his People I desire you to Consider of these things and search the Scriptures and see whether any of the People of God did ever Imprison any for Religion but were themselves Imprisoned I desire you to Consider how it is written that when the Church is met together they may all Prophesy one by one that all may hear and all may learn and all may be comforted And then If any thing be Revealed to him that sitteth by let the first hold his Peace Thus it was in the true Church and thus it ought now to be But it is not so in your Assemblies but he that Teaches for Hire may speak and none may Contradict him Again Consider the Liberty that was given to the Apostles even among the unbelieving Jews when after the reading of the Law and the Prophets the Rulers of the Synagogue said unto them Ye Men and Brethren if ye have any Word of Exhortation for the People say on I desire you to Consider in Stilness and strive not against the Lord for he is stronger than you Though ye hold his People fast for a time yet when he cometh he will make known who are his for his Coming is like the Refiner's Fire and like Fuller's Sope. Then the Stone that is set at nought of you Builders shall be the Head-Stone of the Corner O Friends lay these things to Heaâ—t and let them nor seem light things to you I wrote unto you in Love to mind the Laws of God and your own Souls and do as the Holy Men of God did Great was the Exercise and Travel in Spirit that I went under during my Imprisonment here because of the Wickedness that was in this Town for though there were some Convinced there yet for the generality they were an hardened People And I saw the Visitation of God's Love pass away from them and I mourned over them And it came upon me to give forth the following Lines as a Lamentation for them O Darby As the Waters run away when the Flood-Gates are up so doth the Visitation of God's Love pass away from thee O Darby Therefore look where thou art and how thou art grounded and Consider before thou art utterly forsaken The Lord moved me Twice before I came to Cry against the Deceits and Vanities that are in thee and to warn all to look at the Lord and not at Man The Wo is against the Crown of Pride and the Wo is against Drunkenness and vain Pleasures and against them that make a Profession of Religion in Words and are high and lofty in Mind and live in Oppression and Envy O Darby thy Profession and Preaching stinks before the Lord. Ye do profess a Sabbath in Words and Meet together dressing your selves in fine Apparel and you uphold Pride Thy Women go with stretched-forth Necks and wanton Eyes c. which the true Prophet of old Cryed against Your Assemblies are odious and an Abomination to the Lord Pride is set up and bowed down to Covetousness abounds and he that doth wickedly is honoured So Deceit doth bear with Deceit and yet they profess Christ in Words O the Deceit that is within thee It doth even break my Heart to see how God is dishonoured in thee O Darby Now after that I had seen the Visitation of God's Love pass away from this Place I knew that my Imprisonment here would not continue long But I saw that when the Lord should bring me forth it would be as the letting of a Lion out of a Den amongst the Wild Beasts of the Forrest For all Professions stood in a Beastly Spirit and Nature pleading for Sin and for the Body of Sin and Imperfection as long as they lived And they all kick'd and yelled and roar'd and raged and ran against the Life and Spirit which gave forth the Scriptures which they professed in words And so it was as will appear hereafter There was a great Judgment upon the Town and the Magistrates were uneasie about me and could not agree what to do with me One while they would have sent me up to the Parliament another while they would have Banished me to Ireland At first they called me a Deceiver and a Seducer and a Blasphemer afterwards when God had brought his Plagues upon them then they said I was an Honest Vertuous Man But their good Report and bad Report their well-speaking or their ill-speaking was nothing to me for the one did not lift me up nor the other cast me down Praised be the Lord At length they were made to turn me out of Jail about the beginning of Winter in the Year 1651 after I had been a Prisoner in Darby almost a Year whereof Six Months in the House of Correction and the rest of the Time in the Common Jail and Dungeon Thus being set at Liberty again I went on as before in the Work of the Lord passing through the Country first into my own Country of Leicestershire and had Meetings as I went Leicestershire and the Lord's Spirit and Power accompanied me Afterwards I went near to Burton upon Trent where some were Convinced Burton upon Trent Bushel-House and so to Bushel-House where I had a Meeting And I went up into the Country where there were friendly People But there was an outragious wicked Professor who had an intent to have done me a Mischief but the Lord prevented him Blessed be the Lord And as I was walking along with several Friends I lifted up my Head and saw Three Steeple-house-Spires and they struck at my Life And I asked Friends What Place that was and they said Lichfield Lichfield Immediately the Word of the Lord came to me that I must go thither So being come to the House we were going to I wish'd Friends that were with me to walk into the House saying nothing to them whither I was to go And as soon as they were gone I stept away and went by my Eye over Hedge and Ditch till I came within a Mile of Lichfield where in a great Field there were Shepherds keeping their Sheep Then was I commanded by the Lord to pull off my Shoos And I stood still for it was Winter And the Word of the Lord was like a Fire in me So I put off my Shoos and left them with the Shepherds and the poor Shepherds trembled and were astonished Then I walked on about a Mile till I came into the City and as soon as I was got within the City the Word of the Lord came to me again saying Cry Wo unto the bloody City of Lichfield So I went up and down the Streets Crying with a loud Voice WO TO THE BLOODY CITY OF LICHFIELD And it being Market-Day I went into the Market-Place and to and fro in the several Parts of it and made stands Crying as before WO TO THE BLOODY CITY OF LICHFIELD And no one laid Hands on me But as I went thus Crying through the Streets there seemed to me to be a Channel
both Priest and People and declared to them the Word of Life and Truth and directed them where they might find their Teacher the Lord Jesus Christ Some of the People were Convinced there that Day and received the Truth and stand fast in it and have a fine Meeting there-a-ways to this Day In the Afternoon I went to another Steeple-house about Three Miles off where preached a great High-Priest called a Doctor being one of them whom Justice Hotham would have sent for to have spoken with me So I went into the Steeple-house and stayed till the Priest had done Now the Words which he took for his Text were these Ho every One that Thirsteth come ye to the Waters and he that hath no Money come ye buy and eat yea come buy Wine and Milk without Money and without Price Then was I moved of the Lord God to say unto him Come down thou deceiver Dost thou bid People Come freely and take of the Water of Life freely and yet thou takest Three hundred Pounds a Year of them for preaching the Scriptures to them Mayest not thou blush for shame Did the Prophet Isaiah and Christ do so who spake the Words and gave them forth freely Did not Christ say to his Ministers whom he sent to preach Freely ye have received freely give So the Priest like a Man amazed hastned away And after he was gone and had left his Flock I had as much Time as I could desire to speak to the People And I directed them from the Darkness to the Light and to the Grace of God that would Teach them and bring them Salvation and to the Spirit of God in their Inward Parts which would be a free Teacher unto them Then having Cleared my self amongst that People I returned to Justice Hotham's House that Night who when I came in took me in his Arms and said His House was my House for he was exceeding glad at the work of the Lord and that his Power was Revealed Then he told me Why he went not with me to the Steeple-house in the Morning and what Reasonings he had in himself about it for he thought if he had gone with me to the Steeple-house the Officers would have put me to him and then he should have been so put to it that he should not have known what to have done But he was glad he said when Captain Pursloe came up to go with me Yet neither of them was drest nor had their Bands about their Necks And it was a strange thing then to see a Man come into a Steeple-house without a Band Yet Captain Pursloe went in with me without his Band the Lord's Power and Truth had so affected him that he minded it not From hence I passed on through the Country and came at Night to an Inn where was a Company of rude People and I bid the Woman of the House if she had any Meat to bring me some But because I said Thee and Thou to her she looked strangely on me Then I asked her if she had any Milk and she said No. I was sensible she spake falsly And seeing a Churn standing in the Room and being willing to try her further I asked her If she had any Cream she denied that she had any Now there stood a Churn in the Room and a little Boy playing about it put his Hands into it and pulled it down and threw all the Cream on the Floor before my Eyes Thus was the Woman manifested to be a Liar The Woman was amazed and blest her self and took up the Child and whipt it sorely But I reproved her for her Lying and Deceit After the Lord had thus discovered her Deceit and Perversness I walked out of the House and went away till I came to a Stack of Hay and lay in the Hay-Stack that Night in Rain and Snow 1651. York it being but Three Days before the Time called Christmas The next day I came into York where were several People that were very tender And upon the first-First-Day of the Week following I was Commanded of the Lord to go to the great Minster and speak to Priest Bowles and his Hearers in their great Cathedral Accordingly I went and when the Priest had done I told them I had something from the Lord God to speak to the Priest and People Then say on quickly said a Professor that was among them for it was Frost and Snow and very Cold Weather Then I told them This was the Word of the Lord God unto them that they lived in Words but God Almightly looked for Fruits amongst them As soon as the Words were out of my Mouth they hurried me out and threw me down the Steps but I got up again without hurt and went to my Lodging again and several were Convinced there For the very Groans that arose from the Weight and Oppression that was upon the Spirit of God in me would open People and strike them and make them Confess That the Groans which brake forth through me did reach them For my Life was burthened with their Profession without Possession and Words without Fruit. Now after I had done my present Service in York and that several were Convinced there and received the Truth of God and were turned to his Teaching I passed out of York and looked towards Cleaveland And I saw there was a People that had tasted of the Power of God and I saw then there was a Seed in that Country and that God had an humble People there So I passed onwards that Night and a Papist overtook me and talked to me of his Religion and of their Meetings and I let him speak all that was in his Mind That Night I stayed at an Ale-house and the next Morning I was moved of the Lord to speak the Word of the Lord to this Papist So I went to his House and declared against his Religion and all their Superstitious Ways and told him that God was come to teach his People himself This put the Papist into such a Rage that he could not then endure to stay in his own House The next day I came to Burraby where there was a Priest Burraby and several Friendly People Met together Many of the People were Convinced and have continued faithful ever since and there is a great Meeting of Friends in that Town The Priest also was forced to Confess to Truth though he Came not into it The day following I passed to Cleaveland amongst those People Cleaveland that had tasted of the Power of God They had formerly had great Meetings but were then all shattered to pieces and the Heads of them turned Ranters I told them That after they had had such Meetings they did not Wait upon God to feel his Power to gather their Minds Inward that they might feel his Presence and Power amongst them in their Meetings to sit down therein and Wait upon him for they had spoken themselves dry they had spent their Portions
Leicester but the Lord's Power stopt him and came over them all There came a Priest too but he also was Confounded by the mighty Power of the Lord For about this Time the Priests and the Baptists and the Ranters and other Professors were very rude and stirred up the rude People against us Now we sent to the Ranters to come forth and Try their God and there came abundance of them who were very rude and Sung and whistled and danced but the Lord's Power so Confounded them that many of them came to be Convinced After this I came to Twy-cross whither came some Ranters again Twy-cross and they Sang and danced before me But I was moved in the Dread of the Lord to speak to them and Reprove them and the Lord's Power came over them so that some of them were reached and Convinced and received the Spirit of God and are come to be a pretty People living and walking soberly in the Truth of Christ So I went to Anthony Brickley's in Warwickshire Warwickshire where there was a great Meeting and several Baptists and other People came and jangled but the Lord's Power came over them Then went I to Drayton in Leicestershire to visit my Relations Leicestershire Drayton and as soon as I was come in Nathaniel Stephens the Priest having gotten another Priest and given notice to the Country sent down to me to come up to them for they could not do any thing till I came Now I having been Three Years away from my Relations knew nothing of their Design and Intentions But at last I went up into the Steeple-house-yard where the Two Priests were and they had gathered abundance of People When I came there they would have had me gone into the Steeple-house I asked them What I should do there And they said Mr. Stephens could not bear the Cold. I told them He might bear it as well as I. At last we went into a great Hall and there was Richard Farnsworth with me And a great Dispute we had with these Priests concerning the Practice of the Priests how contrary they were to Christ and his Apostles The Priests would know Where Tithes were forbidden or ended Whereupon I shewed them out of the Seventh Chapter to the Hebrews That not only Tithes but the Priesthood that took Tithes was ended and the Law was ended and disannulled by which the Priesthood was made and Tithes were commanded to be paid Then the Priests stirred up the People to some Lightness and Rudeness Now I had known this Priest Stephens from a Child therefore I laid open his Condition and the manner of his Preaching 1654. Drayton and how that he like the rest of the Priests did apply the Promises to the first Birth which must die But I shewed that the Promises were to the Seed not to many Seeds but to the One Seed Christ who was one in Male and Female for all were to be born again before they could enter into the Kingdom of God Then he said I must not judge so but I told him He that was spiritual judged all things Then he confessed That that was a full Scripture but Neighbours said he This is the Business George Fox is come to the Light of the Sun and now he thinks to put out my Star light Then I told him I would not quench the least Measure of God in any much less put out his Star-light if it were true Star-light Light from the Morning-star But I told him If he had any thing from Christ or God he ought to speak it freely and not take Tithes from the People for Preaching seeing Christ commanded his Ministers to give freely as they had received freely So I charged him to preach no more for Tithes or any Hire But he said He would not yield unto that Then after a while the People began to be vain and rude whereupon we broke up Yet some were made loving to the Truth that Day Now before we parted I told them That if the Lord would I intended to be at the Town that Day Seven-night again and in the Interim I went into the Country and had Meetings and came thither again that Day Seven-night Against that time this Priest had got Seven Priests to help him for Priest Stephens had given notice at a Lecture on a Market-day at Adderston That such a Day there would be a Meeting and a Dispute with me But I knew nothing of it but only had said I should be in Town that day Seven-night again Now these Eight Priests had gathered several Hundreds of People even most of the Country thereabouts and they would have had me into the Steeple-house but I would not go in but got on an Hill and there spoke to them and the People There was with me Thomas Taylor who had been a Priest and James Parnel and several other Friends The Priests thought that Day to have Trampled down Truth but the Truth came over them And then they grew Light and the People Rude and the Priests would not stand to Trial with me but would be contending here and there a little with one Friend or other At last one of the Priests brought his Son to dispute with me but his Mouth was soon stopt And when he could not tell how to Answer he would go ask his Father And his Father was confounded also when he came to Answer for his Son So after they had toiled themselves they went away in a Rage to Priest Stephens his House to drink And as they went away I said I never came in a Place where so many Priests together would not stand the Trial with me Whereupon they and some of their Wives came about me and laid hold on me and fawningly said What might I have been if it had not been for the Quakers And then they fell a pushing of Friends to and fro to thrust them from me and to pluck me to themselves After a while several lusty Fellows came and took me up in their Arms and carried me into the Steeple-house-porch intending to have carried me into the Steeple-house by Force But the Door being locked they fell down on an Heap having me under them As soon as I could I got up from under them and got to my Hill again Then they got me from that Place again and got me to the Steeple-house-wall and set me on a Bass like a Stool And all the Priests being come back stood under with the People And the Priests cried Come to Argument to Argument I said I denied all their Voices for they were the Voices of the Hirelings and the Strangers And they cried Prove it prove it Then I directed them to the tenth of John where they might see what Christ said of such for he said He was the true Shepherd that laid down his Life for his Sheep and his Sheep heard his Voice and followed him But the Hireling would fly when the Wolf came because he was an Hireling
