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A05494 A catechisme of Christian religion taught in the schooles and churches of the Low-countries, and dominions of the countie Palatine: with the arguments, and vse of the seueral doctrins of the same catechisme By Ieremias Bastingius. And now authorized by the Kinges Maiestie, for the vse of Scotland. Wherunto is adioyned certaine praiers, both publike and priuate, for sundry purposes.; Heidelberger Katechismus. English. Bastingius, Jeremais, 1551-1595. aut 1591 (1591) STC 1562; ESTC S114402 51,290 136

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A CATECHISME OF CHRISTIAN RELIGION TAVGHT in the Schooles and Churches of the Low-Countries and dominions of the Countie Palatine WITH THE ARGVMENTS AND vse of the seueral doctrins of the same Catechisme By IEREMIAS BASTINGIVS And now authorized by the Kinges Maiestie for the vse of Scotland Wherunto is adioyned certaine Praiers both publike and priuate for sundry purposes EDINBVRGH ❧ Printed by Robert VValde-graue printer to the Kings Majestie 1591. Cum priuilegio Regiae Maiestatis The A. B. C. A a b c d e f g h i k l m n o p q r r s s t u v w x y z A B C D E F G H I K L M N O P Q R S T V W X Y Z. a b c d e f g h i k l m n o p q r s s t v u vv x y z. A B C D E F G H I K L M N O P Q R S T V VV X Y Z 1 2 3 4 5 6 7 8 9 10 20 30 40 50 60 70 80 90 100 200 300 400 500 600 700 800 a e i o u a e i o u ab eb ib ob ub ag eg ig og ug ac ec ic oc uc ak ek ik ok uk ad ed id od ud al el il ol ul af ef if of uf an en in on un In the name of the Father and of the Sonne and of the holy Ghost Sobeit The Lords prayer OVr Father which art in heauen halowed be thy name Thy kingdom come Thy wil be done in Earth as it is in Heauen Giue vs this day our dayly bread And forgiue vs our trespasses as wee forgiue them that trespas against vs. And leade vs not into temptation but deliuer vs from euill For thine is the kingdome power the glory for euer and euer Amen The beliefe I Beleue in God the Father almightie maker of Heauen Earth And in Iesus Christ his onely Sonne our Lord which was conceiued by the holy Ghost Born of 〈◊〉 virgin Mary Suffered vnder Pon●●us Pilate was crucified dead and buried He descended into Hell the third day hee rose againe from the dead Hee ascended into Heauen sitteth at the right hand of God the Father almightie From thence shal he come to iudge the quick the dead I beleue in the holy ghost The holy Catholik Church The cōmunion of Saints The forgiuenes of sinnes the resurrection of the body And the life euerlasting THE TEN COMMANDEments of Almightie God HArken and take heede Israel I am the Lorde thy God which haue brought thee out of the lande of Egypt from the house of bondage 1 Thou shalt haue non other Gods before me 2 Thou shalt not make to thy selfe any grauen Image nor the likenes of any thing that is in Heauen aboue or in the Earth beneath nor in the water vnder the Earth Thou shalt not bow downe to them nor worship them For I the lord thy God am a ielous God and visits the sinnes of the fathers vpon the children vnto the third fourth generation of them that hate me and shewe mercie vnto thousands of them that loue me and keepe my commandements 3 Thou shalt not take the Name of the Lord thy God in vaine for the lord will not holde him guiltlesse that taketh his name in vaine 4 Remember that thou keepe holy the Sabboth day Six dayes shalt thou labour and doe all that thou hast to doe But the Seauenth day is the Sabboth of the Lorde thy God In it thou shalt do no maner of work thou and thy Sonne and thy daughter thy manseruant and thy maidseruant thy cattel and the stranger that is within thy gates For in six dayes the Lorde made Heauen and Earth the Sea all that in them is and rested the Seauenth day wherefore the Lord blessed the Seuenth day and hallowed it 5 Honor thy Father and thy Mother that thy dayes may be long in the Land which the Lord thy God giueth thee 6 Thou shalt do no murther 7 Thou shalt not commit adulterie 8 Thou shalt not steale 9 Thou shalt not beare false witnes against thy neighbour 10 Thou shal not couet thy neighbours house Thou shalt not couet thy neighbours wife nor his seruant nor his mayde nor his Oxe nor his Asse nor any thing that is his A PRAIER TO BE VSED before Catechising VVEe most hartily thank thee O most mercifull Father for all thy blessings bestowed vppon vs from the beginning of the world vnto this time for our