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A86096 Doctor Hill's funeral-sermon. Or a nevv-yeers-gift to all the clergie. Daynus, the reviving feet fo the witnesses past and to come, to shew the day and yeer of the Lord, and his time accepted. Hesselwood, Henry. 1655 (1655) Wing H1134; Thomason E821_19; ESTC R207661 62,538 65

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walke after the custome of the World I say If thou livest not after the example of Christ thou art a Minister of sinne and thy life doth not teach others then thou maist preach to others and be a cast-away thy self Alas poor fleshly man thou teachest the Letter and yet art ignorant of the truth thou hast set thy self high in a say-Pulpit to speak great things in a seenal way of repetitions speaking many things to please the people Ye be subtil Sophisters men-pleasers and self-seekers that can derive themselves into many formes contrary to the truth of God by setting up Sub-ordination in the place of Ordination to set themselves higher then Christ And in that they are made equal with him for he was made a little lower then the Angel meaning the Angels of your Churches that still keep him upon the Cross and crucifie his power Christ was ordained Minister of God but ye ordained your selves I can give a relation of one within the County of Lincolne a Minster called Mr. Male as I understand doth ordaine Ministers and that some petty Ministers have come many Miles to be ordained of him which is intolerable I wonder his heels are not pictured upwards Thus they may do though not by Lawful means But be you sure all sub-powers must down as things in Heaven and things on Earth and things under the Earth must bow at the name of Jesus He is the Prince of Peace and Prince of Power the Lord shall be exalted in all the Earth and your powers shall come down as low as dry Bones Ye high Priests know this that your state is failable for as you have cryed down the Bishop and his Surplis so now the Witnesses shall cry down with your Pulpits and your Fonts you are spiritual high in your own conceit full of pride sedition and covetousness self-seeking full of envy and bitterness in that ye differ not from the general world yet you can say you are the Ministers of God yet not walk after the example of Christ This that I declare is called your Funeral-Sermon or wind-up for ye shall be eclipsed by the bright appearings of the Lord. This eclipse took its first entrance in the year 1650. which shall cause the greatest earth-quake that ever was since the creation and the power of it shall decline towards the fourth or fifth yeer after 50. here in England Doctors what will ye do when your Tythes fail and your Ministery fails your new-Moons and Sabbaths fail then it shall be to you as the mourning of Hadadrimmon or a destructive time when ye shall have no audience or accommodation of the people for every one shall have a personal power put in them to stand alone without Preachers They shall be so inherently taught of God that the Minister shall say no more to them Know the Lord for they shall all be Prophets inwardly and shall stand by a personal faith as Abraham and Noah did in fulness of Spirit for the Lord saith In the last dayes I will pour out my Spirit upon all flesh and my servants and hand-maids shall prophesie When ye Ministers may say We are Vine-dressers and Husbandmen to till the waste Commons for our weekly Sabbaths are changed into one Sabbath once a year we shall go up to worship the Lord and to keep a Feast of Tabernacles which is a true Sabbath according to Christs Resurrection to keep a good conscience which is a Feast in the heart of the Creature and that is the best Sabbath to live in all righteousness every day which is a Sabbath And though the Jew have have lost his new-Moon and thou O Gentile thy new-Moon yet thou shalt remember the Lord and once a year consecrate thy gift to him and keep a new Sabbath by an offering to God in his new Covenant to worship him with all thy substance and then it will appear that thou art one of the new Sabbath Thou must deny thy self-ends and all sinister engagements and so betroth thy self unto God in righteousness to covenant with him according to the new-Sabbath Though the Constellations may fail yet his Sabbath-Ordinance shall stand it shall not be disannulled Heaven and Earth may pass away but not one jot or tittle of his word shall fail For Christ is the word of the Sabbath and in him we shall have rest if we enter into Covenant and that is to acknowledge him by a new Sabbath for in those dayes and at that time saith the Lord I will make with them a new Covenant not according to the old for this shall be the Covenant that I will make never to turn from them or take away the Ordinance of Sabbath from them Yet the Lord saith I hate your Sabbaths because your hands are full of blood As if he should say Ye keep Sabbaths to your selves and transgress my holy day Once a year thou shalt come up to keep a Feast of Tabernacles and all that will not come to the worship of Jerusalem shall have no rain or raigning power in this new Sabbath of rest Silly Priest I question not though thy Sabbath be taken away for Christ is thy eternal Sabbath and thou shalt worship him according to the order of Jerusalem for all your subordinances shall stoop at ordination your Sabbaths shall change into one Sabbath If thou wilt walk in my wayes and do that I command thee this day then thou shalt ride upon the high places of the Earth that is whoever shall Covenant to this new Sabbath shall enjoy all the promises the Lord saith I will dwell in you and ye in me Ministers your Sabbaths are failable therefore they be called your Sabbaths by illusion as if he should say If ye keep a day keep it to me for you observe dayes and do no righteousness therefore your new Moons and Sabbaths shall change and be taken away for I will make a new Covenant with them saith the Lord not