the Rider hath on his own who perhaps hath a Ring in his Ear too and so go to Horse-racing to spoil the Creatures Oh these are Gentlemen indeed these are bred up Gentlemen these are brave Fellows and they must take their Recreation for Pleasures are lawful And these in their Sports set up their Shouts like unto the wild Asses they are like unto the Kine or Beasts when they are put to Grass Lowing when they are full And here is the Glorying of them before-mentioned but it is in the Flesh not in the Lord These are bad Christians and shew that they are gluttoned with the Creatures and then the Flesh rejoiceth And here is bad breeding of Youth and young Women who are carried away with the Vanities of the Mind in their own Inventions Pride Arrogancy Lust Gluttony Vncleanness so Eat and Drink and rise up to Play This is the Generation which God is not well pleased withall but their Eyes are full of Adultery who cannot cease from Evil. These be they that live in Pleasures upon Earth These be they who are dead while they live who glory not in the Lord but in the Flesh These be they that be from the Life that the Scriptures were given forth from who live in the Fashions and Vanities of the World out of Truth 's Adorning in the Devil 's Adorning who is out of the Truth and not in the Adorning of the Lord which is a meek and quiet Spirit which is with the Lord of great price But this Ornament and this Adorning is not put on by them that be adorned and have the Ornament of him that is out of the Truth and that is not accepted with the Lord which is accepted in their Eye G. F. Moreover it came upon me about this time from the Lord to write a short Paper and send forth as An Exhortation and Warning to the Pope and all Kings and Rulers in Europe a Copy of which here follows Friends YE Heads and Rulers and Kings and Nobles of all sorts Be not bitter nor hasty in persecuting the Lambs of Christ neither turn your selves against the Visitation of God and his tender Love and Mercies from on high who sent to visit you lest the Lord's Hand Arm and Power take hold swiftly upon you which is now stretched over the World that is turned against Kings and shall turn Wise Men backward and will bring off their Crowns to the Dust and lay them low and level with the Earth God and Christ will be King who gives Crowns to whomsoever obey his Will and this is the Age wherein the Lord God of Heaven and Earth is staining the Pride of Man and defacing his Glory So you that profess Christ and do not love your Enemies but on the contrary do shut up and Imprison them who are his Friends these be Marks that you be out of his Life and do not love Christ who do not the things he commands The day of the Lord's Wrath is kindling and his Fire is going forth to burn up the Wicked which will leave neither Root nor Branch They that have lost their Habitation with God be out of the Spirit that gave forth the Scriptures and from the Light that Jesus Christ hath enlightned them withall and so from the true Foundation Therefore be swift to hear and slow to speak and slower to persecute For the Lord is bringing his People to himself from off all the World's Ways to Christ the Way and from off all the World's Churches to the Church which is in God the Father of our Lord Jesus Christ and from off all the World's Teachers to teach his People himself by his Spirit and from off all the World's Images into the Image of himself and from their Likenesses into his own Likeness and from off all the World's Crosses of Stone or Wood into his Power which is the Cross of Christ For all these Images and Crosses and Likenesses are among them that are Apostatized from the Image of God the Power of God which is the Cross of Christ which now fathoms the World and is throwing down that which is contrary to it which Power of God never changes Let this go to the Kings of France and of Spain and to the Pope for them to prove all things and to hold that which is good And first to prove that they have not quenched the Spirit for the mighty Day of the Lord is come and coming upon all Wickedness and Ungodliness and Unrighteousness of Men who will plead with all Flesh by Fire and by Sword And the Truth and the Crown of Glory and the Scepter of Righteousness over all shall be exalted which shall Answer that of God in every one upon the Earth tho' they be from it Christ is come a Light into the World and doth enlighten every one that cometh into the World that all through him might believe He that feeleth the Light that Christ hath enlightened him withal he feeleth Christ in his Mind and the Cross of Christ which is the Power of God and he shall not need to have a Cross of Wood or Stone to put him in mind of Christ or of his Cross which is the Power of God manifest in the inward Parts G. F. Besides this I was moved to write a Letter to the Protector so called To warn him of the mighty Work the Lord hath to do in the Nations and shaking of them and to beware of his own Wit Craft Subtilty and Policy or seeking any By-Ends to himself There was about this time an Order for the Trying of Ministers so called and for Approving or Ejecting them out of their Places or Benefices whereupon I writ a Paper To the Justices and other Commissioners who were appointed to that Work Of which Paper the Copy here follows Friends YOU that be Justices and in Commission to Try Ministers who have so long been in the Vine-yard of God now see whether they be such as are mentioned in the Scriptures whom the Prophets Christ and the Apostles did Dis-approve of And if they be such as they Dis-approved then see how ye can stand Approved in the sight of God to let such go into his Vine-yard and Approve of them who will admire your Persons because of Advantage and if you do not give them advantage they will not admire your Persons Such Jude speaks of See if they be not such as teach for filthy Lucre for the love of Money Covetous such as love themselves who have a Form of Godliness but deny the Power from such the Apostle bids Turn away The Apostle said Their Mouths should be stopped who served not the Lord Jesus but their own Bellies being Evil Beasts slow Bellies who mind Earthly Things Paul gave Timothy an Order to Try Ministers by He said They must not be Covetous nor given to Wine nor filthy Lucre nor a Novice lest being lifted up into Pride they fall into the Condemnation of the Devil These he was to
have not considered the handy-works of the Lord but have destroyed them nor have regarded the way of the Lord but have had plenty of the Creatures and have therewith fatted up your selves and forgot the Lord and his way O let Shame cover your Faces here upon Earth Come ye that are given to Pleasures and spend your Time and Days in Sports and Idleness and Fulness your Fruits declare the Sins of Sodom yet you will make a Talk of my Name and of my Saints Words But I behold you afar off saith the Lord you are Proud and Lofty you are bad Patterns and bad Examples that be full and rich and Idle who say Others are Idle that cannot maintain your Lusts Oh! the unrighteous Ballances that are among People Oh the Iniquity in Measuring Oh the Oppression in Ruling and Governing Therefore because of these things my Hand shall come upon you saith the Lord. For the Oppression is entred into the Ears of the Lord who gives Rest to the wearied to the burdened to the oppressed who feeds the Hungry and cloaths the Naked who brings the Mighty from their Seats and beats the Lofty to Ground and makes the Haughty to bend Come saith the Lord ye Mockers and Scorners and Rebellious ones light and wild People vain and heady you have had your Day of Joy you have Scoffed you have Mocked and derided my Messengers and my Ambassadors who have preached in your Streets and cried in your Synagogues and Temples a Day of Trembling and Lamentation shall on you come when you are not aware I 'le take away your Pride and your Height I 'le shake you as a Leaf and bring you to be as Men distracted I 'le distract you and make you that you shall not trust one another in the Earth who have joined hand in hand against my Servants in the Truth I 'le smite you with Terrors and bring Frets and Fears upon you the Cup of my Indignation and Fury shall you drink Where will you appear when Repentance is hid from your Eyes when prophane Esau your Father it set before you and Ishmael and Cain wild and envious whose Fruits declare the Stock Come ye proud Priests who have eaten up the Fat of the Nation who by Violence have taken other Men's Goods whose Envy hath slain many whose Wickedness and Darkness hath abounded and whose Vnrighteousness daily appears Your Fruits every day declare it in summoning up by Writs and Subpoena's from most parts of the Nation for Wages and Tithes such as you do no work for Oh the Abominable Vnrighteousness how is the State of Man lost that these things they do not take to Heart to feel them What havock is made in most parts of the Nation with such And all ye Priests and Teachers who are railing and brawling in the Pulpit setting People at variance one against another Haters and Hateful provoking People to Hate one another here is the Seed of Enmity seen which you have sown and are sowing whose Seed must be bruised by the Seed of the Woman which a top of your Heads is set G. F. This Year came out the Oath of Abjuration by which many Friends suffered and several Friends went to speak with the Protector about it but he began to harden And Sufferings increasing upon Friends by reason that envious Magistrates made use of that Oath as a Snare to catch Friends in who they knew could not swear at all I was moved to write to the Protector about it and other suffering Friends as followeth THE Magistrate is not to bear the Sword in vain which ought to be a Terror to the Evil-doers but the Magistrate that doth bear the Sword in vain as he is not a Terror to the Evil-doers so he is not a Praise to them that do well Now hath God raised up a People by his Power whom People Priests and Magistrates who are out of the Fear of God scornfully call Quakers who do cry against Drunkenness for Drunkards destroy God's Creatures and do cry against Oaths for because of Oaths the Land mourns and they Drunkards and Swearers to whom the Magistrate's Sword should be a Terror are we see at liberty but for crying against such many are cast into Prison and for crying against their Pride and Filthiness their deceitful Merchandize in Markets their Cozening and their Cheating their Excess and Naughtiness their playing at Bouls and Shovel-boards at Cards and at Dice and their other vain and wanton Pleasures for who live in Pleasures are dead while they live and who live in Wantonness kill the Just This we know by the Spirit of God which gave forth the Scriptures which God the Father hath given to us and hath placed his Righteous Law in our Hearts which Law is a Terror to Evil-doers and answers that which is of God in every Man's Conscience They which act contrary to the Measure of God's Spirit in every Man's Conscience cast the Law of God behind their Backs and walk despitefully against the Spirit of Grace The Magistrate's Sword we see is born in vain whilst the Evil-doers are at Liberty to do Evil and they that cry against such are for so doing punished by the Magistrate who hath turned his Sword backward against the Lord. And now the Wicked one fenceth himself and persecutes the Innocent as Vagabonds and Wanderers for crying against Sin and against Vnrighteousness and Vngodliness openly in the Markets and in the High-ways or as Railers because they tell them what Judgment will follow them that follow such Practices And here they that depart from Iniquity are become a Prey and few lay it to heart But God will thresh the Mountains and beat the Hills and cleave the Rocks and cast into his Press which is trodden without the City and will bathe his Sword in the Blood of the Wicked and Vnrighteous So they that have drunk the Cup of Abominations an hard Cup have you to drink you who are the Enemies of God and of you he will be avenged who be his Enemies Now ye in whom something of God is remaining consider If the Sword was not born in vain but turned against the Evil-doers then the Righteous would not suffer and be cast into Holes Dungeons Corners and Prisons and Houses of Correction as Peace-Breakers for crying against Sin openly as they are commanded of the Lord and for crying against the Covetousness of the Priests and their false Worships who exact Money now of poor People whom they do no work for Oh! where will you appear in the Day of the Lord or how will you stand in the Day of his righteous Judgment How many Jails and Houses of Correction are now made Places to put the Lambs of Christ in for following him and obeying his Commands which are too many to mention The Royal Law of Christ To do as ye would be done by is trodden down under foot So that Men can profess him in Words and Talk but Crucify him wheresoever he appears
they saying they had none we told them we should not go along with them without a Warrant Upon the Return of the Constables without us they sent their Serjeants and we asked them for their Warrant and they said they had none but they told us the Mayor and Aldermen stay'd for us We told them the Mayor and his Company did not well to trouble us in our Inn and we should not go with them without a Warrant So they went away and came again and when we asked them for their Warrant one of them pluckt his Mace from under his Cloak We asked them Whether this was their Custom to molest and trouble Strangers in their Inns and Lodgings After some time Edward Pyot went to the Mayor and Aldermen and a great deal of Discourse he had with them but the Lord's Power gave him Dominion over them all When he came back there came several of the Officers to us and we laid before them the Incivility and Vnworthiness of their Carriage towards us who were the Servants of the Lord God thus to stop and trouble us in our Inns and Lodgings and what an Vnchristian Act it was Before we left the Town I writ a little Paper to be sent to the seven Parishes at the Land's End to declare ' That the Lord was come to teach his People himself by his Son Christ Jesus A Copy of which Paper here followeth THE mighty Day of the Lord is come and coming wherein all Hearts shall be made manifest and the Secrets of every one's Heart shall be revealed by the Light of Jesus which cometh from Jesus Christ who Lighteth every Man that cometh into the World that all Men through him might believe and that the World might have Life through him who saith Learn of me and of whom God saith This is my beloved Son hear ye him And Christ is come to teach his People himself and every one that will not hear this Prophet which God hath raised up and which Moses spake of when he said Like unto me will God raise you up a Prophet him shall you hear Every one I say that will not hear this Prophet is to be Cut off They that despised Moses's Law died under the Hand of two or three Witnesses but how much greater Punishment will come upon them 1655. Market-Jew that neglect this great Salvation Christ Jesus who saith Learn of me I am the Way the Truth and the Life who lighteth every Man that cometh into the World which Light lets him see his evil Ways and his evil Deeds that he hath done But if you hate that Light and go on in Evil this Light will be your Condemnation saith Christ Therefore now ye have Time prize it for this is the Day of your Visitation and Salvation profer'd to you Every one of you hath a Light from Christ which lets you see you should not lie nor do wrong to any nor Swear nor Curse nor take God's Name in vain nor Steal It is the Light that shews you these evil Deeds which if you love and come unto it and follow it it will lead you to Christ who is the way to the Father from whence it comes where no Vnrighteousness enters nor Vngodliness But if you do this Light hate this Light will be your Condemnation but if you do it love and come to it you will come to Christ and it will bring you off from all the World's Teachers and VVays to learn of Christ and will preserve you from the Evils of the VVorld and all the Deceivers in it G. F. This Paper a Friend who was then with me had and when we were gone some three or four Miles from Market-Jew towards the VVest he meeting with a Man upon the Road gave him a Copy of the Paper That Man proved to be a Servant to one Peter Ceely who was Major in the Army and a Justice of Peace in that County and he riding before us to a Place called St. Ives shewed the Paper to his Master Major Ceely Ives When we came to Ives Edward Pyot's Horse having cast a Shoe we staid there to have a Shoe set and while he was getting his Horse shod I walked down to the Sea-side When I came back I found the Town in an Vproar and they were haling Edward Pyot and the other Friend before Major Ceely I followed them into the Justice's House though they did not lay Hâ—nds upon me When we came in the House was full of Rude People Whereupon I asked Whether there were not an Officer among them to keep the People Civil Major Ceely said he was a Magistrate I told him He should shew forth Gravity and Sobriety then and use his Authority to keep the People Civil for I never saw any People ruder The Indians were more like Christians than they After a while they brought forth the Paper aforesaid and asked Whether I would own it I said Yes Then he tendered the Oath of Abjuration to us Whereupon I put my Hand in my Pocket and drew forth the Answer to it which had been given to the Protector After I had given him that he Examined us severally one by one He had with him a silly young Priest who asked us many frivolous Questions and amongst the rest he asked To cut my Hair which then was pretty long and I was not to Cut it though many times many were Angry at it I told them I had no Pride in it and it was not of my own putting on At length the Justice put us under a Guard of Souldiers who were hard and wild 1655. Ives like the Justice himself Nevertheless we Warned the People of the day of the Lord and declared the Truth to them On the next day he sent us guarded with a Party of Horse with Swords and Pistols and they carried us to Redruth Redruth On the first-First-day the Soldiers would have carried us away but we told them It was their Sabbath and it was not usual to Travel on that day Several of the Town 's People gathered about us and whilst I held the Souldiers in Discourse Edward Pyot spake to the People and afterwards Edward Pyot held the Souldiers in Discourse whilst I spake to the People And in the mean time the other Friend got out into the Backside and went to the Steeple-house to speak to the Priest and People there and the People were exceeding desperate in a mighty Rage against him and Abused him The Souldiers also missing him were in a great Rage ready to kill us But I declared the Day of the Lord and the Word of Eternal Life to the People that gathered about us In the Afternoon the Souldiers were Resolved and would have us away from thence so we took Horse And when we were rid to the Towns-end I was moved of the Lord God to go back again to speak to the Old Man of the House The Souldiers drew out their Pistols and swore that I should