election creation redemption mercifull vocation iustification sanctification continuall preseruation and for that same assured and most comfortable hope that thou hast giuen vs of our glorification in the world to come And we beseech thee to direct vs that considering thy mercies we may acknowledg and confesse our sinnes which should prouoke thee rather to curse than to blesse vs to confounde vs rather than to preserue vs. Wee haue sinned against thee both in thoght worde deed grant that we seeing the horror of our sinnes and the fiercenes of thy wrath may without hypocrisie or dissimulation be earnestly sory hartely repentant for our former wickednes howbeit in such sort as that wee despair not but that in bitternes of our griefe we may haue comfort by faith in thy Sonne Christ that our offences are pardoned Grant O Lord that we being assured hereof in our consciences may through thy holy Spirite be renued in the inward man to hate detest and abhorre sinn and to study to liue according to thy blessed will during our whol life and as now throgh thy goodnes wee are here assembled together so we beseech thee to direct vs that at this present both in our wordes harts and all our behauiors may be in such sort ordered as that wee may trulie vtter and reuerently receiue the principles of thy holy heauenly word to the strengthening of our fayth to the comforte of our consciences to the amendement of our sinfull and lewd liues and to the glory of thy most holy name through Iesus Christ our Lord So be it OF THE ONELY COMFORT OF MAN IN LIFE AND IN DEATH THE ARGVMENT ❧ In the first section is handled the soueraigne good of man and namely his onely comfort in life and in death as also the necessarie meanes to attaine that soueraigne good and two questions are propounded for the handling of this preface or argument Question Lords day The first WHat is thy onely comfort in life in death Answere That in soule and body a 1. Cor. 6.19 1. Thes 5.10 whether I liue or die b Rom. 14.8 I am not mine owne but I belong c 1. Cor. 3.23 vnto my most faythfull Lord and Sauiour Iesus Christe who by his precious blood most fully satisfying d 1. Pet 1.18 1. Ioh. 1.7 2.2 for al my sinnes hath deliuered e 1. Ioh. 2.8 Heb. 2.14.15 me from the whole power of the deuill
of darknes and translate vs into the kingdome of his beloued Son 2. Tim. 1 1● whereto belongeth that of the Apostle that life and immortallitie vvere brought to light by the Gospell For Christ is the doore and gate of saluation Iohn 14.6 Act 10.45 and euen the onlie way which we must enter into to come vnto the kingdome of heauen Whereby it appeareth that they are deceiued whoe thinke that every one whether he be Turke or Iewe may be saued in his own superstition so he keep some outward shadow and shewe of Iustice for God hath ordained the preaching of the Gospell to be the key whereby he wil haue the kingdome of heau●n to be opened and the faithfull to be let into it and whome in Christ his Sonne hee hath chosen vnto saluation Question 84 How is the kingdome of heuen opened and shut by the preaching of the Gospell Answere When by the commaundement of Christ it is openly preached to al and euerie one that beleeueth that al their sinnes are forgiuen them by God so oft as they lay hold vpon the promise of the Gospel by a true faith Contrariwise vnto all vnbeleeuers and hypocrits it is denounced that the wrath of God euerlasting condemnation lieth vpon them so long as they k Ioan. 20.21 22.23 Mat 16.19 continue in their sinnes According to which testimonie of the Gospell God will iudge aswell in this present life as in the life to come Question 85 Howe is the kingdome of Heauen shut and opened by Ecclesiastical discipline Answere When by the commaundement of Christ they who are in name Christians but in doctrine or life shew themselues l Rom. 12 7.8.9 1 Cor. 12.20 strangers frō Christ after they haue bene once or twise admonished and wil not depart from their errors or sinfull liuing are presented to the Church or to those who are appointed to that office by the Church and if they obey not their admonition are by forbidding them the Sacramentes by them shut out from the assemblie of the Church and by God himselfe from the kingdom of Christ and againe and if they possesse amendement and doo indeed declare it are receiued as m Ma 18.15.16.17 1. Cor 5.3 4 5.2 The. 3.14 15 2. Iohn 10.11 2 Cor. 2.6.7.10 11. 