according to the old but this shall be my Covenant never to turn from them that truely Covenant to me saying I will betroth thee unto me in mercy and loving kindness and thou shalt know the Lord for my counsel shall stand Doctor the taking away your Sabbath shall cause the Lords Sabbath to shine out more clear for ye have changed my Ordinances Mal. 3. Therefore the Land is cursed with a curse and your moonorital Sabbaths shall change if ye keep one day keep it to me saith the Lord. So that we ought to keep every day as a Sabbath once a year to make out our accompts which is easter-Easter-day and the six dayes before it for every year shall be called as a Sabbath-day and so from year to year ye shall keep my Sabbath Ordinances and live in them that is from year to year ye must come to Jerusalems worship Zachary 14. Christ preached every where and made every day a Sabbath It is not for thee and me to keep a day once
Doctor HILL's FUNERAL-SERMON OR A Nevv-yeers-Gift To all the CLERGIE Daynus the reviving feet of the Witnesses past and to come To shew the day and yeer of the Lord and his time accepted Printed at London 1654. And are to be sold by Richard Moon at the seven Stars in Pauls Church-yard His Epistle and Dedication to the Clergy THou sowest all life in the flesh and thou reapest life to thy self O Lord thou windest up life in the body of life thou art the Center and orency of quickning life All Creatures move in the power of that life That substance of flesh by procreation is not that saving life but thou art the quintessence of all life in the Soul The Soul in its natural condition is vayla and changeable by the instinct of Nature included in the flesh varra changeable in it self fayla not able to stand unless it be redeemed by an inclusive power spiritual and in that way God will be seen to deliver by way of imputation of life to the Soul Reeda Alda at every season Helpative Soona Plyant Dative by a dividual dividing betwixt the Marrow and the Bones Circumference Deus All-fulness Unus varius Allmagnus God the full beauty and life in him all things are computed comprized and comprehended by him he is All meritus and translatirus and doth refine all things he is the final and fountain of all perfection the life and death of all the Creatures every thing that moveth liveth in him All solestial flesh is as a flower or grass that withereth away and shall be no more in its natural perfection for nothing shall live but life that shall not dy which is the principle of God in thee called that immortality which is a spiritual reviving power that shall return to God although the flesh doth not yet the spirit shall return to him that gave it The Soul is the life of the Creation naturally in us prohibited and presented by him which is our life so preserved The Spirit is an inclusive thing of union and by an immortal marriage it hath congruity with the Soul the Soul is a high mystery it is the Virgin of the spirit and the spirit dwelleth in it till the flesh dieth which maketh a dissolution betwixt flesh and soul The spirit of grace is an high mystery and dwelleth in some but not in all every one may have life in them yet not that spitual life which is the life of eternity therefore none can live after the old Adam but shall dy the death until the quickning power of the second Adam come in which is Christ in thee and in me to renew in us that which would die for nothing carnally can live The soul is naturally sowed in the flesh and is of it self fleshly by four natural causes by a Soveraingty from God as Breath blood Heat and Food which keepeth thy natural soul alive there is a threefold life two of them be but natural life as vegetive life natural life and spiritual life and all have their being from that eternal life We see many times that young flesh droppeth off from the Tree of life the aged must do so the King must die as well as the Beggar so must the high Doctor as well as the silly poor man then behold with me the period of mans life and full of brevity fading changeable smoak or as a vapor that soon passeth away So much for mans mortality The next thing is to enquire and speak something of this our late deceased Brother Doctor Hill Doctor HILL'S Funeral-Sermon BY a singular providence of God I happened to be at the Town of Cambridge at the very instant of Doctor Hill's departure then at the same time the Lord moved me to write and he actually taught me what I should write which he the Lord preached to me This Sermon preached to me was not my desire onely yet the God of life put it upon me and supported me with matter accordingly that I could not deny but write for the Lord preached unto me the things I should write and now I declare unto you a new Sabbath which I did write with much niceness and fear of spirit yet the Lord told me that the Sabbath-Ordinances were changed by the Priests under the Law and likewise by the Ministers of our time And therefore of necessity I did write as he commanded me by way of a Funeral-Sermon or a final dissolution of the Clergellical power whereof I declare the life and death of the Creature and the stability and endless power of Christs Ministery with a description of them that call themselves Ministers of God and how they shall fall under the Worlds contempt some degrees worse then the Bishops The Prophets complaine the clamation is The Minister and Priests have robbed Gods store-house taking to themselves those priviledges that are not their own therefore they shall say no more Know the Lord from the greatest to the least and shall be free from your mouth inherently taught of God and live by faith exemplary to Abraham Noah and Christ which is to live in righteousness and not to need the teachings of men for all our teachers are failable now as well as they were under the Law so that our redemption is clearly by Christ Heb. 7.24 Christ he continued ever unchangeable as a Priest whereof he is able to save them