at John Elson's in the Morning before I came away I set forward from thence with my Wife and her Daughter Susan by Coach for I was not able to travel on Horse-back towards the North 1675. Highgate Dunstable Newport-Pagnel Northampton Cossel many Friends accompanying us as far as High-Gate and some to Dunstable where we lodged that Night Afterwards travelling on we visited Friends and were visited by them at Newport-Pagnell Northampton and Cossel where amongst other Friends that came to see us there came a Woman and brought her Daughter for me to see how Well she was putting me in mind That when I was there before she had brought her to me much troubled with the Disease called the King 's Evil and had then desired me to Pray for her Which I did and she grew Well upon it praised be the Lord From Cossel we went on by John Simcock's and William Gandy's to Warrington and Preston and so to Lancaster Warrington Preston Friends visiting us and we them as we went I had not been at Lancaster Lancaster since I was carried Prisoner from thence by the Vnder-Sheriff and Jailer towards Scarborough-Castle in Yorkshire and now I found the Town full of People for it was both the Fair-time there and the Trained-Bands were met there also upon a General Muster There were also many Friends in Town from several parts of the County because the Quarterly Meeting for the County was to be there the next Day I staid Two Nights and a Day at Lancaster and visited Friends both at their Mens and Womens-Meetings which were very full large and peaceable for the Lord's Power was over all and none meddled with us Here met us Thomas Lower and his Wife with Sarah Fell James Lancaster and Leonard Fell and the next Day after the Meeting being the Twenty Fifth of the Fourth Month we went over the Sands with several other Friendâ— Over the Sands and came safe to Swarthmore After I had been a while at Swarthmore Swarthmore several Friends from divers places and parts of the Nation came to visit me and some out of Scotland by whom I understood that there were Four young Students of Aberdeen Convinced there this Year at a Dispute held there by Robert Barclay and George Keith with some of the Scholars of that Vniversity Among others of the Neighbourhood that came to Visit me Col. Kirby was one who had been one of my great Persecutors but now he said he came to bid me Welcome into the Country and carried himself at this time in Appearance very lovingly Yet before I went from Swarthmore he sent for the Constables of Vlverstone and ordered them to come up to me and to tell me That we must have no more Meetings at Swarthmore for if we had they were commanded by him to break them up and they were to come the next first-First-Day after That Day we had a very precious Meeting there and the Lord's Presence was wonderful amongst us and the Constables did not come to disturb us but the Meetings have been quiet since and have encreased The Ilness I got in my Imprisonment at Worcester had so much weakned me that it was long before I recovered my Natural Strength again For which Reason and for that I had many things lay upon me to Write both for publick and private Service I did not stir much abroad during the Time that I now staid in the North but when Friends were not with me spent pretty much time in writing Books and Papers for Truth 's Service For while I was at Swarthmore I gave forth several Books to be Printed viz. 1675. Swarthmore One Concerning Swearing Another shewing That none are Successors to the Prophets and Apostles but who succeed them in the same Power and Holy Ghost that they were in Another shewing That Possession is above Profession and how the Professors now do persecute Christ in Spirit as the professing Jews did persecute him outwardly in the Days of his Flesh Another little Book To the Magistrates of Dantzick Another called Cain against Abel or An Answer to the New-England mens Laws Another To Friends at Mevis concerning Watching Another A General Epistle to all Friends in Amâ—rica Another Concerning Caesar 's Due and God 's Due c. Another Concerning Ordering of Families Another Entituled The Spiritual Man judgeth all things Another Concerning the Higher Power Besides these I writ several Epistles to Friends both here in England and beyond the Seas and Answers to divers Papers concerning the Running out of some who opposed the Order of the Gospel and had stirred up a great deal of Strife and Contention in Westmorland Wherefore I was moved to write a few Lines particularly to Friends there directed thus This is for Friends in Westmorland ALL live in the Power of God and in his Light and Spirit which did first Convince you that in it ye may keep in the ancient Vnity and in the Humility and in the Fear of the Lord and his gentle and peaceable Wisdom which is Easie to be intreated That in the same Power Light and Spirit of God ye may all be serviceable in your Mens and Womens-Meetings in the Possession of the Gospel-Order which Gospel the Power of God hath brought Life and Immortality to light that in this ye may see over him that hath darkned you And in this Power the Glorious Gospel no Apostates can come for the Power of God was before the Apostates were or the Fall of Man and Woman was or the Devil either and will be when he is gone Therefore praise God in his Glorious Gospel in which you have an Eternal Fellowship in the Everlasting Gospel of Jesus Christ which is not of Man nor by Man And therefore all Friends in Westmorland keep in the Power of God which will and must preserve and cover you if ye be preserved Therefore let your Faith stand in the Power of God and not in the Wisdom of Mens Words lest ye fall for in God's Power ye have Peace Life and Vnity and for want of keeping in God's Power and in his Righteousness and Holy Ghost is all this Strife come among you G F. I also writ the following General Epistle to Friends at the Yearly Meeting in London 1676. Swarthmore My Dear Friends and Brethren WHom the Lord hath preserved by his Eternal Power to this Day over and through many Troubles Storms and Tempests and Prisons and therefore let every one's Faith stand in the Power of God which is over the Devil and before he was So your Faith standing in the Invisible Power of God it stands in that which does not change and the Faith that Christ Jesus the Power of God is the Author of it must stand in the Power of God So then it stands in that which is over all in which they are established And this the Apostle brought the Church and the true Christians to And so ought all the true Christians Faith
by which you will feel his blessed and refreshing Presence among you and in you to your Comfort and God's Glory And now all Friends All your Meetings both Mens and Womens Monthly and Quarterly and Yearly c. were set up by the Power and Spirit and Wisdom of God and in them you do know that you have felt both his Power and Spirit and Wisdom and blessed refreshing Presence among you and in you to his Praise and Glory and your Comfort So that you have been a City set on a Hill that cannot be hid And although many loose and unruly Spirits have risen betimes to Oppose you and them both in Print and other ways but you have seen how they have come to Nought and the Lord hath blasted them and brought their Deeds to Light and made them Manifest to be the Trees without Fruit and Wells without Water and Wandering Stars from the Firmament of God's Power and the Raging Waves of the Sea casting up their Mire and Dirt And many of them are like the Dog turn'd to his Old Vomit and the Sow that was washed turned again to the Mire And this hath been the Condition of many God knoweth and his People And therefore all to stand Stedfast in Christ Jesus your Head in whom you are all one Male and Female and know his Government and of the Encrease of his Government and Peace there shall be no End but there will be an End of the Devil 's and of all them that be out of Christ and do Oppose it and him whose Judgment doth not linger and their Damnation doth not slumber And therefore in God and Christ's Light Life Spirit and Power live and walk that is over all and the Seed of it in Love and in Innocency and Simplicity and in Righteousness and Holiness dwell and in his Power and Holy Ghost in which God's Kingdom doth stand All Children of New and Heavenly Jerusalem that is from above and is free with all her Holy Spiritual Children To her keep your Eyes And as for this Spirit of Rebellion and Opposition that hath risen formerly and lately it is out of the Kingdom of God and Heavenly Jerusalem and is for Judgment and Condemnation with all its Books Words and Works And therefore Friends are to live and walk in the Power and Spirit of God that is over it and in the Seed that will bruise and break it to pieces In which Seed you have Joy and Peace with God and Power and Authority to Judge it and your Unity is in the Power and Spirit of God that doth Judge it and all God's Witnesses in his Tabernacle go out against it and always have and will And let no Man live to Self but to the Lord as they will die in him and seek the Peace of the Church of Christ and the Peace of all Men in him for Blessed are the Peace-makers And dwell in the pure peaceable Heavenly Wisdom of God that is Gentle and Easie to be entreated that is full of Mercy all striving to be of one Mind Heart Soul and Judgment in Christ having his Mind and Spirit dwelling in you building up one another in the Love of God which doth edifie the Body of Christ his Church who is the holy Head thereof So Glory to God through Christ in this Age and all other Ages who is the Rock and Foundation and the Emanuel God with us Amen over all the Beginning and the Ending in him Live and Walk in whom you have Life Eternal in whom you will feel me and I you All Children of New Jerusalem that descends from above the Holy City which the Lord and the Lamb is the Light thereof and is the Temple in it they are born again of the Spirit So Jerusalem that is above is the Mother of them that are born of the Spirit And so they that come and are come to Heavenly Jerusalem are them that receive Christ and he giveth them Power to become the Sons of God and are born again of the Spirit So Jerusalem that is their Mother And such do come to Heavenly Mount Sion and the innumerable Company of Angels and to the Spirits of just Men made perfect and are come to the Church of the Living God written in Heaven and have the Name of God and the City of God written upon them So here is a New Mother that bringeth forth a Heavenly and a Spiritual Generation There is no Schism nor Division nor Contention nor Strife in Heavenly Jerusalem nor in the Body of Christ which is made up of living Stones a Spiritual House And Christ is not divided for in him there is Peace Christ saith In me you have Peace And he is from above and not of this World but in the World below in the Spirit of it there is Trouble therefore keep in Christ and walk in him Amen G. F. And Jerusalem was the Mother of all the true Christians before the Apostacy and since the outward Christians are broken into many Sects and they have gotten many Mothers But all they that are come out of the Apostacy by the Power and Spirit of Christ Jerusalem that is above is their Mother and none below her who doth nourish all her Spiritual Children Read at the Yearly-Meeting in London 1691. G. F. Reader please to note That these following Papers and Epistles some of which being mention'd in the Journal page 452 c. and there omitted are found meet to be here inserted and are as followeth A Warning to the Magistrates and People of the City of Oldenborg Friends HAve you not seen and felt the Judgments of God upon your City the Lord sending Lightning from Heaven Amsterdam that destroy'd and burnt it And as I passed thorow your City on a first-First-day of the Week which you call your Sabbath To pag. 448 I saw some drinking and Soldiers playing at Shuffle-board and others with their Shops open and Trading when they should have been Waiting upon God and Worshipping him And your People were light and vain without any sense of God's Judgments or Repentance O therefore Repent lest the All-seeing God who sees all your Actions and is over all do bring swift Judgment upon you in his Wrath and Fury and Indignation And so Repent and lay away all manner of Evil and Wickedness and Ungodliness and Vnrighteousness for the Day of the Lord will come upon all that do Evil and the Workers of Iniquity and this mighty Day of the Lord will find them all out and will burn as an Oven and burn up all the Proud and Wicked and neither leave them Root nor Branch And therefore all ye Magistrates Priests and People search in your selves to find out the Cause and what Wickedness and Evil it has been you have Committed that has brought the Wrath and Vengeance and Judgments of God upon you and upon your City in burning of it And therefore all Return and come to the Light of Christ in your hearts
the Stature of the Fulness of Christ when they cannot bear to hear that any shall come whilst upon Earth into the same Power and Spirit that the Prophets and Apostles were in Though it be a certain Truth that none can understand their Writings aright without the same Spirit by which they were written Now the Lord God hath opened to me by his invisible Power how that Every Man was enlightned by the Divine Light of Christ and I saw it shine through all And that they that believed in it came out of Condemnation and came to the Light of Life and became the Children of it But they that hated it and did not believe in it were Condemned by it though they made a Profession of Christ This I saw in the pure Openings of the Light without the help of any Man neither did I then know where to find it in the Scriptures though afterwards searching the Scriptures I found it For I saw in that Light and Spirit which was before Scripture was given forth and which led the Holy Men of God to give them forth That all must come to that Spirit if they would know God or Christ or the Scriptures aright which They that gave them forth were led and taught by But I observed a Dulness and Drowzy Heaviness upon People which I wondred at For sometimes when I would set my self to sleep my Mind went over all to the Beginning in that which is from Everlasting to Everlasting And I saw Death was to pass over this sleepy heavy State And I told People they must come to witness Death to that sleepy heavy Nature and a Cross to it in the Power of God that their Minds and Hearts might be on things above And on a certain Time as I was walking in the Fields the Lord said unto me Thy Name is written in the Lamb's Book of Life which was before the Foundation of the World And as the Lord spake it I believed and saw it in the New Birth Then sometime after the Lord commanded me to go abroad into the World which was like a briary thorny Wilderness And when I came in the Lord 's mighty Power with the Word of Life into the World the World swelled and made a Noise like the great raging Waves of the Sea Priests and Professors Magistrates and People were all like a Sea when I came to proclaim the Day of the Lord amongst them and to preach Repentance to them Now I was sent to turn People from Darkness to the Light that they might receive Christ Jesus For to as many as should receive him in his Light I saw that he would give Power to become the Sons of God Which I had obtained by receiving Christ And I was to direct People to the Spirit that gave forth the Scriptures by which they might be led into all Truth and so up to Christ and God as they had been who gave them forth And I was to turn them to the Grace of God and to the Truth in the Heart which came by Jesus that by this Grace they might be taught which would bring them Salvation that their Hearts might be established by it and their Words might be seasoned and all might come to know their Salvation nigh For I saw that Christ had died for all Men and was a Propitiation for all and had enlightned all Men and Women with his divine and saving Light And that none could be a true Believer but who believed in it I saw that the Grace of God which brings Salvation had appeared to all Men and that the Manifestation of the Spirit of God was given to every Man to profit withal These Things I did not see by the help of Man nor by the Letter tho' they are written in the Letter but I saw them in the Light of the Lord Jesus Christ and by his immediate Spirit and Power as did the Holy Men of God by whom the Holy Scriptures were written Yet I had no slight esteem of the Holy Scriptures but they were very precious to me For I was in that Spirit by which they were given forth and what the Lord opened in me I afterwards found was agreeable to them I could speak much of these things and many Volumes might be written but all would prove too short to set forth the Infinite Love Wisdom and Power of God in prepairing fitting and furnishing me for the Service he had appointed me to letting me see the Depths of Satan on the one Hand and opening to me on the other Hand the divine Mysteries of his own Everlasting Kingdom Now when the Lord God and his Son Jesus Christ did send me forth into the World to preach his Everlasting Gospel and Kingdom I was glad that I was Commanded To turn People to that Inward Light Spirit and Grace by which all might know their Salvation and their Way to God even that divine Spirit which would lead them into all Truth and which I infallibly knew would never deceive any But with and by this divine Power and Spirit of God and the Light of Jesus I was to bring People off from all their own ways to Christ the new and living Way and from their Churches which Men had made and gathered to the Church in God the general Assembly written in Heaven which Christ is the Head of And off from the World's Teachers made by Men to learn of Christ who is the Way the Truth and the Life of whom the Father said This is my beloved Son hear ye him and off from all the Worlds Worships to know the Spirit of Truth in the inward Parts and to be led thereby that in it they might Worship the Father of Spirits who seeks such to Worship him Which Spirit they that Worshipped not in knew not what they Worshipped And I was to bring People off from all the World's Religions which are vain that they might know the pure Religion and might visit the Fatherless the Widows and the Strangers and keep themselves from the Spots of the World And then there would not be so many Beggars the sight of whom often grieved my Heart to see so much Hard-heartedness amongst them that professed the Name of Christ And I was to bring them off from all the World's Fellowships and Prayings and Singings which stood in Forms without Power that their Fellowships might be in the Holy Ghost and in the Eternal Spirit of God that they might Pray in the Holy Ghost and Sing in the Spirit and with the Grace that comes by Jesus making Melody in their Hearts to the Lord who hath sent his beloved Son to be their Saviour and caused his heavenly Sun to shine upon all the World and through them all and his heavenly Rain to fall upon the Just and the Unjust as his outward Rain doth fall and his outward Sun doth shine on all which is God's unspeakable Love to the World And I was to bring People off from Jewish Ceremonies and from