1 Tim 5.17 members of Christ and of the Church THE THIRD PARTE OF MANS THANKFVLNES THE ARGVMENT Of the necessitie of good workes and the punishment of them who go on carelesly in their sinnes Question Lords day 32 86 Seeing we are deliuered from al sinnes and miseries without any desert of our own by the only mercie of God for Christes sake to what end should we doe good workes Answere Because after that Christ hath redeemed vs by his blood he dooth also renewe vs by his spirit according to his owne image to the end that hauing receiued so great benefites wee shoulde all our life long a Rom. 6.13 12.1.2 2. pet 2.5.9.10 1. Cor. 6.20 shewe our selues thankfull towards God and that he might be b Mat. 5.16 1. pet 2.10 glorified by vs. Secondly that wee also every one of vs may bee c 2. Pet. 1.10 Mat. 7 17 18. Gal. 5 6.22 assured of our faith by the fruits thereof Last of all that by the vprightnes of our life we may gaine d 1. pet 3.1.2 Mat. ● 16. Rom. 14 19. others vnto Christ The vse VVHich being so it followeth that the studie of good workes is necessarie 1. To honour God by our life 2. To worke out our owne saluation in feare and trembling 3. To ed●fie our neighbour by good examples which is indeede to liue worthie of the Gospell Phil. 2.22 Question 87 Can not they then bee saued who being vnthankfull and continuing securely in their sinnes are not turned from their wickednes vnto God Answere By no meanes for as the scripture witnesseth neither vncleane persons nor Idolaters nor adulterers nor theeues nor couetous persons nor drunkards nor raylers nor oppressors shall e 1 Cor. 6 9 10. Ephe. 5.3.6 1. Ioh. 3.14.15 inherit the Kingdome of God OF REPENTANCE THE ARGVMENT Of repentance and the fruits thereof to wit good works Question Lords day 33 88 Of what partes consisteth true repentance or turning vnto God Answere Of the f Ro. 6 4.5 6. Eph. 4.22.23 42. Col 3 5 6 7.8 9.10 1. Cor. 5 7. 2. Cor. 7 mortifiing or killing of the ould man and quickening of the new man Question 89 What is the mortification of the old man Answere Truelie and from the hart to be sory that by thy sinnes thou hast offended God and more and more to hate and g Rom. ● 13. Ioel. 2.13 Ho 5.14 6.1 flie from them Question 90 What is the quickening of the newe man Answere True reioycing in God through h Rom. 5.1 14 17. Isa 57.15 Christ and a forward desire to frame our life according to Gods will and to exercise i Rom. 6.10.11 Gal. 2 20. all good workes Question 91 What workes are good Answere Onely those that are done af a true k Rom. 11.23 faith according to the l 1. Sam. 15.22 Ephe. 2.10 lawe of God m 1. Cor. 10.31 are referred only to his glory and not those which are deuised by our selues vppon a good intent or n Deut. 11.32 Eze. 20.18.19 Is 29 13. Mat. 1● 9 commanded by mens traditions Question 92 What is the Law of God Answere The Lorde spake all these o Exod. 20 Deu. 5 wordes saying 1 I am Iehoua thy God which brought thee out of the land of Egypt from the house of seruaunts see thou haue no strange God before my face 2 Make not to thy selfe any grauen Image nor drawe any likenes of those things which are either in heauen aboue or in the Earth beneath or in the water vnder the Earth thou shalt not fall downe before them nor worship them For I am the Lord thy God strong and ielious auenging the sinnes of the Fathers vppon the children and that to the third and fourth generation of them that hate me and shewing mercie vppon thousands in them that loue me and keepe my commandements 3 Take not the name of the Lorde thy God in vaine for the Lord will not let him goe vnpunished that taketh his name in vaine 4 Remēber to keep holie the Sabbath day Six daies shalt thou labor and doe all thy worke But vpon the seauenth day shal be the Sabbath vnto the Lord thy God Thou shalt doe no worke neither thou nor thy Son nor thy daughter nor thy seruant nor thine handmaid nor thy cattel nor the straunger that is within thy gates For in Six dayes the Lorde made the Heauen the Earth the Sea and all things that are in them and rested the seauenth day therefore the Lord blessed the seuenth day and hallowed it 5 Honor thy Father and thy Mother that thou maiest liue long vpon the land which the