to the uttermost that come to God by him seeing he ever liveth to make intercession for them which is a plaine proof without dispute that he is the Minister of God and Priest he will put an end to your Ministery because you are failable yet Christ is infailable and therefore we cast you off in the name of the Lord and cry ye down as no Ministers of God but deceivers of the people I would bave all live up to Christ by a personal power free from all the teachings of men and that no man shall ought to teach whether he be a Minister or a lay-man for one mans tongue is no lawful testimony for one may speak of Christ as well as another so that all may prophesy one by one as they did in Christs time for in the last dayes I will pour out my spirit upon all flesh for my servants and handmaids shall prophesie Then said he unto me Prophesie son of man So I prophesied as he commanded me and the breath came into them and they lived and stood upon their feet an exceeding great Army Ezekiel 37. This Army Giddon of the Lord shall cause the River Euphrates with seven streams to dry up and there shall be many voyces heard and witnesses on their Feet Then looke to it Doctor without all dispute your trade of preaching will fall BEloved this Doctor Hill was a man of good ranke an eminent man that I did formerly know though now he was very justitious I was his Country-man about sixteen or eighteen yeers past he was a reasonable good professor called a Puritan in those dayes
a Week and walk contrary to God in all the rest If ye keep a day keep it to me and keep every day as a Sabbath One reason is ye make the seventh day a Cloak for your sinne to use holiness for your own turn so did the Jews under the Law and Christ cut off their Sabbath and so he will yours so that you shall not insult over them nor they over you for saith he I hate your new Moons and your Sabbaths The Lords day should be a rest betwixt God and thy Conscience if Christ dwell in thee thy soul is full of light If ye keep Covenant with me I will be your resting-place and that is a Sabbath in thy Conscience Paul saith ye observe dayes and months I wonder who hath bewitched you Your way of holiness is as the witcharft of Endor subtilly to beguile men and cause them to swim in vain conceits and so to hold up your abominations by keeping so many Sabbath dayes once a week for your own turnes as the Jews did their seventh day and yet persecute Christ and therefore it is not for them nor us to observe daies for there is but one Sabbath and that is the Lord in whom we shall have rest and that is to reform our lives and live in all good conscience to walk in righteousness and that is the best Sabbath shewing the day of his resurrection by a newness of life And at the appearing of the Lords power the Jew and Gentiles Sabbath are out by a wonderful dividing of time called once a year so that I finde the whole year is the Lords Sabbath All the year you in me and I in you Thou shalt consecrate thy substance to the Lord which is the seventh from the creation called the seventh vial or valley of Jehosaphat under which the World shall come under judgement called the Sabbaths Vial which is that we now live under called the separate time that God will set apart and take to himself the great glory of Monarchy that now shall resume that name to themselves and therefore Priest thou must fall with the King and Lord of dishonor that the prophesie may be made out that you may say I am no more a Prophet but an Herds-man or keeper of Cattle I am but as other men no Priest no Minister no Minister then silence not the People FINIS The second PART OF D. Hils Funeral-Sermon WITH His Apellation to Priests and People By me Henry Hasselwood THere be four sorts of Definators that may be called the Witch of the world very seenal and subtil I call them not the Witch of Jezebel neither do I call them the Witch of Endor yet I call them the Witch of the earth in that they use their own authority and pretend fair things though foul in effect promoting themselves by skill and art making out the authority of the beast and so deceive the people Those are four in number yet not any of them shall remain in authority for the Witch shall be cut off out of the earth and all that make a lye and every abominable branch shall be found out The Witch of the world is very subtil and much deceiveth by flatteries and seenal Juglings to steal away the peoples appetite as to delude them with smoke or to puff them up with some vain ostentation subtil Sophisters winding themselves into the form of Christ deceiving the people denying the power of his resurrection preaching up themselves bewitching the world and deceive the people So much for the first Definators that call themselves Ministers of God and are not Brethren I would have every one live up to the teachings of God without second-hand-teachers and to walk up to that principle of grace put into them for spiritually we live under the divine power of the Son of God he is all our teacher to guide us in the way of truth it is not for man to do it David saith Renew in me a right spirit Psal 1● Who knoweth the error of his life Who can teach but Christ alone Then let us stand in that liberty wherein he hath made us free And James saith Walk so that you may be judged by the law of liberty And Paul saith Prove every truth that is by witnesses So that no man can preach of himself but Christ doth preach all both neer and afar off by a singular power from God to teach us all things he saith I am the way walk in it follow my example but not the examples of men The Doctrine is from thence That all men and ministers are but learners and cannot teach any further then they walk by a good example The first Reason is It is not words but works of faith and piety which is a good example It is not for a man to say I am a Minister and yet but all words Look upon the good life and not upon the profession The second Reason is