from the highest Bishop to the lowest Priest What one Trade else in the World is Comparable to it Notwithstanding that the Scriptures were given forth freely and Christ commanded his Ministers to Preach freely and the Prophets and Apostles denounced Judgment against all Covetous Hirelings and Diviners for Money But in this free Spirit of the Lord Jesus was I sent forth to declare the Word of Life and Reconciliation freely that all might come up to Christ who gives freely and who renews up into the Image of God which Man and Woman were in before they fell that they might sit down in the heavenly Places in Christ Jesus Nottingham Now as I went towards Nottingham on a First-day in the Morning with Friends to a Meeting there when I came on top of a Hill in sight of the Town I espied the great Steeple-house and the Lord said unto me Thou must go cry against yonder great Idol and against the Worshippers therein So I said nothing of this to the Friends that were with me but went on with them to the Meeting where the mighty Power of the Lord God was amongst us In which I left Friends sitting in the Meeting and I went away to the Steeple-house And when I came there all the People looked like Fallow Ground and the Priest like a great Lump of Earth stood in his Pulpit above And he took for his Text these Words of Peter We have also a more sure Word of Prophecy whereunto ye do well that ye take heed as unto a Light that shineth in a dark Place until the day dawn and the Day-star arise in your Hearts And he told the People that this was the Scriptures by which they were to Try all Doctrines Religions and Opinions Now the Lord's Power was so mighty upon me and so strong in me that I could not hold but was made to cry out and say Oh no It is not the Scriptures But I told them what it was namely the Holy Spirit by which the Holy Men of God gave forth the Scriptures whereby Opinions Religions and Judgments were to be tried For it led into all Truth and so gave the knowledge of all Truth For the Jews had the Scriptures and yet resisted the Holy Ghost and rejected Christ the bright Morning-Star and persecuted Christ and his Apostles and took upon them to Try their Doctrines by the Scriptures but erred in Judgment and did not try them a-right because they tried without the Holy Ghost Now as I spake thus amongst them the Officers came and took me away and put me into a nasty stinking Prison the smell whereof got so into my Nose and Throat that it very much annoyed me But that day the Lord's Power sounded so in their Ears that they were amazed at the Voice and could not get it out of their Ears for some time after they were so reached by the Lord's Power in the Steeple-house At Night they took me out of Prison and had me before the Major Aldermen and Sheriffs of the Town And when I was brought before them the Major was in a peevish fretful Temper but the Lord's Power allay'd him Then they examined me at large and I told them how the Lord had moved me to come Then after some Discourse had passed between them and me they sent me back to Prison again But sometime after 1649. Nottingham the Head-Sheriff whole Name was John Reckless sent for me to his House And when I came in his Wife met me in the Hall and said Salvation is come to our House ☜ And she took me by the Hand and was much wrought upon by the Power of the Lord God And her Husband and Children and Servants were much changed for the Power of the Lord wrought upon them And I lodged at the Sheriff's House and great Meetings we had in his House and some Persons of considerable Condition in the World came to them and the Lord's Power appeared eminently amongst them And this Sheriff sent for the other Sheriff and for a Woman they had had Dealings with in way of Trade and he told her before the other Sheriff that they had wronged her in their Dealings with her for the other Sheriff and he were Partners and that they ought to make her Restitution This he spake chearfully But the other Sheriff denied it and the Woman said She knew nothing of it But the friendly Sheriff said it was so and that the other knew it well enough And then having discovered the Matter and acknowledged the Wrong done by them he made Restitution to the Woman and exhorted the other Sheriff to do the like And the Lord's Power was with this Friendly Sheriff and wrought a mighty Change in him and great Openings he had And on the next Market-day following as he was walking with me in the Chamber in his Slippers he said I must go into the Market and preach Repentance to the People And accordingly he went in his Slippers into the Market and into several Streets and preached Repentance to the People Several others also in the Town were moved to speak to the Major and Magistrates and to the People exhorting them to Repent Hereupon the Magistrates grew very Angry and sent for me from the Sheriff's House and Committed me to the Common Prison Nottingham Prison When the Assize came on there was one moved to come and offer up himself for me Body for Body yea Life also But when I should have been brought before the Judge the Sheriff's Man being somewhat long in fetching me to the Sessions-house the Judge was risen before I came At which I understood the Judge was somewhat offended and said He would have admonished the Youth if he had been brought before him For I was then Imprisoned by the Name of A YOVTH So I was returned to Prison again and put into the Common Goal And the Lord's Power was great among Friends but the People began to be very Rude Wherefore the Governour of the Castle sent down Souldiers and dispersed them and after that they were quiet But both Priests and People were astonished at the wonderful Power that brake forth And several of the Priests were made tender and some did Confess to the Power of the Lord. Now after I was set at Liberty from Nottingham-Goal where I had been kept Prisoner a pretty long time I traveled as before in the Work of the Lord. And coming to Mansfield-Woodhouse Mansfield Wood-house there was a distracted Woman under a Doctor 's Hand with her Hair loose all about her Ears and he was about to let her Blood she being first bound and many People being about her holding her by Violence But he could get no Blood from her And I desired them to unbind her 1649. Mansfield Woodhouse and let her alone for they could not touch the Spirit in her by which she was tormented So they did unbind her And I was moved to speak to her and in the
of God in themselves by which they might come to him and by which they might also come to know 1651. Pickering who the false Prophets were So having had a large time among them I departed in Peace After some time traveling in the Country I came to Pickering where in the Steeple-house the Justices held their Sessions Justice Robinson being Chairman and I had a Meeting in the School-house at the same time and abundance of Priests and Professors came to it asking Questions which were Answered to their Satisfaction And it being Sessions-time four Chief-Constables and many other Poople were Convinced that day And word was carried to Justice Robinson that his Priest was Overthrown and Convinced whom he had a Love to more than to all the Priests besides After the Meeting was done we went to an Inn and Justice Robinson's Priest was very lowly and loving and would have paid for my Dinner but I would by no means suffer it Then he offered that I should have his Steeple-house to preach in But I denied it and told him and the People That I came to bring them off from such things to Christ. The next Morning I went up with the Four Chief-Constables and some others to visit Justice Robinson who met me at his Chamber-door I told him I could not honour him with Man's Honour and he said He did not look for it So I went into his Chamber and opened te him the State of the false Prophets and of the true Prophets and set the true Prophets and Christ and the Apostles over the other and directed his Mind to Christ his Teacher and opened to him the Parables and how Election and Reprobation stood as that Reprobation stood in the first Birth and Election stood in the second Birth I shewed also what the Promise of God was to and what the Judgment of God was against He Confessed to it all and was so opened with the Truth that when another Justice that was present made some little Opposition he Informed him At our parting he said It was very well that I did exercise that Gift which God had given me And he took the Chief-Constables aside and would have given them some Money to have given me saying He would not have me be at any Charge in their Country but they told him That they themselves could not get me to take any Money and so accepting his Kindness refused his Money From thence I passed up into the Country and the Priest that called me Brother in whose School-house I had the Meeting at Pickering went along with me When we came into a Town to bait the Bells rang Whereupon I asked What the Bells rang for And they said for me to preach in the Steeple-house After some Time I felt Drawings that way And as I walked to the Steeple-house I saw the People were gathered together in the Steeple-house-yard The Old Priest would have had me gone into the Steeple-house but I said Nay it was no matter But it was something strange to the People that I would not go into that which they called the House of God Then I stood up in the Steeple-house-yard and declared to the People That I came not to hold up their Idol-Temples nor their Priests nor their Tithes nor their Augmentations nor their Priests-wages nor their Jewish and Heathenish Ceremonies and Traditions for I denyed all these and told them that that piece of Ground was no more Holy than another Piece of Ground 1651. Yorkshire And I shewed them that the Apostles going into the Jews Synagogues and Temples which God had Commanded was To bring People off from that Temple and those Synagogues and from the Offerings and Tithes and Covetous Priests of that Time And that such as came to be Convinced of the Truth and Converted to it and believed in Jesus Christ whom the Apostles preached they met together afterwards in Dwelling-Houses And that all who preach Christ the Word of Life ought to preach freely as the Apostles did and as he had Commanded So I was sent of the Lord God of Heaven and Earth to preach freely and to bring People off from these outward Temples made with Hands which God dwelleth not in that they might know their Bodies to become the Temples of God and of Christ And to draw People off from all their Superstitious Ceremonies and Jewish and Heathenish Customs Traditions and Doctrines of Men and from all the World's Hireling-Teachers that take Tithes and great Wages preaching for Hire and divining for Money whom God and Christ never sent as themselves confess when they say They never heard God's Voice nor Christ's Voice Therefore I exhorted the People to come off from all these things and directed them to the Spirit and Grace of God in themselves and to the Light of Jesus in their own Hearts that they might come to know Christ their Free Teacher to bring them Salvation and to open the Scriptures to them Thus the Lord gave me a good Opportunity amongst them to open things largely unto them and all was quiet and many were Convinced Blessed be the Lord. I passed on to another Town where there was another great Meeting and the Old Priest before-mentioned went along with me and there came Professors of several sorts to it Now I sate on an Hay-stack and spake nothing for some Hours for I was to famish them from Words And the Professors would ever and anon be speaking to the Old Priest and asking him When I would begin and when I would speak And he bad them Wait and told them That the People waited upon Christ a long while before he spake At last I was moved of the Lord to speak and they were struck by the Lord's Power and the Word of Life reached to them and there was a General Convincement amongst them From hence I passed on the Old Priest being still with me and several others And as we went along some People called to the Old Priest and said Mr. Boyes We owe you some Money for Tithes pray come and take it But the Old Priest threw up his Hands and said He had enough he would have none of it they might keep it And he praised the Lord he had enough At length we came to this Old Priest's Steeple-house in the Moors And when we were come into it the Old Priest went before me The Moors and held open the Pulpit-Door but I forbad him and told him I should not go into it This Steeple-house was very much painted and I told him and the People That the painted Beast had a painted House Then I opened to them the Rise of all those Houses and their Superstitious Ways shewing them that as the End of the Apostles going into the Temple and Synagogues which God had Commanded was not to hold them up 1651. Yorkshire in the Moors but to bring them to Christ the Substance So the End of my coming there was not to hold up these
Temples Priests and Tithes which God had never Commanded but to bring them off from all these things to Christ the Substance So I shewed them the True Worship which Christ had set up and distinguished unto them Christ the True Way from all the false Ways opening the Parables to them and turning them from the Darkness to the true Light that by it they might see themselves and their Sins and Christ their Saviour that believing in him they might be saved from their Sins After this we went to one Birdet's House where I had a great Meeting and this Old Priest accompanied me still leaving his Steeple-house For he had been looked upon as a famous Priest above Common-prayer-Men and Presbyters and Independents too Before he was Convinced he would have gone sometimes into their Steeple-houses and have preached For he had been a zealous Man in his Way And when they have Complained of him to Justice Hotham he would bid them Distrein his Horse for travelling on the Lord's Day as he call'd it But Hotham did that only to put them off for he knew the Priest used no Horse but travelled on Foot Crantsick Now came I up through the Country again towards Crantsick to Captain Purslo's and Justice Hotham's who received me kindly being glad that the Lord's Power had so appeared and that Truth was spread and so many had received it and that Justice Robinson was so Civil And Justice Hotham said If God had not raised up this Principle of Light and Life which I preached the Nation had been over-run with Ranterism and all the Justices in the Nation could not have stopped it with all their Laws Because said he they would have said as we said and done as we Commanded and yet have kept their own Principle still But this Principle of Truth said he overthrows their Principle and the Root and Ground thereof and therefore he said he was glad the Lord had raised up this Principle of Life and Truth Holderness From thence I travelled up into Holderness and came to a Justice's House whose Name was Pearson where there was a very tender Woman that believed in the Truth and was so affected therewith that she said She could have left all and have followed me Oram Thence I went to Oram to one George Hartise's where many of that Town were Convinced On the first-Day I was moved to go into the Steeple-house where the Priest had got another Priest to help him And a many Professors and Contenders were got together But the Lord's Power was over all and the Priests fled away and a great deal of good Service I had for the Lord amongst the People And some of those great Professors were Convinced and became honest faithful Friends being Men of Account in the Place The next day Friends and friendly People having left me I traveled alone declaring the Day of the Lord amongst People in the Towns Patrington where I came and warning them to Repent And as I traveled one day I came towards Night into a Town called Patrington and as I walked along the Town 1652. Patrington I warned both Priest and People for the Priest was in the Street to Repent and turn to the Lord. Now it grew dark before I came to the End of the Town and a Multitude of People gathered about me and I declared the Word of Life unto them And when I had cleared my self I went to an Inn and desired them to let me have a Lodging but they would not Then I desired them to let me have a little Meat or Milk and I would pay them for it but they would not So I walked out of the Town and a Company of Fellows follow'd me and asked me What News And I bid them Repent and fear the Lord. After I was gone a pretty way out of the Town I came to another House and I desired the People of that House to let me have a little Meat and Drink and Lodging for my Money but they would not neither but denied me Then I went to another House and desired the same but they refused me also By this time it was grown so dark that I could not see the High-way but I discerned a Ditch and got a little Water and refreshed my self Then I got over the Ditch and being weary with traveling I sate down amongst the Furz-bushes till it was day About break of Day I got up and passed on the Fields and a Man came after me with a great Pike-Staff and went along with me to a Town And he raised the Town upon me with the Constable and Chief-Constable before the Sun was up So I declared God's Everlasting Truth amongst them warning them of the day of the Lord that was coming upon all Sin and Wickedness and exhorted them to Repent But they seized on me and had me back again to Patrington about three Miles guarding me with Watch-Bills and Pikes and Staves and Halberds Now when I was come back to Patrington all the Town was in an Vproar and the Priest and Constables were consulting together So I had another Opportunity to declare the Word of Life amongst them and warn them to Repent At last a Professor a tender Man called me into his House and there I took a little Milk and Bread having not eaten for some Days before Then they guarded me about Nine Miles to a Justice and when I was come near his House there came a Man riding after us and asked me Whether I was the Man that was apprehended And I asked him Wherefore he asked And he said For no hurt and I told him I was So he rode away to the Justice before us The Men that guarded me said It was well if the Justice was not drunk before we got to him for he used to be drunk early Now when I was brought in before him because I did not put off my Hat and said Thou to him he asked the Man that rode thither before me Whether I was not mazed or fond But the Man told him No it was my Principle Then I warned him to Repent and come to the Light which Christ had enlightned him withal that by it he might see all his evil Words and Actions that he had spoken and acted his ungodly Ways he had walked in and his ungodly Words he had spoken and to return to Christ Jesus whilst he had time and that whilst he had Time he should prize it Ay Ay said he the Light that is spoken of in the third of John I desired him that he would mind it and obey it And as I admonished him I laid my Hand upon him and he was brought down by the Power of the Lord And all the Watch-men stood amazed Then he took me into a little Parlour with the other Man and desired to see what I had in my Pockets of Letters or Intelligence and I plucked out my Linnen and shewed him that I had no Letters So he said
following Assize at Lancaster informed Judge Windham against me Whereupon the Judge made a Speech against me in open Court and commanded Colonel West who was Clerk of the Assize to issue forth a Warrant for the apprehending of me But Colonel West told the Judge of my Innocency and spake boldly in my defence Yet the Judge commanded him again either to write a Warrant or go off from his Seat Then he told the Judge plainly that he would not do it but that he would offer up all his Estate and his Body also for me So he stopt the Judge and the Lord's Power came over all So that the Priests and Justices could not get their Envy executed That same Night I came into Lancaster it being the Assize-Time and hearing of a Warrant to be given out against me I judged it better to shew my self openly Lancaster Assize than for my Adversaries to seek me So I went to Judge Fell's and Colonel West's Chambers And as soon as I came in they smiled on me and Colonel West said What! 1652. Lancaster Assize are you come into the Dragon's Mouth I stayed in Town till the Judge went out of Town and I walked up and down the Town but no one meddled with me nor questioned me Thus the Lord's blessed Power which is over all caâ—â—â—ed me through and over this Exercise and gave Dominion over his Enemies and enabled me to go on in his glorious Work and Service for his great Name's-sake For though the Beast maketh War against the Saints yet the Lamb hath got and will get the Victory From Lancaster I returned to Robert Wither's and from thence I went to Thomas Leper's to a Meeting in the Evening Meeting at T. Lepers and a very blessed Meeting we had there After the Meeting was done I walked in the Evening to Robert Withers's again And no sooner was I gone but there came a Company of disguised Men to Thomas Leper's with Swords and Pistols who suddenly entring the House put out the Candles and swung their Swords about amongst the People of the House so that the People were fain to hold up the Chairs before them to save themselves from being cut and wounded At length they drove all the People of the House out of the House and then searched the House for me who it seems was the only Person they looked for for they had laid wait before in the High-way by which I should have gone if I had ridden to Robert Withers's And not meeting with me on the VVay they thought to have found me in the House but the Lord prevented them Soon after I was come in at Robert Withers some Friends came from the Town where Thomas Leper lived and gave us a Relation of this wicked Attempt And the Friends were afraid lest they should come and search Robert Withers's House also for me and do me a Mischief But the Lord restrained them that they came not Though these Men were in disguise yet the Friends perceived some of them to be French-men and supposed them to be Servants belonging to one called Sir Robert Bindlas For some of them had said that in their Nation they used to Tye the Protestants to Trees and whip them and destroy them And his Servants used often to abuse Friends both in their Meetings and going to and from their Meetings They once took Richard Hubberthorn and several others out of the Meeting and carried them a good way off into the Fields and there bound them and left them bound in the Winter-Season And at another Time one of his Servants came to Francis Flemming's House and thrust his naked Rapier in at the Door and Windows But there being at the House a Kinsman of Francis Flemming's one who was not a Friend he came with a Cudgel in his Hand and bid the Serving-man