lord thy God shall giue thee 6 Thou shalt not kill 7 Thou shalt not commit adultery 8 Thou shalt not steale 9 Thou shalt not bear false witnes against thy neigbour 10 Thou shalt not couet thy neighbours house neither shalt thou couet thy neighbours wife nor his seruaunt nor his maiden nor his oxe nor his asse nor any of those thinges that are thy neighbours OF THE LAWE OF GOD. THE ARGVMENT The partition of the Law into two ●●bles and a deuision of the commandements both of the first and second table a laying forth of the vices vertues which are contained in the first commandement the end whereof is that God alone may be serued Question Lords day 34 93 Howe are these Commaundementes deuided Answere Into two a Exod. 34.28 Deut. 4.13 10.34 Tables wherof the first deliuereth in foure Commandements how wee ought to behaue our selues toward God The latter in six Commandements what duties wee b Mat. 22.37.38 39 owe to our neighbour Question 94 What requireth God in the first Commandement Answere That as I loue the saluation of my owne soule so I diligently shun and auoide all c 1. Cor. 6 9.10 10 7.14 Idolatrie coniuring inchantment d Leu. 19.31 Deu 18 11 superstition praying to Saintes or other e Mat. 4 10 Apoc. 19 10 22 8.9 creatures and doe rightly f Ioh. 16.3 acknowledge the onely and true God g Ier. 17.5 trust in him alone h Heb. 10.36 Col. 1 11. Rom. 5.3.4 1. Cor. 10.10 Phil. 2.14 submit my selfe with all i 1. pet 5.5 6 humilitie and patience vnto him k Psal 104.27 28 29.30 Isai 45 7. Iac 1 17 looke for al good thinges from him alone to conclude with the most inward affection of my heart l Deut 6 5. Mat. 22.37 loue m Deu. 6.2 psal 111.10 prou 1.7 9 10. Mat 10.28 reuerence and n Mat. 4.20 Deut. 10.20 worship him so that I will rather forsake all creatures than o Mat. 5.29.30 10.37 Act. 5.29 cōmit the least thing that may be against his will Question 95 What is idolatrie Answere It is in the place of one God or besides that one true God who hath reueiled himself in his word to deuise or haue any other thing wherein to put b 1. pro. 16 26 Phil. 3.19 Eph. 5 5 Gal. 4.8 Eph. 2.12.1 1. Ioh. 2.23.2 2. Ioh. 9. Io. 5.23 our trust OF THE SECOND Commandement THE ARGVMENT What maner of God the Lord is and with what kinde of seruice to be honoured where of painting of images and whether it bee lawfull to set them in Churches Question Lords day 35 96 What dooth the second Commandement require Answere That we c Deu. 4.15 1. Isai 40.18 c Rom. 1.23 c Act. 17.29 expresse not God by any image or shape neither d 1. Sam. 15.23 Deut. 12.30 c Mat. 15.9 serue him after any other manner then as in his woord hee hath commanded himselfe to be serued Question 97 Ought wee then to make no Images nor pictures Answere God neither ought nor can by any means be drawen or pictured and although it be lawfull to resemble the creatures yet God forbiddeth to haue or make their images to worship or e Ex. 23.24 34.13.14 17. Num. 33.52 De. 7 5. 12.3 16.22 2. Reg. 18.4 honour either of them or God by them Question 98 But may images be suffered in Churches to be in steed of bookes to the ignorant multitude Answere No in no wise For it becommeth not vs to be wiser than God who wil haue his Church taught not with dumbe f Ier. 10.8 c. Hab. 2.18.19 images but with the liuely g 2. Tim. 3.16.17 2. pet 19. preaching of his word OF THE THIRD COMmandement THE ARGVMENT That God hateth the abuse of his name and requireth of euery one to confesse and praise him both priuately and publikely Question Lords day 36 99 What meaneth God in the third Commandement Answere That wee doo not reprochfullie or vnreuerently vse the name of God not onely by cursing or h Leu. 24.11 c. Leu. 19.12 forswearing but also by swearing i Mat. 5 37 Iac. 5 12. rashlie neither yet take part in these horrible sinnes by holding our peace or winking at them but that wee k Isa 45 43 vse the sacred name of god nor without great religion l 1. Tim. 2 8 reuerence that by true cōstant m Rom. 2 24. 1. Tim. 6 1 Col. 3.16.17 confession and n Mar. 10.32 calling vpon him and finally by al our words deedes he be praysed and magnified Question 100 Is it then soe great a sinne to take the name of God in vaine either by swearing or by cursing that God is also angry with them whoe as much as in them lieth do not forbid or hinder it Answere Surely a most o Leuit. 