Men or Ministers have no lawful authority to teach for Christ and the holy Ghost inwardly teacheth and they are the two Witnesses by a law inserted in the conscience The third Reason is They cannot teach in that they cannot prove Ordination The fourth Reason is That every petty Priesthood must fall and stoop at Christs Ministery But some silly people may object Shall we lose our teachers better lose our Christ And so they dote upon a Ministery of flesh Was not Christ the Messiah a Minister ordained of God He teacheth and shall sit upon twelve thrones by a power and all men Ministers must come under his teaching and lay down their Crowns and the honourable men must stoop at his Scepter for he is the Minister of God and no other for we have had many Teachers yet none can lead us in the true way And having so great an high-Priest that is able to lead us in all truth he hath once entred into the Priestly Office and maketh intercession to God for us continually Then why should we lean upon the pettifogging Priests which must come down from their Pulpit-Thrones and set up Christ upon his throne For while your Power raigneth Christs power is crucified upon the cross and his truth suffereth violence But now he shall sit upon your thrones and judge the Whorish power by a seat of justice so ordained And until you all throw down and make Christ the full end and scope of all teaching your Temple will be divided for you must come all to the Law and Testimony which is Christ and the Spirit writ as a Law and Testimony in our consciences which are the two witness-bearers to prove every true Christian for this is a time dividing time I speak of a new Sabbath Christ in the conscience every day once a yeer continually I speak of a new Sabbath old things must pass away and the things that are old must change Brethren ye ought not to look so much upon feigned Teachers of the second hand feigned lovers and so
so pure in a heavenly shape but the Priests are as Locusts that shall fall under Armegiddon Euphrates shall dry up Oh Army Army Arme of the Lord their power shall fall under thee Priest thou sayest thy power is a spiritual power yet it is but a civil power and therefore it must down and fall before Sion The overthrow of the Bishops was for calling it a spiritual and for their spiritual courts audacious to think upon full of blasphemies set up by an Antichristial power which now is thrown down as contemptible therefore all your civil Christs must down as your Spiritual Fathers the Bishops have done if you call your power Ecclesiastial it is equal with Christs if you call it Ecclesiastical you must prove it from Christs saying Go teach whose ordination ceased after the Apostles so that your Authority of Oxford and Cambridge is void and cannot stand Ephes 1.4 and 5. He hath chosen us in himself before the foundation of the world was laid he predestinated us to the adoption of children by Christ Jesus but not by your Ministery You see the Saints were first chosen predestinated and called before your Ministery stood up and yet you say you are called to convert souls in the Pulpit You Priests must have a hand in the work of renovation though you are not called yet ye run and are not sent to do such works of wonder for it is he alone that doth abound to us in love in wisdom and in prudency Having made known to us the mystery of his will vers 6. according to his good pleasure which he had purposed in himself and not by your means Ephes 3.4 and 5. God who is rich in all mercy hath quickned us which sheweth that it is not your teaching that can do it and elsewhere he saith By his grace you are saved and not of works Then down with these working teaching Christs that can learn the people salvation for it is the gift of God not of works left any man should boast Ephes 2.9 and 10. For we are his workmanship created to good works which God hath foreordained therefore it is properly and fully the work of God freely to our souls but let no durt-dawbing Priest have any hand in thy conversion for it is Gods work Let no swineherd meddle with such a pearl as if they were outward means of mens salvation He alone is our peace who hath broke down the mid-wall of our reproach having abolished the enmity even the Law of Commandments contained in Ordinances by making in himself of twain one new man for peace that he might reconcile both into one body by his cross having slain the enmity thereby Ephes 2.17 He preached peace to you afar off and to them that are nigh so that by him we have access to the Father and not by the Priests of the second hand which have little skill in the creation of salvation it is a secret work of God Let no man say he can teach but let us all be taught of God Minister and People from the least to the greatest let us all covenant to him with one consent and betroth our selves to him that he may take pleasure in his Spouse and his beloved ones may have pleasure in him the All-teacher and come out from their fained Priests the gods of their Temples that call themselves Ministers of God saying The people must reverence them as Embassadors for the works sake as if God had not power on earth aswell as in heaven he is present in all places by his omnipotency and omnipresence and by his immensity and by his all-seeing eye and by his providence that governeth the whole creation and by his inspiration and foreknowing what shall come to pass he spiritually beholdeth all things he alone hath created the earth then doth he not see and teach all and will bring all rule and power under himself Then lay down ye high Priests and say Ye are all taught of God for he will teach us of his wayes The Law shall go out of Sion and the word of the Lord from Jerusalem which shall be Christ preaching from the Mount when the people shall give audience to him and cast off their fained Priests which are but as wood and straw whose stubble shall burn before the fire of his jealousie wangeable