put up his Rapier which when the other would not but vapoured at him with it and was Rude he knock'd him down with his Cudgel and took his Rapier from him And had it not been for Friends he would have Run him through with it So the Friends preserved his Life that would have destroyed theirs From Robert Withers's I went to visit Justice West To Justice Wests over the Sands Richard Hubberthorn accompanying me And not knowing the Way nor the Danger of the Sands we Rid where as we were afterwards told no Man ever rid before swimming our Horses over a very dangerous Place When we were come in Justice West asked us If we did not see Two Men riding over the Sands Justice Wests I shall have their Cloaths anon said he for they cannot escape Drowning and I am the Coroner But when we told him that we were the Men be was astonished at it and wondred how we escaped Drowning Upon this the envious Priests and Professors raised a slanderous Report concerning me That neither Water could drown me nor could they draw Blood of me and that therefore surely I was a Witch for indeed sometimes when they beat me with great Staves they did not much draw my Blood though they bruised my Body oft-times very sorely But all these Slanders were nothing to me with respect to my self though I was concerned on the Truth 's behalf which I saw they endeavoured by these Means to prejudice People against for I considered that their fore-Fathers the Apostate-Jews called the Master of the House Beelzebub and these Apostate-Christians from the Life and Power of God could do no less to his Seed But the Lord's Power carried me over their Slanderous Tongues and their bloody murtherous Spirits who had the Ground of Witchcraft in themselves which kept them from coming to God and to Christ. Having visited Justice West I went to Swarthmore visiting Friends there-aways Swarthmore and the Lord's Power was over all the Persecutors there And I was moved to write several Letters to the Magistrates Priests and Professors there-abouts who had raised Persecution before That which I sent to Justice Sawrey was after this manner Friend THOU wast the first Beginner of all the Persecution in the North Thou wast the Beginner and the Maker of the People Tumultuous Thou wast the first Stirrer of them up against the Righteous Seed and against the Truth of God and wast the first strengthner of the Hands of Evil-doers against the Innocent and Harmless And thou shalt not prosper Thou wast the first Stirrer up of Strikers Stoners Persecutors Stockers Mockers and Imprisoners in the North and of Revilers Slanderers Railers and false Accusers and Scandal-Raisers This was thy Work and this thou stirredst up So thy Fruits declare thy Spirit Instead of stirring up the pure Mind in People thou hast stirred up the VVicked Malicious and Envious and taken Hand with the Wicked Thou hast made the People's Minds envious up and down the Country This was thy Work But God hath shortned thy Days and limited thee and set thy Bounds and broken thy Jaws and discovered thy
that I have sought your Eternal Good and written this in dear Love to you And then will you own your Condemnation which you must all own before ye can come into that blessed Life of which there is no End But ye who hate the Light because your Deeds are evil this Light is your Condemnation and will be And when your Condemnation is come upon you remember ye were warned O that ye would love this Light and hearken to it It would teach you both as you walk up and down about your Occasions and as you lie upon your Beds and would never let you speak a vain VVord In loving it you love Christ in hating it you bring the Condemnation thereof upon your selves And to you this is the VVord of God from under which you can never pass nor ever escape the Terror of the Lord in the state you are in who hate the Light G. F. Amongst those who were the Chief Hearers and Followers of this Priest Lampitt of Vlverston there was one Adam Sands who was a very wicked false Man and would have destroyed Truth and its Followers if he could To him I was moved to write thus Adam Sands TO the Light in the Conscience I appeal thou Child of the Devil thou Enemy of Righteousness the Lord will strike thee down though now for a while in thy wickedness thou may'st Reign And the Plagues of God are due to thee who hardenest thy self in thy wickedness against the pure Truth of God With the pure Truth of God which thou hast resisted and persecuted thou art to be threshed down which is Eternal and doth Comprehend thee and with the Light which thou despisest thou art seen and it is thy Condemnation Thou as one bruitish and thy VVife as an Hypocrite and you both as Murderers of the Just in that which is Eternal are seen and comprehended and your Hearts searched and tried and condemned by the Light The Light in thy Conscience will witness the Truth of what I write to thee and will let thee see that thou art not born of God but art from the Truth in the Beastly Nature And if ever thy Eye see Repentance thou wilt witness me a Friend of thy Soul and a seeker of thy Eternal Good G. F. This Adam Sands afterwards died miserably I was moved also to write to Priest Tatham THE Word of the Lord to thee Priest Tatham who art found out of the Doctrine of Christ having the chiefest Place in the Assembly and being called of Men Master and standing Praying in the Synagogue in the Steps of the Pharisees which our Lord Jesus Christ cried VVo against In his VVay thou art not but in the Way of the Scribes and Pharisees as thou mayest read Matth. 23. There Christ's VVords Judge thee and the Scriptures of Truth Condemn thee For thou art such an one as sues Men at the Law for Tithes and yet professest thy self to be a Minister of Christ which Christ never impowered his to do Neither did any of his Apostles or Ministers ever do so Here I charge thee in the presence of the Living God to be out of their Doctrine and that thou art one of those evil Beasts the Scripture speaks of that mindest Earthly Things which the Life of the Scriptures is against Thou art for Destruction in the State wherein thou standest and it will be thy Portion eternally if thou dost not Repent To that of God in thy Conscience I speak which will witness the Truth of what I say Thou art one that goest in Cain's Way in Envy an Enemy to God and from the Command of God Thou art one that goest in Balaam's Way from the Spirit of God for Gifts and Rewards the Wages of Unrighteousness Thou Son of Balaam thou art worse than thy Father for though he loved the VVages of Vnrighteousness yet he durst not take it but thou not only takest it but suest Men at the Law if they will not give it thee which never did Minister of Jesus Christ Therefore stop thy Mouth for ever and never make mention of them or profess thy self one of them With the Light thou art seen and comprehended who art light and vain and speakest a Divination of thy own Brain and deceivest the People That in thy Conscience will witness what I say and will Condemn thee who art one that bearest Rule by thy Means which the Lord sent Jeremiah to cry against Jer. 5. and so thou holdest up the horrible and filthy thing that is committed in the Land And they that do not Tremble at the VVord of the Lord they are the foolish People that hold thee up they are sottish Children and have no Understanding They are Wise to do Evil but not to do Good who are deceived by thee And such an one thou art that seekest for thy Gain from thy Quarter a greedy dumb Dog that never hath enough as thy Practice makes manifest which the Lord sent Isaiah to cry against Isa 56.11 12. And thou art such an one as the Lord sent Ezekiel to cry against who feedest of the Fat and Clothest with the VVooll and makest a Prey upon the People But the Lord is gathering his Sheep from thy Mouth that to thee they shall be a Prey no longer Thou Enemy of God here this Prophecy is fulfilled upon thee Ezek. 34. and thou art one of them I charge it upon thee in the presence of the living God A Hireling thou art and they that put not into thy Mouth thou preparest War against them Thou hatest the Good and lovest the Evil which the Lord sent Micah to cry against Mic. 3. Cover thy Lips and stop thy Mouth for ever thou Child of Darkness for with the Light thou art comprehended and seen to be among them which the holy Men of God cryed W O against and by the Spirit of the living God thou art judged In the Light which is thy Condemnation thou art comprehended thy Race is seen and thy Compass known who art out of the Commands of Christ and out of the Doctrine and Life of the Apostles Thou art proved and tryed and to thee this is the VVord of the Lord and to thee it shall be as an Hammer a Fire and a Sword and from under it thou shalt never come unless thou Repent who art with the Light to be Condemned in that State wherein thou standest And if ever thy Eye see Repentance this thy Condemnation thou must own G. F. I writ also to Burton Priest of Sedbergh much what to the same purpose he being in the same evil Ground Nature and Practice which the other Priests were in Many other Epistles also and Papers I writ about that Time as the Lord moved me thereunto which I sent abroad among the Priests Professors and People of all sorts for the laying their Evil ways open before them that they might see and forsake them and opening the Way of Truth unto them that they might come to walk therein which
of the Lord to say unto him amongst all the People Prophet Myer stand up upon thy Legs for he was sitting down And he stood up and stretched out his Arm that had been Lame a long time and said Be it known unto you all People that this Day I am healed But his Parents could hardly believe it but after the Meeting was done had him aside and took off his Doublet and then they saw it was true Swarthmore He came soon after to Swarthmore-Meeting and there declared how that the Lord had healed him Yet after this the Lord commanded him to go to York with a Message from him 1653. Swarthm and he disobeyed the Lord and the Lord struck him again so that he died about three quarters of a Year after Now were great Threatnings given forth in Cumberland That if ever I came there again they would take away my Life When I heard it Cumberland I was drawn to go into Cumberland again and went to one Miles Wennington's in the same Parish from which those Threatnings came but they had not Power to touch me then Much about this Time too it was that Anthony Pearson was Convinced who had been an Opposer of Friends He came over to Swarthmore and I being then at Colonel West's they sent for me and Colonel West said Go George for it may be of great Service to the Man So I went and the Lord's Power reached him About this Time also the Lord opened several Mouths to declare the Truth to Priests and People so that divers were cast into Prison And I went again into Cumberland and Anthony Pearson and his Wife and several Friends went along with me to Bootle Bootle where Anthony Pearson left me and went on himself to Carlisle-Sessions for he was a Justice of the Peace in Three Counties Upon the First Day of the week I went into the Steeple-house at Bootle and when the Priest had done I began to speak But the People were exceeding rude and struck and beat me in the Steeple-house-yard One gave me a very great blow over my Wrist so that the People thought he had broken my Hand to Pieces The Constable was very willing to have kept the Peace and would have set some of them by the Heels that struck me if I would have given way to it After my Service at that time amongst them was over I went to Joseph Nicholson's House and the Constable went a little way with us to keep off the rude Multitude from us In the Afternoon I went up again and then the Priest had got another Priest to help him one that came from London and was highly accounted of Before I went into the Steeple-house I sate a little upon the Cross and Friends with me but the Friends were moved to go into the Steeple-house and I went in after them The London-priest was preaching who gathered up all the Scriptures he could think of that spake of false Prophets and Antichrists and Deceivers and threw them upon us But when he had done I Recollected all those Scriptures and brought them back upon himself Then the People fell upon me in a rude manner but the Constable charged them to keep the Peace and so made them quiet again Then the Priest began to Rage and said I must not speak there I told him he had his Hour-Glass by which he had preached and he having done the Time was free for me as well as for him for he was but a Stranger there himself So I opened the Scriptures to them and let them see That those Scriptures that spake of the false Prophets and Antichrists and Deceivers described them and their Generation and belonged to them who were found walking in their Steps and bringing forth their Fruits and not unto us who were not guilty of such things And I manifested to them that they were out of the Steps of the true Prophets and Apostles and shewed them clearly by the Fruits and Marks that they were of those whom those Scriptures spake of and not we And I declared the Truth and the Word of Life to the People and directed them to Christ their Teacher And all was quiet while I was speaking 1653. Bootel But when I had done and was come forth the Priests were both of them in such a Fret and Rage that they foamed at the Mouth for Anger against me The Priest of the Place made an Oration to the People in the Steeple-house-Yard and said This Man hath gotten all the honest Men and Women in Lancashire to him and now said he he comes here to do the same Then said I unto him What wilt thou have left And what have the Priests left them but such as themselves For if it be the Honest that receive the Truth and are turned to Christ then it must be the Dishonest that follow thee and such as thou art Some also of the Priest's People did begin to plead for their Priest and for Tithes But I told them It were better for them to plead for Christ who had ended the Tithing-Priesthood and the Tithes and had sent forth his Ministers to give freely as they had received freely So the Lord's Power came over them all and put them to Silence and restrained the rude People that they could not do the Mischief they intended And when I came down again to Joseph Nicholson's House I saw a great hole in my Coat which was cut with a Knife but it was not cut through my Doublet for the Lord had prevented their Mischief And the next day there was a rude wicked Man would have done Violence to a Friend but the Lord's Power stopt him Now was I moved to send James Lancaster to Appoint a Meeting at one John VVilkinson's Steeple-house near Cockermouth who was a Preacher in great repute and had three Parishes under him wherefore I staid at Milholm in Bootel till he came back again In the mean time some of those they called the Gentry of the Country had made a Plot against me and had given a little Boy a Rapier for him to do me a Mischief with it And they came with the Boy to Joseph Nicholson's House to seek me but the Lord had so ordered it that I was not in the House but was gone forth into the Fields They met with James Lancaster but did not much abuse him and not finding me in the House after a while they went away again So I walked up and down in the Fields that Night and did not go to Bed as very often I used to do Meeting near Cockermouth The next Morning we passed from thence and came the next day to the Steeple-house where James Lancaster had appointed the Meeting There were at this Meeting Twelve Soldiers and their VVives who were come thither from Carlisle and the Country-People came in like as it had been to a Fair. I lay at an House somewhat short of the Place so that many Friends were got
And in case ye be from henceforth found in default in any of the Points aforesaid ye shall be at the King 's Will of Body Lands and Goods thereof to be done as shall please him Saith the Oath appointed by the Statute to be taken by all the Judges Stat. 18. Edw. 3. But none of these nor none other Law hath such an Expression or Condition in it as this viz. Provided he will put off his Hat to you or be Vncovered Nor doth the Law of God so say or that your Persons be respected but the contrary From whence then comes this New Law If ye will be uncovered I will hear you and do you Justice This hearing Complaint of Wrong this doing of Justice Vpon Condition wherein lies the Equity and the Reasonableness of that When were these Fundamental Laws Repealed which were the Issue of much Blood and War which to uphold cost the Miseries and Blood of the late Wars that we shall now be heard as to Right and have Justice done us but upon Condition and that too such a Trifling one as the Putting off the Hat Doth thy saying so who art Commanded as aforesaid Repeal them and make them of none Effect and all the Miserie 's undergone and the Blood shed for them of old and of late Years Whether it be so or no indeed and to the Nation thou hast made it so to Vs to whom thou hast denied the Justice of our Liberty when we were before thee and no Accuser nor Accusation came in against us and the Hearing of the Wrong done to us who are Innocent and the Doing us Right And Bonds hast thou cast and continued upon us until this Day under an Vnreasonable and Cruel Gaoler for not performing That thy Condition for Conscience sake But thinkest thou that this thine own Conditional Justice maketh void the Law or can it do so or absolve thee before God or Man or acquit the Penalty mentioned in the Laws aforesaid unto which hast thou not Consented and Sworn viz. And in case ye be from henceforth found in Default in any of the points aforesaid ye shall be at the King 's Will of Body Lands and Goods thereof to be done as shall please him And is not Thy Saying If ye will be uncovered or put off your Hats I will hear you and do you Justice and because we could not put them off for Conscience-sake Thy denying us Justice and refusing to hear us as to Wrong who had so unjustly suffered a Default in thee against the very Essence of those Laws yea an Overthrow thereof for which things sake being of the highest Importance to the well-being of Men so just so equal so necessary those Laws were made and all the Provisions therein To make a Default in any one Point of which Provisions exposeth to the said Penalty Dost not thou by this time see where thou art Art thou sure thou shalt never be made to understand and feel the Justice thereof Is thy Seat so high and thy Fence so great and art thou so certain of thy Time and Station above all that have gone before thee whom Justice hath Cut down and given them their due that thou shalt never be called to an Account nor with its long and sure stroke be reached Deceive not thy self God is come nearer to Judgment than the Workers of Iniquity in this Age Imagin who persecute and evil-intreat those that witness the Just and Holy One for their Witnessing of him who is come to Reign for ever and ever Saith he not he will be a swift Witness against the false Swearers God is not mocked Surely Friend that must needs be a very great Offence which deprives a Man of Justice of being heard as to Wrong of the Benefit of the Law and of those Laws afore-rehearsed to defend the Justice and Equity of which a Man hath adventured his Blood and all that is Dear to him But to stand Covered or with the Hat on in Conscience to the Command of the Lord is made by thee such an Offence which is none in Law and rendered upon us who are Innocent serving the Living God effectual to deny us Justice though the Laws of God and of Man and the Oath and Equity and Reason saith the Contrary and on it pronounceth such a Penalty If ye will be Vncovered Vncovered said'st thou I will hear you and do you Justice But Justice we had not nor were we heard because Jesus Christ who is the Higher Power the Law-giver of his People in our Consciences Commanded us not to Respect Persons whom to Obey we chuse rather than Man And for our Obedience unto him hast thou cast us into Prison and continuest us there till this very Day having shewed us neither Law for it nor Scripture nor Instances of either nor Example of Heathens or others Friend Come down to that of God that is Just in thee and Consider was ever such a thing as this heard of in this Nation What 's become of Seriousness of true Judgment and of Righteousness An unrighteous Man standing before thee with his Hat off shall be heard but an Innocent Man appearing with his Hat on in Conscience to the Lord shall neither be heard nor have Justice Is not this regarding of Persons contrary to the Laws aforesaid and the Oath and the Law of God Understand and Judge Did we not own Authority and Government oftentimes before the Court Didst not Thou say in the Court Thou wast glad to hear so much from us of our owning Magistracy Pleaded we not to the Indictment though it was such a new-found One as England never heard of before Came we not when thou sentest for us Went we not when thou bid'st us go And are we not still Prisoners at thy Command and at thy Will If the Hat had been such an Offence to thee Could'st not thou have caused it to have been taken off when thou heard'st us so often declare we could not do it in Conscience to the Commands of the Lord and that for that Cause we forbore it not in Contempt of thee or of Authority nor in Disrespect to thine or any Man's Person For we said We honoured all Men in the Lord and owned Authority which was a Terror to Evil-Doers and a Praise to them that do well And our Souls were subject to the Higher Powers for Conscience-sake as thou caused'st them to be taken off and to be kept so when thou called'st the Jury to find us Transgressors without a Law What ado hast thou made to take away the Righteousnesâ— of the Righteous from him and to cause us to suffer further whom thou knewest to have been so long wrongfully in Prison contrary to Law Is not Liberty of Conscience a Natural Right Had there been a Law in this Case and we bound up in our Consciences that we could not have obeyed it was not Liberty of Conscience there to take place For where the Law saith not against there