5. ● grieuous sinne for there is no greater sinne or which doth more offend God than the reproch of his most holie name Wherfore also he p Leu. 24 11 1● commanded that sinne to be punished with death OF THE THIRD COMmaundement THE ARGVMENT Of a lawfull and vnlawfull oath of the first for the Anabaptistes of the latter for the popish sort Question Lords day 37 101 But may any man lawfullie in a godly sort sweare by the name of God Answere He may When either the Magistrate requireth it of his subiectes or necessitie requireth that by this meanes faith be assured and trueth established to the end that the glorie of God may be set foorth and the saluation of other men furthered For this kind of oath is cōfirmed by the q Deu. 6 13. Heb. 6.16 Gen. 21.14 Gal. 1.20 Deut. 10.20 word of God therefore hath bene rightlie vsed r Isa 48.1 Ie. 12.16 Ios 2.12 Ex 23.10 11. 1. Sam 24 22.23 Gal 1 20 Gen. 21.24 31.53 by holy men both in the olde and new testament Question 102 Is it not lawfull to sweare by Saintes and other Creatures Answere No For a lawfull oth is a calling vpon God wherein a man desireth that he beeing the onely beholder of the heart would giue witnesse to the trueth and punish the swearer if hee ſ 2 Cor 1 23 1. Sam. 20 12 deceiue wittinglie Now this honour t Ier 5 7. Amo● 8 14 agreeth to no creature OF THE FOVRTH Commandement THE ARGVMENT Of the true hallowing of the Sabbath Question Lords day 38 103 What doth the Lord require in the fourth Commandement Answere First that the ministerie of the gospell and schooles be u Tit 1.5 Ephes 4.11 maintained and that both vpon other dayes and especiallie vpon holie dayes I do diligentlie x psal 68.26 40.9.10 Act. 2 42 46 frequent the holy assemblies y 1. Cor. 14.19.29.31 heare the worde of God attentiuelie vse the z
Cor. 11 33. Sacramentes and to the publike prayers a 1. Tim. 2.1 2 3 8 9 1. Cor. 14 16. ioyne also mine own priuat and according to mine abilitie bestowe some thing vppon the b 1 Cor. 16. poore Secondly that in all my life I absteine from wicked actions yeelding vnto the Lord that by his spirit he may worke his good worke in me and so that I c Esai 66.23 beginne that everlasting Sabbath or rest in this life OF THE FIFT COMMANDEMENT THE ARGVMENT That they are to be honoured whom the Lord hath set ouer vs and both to be obeied thankfully to be requited Question Lords day 39 104 What dooth the Lord injoine vs in the fift commandement Answere That wee performe vnto our Parentes and euen to all that are set ouer vs due honour loue fidelitie and doe d Eph. 6.1.2 5. c. Col 3.18.20 22 23 24 Eph 5 22 pro. 1.8 4 1 15 20 20 20. Ex. 21.17 Rom. 10.1 submit our selues to their faithfull precepts and chastisements with that obedience that is meet Secondlie that we e Prou. 23 22. Gen. 9.25 1 pet 2 18. patiently bear with their faults manners alwaies hauing in remembrance that God will lead f Eph. 6 40 Col. 3 19 21 Rom. 13. Mat. 22.27 and rule vs by their hand OF THE SIXT COMMANDEMENT THE ARGVMENT Of avoyding manslaughter how many waies it is committed in the sight of God the end whereof is that the safetie of everie one ought to bee commended to everie one Question Lords day 40 105 What doeth God require in the sixt commandement Answere That neither by thought nor by word nor by gesture much lesse by deede either by my selfe or by any other I doe reuile or hate or hurt or g Mat 5 12 22. Gen. 9.6 Mat 26.52 slay my neighbour but h Eph. 4.26 Rom 12 19 Mat. 5 25. 18 35 cast away all desire of reuenge Moreouer that I i Rom. 13 14 Col. 2.23 Syr. 3.27 Mat. 4 7. hurt not my selfe nor wittingly cast my selfe into any daunger And therfore also that murther might be avoided he hath k Gen. 9 6 Exod. 21.14 Mat 26.52 Rom. 13.4 armed the Magistrate with the sword Question 106 Why but this commandement seemeth to forbid onelie Murder Answere For the slaying of murder God teacheth that he hateth the roote and original of murder to wit a Iac. 1.20 Gal. 5 20. anger b Rom 1 29. enuy hatred c 1. Ioh. 2.9.1 and desire of reuenge and doth d account all these for murder b 1. ioh 3 15. Question 107 And is it sufficient to kill noe man in such sorte as hath bin spoken Answere It is not sufficient for when God condemneth wrath enuie hatred hee requireth that wee e Mat 22.59 7 12 loue our neighbour as our selues and that wee vse towards him f Rom. 12.10 curtesie gentlenes g Ephe. 4.2 Galat. 