shall their power be when God shall give power to his two Witnesses and the Law shall preach out of Sion Revel 14. The everlasting Gospel shall preach to every language and nation when all your wrangling Priests shall be forced to lay down because they can establish nothing in order correspondent to his bright appearing therefore they must lay down and say We have spent our time in vain too long and besotted the simple people and yet we have said We were the ordained Ministers of God though we were destroyers and no builders historians that have preached this or that but what of the new work can we do it is not our talking of Peter and Paul that will serve the turn for God will make a new heaven and a new earth by a new discipline Ecclesiastical and Civil he will make all new to do away your carnal formes every form shall cease to a new formality God will make his latter temple more glorious then all the former All earthly builders shall not be found fit for the work of Gods house every flatterer shall be nonresidensed and cast out according to Gods extent and laid open to the sight of the grand Church to be excluded from the common community shut out of fellowship and society with the unsociable and rebukeable When God shall try Sion and search Jerusalem with lights when he shall purge the Sons of Levi and break the constellations that stand so high and remove the stars out of their places when the moon shall blush and be ashamed and all the stars come under his feet when this discipline that now standeth upon crutches shall be taken away then you may declare the great things of God saying He hath formed a new temple wherein all righteousness shall dwell Old things are become new and all fashions and forms are passed away but onely one which is called the formal Power and Government of Jerusalem and God and our Lord Jesus Christ is our Temple The Lord is our light within us he is our Sabbath the Sun shall not burn us by day neither shall the dark Night overshade thee thou shalt continually walk in the light of the Citie of the great King when thou shalt throw off thy fained lovers I mean thy Priests that erre in darkness and know not the true way for God will surely consume the smoak of Babylon and burn up all darkness before himself that he may dissolve the great blindeness and ignorance of the Priests that there may be light in the City that hath lain so long under darkness suspended from the truth lying under thick darkness Therefore we must all come
art and policy who shall learn him knowledge shall Oxford and Cambridge instruct his way their places are inferiour to him for Christ is our true word of prophesie far above all art or pretended skill God is the best University he will teach his people in all truth by an inward renewing the mind if God teacheth then let men lay down and say We cannot savingly teach we preach the letter but salvation is from above he ministreth the gift of healing and man cannot do it Ordination is ceased with the Apostles and God doth appear to us by his Son and under the name of two witnesses which is the Law and Testimony within that teacheth us better then all the Priests Therefore I desire we may all see and live under the teachings of God for he teacheth us the mystery of truth let God be true and every man a lyar you Assyrian Priests may prognosticate the people but Christ is the sure word of prophesie we will hear him with a laudable voice The Priests say Hear us we will not be silenced but for all this thou must be silenced Oh Priest for Kings and Lords and Nobles and Magistrates shall be silenced at his bright appearing There shall be silence in heaven for the space of half an hour Rev. 8.1 Who shall stand when he appeareth by a dividing of time I say all you Ministers have not yet preached the Gospel neither can any man preach the Gospel at all until he throweth down his own power of preaching and make Christ your Priest and Teacher and say you are no more a teacher of salvation but a keeper of cattel from your fathers and to work by the sweat of your brows for knowledge shall run to and fro and meet by voices and witnesses that shall throw off and extinguish all your negative voices that stand deffinating so high in Pulpits one witness of the Minister or Priest of himself is a negative untruth and is centred upon meesum which is by a singular vote and cannot stand for it is Christ alone that shall stand to preach for he is ordained and sent as a Mediator of himself between God and man Priests I believe in short time your people will be few in number for then and at that time the people shall betroth themselves unto the Lord and will refuse your teachings when they are inwardly taught of God they shall remove from you Pulpits and ye shall no more say to the people Know the Lord for they shall all know me that is they shall all know Christ to be the Minister and shall return to their first Love from whence they were fallen saying Come do thy first work as if Christ should say Christians come enter into your rest once in him and ever he is our Sabbath and Gospel of peace he is unchangeable to the end and that is a Sabbath indeed it is not your keeping a day once a week that can make a true rest it is the Sabbath within having Christ dwelling in thee by a true faith that is a Sabbath and a rest that cannot be taken away the receivings of Christ in thee quickeneth thee every moment from day to day which sheweth forth in thee a continual Sabbath From yeer to yeer thou shalt worship the Lord and keep the feast of Tabernacles when a Christian walketh in all outward righteousness that is a feast of one Tabernacle and to walk by inward righteousness that is the other feast of Tabernacles Ye shall once a yeer come up to keep the feast of tabernacles Zach. 14. These two Tabernacles the one for an inward the other for an outward are called first and second Tables which shall be the worship that shall be set up from day