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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A62047 The fading of the flesh and flourishing of faith, or, One cast for eternity with the only way to throw it vvell : as also the gracious persons incomparable portion / by George Swinnock ... Swinnock, George, 1627-1673. 1662 (1662) Wing S6275; ESTC R15350 123,794 220

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a promise of help from Ptolemy King of Egypt Idem upon condition that his Mother and Son were sent to him as pledges Cratesiclea for so was his Mothers Name as soon as she understood it said to her Son who was affraid and ashamed to mention it to her How is it that thou hast concealed it so long and and hast not told me Come come put me straight into a Ship and send me whither thou wilt that this body of mine may do some good unto my Country before crooked Age consume it without profit Themistocles notwithstanding his Countrymen had banished him Diodor. drunk the blood of a Bull and poisoned himself to keep Artaxerxes who had sworn not to go against it without him from invading his Country [a] Pez Mel. Hist Codrus King of Athens [b] Tul. de Offic. Attilius Regulus General of the Romans and [c] Livie M. Curtius are renowned in History for sacrificing their lives for their Countries liberty The Christian is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a man of like passions onely he acteth from higher principles and affecteth for holier purposes Religion doth not break the string of natural affection but wind it up to such a pitch as may make its stroaks more true and its sound more melodious Nehemiah was sad and pensive when the City of his Father was solitary Nehem. 2.3 The Jews were disconsolate when their native Country lay desolate Psa 137 beginning Paul could wish himself parted from Christ that his Kindred and Countrymen might be united to Christ Rom. 9.3 Greg. Nazianzen and Hierom report that the Jews to this day come yearly to the place where Jerusalem the City of their Fathers stood which was destroyed by Titus and Adrian and upon the day of the destruction of it weep over it As its natural to love so not unusual in our Kingdom for rich persons to manifest their love to their native parishes by large gifts to the poor But though my respects to you be sincere yet I may say in a sense Silver and Gold have I none to speak my affections by onely such as I have I give you A Treatise which may through the blessing of God help you to the true Treasure Bucholcerus blessed God Melch. Adam that he was born in the days and bred under the Dicipline of holy Melancthon I must Ingenuously acknowledge that it was a great mercy to me that I was born amongst you and brought up under as pious and powerful a Ministry there Mr. Thomas Wilson as most in England In Testimony of my unfeigned love I present you with this brief discourse which was conceived in your Pulpit and through the importunity of several of you brought forth to the Press The occasion of it as is well known to you was the Death of your Neighbour and my dear Relation Master Caleb Swinnock who was interred May 21. 1662 whose Father and Grand-father had three or four times enjoyed the highest honour and exercised the highest Office in your Corporation I am much of his mind who saith That Funeral Encomiasticks of the dead are often confections of poison to the living for many whose lives speak nothing for them will draw the example into consequence and be thereby led into hope that they may press an Hackny Funeral Sermon to carry them to Heaven when they dye and therefore am always sparing my self though I condemn not the custome in others where they do it with prudence and upon good cause My Friends holy carriage in his sickness besides his inoffensiveness for ought I ever heard in his health commandeth me to hope that his soul is in Heaven I had the happiness some time to be brought up with him in his Fathers Mr. Robert Swinnocks Family whose House I cannot but speak it to the glory of God had Holiness to the Lord written upon it His manner was to pray twice a day by himself once or twice a day with his Wife and twice a day with his Family besides singing Psalms Reading and Expounding Scriptures which morning and evening were minded The Sabbath he dedicated wholly to Gods service and did not onely himself but took care that all within his Gate should spend the day in secret and private duties and in attendance on publique Ordinances of their proficiency by the last he would take an account upon their return from the Assembly His house indeed was as Tremellius saith of Cramners Palaestra Pietatis a Scool of Religion I Write this not so much for the Honour of him of whose industry for the good of the souls committed to him I was a frequent eye witness and whose memory is blessed but chiefly for your good that as some of you do already so others also may be provoked to follow such gracious patterns I must tell you that what low thoughts soever any of you now may have of holy persons and holy practices yet when you come to look Death in the face and enter into your unchangeable estates a little of their grace and godliness will be of more worth in your esteems then the whole World Though the Saint be markt for a fool in the Worlds Calender at this day and the prosperous Sinner counted the wisest person yet when the eyes of sinners bodies are closed the eyes of their souls will be opened and then O then they will see and say according to that Apocryphal place which will be found Canonical for the matter of it We Fools counted his life to be madness Wisdom 5. 4 5. and his end to be without honour But now he is numbred among the Children of God and his lot is among the Saints The Subject of this Tractate is partly The true way to dye well which I am sure is of infinite concernment to your immortal souls and such a Lesson that if it be not learned you are lost for ever Laert. The Cynick cared not what became of his body when dead and the other Heathen could slight the loss of a Grave Facilis jactura Sepulchri a little Earth but without question it concerns you nearly to take care what becomes of your souls and you cannot so easily bear the loss of God and Heaven Men indeed are generally unwilling to hear of Death and the Minister who would urge them to it is as unwelcome as foul weather which usually comes before its sent for whatsoever hath a tendency to Death is killing the telling them of it sounds as mournfully in their ears as the tolling of a passing Bell and the making their Wills as frightful to them as the making their Graves Hence when they are riding post in the broad way of sin and the World and conscience would check and rein them in with the curbs of Death and Judgement they presently snap them in peices and stifle its convictions They dare not look into the book of Conscience to see how accounts stand between God and themselves but like Hauks