6.1.2 Mat. 5.5 Ro. 12.18 Mat. 5 7 Luk. 6 3. meeknes patience h Exod. 24.5 and mercie i Mat. 5 45. and that whatsoeuer may hurte him as much as in vs lieth we turne it away from him In a worde that wee be so disposed in mind that we k Rom 22.20.81 spare not to doe good even to our enemies OF THE SEAVENTH COMmandement THE ARGVMENT Of Adulterie that is that we be not defiled with any vncleannes or intemperate lust of the flesh but that wee gouern all the parts of our life chastly and continently Question Lords day 41 108 What is the meaning of the seuenth commandement Answere That God doeth l Leu. 18.27.28 abhor all filthines and therefore that we also ought m Iud. 22.23 to hate and detest it and on the other side that we ought to liue soberly modestly and n 1. Thes 4 3 4.5 chastly either in holy wedlock or single life Question 109 Doth God forbid nothing els in this commandement but adultery and such kind of filthines Answere For as much as our body soule are the temples of the holy Ghost the will of God is that wee possesse both them purely holilie therefore hee doth generally forbid filthy deeds gestures and behauiours p Eph. 5.3 4 Cor. 6 18.19 20 speeches thoughts q Mat 5 27.23 and desires and whatsoeuer may allure r 1 Cor 15 33. vs herevnto OF THE EIGHT COMMANDEMENT THE ARGVMENT Because all vnrighteousnes is abhominable in the sight of God hee forbiddeth greedilie to gape after that which is an other mans and commandeth vs to lend our faythful helpe to every man for the keeping of his owne goods and by this meanes hee doeth allowe and ratifie the distinction of owners and proper possessions Question Lords day 42 110 What doth God forbid in the eight commandement Answere Not only those ſ 1. Cor. 6 10. thefts and t 1. Cor. 5.10 robberies which the Magistrate doeth punish but vnder the name of theft hee comprehendeth all naughtie shifts occupations whereby wee catch after other mens goods and labor to u Luk. 3.14 1. Thes 4.6 conveigh them to our selues by force or by couler of right as are vnequall x pro. 11.1 16.11 weights an vniust metwand vnequal y Eze. 45.9 c. measure deceitfull ware counterfeit mony z Psal 15.5 Luc. 6.35 vsurie or any other forbiddin way or means to thriue get welth Add hereunto all a 1. Co. 6 10 couetousnes and the manifold mispending and b Prou. 5. ●6 abusing of the guifts of God Question 111 What are those things which God commandeth here Answere That I further and increase as much as I am able the commoditie and profit of my neighbour and soe deale with him as I c Mat. 7.12 desire to be delt withall my selfe that diligently and faythfully I follow my worke that I d Eph. 4 28 may be able also to help the neede of others OF THE NINTH COMMANDEMENT THE ARGVMENT That we ought not to abuse our tong to lying slandering and false accusations of our neighbour but rather to avouch the truth and to maintaine and preserue the life and goods of our neighbour Question Lords day 43 112 What doeth the ninth commandement require Answere That I beare noe false e prou 19 5 9 81.28 witnes against any man that I f Psal 15.3 falsifie or misconstrue no mans words that I back bite or g Rom 1.29 21 reproch no man that I h Mat 7 1 c Luk 6 87 condeme noe man rashlie or before his cause be heard but that I i Ioh 8.44 do with al carefulnes avoide all kind of lying deceit as the k prou 12 22 13.5 proper woorkes of the Diuell vnles I will prouoke the most grieuous displeasure of God against my selfe that in iudgments and other affaires I follow the truth and freely and constantly
l 1. Cor 14 6 Ephe 4 25. professe the matter to be even as it is m 1. Pet 4.8 Moreouer that as much as in me lyeth I defend and increase the good name and credit of others OF THE TENTH COMmandement THE ARGVMENT That even the very smallest desire contrary to Charitie ought to be put out of mens mindes 2. Of the proceeding of the godly in the obedience of the Lawe 3. And what the vse of the Lawe is in this life Question Lords day 44 113 What doeth the tenth commandement forbid Answere That our harts be neuer tempted no not with the least desire or thoght against any commandement of God but that alwaies from the harte wee detest all sinne and contrariwise take a Ro 7 7. c pleasure in all righteousnes The vse VVHich being so who seeth not that in this last commandement is required and conteined the perfit obedience of the whole lawe for howe commeth it to passe that wee sinne against every commandement but because this corrupt concupiscence is in vs without which we should of our owne accord with our whole minde and bodie striue to attaine to the onelie good altogether without any contrary thought or mammering but so long as it cleaueth vnto vs it cannot be but that we shal all offend both very o●●en and in many things shall eftsoones grone and lament with the Apostle saying O vvretched man that I am vvhoe shall deliuer me from the bodie of this death Rom. 7.24 Question 114 Are they able whoe are conuerted vnto God to keepe these commandements perfectly Answere No verely but euen they that ar most holie so long as they liue haue onely some small beginnings of this b 1. Ioh. 1 8 c. Ro. 7 14 15. Eccle. 