rejoyced at his death I speak the more freely of him because I was with him often after his Sentence and before his Execution Who believes he came to Oxon with a design to seiz the King What be and be alone It is well known what the Earl of Anglesey said Could my Lord Howard after his Pardon and Discovery of another Plot confirm this No he knew nothing of the Shaftsburian Plot Mr Colledge with a shower of Tears solemnly protested to me when I beg'd his silence if in the least guilty I never expect mercy from God if I was guilty or know any man to be so that way Such Sham Plots put some on real ones which indeed were not successful as your Plot was against James the Second I dare say you cannot believe it say what you will That the Presbyterians rail'd at much at the Quakers as the Quakers at them Neither can you think the Lords Prayer and Ten Commandments turn'd into verse by me so bad as you say Pray read how your Church hath done the Lords Prayer at the end of the Psalms approv'd to be Sung if mine be Vncouth Rhime Doggrel Prophaning of Scripture yours much more so I challenge any man to take the substance and words of the Ten Commandments more exact in one stave or eight lines others approve and more than so but you will not any thing that is mine and for that reason because mine I suppose some in Be●lam have talk'd better then you or some others yet out of it argued more subtilty I have heard of Mr Widdows famous for a Tract of Natural Philosophy that being heard to make a great noise in such a place some came to him and askt him what it meant The Devil said he hath appeared to me and told me be could prove I could not be saved I told him be was a Lyar from the beginning and would be so to the end The Devil began Syllogistivally He whose name is not written in the book of Life cannot be saved but thy name is not written in the book of Life Ergo thou carst not be saved I told him said he my name was written in the book of Life and therefore I denyed the minor so the Devil went on The Scriptures is the book of Life but thy name is not written in the Scriptures Ergo thy name is not written in the book of Life I denyed said he the minor again and told him my name was written in the Scripture he asked me where I told him Honour them that are Widdows indeed there is my name Widdows so I lasted the Devil and he is gone Were you in such an Academy or amongst such Collegiates as you phrase it perhaps you might hear things more Ingenious with your Ravings than now we do How is it you have not a word to savour the Quakers Prophesies Is it because you have such in your Church Arise ap Even that mad blasphemous Prophet Was it before the VVars that a Parson prayed Confound all the Enemies of thy Clearch and People a violent cough took him when over he thought he was in that part of the Pulpit Prayer for the Prelates and so went on By what Names or Titles soever they be Dignified whether the Most Reverend the Arch-Bishops the Right Reverend the Bishops and all inferiour Priests and Deatons You a Defender of the Church of England and take no notice of the Cassandrian Articles Non Resistance Bowing to the High Altar not indeed Book of Sports now thank our Meetings Desire some one to answer for you seeing you cannot for your self Now Sir you would let the world know you have read more then Cato's Verses perhaps the Sentences under for you bring us Noble Apotheigems In ipso limine titubare outinosunt est Nullum reprebenderis vitii cujus ipse queas reprebendi Faedares invidia est et Authori interdum perniciosa Ex me disces quidingenui homines serre non possunt O rare discoveries such as a Parson said Amor res est bona as St. Austin saith Perhaps you would convince me that you have yet your Grammar by you but all will not do Insipientes est discere non putarem c. Well Eris mihi magnus Apollo is right De mortuis nil nisi bonum and all that follows it was answer'd in my Vindic●ae and Reprimand too therefore I shall not answer now Only Are not those you Revile every 30th of January Dead VVas not Dr. Owen Dead who never swore to Richard Cromwel as Oliver his son lately assured me If I must I will produce the testimony of Dr Goodwin Mr Jenkins about Evangelista Quintus and also of Mr Sydrack Symson Dr Sanderson and many others whose little finger was thicker than my Loyns We are better reconcil'd than you think for except a few men that talk as you write You tell me of one that said of me I was fit for Bedlam but it was as the Quakers say Good