lockt in Irons and beaten and bid to Remember how he had abused those good Men whom he had wickedly without any Cause cast into that nasty Dungeon and told That now he deservedly should suffer for his wickedness and the same Measure he had meted to others he should have meted out to himself He grew to be very poor and died in Prison and his Wife and Family came to Misery While I was in Prison in Lanceston there was a Friend went to Oliver Cromwel and offered himself Body for Body to lie in Doomsdale-Prison for me or in my stead if he would take him and let me go at Liberty Which thing so struck him that he said to his great Men and Council VVhich of you would do so much for me if I were in the same Condition And though he did not accept of the Friend's Proffer but said He could not do it for that it was contrary to Law yet however the Truth thereby came mightily over him A good while after this he sent down Major General Desborow pretending to set us at Liberty And when he came he proffered us If we would say VVe would go home and preach no more we should have our Liberty but we could not promise him so Then he urged that we should promise to go home if the Lord permit Whereupon Edward Pyot writ him this following Letter To Major General Desborow Friend THough much might be said as to the Liberty of English-men to Travel in any part of the Nation of England it being as the English-man's House by the Law and he to be protected in any part of it and if he transgress the Law the penalty upon the Transgressor is to be inflicted And as to Liberty of Conscience which is a natural Right and a Fundamental and the Exercise of it by those who profess Faith in God by Jesus Christ is to be protected as by the Instrument of Government appears though they differ in Doctrine Worship and Discipline provided the Liberty extend not to Popery or Prelacy nor to Licentiousness Where these Rights are denied is our Liberties are infringed which are the Price of much Blood and Treasure in the late Wars Yet in the Power of God over all by which all are to be ruled are we and in it dwell and by it alone are guided to do the Will of God whose Will is free and we in the freedom of his Will walk by the Power either as it Commands or Permits without any Condition or Enforcement thereunto by Men but as the Power moves either by Command or Permission And although we cannot Covenant or Condition to go forth of these Parts or to do this or that thing if the Lord permit for that were to do the will of Man by God's Permission yet 't is like we may pass forth of these Parts in the liberty of the will of God as we may he severally moved and guided by the pure Power and not of Necessity We who were first Committed were passing homewards when we were apprehended and as far as I know we might pass if the Prison-Doors were Commanded to be Opened and we freed of our Bonds Should we stay if the Lord commands us to go or should we go if the Lord command us to stay Or having no Command to stay but being permitted to pass from hence the pure Power moving thereto and we yet stay or go when as â—efore commanded to stay we should then be Wanderers indeed for such are Wanderers who wander out from the Will and Power of God abroad at large in their own Wills and earthly Minds And so in the fear of the Lord God well weigh and consider with the just Weight and just Ballance that Justice thou may'st do to the Just and Innocent in Prison Edward Pyot Some time having passed after the fore-going was delivered him and he not giving any Order for our Discharge I also writ unto him as followeth To Major General Desborow Friend WE who be in the Power of God the Ruler of all the Vpholder of all things and know and dwell in his Power â—o it we must be Obedient which brings us to stand out of all Men's Wills not limited To say We will if the Lord permit in a Case of Buying and Selling to get gain if the Intent be so to do may be done but we standing in the Power of God to do his VVill and to stand out of Man's will If Man propound VVe shall have our Liberty if we will say we will go to our outward Being if the Lord permit if it be the VVill of God and because we cannot say these Words in this case shall not have our Liberty when we know that the will of God is we shall go to speak at some other Place here we cannot say these Words truly For to say We will go to our outward Habitation if it be according to the will of God when we know the will of God is otherwise we cannot speak so truly and clearly Neither can any Man say so to him that requires it of him who stands in the Power and knows the Power of God to lead him according to God's will and it leads him to another place than that which is called the outward Home But the Son of God who came to do and did the will of God had no place whereon to lay his Head And the Apostles and many of the Followers of Christ had no certain dwelling-place Now if these should have been restrained because they could not say they would go to that which the world calls their outward Homes if it were the will of God when they knew it was the will of God they should not and they could not do the will of God in doing so and therefore could not speak those words to satisfy man's mind and will would not that have been Evil Abraham could not do the will of God but in going from his Native Country And who are of Faith are of Abraham of whom Christ came according to the Flesh Now if thou alledge and say This is to let all loose and at Liberty to Idleness I say No such as be in the Power of God who do the will of God come to receive his wisdom by which all his Creatures were created by which to use them to his Glory So this I shall say who are moved by the Lord God of Glory and Power to go to their outward Beings or Habitations such of us may go to our outward Beings or Homes and there be diligent in serving the Lord God that they may be a Blessing from the Lord God in their Generation diligently serving him in Life and Doctrine in Manners in Conversation in all things And who are moved of the Lord to go to any other Place we standing in his will and being moved by his Power which comprehends all things and is not to be limited we shall do his will which we are commanded to do So the Lord God
Christ as he commands are in the Election and sit under the Teaching of the grace of God which brings their Salvation But such as turn this grace into Wantonness are in the Reprobation and such as hate the Light are in the Condemnation Therefore I exhorted all the People to believe in the Light as Christ commands and own the grace of God their free Teacher and it would assuredly bring them their salvation for it is sufficient Many other Scriptures were opened concerning Reprobation and the People were opened to see and a spring of Life rose up among them These things soon came to the Priests Ears for the People that sate under their dark Teachings began to see Light and to come into the Covenant of Light So the Noise was spread over Scotland amongst the Priests That I was come thither and a great Cry was among them that all would be spoiled for they said I had spoiled all the honest Men and Women in England already so upon their own account the worst were left to them Upon this they gathered great Assemblies of Priests together and drew up a Company Articles of Curses to be read in their several Steeple-houses and that all the People should say Amen to them Some few of these I will here set down the rest may be read in the Book before-mentioned of The Scotch Priests Principles The first was Cursed is he that saith Every Man hath a Light within him sufficient to lead him to Salvation And let all the People say Amen The second Cursed is he that saith Faith is without Sin And let all the People say Amen The third Cursed is he that denieth the Sabbath-day And let all the People say Amen In this last they make the People Curse themselves for on the Sabbath-day which is the Seventh-day of the Week which the Jews kept by the Command of God to them they kept Markets and Fairs and so brought the Curse of God upon their own Heads And as to the first concerning the Light Christ saith Believe in the Light that ye may become Children of the Light and he that believeth shall be saved he that believeth shall have everlasting Life He that believeth passes from Death to Life and is grafted into Christ And ye do well said the Apostle that ye take heed unto the Light that shines in the dark place until the day dawn and the Day-star arise in your Hearts So the Light is sufficient to lead unto the Day-star And as concerning Faith it is the gift of God and every gift of God is pure The faith which Christ is the Author of is precious divine and without Sin And this is the faith which gives Victory over Sin and Access to God in which faith they please God But they are Reprobates themselves concerning this faith and are in their dead faith who Charge sin upon this faith under pain of a Curse which faith gives victory over their Curse and returns it into their own Bowels There were a Company of Scots near Badcow Badcow who challenged a Dispute with some of our Scotch Friends for with me they would not dispute so some of the Scotch Friends met them at the Market-Place The Dispute was to be concerning the Sabbath-day and some other of their Principles before-mentioned And I having gotten their Principles and Assertions shewed the Friends where they might easily be overthrown and a Scotch Friend a Smith overthrew them clearly There were two Independent Churches in Scotland of which many were Convinced But the Pastor of the other was in a great Rage against Truth and Friends They had their Elders who sometimes would exercise their Gifts amongst the Church-members and would sometimes be pretty tender but their Pastor speaking so much against the Light and us who are the Friends of Christ he darkned his Hearers so that they grew dark and blind and dry and lost their Tenderness And he continued preaching against Friends and against the Light of Christ Jesus calling it natural At last one Day in his Preaching he Cursed the Light and fell down dead in his Pulpit The People carried him out and laid him upon a Grave-stone and poured Strong-Waters into him which fetched him to Life again and they carried him home but he was Mopish After a while he stripped off his Cloths and put on a Scotch Plod and went into the Country amongst the Dairy-women and when he had staid there about two Weeks he came home and went into the Pulpit again Whereupon the People expected some great Manifestation or Revelation from him but instead thereof he began to tell them what Entertainment he had met with how One Woman gave him Skim'd Milk Another gave him Butter-milk and Another gave him good Milk So the People were fain to take him out of the Pulpit again and carry him home He that gave me this Account was one Andrew Robinson who was one of his Chief Hearers and came afterwards to be Convinced and received the Truth And he said He never heard that he recovered his Senses again By this People may see the Vengeance of God which came upon him that cursed the Light which Light was the Life in Christ the Word And it may be a Warning to all others that speak Evil against the Light of Christ Now were the Priests in such a Rage that they posted up to Edenborough to O. Cromwel's Council there with Petitions against me And the Noise was That all was gone for several Friends were come out of England and spread over Scotland Sounding the Day of the Lord and preaching the everlasting Gospel of Salvation and turning People to Christ Jesus who died for them that they might receive his free Teaching After I had gathered up the Principles of the Scotch Priests and the Sufferings of Friends and had seen the Friends in that part of Scotland settled by the Lord's Power upon Christ their Foundation I went up to Edenborough Lithgow and in the way came to Lithgow Where lodging at an Inn the Inkeeper's Wife who was blind received the Word of Life and came under the Teaching of Christ Jesus her Saviour At Night there came in abundance of Souldiers and some Officers with whom we had much Discourse and some were rude One of the Officers said He would obey the Turk 's or Pilate 's Command if they should command him to guard Christ to crucify him So far he was from all Tenderness or Sense of the Spirit of Christ that he would rather crucify the Just than suffer for or with the Just whereas many Officers and Magistrates have lost their Places before they would turn against the Lord and his Just one Edenburg Leith When I was come to Edenborough and had stayed there a while I went from thence to Leith where many Officers of the Army came in with their Wives and many were convinced Among those that came Edward Billing's Wife was one She brought a great Deal of Coral in her
yet therein do they exercise themselves to have always a Conscience void of Offence towards God and Man as ye may read the Saints of Old did Acts 24.14 15 16. not wronging any Man neither giving any just Cause of Offence only being obedient to the Commands of the Lord to declare as they are moved by the Holy Ghost and standing for the Testimony of a Good Conscience speaking the Truth in Christ their Consciences bearing them witness that they lie not For this do they suffer under you who in Words profess the same thing for which they suffer Now see if any Age or Generation did ever persecute as ye do For ye profess Christ Jesus who Reveals the Father and persecute them that witness the Revelation of the Father by Christ Jesus unto them Ye profess Christ Jesus who is the Light of the World that enlightens every one that cometh into the World and yet persecute them that bear Witness and give Testimony to this Light Ye profess that the Word is become Flesh and yet persecute them that witness it so Ye profess that whosoever confesseth not that Jesus Christ is come in the Flesh is an Antichrist and yet persecute them that do Confess him come in the Flesh and call them Antichrists and Deceivers Ye profess that the Kingdom of Christ is come and yet persecute them that witness it come Ye profess Christ Jesus the Resurrection and the Life and yet persecute them that witness him to be so If ye say How shall we know that these People who say they witness these things do so or no I answer Turn your Minds to the Light which Christ Jesus hath enlightned you withal which is one in all and if ye walk in the Light ye shall have the Light of Life and then ye will know and see what ye have done who have persecuted the Lord of Glory in his People in whom is Life and the Life is the Light of Men. To no other Touchstone shall we turn you but into your own Consciences and there shall ye find the Truth of what we have declared unto you and of what we bear Testimony to according to the Holy Scriptures And when the Books of Consciences are opened and all judged out of them then shall ye Witness us to be of God and our Testimony to be true though now ye may stop your Ears and harden your Hearts while it is called to day But then ye shall know what ye have done and whom ye have transgressed against and then ye will see that no Persecutors in any Age or Generation that ever went before you did ever Transgress against that Light and Measure of God made manifest in such manner as ye have done For though Christ and the Apostles were persecuted in their times the Jews for the most part of them did not know that he was the Christ when he came notwithstanding that they had the Scriptures which prophesied of him neither did they believe that he was Risen again when the Apostles preached his Resurrection But ye say Ye believe he is come and ye say Ye believe his Resurrection and yet ye persecute those that witness him come in the Flesh those that are buried with him in Baptism those that are conformable to his Death and know the Power of his Resurrection those ye persecute those ye hale before Magistrates and suffer to be beaten in your Synagogues those ye cause to be whipt and stock't and shamefully entreated and into Prison cast and kept as many Goals in this Nation at this day testifie to your Faces Therefore honestly consider what ye are doing while ye are taking notice of others Cruelties lest ye over-look your own There is some difference in many things between the Popish Religion and that which ye call the Protestant but in this Persecution of yours there is no difference For ye will Confess that the Foundation of your Religion is grounded upon the Scriptures and yet now ye are persecuting them that be in the same Life which they were in who spake forth the Scriptures your selves being the mean while under a Profession of the Words they spake and this ye shall one day witness So ye have a Profession and Form and persecute them that are in the Possession Life and Power Therefore know assuredly that ye must come to Judgment for he is made manifest to whom all Judgment is committed Therefore to the Light of Christ Jesus in your Consciences which searcheth and trieth you turn your Minds and stand still and wait there to receive the Righteous Law which is according to that of God in the Conscience which is now rising and is bearing witness against all Ungodliness and Unrighteousness of Men and they whom ye persecute are manifest to God and that of God in all Consciences shall bear witness for us that we are of God And this ye shall one day witness whether ye will hear or forbear Our Rejoycing is in the Testimony of our Consciences that in Simplicity and Godly Sincerity not with Fleshly Wisdom but by the Grace of God we have had our Conversation in the World not handling the Word of God deceitfully but in the Manifestation of the Truth commending our selves to every Man's Conscience in the sight of God and if our Gospel be hid it is hid to them that are lost And for the witnessing the holding the Mystery of Faith in a pure Conscience do we suffer and are subject for Conscience sake This is thank-worthy if a Man for Conscience sake endure Griefs and Suffering wrongfully And in this is our Joy and Rejoicing having a good Conscience that whereas we are evil spoken of as Evil-Doers they may be ashamed that falsly accuse our good Conversation in Christ which is not only the putting away of the Filth of the Flesh but the Answer of a good Conscience towards God by the Resurrection of Jesus Christ And this we Witness made manifest Eternal Praises to the Living God and bear Testimony to that which spake it in the Apostle in Life and Power And therefore do we bear witness and testifie against those who being got into a Form and Profession of it do persecute the Life and Power Therefore to the Eternal Light of Christ Jesus the Searcher and Trier of all Hearts turn your Minds and see what ye are doing lest ye overturn your Foundation and Bottom whereon ye pretend to stand while ye are professing the Scriptures and persecuting the Life Light and Power which they were in who gave them forth For the Stone cut out of the Mountains without Hands is now striking at the Feet of the Image the Profession which is set up and stands in the Will of Man Now is that made manifest unto which all must answer and appear before the Judgment-Seat of Christ that every one may receive the things done in his Body according to that he hath done whether it be good or bad Knowing therefore the Terror of the Lord