7 22. obedience yet so that with an earnest vnfeigned indeuour they c Rom. 7.22 Iac 2 10. begin to liue not according to some onelie but even according to all Gods commandements Question 115 Why then will God haue his Lawe so exactlie and so seuerely preached whereas there is no man in this life that is able to keepe it Answere First that in our whole life we may more and more d Iohn 1 9 psal 22 5. acknowledg how forward our nature is to sinne and soe much the more greedilie e Rom. 7 23 desire forgiuenes of sinnes and righteousnes in Christ Secondly that we continually be f 1. Cor. 9.24 c. phil 3 12 13.14 about this and daylie muse vppon it that wee may obteine the grace of the holy Ghost from the Father to the end wee may every day more and more be renewed according to the Image of God vntil one day at the length after wee are departed out of this life we attaine with ioy to that perfection which is sette before vs. OF PRAIER THE ARGVMENT The necessitie of Prayer the conditions of good prayer and a rule for those things that are to be asked Question Lords day 45 116 Wherefore is prayer necessary for Christians Answere Because it is the principall part of that g Psal 50.14.15 thankfulnes which God requireth at our hands as also because the Lord bestoweth his grace and the holy Ghost vpon them alone who with true gronings doe continuallie begge these things at his handes and doe b. Mat. 7.7.8 Luc. 11.9 13 Mar. 13.12 psal 50 15. giue him thanks for the same Question 117 What thinges are required to that prayer wherewith God is pleased and which he heareth and graunteth Answere That with true affection of harte we ask of that true God alone whoe hath i Iohn 4.22 psal 81.8 9.10 Iam 1.5 reueiled himselfe in his worde all things whatsoeuer hee hath commanded vs to k Rom. 8.26 1 Iohn 5.14 psal 145.18 ask of him and that with an inward l Iohn 4.21.22 Psal 145.18 2. Chron. 20.12 feeling of our owne needie miserable estate we m psal 2.11 psal 119.120 Esai 66.2 Pro. 34 17.18 51.17 Iona. 3.4 c humbly throwe our selues downe before the maiestie of God n Rom 10.14 Mar 11.24 1 Ioh 5.14.15 Mat 15.22 c. leaning vpon this strong foundation that we albeit vnworthie yet are vndoubtedly o Ioh 26.23 Col 3.17 Ioh. 14.13 heard of God for Christes sake as he hath p Mat. 7.7.8 psal 50.14 promised vnto vs in his word Question 118 What are those things which God commandeth vs to ask of him Answere All thinges q Iam. 1 17 Mat. 6.35 necessarie both for soule and bodie which our Lorde Iesus Christ hath cōprised in that praier which hee himselfe hath taught vs. Question 119 What is that prayer Answere OVr r Mar. 6.9.10 c. Luk. 11.2 c. Mat. 7.9 10.11 Luk. 11 12 13. Father which art in Heuen Hallowed be thy name thy kingdome come thy wil be done as in Heuen so also in Earth Giue vs this day our daylie bread And forgiue vs our debts as we forgiue our debters and lead vs not into temptation but deliuer vs from euill For thine is the kingdome the power and the glory for euer Amen HOW WE SHOVLD PRAY THE ARGVMENT The preface of the Lords prayer and the exposition thereof Question Lords day 46 120 Why doth Christ commande vs after this maner to call vpon God Our Father Answere That even in the very entrance of prayer he may stir vppe in vs a reuerence and trust in God conuenient for the children of God which ought to be the ground-work of our prayer to wit that God for Christes sake is become our Father will much lesse denie vnto vs those thinges that wee ask of him by a true fayth then our Parents a Mat. 7.9.19 11. Luk. 11.11 denie vs earthlie benefites Question 121 Why is that added which art in Heauen Answere That we b Ier. 23 24 Act. 17.24 25.27 should not conceiue any base and earthlie thing of the heauenly maiestie of God and withall also that from his almightie power wee should c Rom. 10.12 looke for whatsoeuer is necessarie for soule and bodie OF THE FIRST PETITION THE ARGVMENT Wherein the hallowing of the name of God consisteth Question Lords day 47 122 What is the first petition Answere Hallowed be thy name that is Grant first of all that wee may d Ioh. 17 3. Ier. 9.23 24 31.33 34 Mat. 16 17 Iam. 1 5. psal 119.105 knowe thee aright and may reuerence praise and e psal 119.137.138 Luk. 1.46 c. 68 c. psal 145.8 9 17 Ex. 34.6.7 Psal 143.1 2 5 10.11.12 Iere. 31.5 32.18 19 40 41 33 11 20 Mat. 19 17. Rom 3 3 4. 11 22 23 2. Tit. 2.19 set forth thy almightie power wisdom goodnes righteousnes mercie and trueth that shineth in all thy workes Secondly that wee may so direct all our life thoughtes wordes and deeds that thy most holie name be not reproched by our occasion but rather