to day and yeer to yeer until Shilo come Priests it is not for you to keep a day once a week and be as evious as ever it is not to keep a day and be as covetous as ever that is not a true Sabbath Christ is the Sabbath and he is our eternal rest And Minister thou must deny thy self if ever thou wouldst enter into his rest for Christ sweetneth all things to a Christian every doubt is comprehended and comprimized in him he is the end of trouble of war and of every conflict he is our Gospel-peace to still the rage of all obstruction and for want of making Christ our teacher it causeth us to follow false Christs I mean Priests and Jesuites that teach their own Gospel and set themselves up by fat parsonages feigned lovers to deceive the people as if they had the minde of God at their will Humble-bee-Priests fat belly-goded-Parsons to declare to the people once a week as if God were tied to their set times so as the Jews did so do you keep a day once a week and yet crucifie the Lord and so do ye not knowing his eternal Sabbath Ye silly people I much condole your weakness in that you so much idolize the Priests and neglect your onely true rest The Lord appeareth to us every day aswel as on that day which thou callest the Lords day and truely ye are as legal as ever the Jews were though cunningly you call your Sabbath the Lords day yet cannot take away your observed forms the Lords day is every day Therefore Priest throw down thy observation Christ is the Sabbath of rest his day is every day from yeer to yeer Ye Doctors and Priestical Ministers you are very censurous I cannot but further relate a Pulpit-story of this Doctor Hill by some godly persons of neer relation to him having some discourse with them they did not comply with his element but were a little contrary to his judgement not pleasing to his allegation which to affront them in their judgement he thought to met with them in the Pulpit took a text of Scripture to cross them but as I understood God met him in the way and frustrated him in his first text whereof he took another text and in the same manner God met him again and blasted him upon his third subject so that he judged himself stricken and came down from the Pulpit and related a sad story to some that God justly punished him by reason of his inveterated spirit of bitterness so that I finde God met him by way of etilliation as we have an example in Jacob and Esau the Lord punished Jacob for taking his brother Esau by the heel Therefore let no man think so low of his brother but that God can spiritually raise men to higher knowledge then Cambridge can do And let not Ministers and Doctors be so high now God appeareth to the weak things of the world to confound the haughtiness of the proud for we have a sure word of prophesie far higher then you can teach Doctors and Ministers ye preach of a Prince that ruleth in the Air I pray you what is that if you were as far from that as you are from right disciplying you would have but little to do with it Doctor I must tell you what it is that ruleth in the Air it is money which is the King of all the creatures that ruleth in the Air it buyes and sells and captivates all things under it silver and gold bewitcheth the world and you would spend your lives in the Pulpit for it and it is called but the Prince that rules in the Air and beguileth the Priests that preach for hire Christs is a free-Ministery and an endless Priesthood yours is failable I can give relation of a Priest that removed himself from about 40. l. a year for a place of 300. or 400. l. a year This Priest cunningly bewitched his people of the new place where he came and in the midst of his Sermon related to them That God had brought him thither in a cloud from the substance of 40. l. a year to 300. l. a year And was not this a cunning dawber to delude the people by a dark cloud Numbers Leviticus and Deuteronomy declareth That the Priests shall have no inheritances therefore I finde they that have bought Tythes and Impropriations have bought and sold that which was none of their own Lord Protector I desire you would give Tythes and impropriations to the widows the fatherless the blinde and the lame and to the poor as Christ would have it done so let it be that every Parish be eased of collection and praise God for the great good you have done for them A poor messenger a disciple separate for the kingdom of Christ I could have added much more to this work but in short I have declared some of the minde of God Daynus A messenger of the new Covenant under the Ark-angel of the Covenant As John was sent a messenger to the Jews to declare the kingdom of heaven at hand so I Daynus am sent to the whole Israel of God to shew the kingdom of heaven is come in power to me and I am the first upon the feet restored of the dry-bones of Israel Daynus to shew the day and year of the Lord and his year excepted FINIS
all to me he is a Mediator and a Minister without your deffinating It is not your Church going or all your preaching that can do me any good but what I have received inwardly of God that keepers my life Christ saith He that heareth me heareth him that sent me and he that believeth me believeth him that sent me so that we ought to believe Christ and be taught of him alone for teachings of men are not the spirit of truth He saith If I go away I will send you the Comforter that shall teach you in all truth so that we must prove every spirit and hear the voice of Christ onely once in the Lord and ever in him once a year and ever from year to year to keep a Sabbath on Earth as it is in Heaven and so stand free and effectual to stand and live and live and stand fast in the liberty wherein Christ hath made us free and be no more entangled under the yoke of bondage of Priests that are in so many mindes and know not the truth Twenty Ministers twenty mindes and yet Mediators of the letter and tie themselves to observe dayes and new-moons beggerly rudiments