make Havock of Ship and Goods with the World but rather that ye do run to save the Men and the Goods for them and so deny your selves and do unto them as ye would they should do unto you G. F. This Paper had a good Service among People 1660. And Friends have endeavoured much to save the Lives of the Men in times of Wracks and to preserve the Ships and Goods for them And when some that have suffered Shipwrack have been almost dead and starved some Friends have taken them to their Houses to succour them and recover them which is an Act to be practised by all true Christians Now turned I back again from the Lands-End and after I had had many precious and blessed living Meetings in Cornwall several Eminent People being Convinced in that County whom neither Priests nor Magistrates by spoiling Goods or Imprisonments could make to forsake their Shepherd the Lord Jesus Christ that had bought them and all Friends who were turned to Christ their Teacher and Saviour being setled in Peace and Quietness upon him their Fundation we left them unto the Lord Jesus Christ's Teaching and Ordering fresh and green and Thomas Lower who had accompanied me through all that County brought me over Horse-Bridge into Devonshire again Devonshire And after several Meetings up and down in Devonshire we came into Somersetshire where we had divers large and peaceable Meetings Somersetshire and so passing through the County visiting Friends till we came to Bristol 1660. Bristol I came into Bristol on the Seventh Day of the Week and the Day before the Souldiers came with their Muskets into the Meeting and were exceeding rude beating and striking Friends with their Muskets and drove them out of the Orchard in a great Rage threatning what they would do if Friends came there again For the Mayor and the Commander of the Souldiers had it seems combined together to make a Disturbance amongst Friends Now when I came to Bristol and Friends told me what a Rage there was in the Town how they were threatned by both the Mayor and Souldiers and how unruly the Souldiers had been to Friends the day before I sent for several Friends as George Bishop Thomas Gouldney Thomas Speed and Edward Pyot and desired them to go to the Mayor and Aldermen and desire them seeing he and they had broke up our Meetings to let Friends have the Town-Hall to Meet in and for the use of it Friends would give them Twenty Pounds a Year to be distributed amongst the Poor and when the Mayor and Aldermen had business to do in it Friends would not Meet in it but only on the First Days Those Friends were astonished at this and said The Mayor and Aldermen would think that they were Mad But I said Nay for they should offer them a considerable Benefit to the Poor And it was upon me from the Lord to bid them Go and at last they Consented and went though in the Cross to their own Wills When they had laid the thing before the Mayor it came so over him that he said For his part he could consent to it but he was but one And he told Friends of another Great Hall they might have but that they did not accept of it being inconvenient So Friends came away leaving the Mayor in a very loving Frame towards them For they felt the Lord's Power had come over him When they came back I spake to them to go also to the Colonel that Commanded the Souldiers and lay before him the rude Carriage of his Souldiers how they came Armed amongst naked innnocent People who were waiting upon and worshipping the Lord But they were backward to go to him Next Morning being the First Day of the Week we went to the Meeting in the Orchard where the Souldiers had so lately been so rude And after I had declared the Truth a pretty while in the Meeting there came in many rude Souldiers and People some with Drawn Swords The In-keepers had made some of them drunk and one of them had bound himself with an Oath to cut down and kill the Man that spoke So he came pressing in through all the Crowd of People to within two Yards of me and stopt at those Four Friends before-mentioned who should have gone to the Colonel as I would have had them and fell a jangling with them On a sudden I saw his Sword was put up and gone For the Lord's Power came over all and chained him and the rest and we had a blessed Meeting and the Lord 's Everlasting Power and Presence was felt amongst us On the Day following those Four Friends went and spake with the Colonel and he sent for the Souldiers and Cut and Slasht some of them before the Friends Faces Which when I heard of I blamed the Friends for letting him do so and also for that they did not go on the Seventh Day as I would have had them which might have prevented this Cutting of the Souldiers and the Trouble they gave at our Meeting But thus the Lord's Power came over all those persecuting bloody Minds and the Meeting there was settled in Peace for a good while after without Disturbance I had then also a General Meeting at Edw. Pyot's near Bristol at which it was judged there were divers Thousands of People For besides Friends from many parts thereabouts some of the Baptists and Independents with their Teachers came to it and very many of the sober People of Bristol insomuch that the People that staid behind said The City looked naked there were so many gone out of it to this Meeting It was a very quiet Meeting and many glorious Truths were opened to the People and the Lord Jesus Christ was set up who was the End of all Figures and Shadows and the Law and the first Covenant And it was declared to the People how that all Figures and Shadows were given to Man after Man fell and how that all the Rudiments and Inventions of Men which have been set up in Christendom many of which were Jewish and Heathenish Ceremonies were not set up by the Command of Christ and all Images and Likenesses Man has made to himself or for himself whether of things in Heaven or things in Earth have been since he lost the Image and Likeness of God which God made him in But now Christ was come to Redeem Translate Convert and Regenerate Man out of all these things that he hath set up in the Fall and out of the true Types Figures and Shadows also and out of Death and Darkness up into the Light and Life and Image and Likeness of God again which Man and Woman were in before they fell Therefore all now should come and all might come to receive Christ Jesus the Substance by his Light Spirit Grace and Faith and should live and walk in him the Redeemer and Saviour And whereas we had had a great deal of work with the Priests and
Bickliff's and at Non-Eaton at a Priest's Widow's House we had a blessed Meeting wherein the everlasting Word of Life was powerfully declared and many settled in it Then Travelling on again through the Countries visiting Friends Meetings as I went in about three Weeks time from my coming out of Prison London I came to London Richard Huberthorn and Robert Withers being with me When we came to Charing-Cross there were Multitudes of People gathered together to see the Burning of the Bowels of some of them that had been the Old King's Judges and had been hanged drawn and quartered We went next Morning to Judge Mallet's Chamber who was putting on his Red Gown to go sit upon some more of the King's Judges He was then very peevish and froward and said I might come another time We went another time to his Chamber and then there was with him Judge Foster who was called the Lord Chief Justice of England With me was one called Esquire Marsh who was one of the Bed-Chamber to the King When we had delivered to the Judges the Charge that was against me and they had read to those Words That I and my Friends were Imbroiling the Nation in Blood c. they struck their Hands on the Table Whereupon I told them 1660. London I was the Man whom that Charge was against but I was as Innocent of any such thing as a new-born Child and had brought it up my self and some of my Friends came up with me without any Guard As yet they had not minded my Hat but now seeing my Hat on they said What did I stand with my Hat on I told them I did not stand so in any Contempt to them Then they commanded one to take it off And when they had called for the Marshal of the King's-Bench they said to him You must take this Man and secure him but you must let him have a Chamber and not put him amongst the Prisoners My Lord said the Marshal I have no Chamber to put him into my House is so full that I cannot tell where to provide a Room for him but amongst the Prisoners Nay said the Judges you must not put him amongst the Prisoners But when he still answered He had no other place to put me in Judge Foster said to me Will you appear to morrow about Ten of the Clock at the King's Bench-Bar in Westminster-Hall I said Yes if the Lord give me Strength Then said Judge Foster to the other Judge If he say Yes and promises it you may take his Word So I was dismissed for that time And next day I appeared at the King's Bench-Bar at the hour appointed Robert Withers King's-Bench-Bar Richard Huberthorn and that Esquire Marsh before named going with me I was brought into the middle of the Court and as soon as I was come in I was moved to look about and turning to the People said Peace be among you and the Power of the Lord sprang over the Court The Charge against me was read openly the People were moderate and the Judges cool and loving and the Lord's Mercy was to them But when they came to that part of it which said That I and my Friends were Imbroiling the Nation in Blood and raising a new War and that I was an Enemy to the King c. they lifted up their hands Then stretching out my Arms I said I am the the Man whom that Charge is against but I am as Innocent as a Child concerning the Charge and have never learned any War-Postures And said I do ye think that if I and my Friends had been such Men as the Charge declares that I would have Brought it up my self against my self Or that I should have beed suffered to come up with only one or two of my Friends with me For had I been such a Man as this Charge sets forth I had need have been guarded up with a Troop or two of Horse But the Sheriff and Magistrate of Lancashire had thought fit to let me and my Friends come up with it our selves almost two hundred Miles without any Guard at all which ye may be sure they would not have done if they had looked upon me to be such a Man Then the Judge asked me Whether it should be Filed or what I would do with it I answered Ye are Judges and able I hope to Judge in this matter therefore do with it what ye will for I am the Man these Charges are against and here ye see I have brought them up my self Do ye what ye will with them I leave it to you Then Judge Twisden beginning to speak some angry Words I appealed to Judge Foster and Judge Mallet who had heard me over-night Whereupon they said They did not accuse me for tney had nothing against me Then stood up he that was called Esquire Marsh who was of the King's Bed-Chamber and told the Judges It was the King's Pleasure that I should be set at Liberty seeing no Accuser came up against me 1660. King's Bench-Bar Then they asked me Whether I would put it to the King and Council I said Yes with a good Will Thereupon they sent the Sheriff's Return which he made to the Writ of Habeas Corpus containing the matter charged against me in the Mittimus to the King that he might see for what I was Committed Now the Return of the Sheriff of Lancaster was thus BY Vertue of his Majesty's Writ to me directed and hereunto annexed I certifie that before the Receipt of the said Writ George Fox in the said Writ mentioned was committed to his Majesties Jail at the Castle of Lancaster in my Custody by a Warrant from Henry Porter Esq one of his Majesty's Justices of Peace within the County Palatine aforesaid bearing Date the Fifth of June now last past for that he the said George Fox was generally suspected to be a common Disturber of the Peace of this Nation an Enemy to our Sovereign Lord the King and a chief Vpholder of the Quakers Sect and that he together with others of his Fanatick Opinion have of late endeavoured to make Insurrections in these parts of the Country and to Imbroil the whole Kingdom in Blood And this is the Cause of his taking and detaining Nevertheless the Body of the said George Fox I have ready before Thomas Mallet Knight one of his Majesty's Justices assigned to hold Pleas before his said Majesty at his Chamber in Sergeants Inn in Fleetstreet to do and receive those things which his Majesties said Justice shall determin concerning him in this behalf as by the aforesaid Writ is required GEORGE CHETHAM Esq Sheriff Upon Perusal of this and Consideration of the whole matter the King being satisfied of my Innocency commanded his Secretary to send an Order to Judge Mallet for my Release which the Secretary did thus IT is his Majesty's Pleasure That you give Order for the Releasing and setting at full Liberty the Person of George Fox late a
to love their Masters and Mistresses and to be faithful and diligent in their Master's Service and Business and then their Masters and Overseers would love them and deal kindly and gently with them And that they should not beat their Wives nor the Wives their Husbands neither should the Men have many Wives And that they should not Steal nor be Drunk nor commit Adultery nor Fornication nor Curse nor Swear nor Lie nor give bad Words to one another nor to any one else For there is something in them that tells them they should not practise those nor any other Evils But if they notwithstanding should do them then we let them know There are but Two Ways the one that leads to Heaven where the Righteous go and the other that leads to Hell where the Wicked and Debauched Whoremongers and Adulterers Murderers and Liars go To the one the Lord will say Come ye Blessed of my Father inherit the Kingdom prepared for you from the foundation of the World but to the other he will say Depart ye Cursed into everlasting Fire prepared for the Devil and his Angels So the Wicked go into everlasting Punishment but the Righteous into Life Eternal Matth. 25. Now consider Friends It is no Transgression for a Master of a Family to instruct his Family himself or for some others to do it in his behalf but rather it is a very great Duty incumbent upon them Abraham and Joshua did so of the first we read the Lord said Gen. 18.19 I know that Abraham will command his Children and his Houshold after him and they shall keep the Way of the Lord to do Justice and Judgment that the Lord may bring upon Abraham the things that he hath spoken of him And the latter we read said Josh 24.15 Chuse ye this day whom ye will serve But as for me and my House we will serve the Lord. We do declare that we do esteem it a Duty incumbent on us to Pray with and for to Teach Instruct and Admonish those in and belonging to our Families this being a Command of the Lord the Disobedience whereunto will provoke the Lord's Displeasure as may be seen in Jer. 10.25 Pour out thy Fury upon the Heathen that know thee not and upon the Families that call not upon thy Name Now Negroes Tawnies Indians make up a very great part of the Families in this Island for whom an Account will be required by him who comes to Judge both Quick and Dead at the great Day of Judgment when every one shall be Rewarded according to the Deeds done in the Body whether they be good or whether they be evil At that Day I say of the Resurrection both of the Good and of the Bad of the Just and the Vnjust when the Lord Jesus shall be revealed from Heaven with his mighty Angels in flaming Fire taking Vengeance on them that know not God and obey not the Gospel of our Lord Jesus Christ who shall be punished with everlasting Destruction from the Presence of the Lord and from the Glory of his Power when he shall come to be glorified in his Saints and admired in all them that believe in that day 2 Thess 1.8 c. See also 2 Pet. 3.3 c. This wicked Slander of our endeavouring to make the Negroes Rebell our Adversaries took occasion to raise from our having had some Meetings with and amongst the Negroes For both I and other Friends had several Meetings with them in several Plantations wherein we exhorted them to Justice Sobriety Temperance Chastity and Piety and to be subject to their Masters and Governours Which was altogether contrary to what our envious Adversaries maliciously suggested against us As I had been to visit the Governour as soon as I was well able after I came thither so sometime after when I was at Thomas Rouse's the Governour came thither to see me carrying himself very courteously Having now been Three Months or more in Barbados and in that time having visited Friends throughly settled Meetings and dispatched that Service for which the Lord brought me thither I felt my Spirit clear of that Island and Drawings to Jamaica Which when I had communicated to Friends I acquainted the Governour also and divers of his Council That I intended shortly to leave the Island and go to Jamaica which I did that as my Coming thither was open and publick so my Departure also might be But before I left the Island I writ the following Letter to my Wife that she might understand both how it was with me and how I proceeded in my Travels My Dear Heart TO whom is my Love and to all the Children in the Seed of Life that changeth not but is over all blessed be the Lord for ever I have gone under great Sufferings in my Body and Spirit beyond Words but the God of Heaven be praised his Truth is over all I am now well and if the Lord permit within a few days I pass from Barbados towards Jamaica and I do think to stay but little there I desire that ye may be all kept free in the Seed of Life out of all Cumbrances Friends are generally well Remember me to Friends that enquire after me So no more but my Love in the Seed and Life that changeth not Barbados the 6th of the 11th Month 1671. G. F. I set Sail from Barbados to Jamaica on the Eighth Day of the Eleventh Month 1671. Robert Widders William Edmundson At Sea Solomon Eccles and Elizabeth Hooton going with me James Lancaster John Cartwright and George Pattison were gone thither some time before and Thomas Briggs and John Stubbs remained yet longer in Barbados with whom were John Rouse and William Baily We had a quick and easie Passage to Jamaica JAMAICA where we met with our Friends James Lancaster John Cartwright and George Pattison again who had been labouring there in the Service of Truth into which we forthwith entred with them travelling up and down through the Island which is large And a brave Country it is though the People are many of them debauched and wicked We had much Service there for there was a great Convincement 1671. Jamaica and many received the Truth some of which were People of Account in the World We had many Meetings there which were large and very quiet For indeed the People were Civil to us so that not a Mouth was opened against us I was twice with the Governour and some other of the Magistrates who all carried themselves lovingly towards me About a Week after we landed in Jamaica Elizabeth Hooton who went with us from England to Barbados and from Barbados thither being a Woman of a great Age and who had travelled much in Truth 's Service and suffered much for it departed this Life She was well the Day before she died and departed in Peace like a Lamb bearing Testimony to Truth at her Departure When we had been about Seven Weeks in Jamaica and had brought