whome thou hast sent Iesus Christ and so I may worshippe thee in a pure conscience Moreouer because thou promisest wisdome to those which are of a lowe and humble minde as children but those that are proud and high destitute of thy guifts thou giuest them over to vanitie roote out of my hart all pride that being humbled I may shew my selfe teachable and obedient first to thee then to those whome thou hast giuen me to instruct that so I may by little little prepare my selfe to serue to thy glory onely and to the profit of others in walking in that calling which thou shalt assigne vnto me Amen A PRAYER BEFORE wee goe to meate Psal 145.15.16 The eies of all things trust in thee O Lorde and thou giuest them their foode in due season thou openest thy hand and fillest with thy blessing every liuing creature ALmightie most mercifull God which of thine infinite goodnes hast created all things of nothing and who susteinest and rulest the same perpetuallie by thy deuine power whoe led the Israelites through the Desart feding them with Manna 49. years Blesse vs thy vnworthie seruants and sanctifie those thy guifts that soberly and holily we may vse them knowe in them that thou art indeede our Father and the fountaine of all good things Graunt also that wee vsing these things corporall wee may be alwaies disposed chieflie to seeke that spirituall foode of thy word that our soules may be nourished to eternall life which Christ hath purchased vnto vs by his precious blood Our Father which art c. A THANKSGIVING after meate Deut. 8.10.11 When thou hast eaten and filled thy self then thou shalt giue thanks vnto the Lorde thy God 11. And thou shalt beware that thou forget not the Lord thy God and neglect his Commaundements O Lord God and heuenly Father we giue thee thanks for thy gret and infinite benefites which thou bestowest vpon vs miserable sinners of thine incomprehensible mercy at all times in that thou vphouldest vs in this mortall life furnishing vnto vs al things that are necessarie but cheifly that thou vouchsafest to regenerate vs by the holy doctrine of thy Gospell vnto the hope of a better life Wee beseech thee mercifull God and Father not to suffer our mindes to be occupied in these earthly transitory things but that they may looke vp and seeke the things that are in heauen waiting for the comming of our Sauior Christ Iesus when he appeares in the clouds to deliuer vs. So be it Our Father c. A PRAYER BEFORE wee go to bed O Lord God and heuenly Father which according to thy manifolde wisdome hast appointed the day for labour and the night for rest We render thee thankes that thou hast so mercifullie kept vs this day and hast heaped continuallie vpon vs so many benefites Graunt likewise that wee nowe ceasing from our labour and care may so be refreshed with sleepe that our mindes not beeing buried in sleep with the bodie we be slumbring in thy loue but that the memory of our Creation and saluation be at noe time wiped out of our harts Graunt moreouer that our consciences aswell as our bodies may inioy the own rest Likewise that wee moderatlie vsing sleepe we may haue a respect not vnto sluggishnes but to necessitie to the end that wee returning more apt and quick to our works left off for a time we may the more readilie serue thee profit our neighbor And in the mean time while we are taking rest deliuer vs from all perill and keepe vs vndefiled both in bodie and soule that our sleepe likewise may serue to the glory of thy Name and seeing this day is past ouer with vs not without manifolde slidings for we miserable wretches cary alway sin about with vs we besech thee that as the night now foldeth vp all thing in darknes so according to thy incōprehensible mercy that thou wilt bury all our sinnes lest for them wee be casten out from thy sight Graunt also quietnes and comfort to all those which are afflicted with any kinde of sicknes or other calamities for Christ Iesus thy Sonne our Lords sake which this way hath taught vs to pray Our Father c. FINIS