full of legality and superfluity of words I wonder the world is so miserably seduced by them as if they could teach Heaven in the Mass-houses or Churches as ye call them which if men could teach Heaven what need we then to look upon Christ having so many merit-mongers or soul-saving Ministers Oh but say they We declare the minde of God and Christ to the people as if God were not present in all places or as if he were afar off and must have Embassadours to satisfie his elect Oh ye blinde guides doth not God keep up the full creation by a providence then much more by his power for Almedium teacheth in the Mount of his power which is far above your teachings and truly it is for you to leave off teaching that have stood singularly in Christs place so long and done little good it is time now to call an assembly to sit and set up thrones for Justice Oh people ye men of Galilee that stand gazing I believe I shall see you abhor your earthly gods and look upwards I mean you shall abominate all those leaders of silly women that bewitch the world in their own forms Can we think God is tied to the outward means once a week Is not he the same every day yesterday to day and for ever Ye endworkers that object and say Ye be the means that God hath ordained ye false Christs Mediators that stand so high to limit that holy one of Israel Is not God and his Son wise enough but they must have your help Had not we Abraham Moses and the Prophets and the Son of God after them to confirm all that are once entered into the glorious liberty of the Sons of God which is a free state free from the teaching power of a man and being set at liberty by Jesus Christ Then let us be no more entangled under their Priestly yoke Ye silly simple Priests you must come under the teachings of God as all other men must do when Justice Divine Thrones of Justice are set up then God will purge all you sons of Levi. But methinks I hear some high Priests say Why do you not quote Scripture to prove what you write My answer is Christ is the end of legal Scriptures and you have quoted Scriptures long enough and could never make out truth Christ is the word and the end of all Scriptures and standeth in his place when all Scriptures shall be failable and every vision shall be unfolded at the beatifical vision of Christ Jesus and truly Scriptures are good but Christ is the principal then let us hold fast to the principal and wave the letter Christ is the foundation and every mans work ought to be built upon him Men and Prophets in the old time spake as they were moved by inspiration and yet it was but by the by or by the moving power of the holy Ghost so being written by the inspiration of Christ sheweth that he is the Word far beyond all Scripture written by men that stand but by Christ and are failable when he cometh in power He is the chief medium and principal Senator and we must throw off our earthly gods I mean all our Priests onely to rest upon him for until then we shall have no true Sabbath He is our Sabbath if we come out from the Priests then he will give us true rest he is our Vine to live under therefore my bowels yearne over the people to see them led off from Christ by legating Priests as wise-men and Lawyers standing in Pulpits when grave Christians shall be taught by some young boyes standing in their Priestly Office so high in Pulpits it is a great shame that godly men and women do not come out from them and stand upon their feet and say Christ alone is my Teacher I have been much deluded by proud Priests by covetous Priests by scandalous Priests by young Priests by ruffinly Priests by swearing Priests by literal Priests by historical Priests and by deceiving Priests that have kept us from the power of Christ and freedom of Sabbath tying the people to their set-forms or what they call a Sabbath Their mass and dirge shall down for every form shall cease but one and that is the Government of Christ that shall stand when all your Priestly power shall lie as low as Doctor Hill's bones Doctor thou canst prove but one calling and that was a Law to Adam That thou shouldst work and labour by the sweat of thy brows as others do none excepted and no other calling of Ministery canst thou prove Therefore thou must without dispute throw down thy trade of preaching at Christs feet of two Witnesses called the Law and Testimony writ in thy conscience People I can but controverse with you ye say ye know God and love God and fear God I say No ye know the Priests ye fear the Priests and ye love the Priests otherwayes ye would renounce their wayes contrary to Christs The Priests are dissemblers but Christ is our true Minister They tell thee a fair tale that Christ is simply good he is full of pure simplicity an high attribute so low yet above all the Priests how are ye married to Christ and yet follow after fained lovers If Christ hath redeemed you think it enough follow not after those that deceive silly men and women and lead them captive from Christ as if we could not enjoy Christ without the teachings of men having the Spirit of God and the Scripture with the example of Christ and the Prophets and having so much Apostolical divine light methinks they might guide us in the true way Methinks I see the Priests grow shamed the light discovereth their veile cast over the people and the people begin to see them so black and Christ in his brightness
God hath writ it Christ never pen'd down the mystery he is the final end of perfection The promise was made in him 400 yeers before the local Scripture the promise was before the Law and righteousness came by faith and not by local Scriptures Christ opened the seals in order He is the word from the beginning John 1. The word was at the beginning before the traditions of men were written and shall stand till fulness come which shall then be failable perfection shall put an end to imperfection when mans writing is done away the Son of God is that wisdom from the decree of God to make out his full work and shall stand when all mens Scriptures shall be failable David cryes out in the 19 Psalm saying Who knows the errors of his life so that men and Prophets may be unstable in their judgement All Scriptures were written by the permission of God and men declared of things a far off and could not fully speak of things to come but as they spake in part Heaven and earth shall pass away but not one tittle of Gods word which was his ancient decree from the beginning before men writ the Scriptures his decrees were and his councel shall stand he spake the word and it was done if Scriptures could be the word of God then common Christians might write by inspiration and call it the word of God which that they cannot do for it is but mens declaration yet the Priests say They preach the word of God though they deceive the poor people with the letter men may be very plyant and prophetical as the Prophets were and write many sweet truths yet the decree of God shall stand when written words are failable though they write after their judgements they shall be failable being yet in the flesh for Christ is our sure word of prophesie far above Scripture to declare what the word is first it is God Secondly it is perfection Thirdly it is his councel and decree Fourthly it is spiritual light from above Fifthly it is a word of life that preacheth out from the mouth of God Therefore the written letter is not the word of God but put into them from a spiritual ingenuity or received of God by a spiritual power from above being writ by failable man that hath received in part of that full perfection Christ is the full end of all mystery he preacheth upon the mount hear him with a laudable voice he inwardly teacheth his wisdom is excellent past finding out mens writings and teachings are subject to change but the word of God is the same from the beginning not any thing of God shall fail Mount Sion shall ever stand stable and firm the Lord is unchangeable though mens teachings fail and Scriptures fail and Prophets fail and Priests fail and all outward forms and ceremonies fail though outward Sabbaths fail yet the two witnesses shall not fail the two anointed ones shall stand before the God of the whole earth if Christ and the Spirit dwell in us they shall teach us how to live in all truth though man in his ignorance lieth under the letter and liveth altogether by line and verse the Law being a Schoolmaster or Teacher to him yet when he is redeemed by the Spirit he walketh above the letter knowing himself free incorporated and brought within the precincts of the glorious liberty of the Son of God Christ is the sure word of prophesie far higher then the Scriptures which the Doctors call the word of God and is not but part of the truth but Christ shall endure when all mens writings be as low as Doctor Hill's bones and shall be failable before the great manifestation of the light that shall appear when all shall bend at the Scepter his wisdom teacheth all truth men teach for envy some for pride and some for money and some teach other mens works and yet call it the word of God though they can declare nothing out of the gift but what they have received by learned phrases and much slight the word of the eternal Covenant by adoring the writing and preaching of men which are outward literal and not the word of God but Scriptures of men as Chronicles and Histories and shall be failable I do not deny the good as is in the Scriptures but I adhere to it so far as it answereth to the righteousness of God and so far we ought to walk plyant to the Scriptures as by the example of Christ his rule ought not to be compounded with other mens works but that his fame should be seen alone for by that means the Priests do preach mens praises more then the honor and authority of Christ Now in all your learning I desire you would learn to know Christ the sure word of prophesie which is God alone above the Scriptures and so the Scriptures are but mens traditions laid together chronicled up what good men had declared by history for a memorial or example for us that come after and not to look for spiritual life by the Scriptures for that is the free gift from above by his grace but to look on them for an exhoraation Christ saith In the Scriptures ye think to have eternal life yet he doth not say In them there is eternal life for he is life eternal and he hath done all things well Prophets and Priests and Men may write yet of themselves can establish no truth for Christ is the stable center of all he is Almedium that preacheth in the Mount he is our sure word of prophesie yet he writ no Scripture nor declared himself by letter yet many Scriptures have testified of him he was and is exemplary to all Therefore I would have all men live to the Lord above that which is written of men for what is written but shall be failable or what light can keep its full oriency before the Sun every borrowed light shall be failable I desire men would not hang so much upon the letter Christ Jesus is unfailable he is yesterday to day and for ever Let us set Christ above all literal Scriptures which shall contingently fail when he cometh in power he shall put an end to every work Christ is the prime reality of all true integrity he is the eternal word of life all things live by the decree of God finished in us his promise was above 400 yeers before any Scripture was writ given to Abraham by faith and not by Scripture in that we ought to know somthing above the letter which is the word of faith a sure prophesie it is not the word preached that can redeem us except we have personal holiness in us by a right knowing of God by inspiration otherwise it is unpossible to please God for men may hear Scripture preached and yet not be happilized and Priests may preach and yet cannot save souls Therefore ye high Priests lay down your authority God teacheth from above and will order his affairs above your