and the High-Sheriff with their Wives and several others And of Indians there was he who was called their Emperor and one of the Indian Kings and their Speaker who all sate very attentive and carried themselves very lovingly and an establishing settling Meeting it was This was on the Twenty third of the First Month. And on the Twenty fourth we went by Water ten Miles to the Indian Town where this same Emperor dwelt whom I had acquainted before with my Coming and desired him to get their Kings and Councils together In the Morning the Emperor came himself and had me to the Town and they were generally come together and had their Speaker and other Officers with them and the Old Empress sate among them And to give them their due they sate very grave and sober and were all very Attentive beyond many that are called Christians I had some with me that could interpret to them and we had a very good Meeting with them and of very good Service it was for it gave them a good Esteem of Truth and Friends blessed be the Lord After this we had many Meetings in several parts of that Country one at William Stephens's which was a general Meeting once a Month another at Tredhaven-Creek another at Wye another at Reconow-Creek and another at Thomas Taylor 's in the Island of Kent Most of these Meetings were large there being many of the World's People at them and divers of them of the most Considerable in the World's Account And the Lord's Power and living Presence was with us and plenteously manifested amongst the People by which their Hearts were tendred and opened to receive the Truth which had a good Savour amongst them blessed be the Lord God over all for ever Then being clear of that side we passed over the Bay about Fourteen Miles to a Friend's House where we met with several Friends and I sent for Thomas Thurston thither and had a Meeting with him to bring the Truth over his bad Actions Now having travelled through most parts of that Country and visited most of the Plantations thereabouts and had very good Service for the Lord in America having alarm'd the People of all sorts where we came and proclaimed the Day of God's Salvation amongst them we found our Spirits began to be clear of those parts of the World and to draw towards Old England again Yet we were desirous and felt Freedom from the Lord to stay till the General Meeting for that Province of Mary-land was over which drew nigh that we might see Friends generally together before we departed Wherefore spending our time in the interim partly in visiting Friends and Friendly People Clifts Pottuxon and in having Meetings about the Clifts and Pottuxon and partly in writing Answers to some Cavilling Objections which some of Truth 's Adversaries had raised and spread abroad to hinder People from receiving the Truth we were not idle but laboured in the Work of the Lord until that General Provincial Meeting came on which began on the Seventeenth Day of the Third Month The General Provincial Meeting and lasted four Days On the First of these days the Men and Women had their Meetings for Business wherein the Affairs of the Church of God were taken Care of and many things relating thereunto were opened unto them to their Edification and Comfort The other Three Days were spent in Publick Meetings for the Worship of God at which divers of considerable Account in the Government and many others of the World's People were present who were generally satisfied and many of them reached for it was a wonderful glorious Meeting and the mighty Presence of the Lord was seen and felt over all blessed and praâ—â—ed be his Holy Name for ever who over all giveth Dominion After this Meeting we took our Leave of Friends parting in great Tenderness in the sense of the Heavenly Life and vertuous Power of the Lord that was livingly felt amongst us and went by Water to the place where we were to take Shipping many Friends accompanying us thither and tarrying with us that Night Next Day which was the Twenty first of the Third Month 1673 and the Day following we set Sail for England At Sea The same Day Richard Covell came on Board our Ship having had his own taken from him by the Dutch We had foul Weather and contrary Winds which caused us to cast Anchor often so that we were till the Thirty first of the Third Month e'er we could get past the Capes of Virginia and come out into the main Sea But after this we made good Speed ENGLAND King's-Road and on the Twenty eighth of the Fourth Month cast Anchor at Kings-road which is the Harbour for Bristol We had in our Passage very high Winds and Tempestuous Weather which made the Sea exceeding rough the Waves rising like Mountains so that the Masters and Sailers wondred at it and said They never saw the like before But though the Wind was strong it sate for the most part with us so that we sailed away before it and the Great God who commands the Winds who is Lord of Heaven of Earth and the Seas and whose Wonders are seen in the Deep he steered our Course and preserved us from many imminent Dangers The same good Hand of Providence that went with us and carried us safely over watched over us in our Return and brought us safely back again Thanksgivings and Praises be to his holy Name for ever Many sweet and precious Meetings we had on Board the Ship during this Voyage commonly two a Week wherein the blessed Presence of the Lord did greatly refresh us and did often break in upon and tender the Company Bristol Harbour And when we came into Bristol Harbour there lay a Man of War and the Press-master came on Board us to press our men We had a Meeting at that time in the Ship with the Sea-men before we went to Shore and the Press-master sate down with us and staid the Meeting and was very well satisfied with it After the Meeting I spake to him to leave two of the Men he had Pressed in our Ship for he had pressed four one of which was a lame Man and he said At my Request he would We went on Shore that Afternoon and got to Shear-hampton Shear-hampton where we got Horses and rode to Bristol that Night where Friends received us with great Joy 1673. Bristol In the Evening I writ a Letter to my Wife to give her Notice of my Landing as followeth Dear Heart THis Day we came into Bristol near Night from the Seas Glory to the Lord God over all for ever who was our Convoy and steered our Course who is the God of the whole Earth and of the Seas and Winds and made the Clouds his Chariots beyond all Words blessed be his Name for ever Who is over all in his great Power and Wisdom Amen Robert Widders and James Lancaster
God hath in these last days spoken unto us by his Son Thus they that come to be renewed up again into the Divine Heavenly Image in which Man was at first made will know the same God that was the First Teacher of Adam and Eve in Paradise to speak to them now by his Son who changes not Glory be to his Name for ever Many deep and precious Things were opened in those Meetings by the Eternal Spirit which searcheth and revealeth the deep Things of God And after I had finished my Service for the Lord in that City I departed thence into Glocestershire Glocestershire where we had many large and precious Meetings and the Lord 's Everlasting Power flowed over all From Glocestershire I passed into Wiltshire Wiltshire where also we had many blessed Meetings Slattenford At Slattenford in Wiltshire we had a very good Meeting though we met there with much Opposition from some who had set themselves against Womens-Meetings which I was moved of the Lord to recommend to Friends for the Benefit and Advantage of the Church of Christ That the faithful Women who were called to the Belief of the Truth The Service of Womens-Meetings being made Partakers of the same precious Faith and Heirs of the same everlasting Gospel of Life and Salvation as the Men are might in like manner come into the Possession and Practice of the Gospel-Order and therein be Meet-helps unto the Men in the Restoration in the Service of Truth in the Affairs of the Church as they are outwardly in outward and civil or temporal things That so all the Family of God Women as well as Men might know possess perform and discharge their Offices and Services in the House of God whereby the Poor might be the better looked after and taken care of the Younger sort instructed informed and taught in the Way of God the loose and disorderly reproved and admonished in the Fear of the Lord the Clearness of Persons propounding Marriage more closely and strictly enquired into in the Wisdom of God and all the Members of the Spiritual Body the Church might watch over and be helpful to each other in Love But after these Opposers had run into much Contention and Wrangling the Power of the Lord struck down one of the Chief of them so that his Spirit sunk and he came to be sensible of the Evil he had done in opposing God's Heavenly Power and confessed his Error before Friends and afterwards gave forth a Paper of Condemnation wherein he declared 1673. Slattenford That he did wilfully oppose although I often warned him to take heed until the Fire of the Lord did burn within him and he saw the Angel of the Lord with his Sword drawn in his Hand ready to cut him off c. Notwithstanding the Opposition was made at the Meeting yet a very good and serviceable Meeting it was for occasion was thereby administred to Answer their Objections and Cavils and to open the Services of Women in and for the Church And at this Meeting the Womens-Meetings for that County were established in the blessed Power of God After this I went to Marlborough and had a Meeting there Marlborough to which some of the Magistrates came and were civil and moderate Then passing on to Bartholomew Maylin's I had a very precious Meeting there and from thence went a little beyond Ore Ore where we had a blessed Meeting and very large as we had also soon after upon the Border of Hampshire Then turning into Oxfordshire Hampshire Oxfordshire Reading Buckinghamshire we visited Friends there and then went to Reading where we had a large Meeting and from thence passing into Buckinghamshire had many precious Meetings in that County After which we went upwards visiting Friends till we came to Kingston upon Thames Kingston upon Thames where my Wife and her Daughter Rachel met me I made no long stay at Kingston but went to London where I found London the Baptists and Socinians with some Old Apostates were grown very Rude having printed many Books against us So that I had a great Travel in the Lord's Power before I could get clear of that City But blessed be the Lord his Power came over them all and all their lying wicked scandalous Books were answered Then after a while Essex Middlesex I made a short Journey into some parts of Essex and Middlesex visiting Friends at their Meetings and their Children at their Schools and returned soon again to London London And after I had had some Service there among Friends I went down to Kingston Kingston and from thence to Stephen Smith's in Surrey Surrey where was a very large Meeting many Hundreds of People being at it I staid in those parts till I had cleared my self of the Service the Lord had given me to do there and then returned by Kingston to London Kingston London whither I felt my Spirit drawn having heard that many Friends were had before the Magistrates and divers Imprisoned both at London and in other Cities and Towns in the Nation for opening their Shop-windows upon Holy-days and Fast-days as they were called and for bearing Testimony against all such Observations of Days Which Friends could not but do knowing that the true Christians did not observe the Jews Holy-days in the Apostles times neither could we observe the Heathens and Papists Holy days so called which have been set up amongst those that are called Christians since the Apostles days For we were redeemed out of Days by Christ Jesus and brought into the Day which hath sprung from on high and are come into him who is Lord of the Jewish Sabbath and the Substance of the Jews Signs Now after I had staid some time in London labouring for some Relief and Ease to Friends in this Case I took Leave of Friends there and went into the Country with my Wife and her Daughter Rachel to Hendon in Middlesex 1673. Middlesex Hendon Hertfordshire Rickmansworth Aylesbury Oxfordshire Adderbury and from thence to William Penn's at Rickmansworth in Hertfordshire whither Thomas Lower who married another of my Wife's Daughters came to us the next Day to accompany us in our Journey Northward After we had visited Friends thereabouts we passed to a Friend's House near Aylesbury and from thence to Bray Doily's at Adderbury in Oxfordshire where on the First Day we had a large and precious Meeting and Truth being well spread and Friends in those parts much increased in number two or three new Meetings were then set up thereabouts Now at Night as I was sitting at Supper I felt I was Taken yet I said nothing to any body of it then But getting out next Morning we travelled through the Country into Worcestershire Worcestershire Tredington Parish Armscot and went to John Halford's House at Armscot in Tredington-Parish where we had a very large and precious Meeting in his Barn the Lord 's
one another in Vertue and in that Love that doth bear all things and doth edifie the Body of Christ the Body of the second Adam For the Body of old Adam in the Fall is full of Malice Envy and Vice And therefore you that are called out of Old Adam in the Fall and have put on Christ the second Adam that never fell Walk in him who is the Treasure of Life Wisdom and Knowledge in whom ye have peace with God who is the First and Last the Beginning and the Ending So let all be gathered up to God into him who reconcileth all things in one both things in Heaven and things in the Earth who is the faithful and true Witness both in Male and Female And in him sit down who is above the subtle Foxes in their holes and the Fowls of the Air in their nests I say sit down in Christ who hath no place among them to lay his head he is your rest So in him is my Love to you all London the 20th of the 11th Month 1682. G. F. It was not long after this that I received an Account by Letter from some Friends that were Prisoners in Denby in Wales by which I understood that many Friends there were under great Sufferings for the Testimony of a good Conscience In the tender sense whereof I was moved in the Love of God to Visit them with a few Lines as a Word of Consolation to them in their Sufferings and of Exhortation to stand fast in the Testimony committed to them And that which I writ was thus DEar suffering Lambs for the Name and Command of Jesus Be valiant for his Truth and faithful and ye will feel the Presence of Christ with you And look at him who suffered for you and hath bought you and will feed you who saith Be of good Comfort I have overcome the World who destroys the Devil and his Works and bruises the Serpent's head I say Look at Christ who is your Sanctuary in whom ye have rest and peace To you it is given not only to believe but to suffer for his Name 's sake And they that will live godly in Christ Jesus shall suffer Persecution by the ungodly Professors of Christ Jesus who live out of him And therefore be valiant for God's Truth upon the Earth and look above that Spirit that makes you suffer up to Christ who was before it was and will be when it is gone Consider all the Prophets Christ and the Apostles who suffered and were persecuted but they never persecuted them as true men but as Deceivers and yet true And Christ is the same to day as he was yesterday a Rock and Foundation for your Age and Generation for you to build upon I have written concerning you after I heard your Letter to Friends in Cheshire to Visit you understanding that you belong to their Quarterly Meeting And therefore I desire that some Friends of your County would go and lay your suffering Condition before the Monthly or Quarterly Meeting in Cheshire I have written likewise to Richard Davis that some of that side may go and visit you and see how your Condition is So my Love is to you in the Lord who is your alone Support London the 27th of the 11th Month 1682. G. F. Now because the Magistrates were many of them unwilling to have Fines laid upon Meeting-houses they kept Friends out in many places setting Officers and Guards of Soldiers at the Doors and Passages And yet sometimes Friends were fined for Speaking or Praying though it were abroad One First-day it was upon me to go to Devonshire-house-Meeting in the Afternoon Dev. Meet and because I had heard Friends were kept out there that Morning as they were that Day at most Meetings about the City I went somewhat the sooner and got into the Yard before the Soldiers came to guard the Passages but the Constables were got there before me and stood in the Door-way with their Staves I asked them to let me go in They said They could not nor durst not for they were commanded the contrary and were sorry for it I told them I would not press upon them so I stood by and they were very Civil I stood till I was weary and then one gave me a Stool to sit down on and after a while the Power of the Lord began to spring up among Friends and one began to speak The Constables soon forbad him and said he should not speak and he not stopping they began to be wroth But I gently laid my hand upon one of the Constables and wisht him to let him alone The Constable did so and was quiet and the Man did not speak long When he had done after a while I was moved to stand up and speak and in my Declaration I said They need not come against us with Swords and Staves for we were a peaceable People and had nothing in our Hearts but Good-will to the King and Magistrates and to all People upon the Earth And we did not Meet under pretence of Religion to plot and contrive against the Government or to raise Insurrections but to worship God in Spirit and in Truth And we had Christ to be our Bishop and Priest and Shepherd to feed us and oversee us and he ruled in our hearts so we could all sit in silence enjoying our Teacher So to Christ their Bishop and Shepherd I did recommend them all And after I had spoken what was upon me at that time I sate down and after a while I was moved to pray and the Power of the Lord was over all Friends and the People and the Constable and Soldiers put off their Hats And when the Meeting was done and Friends began to pass away the Constable put off his Hat and desired the Lord to bless us for the Power of the Lord was over him and the People and kept them under After this I went up and down visiting Friends at their houses who had had their Goods taken from them for worshipping God and we took an account of what had been taken from them and some Friends met together about it and drew up the Case of the Sufferings of our Friends in writing and gave it to the Justices at their Petty-Sessions Whereupon they made an Order That the Officers should not sell the Goods of Friends which they had in their hands but keep them until the next Sessions which gave some discouragement to the Informers and put a little stop to their proceedings The next First-day it was upon me to go to the Meeting at the Savoy and by that time the Meeting was gathered Savoy Meet the Beadle came in and after him came in the wild People like a Sea but the Lord's Power chained them all The Spirit of the Lord went through and over all and they were quiet and we had a glorious peaceable Meeting blessed be the Lord for his unspeakable goodness This was in the Twelfth Month 1682. In the
of the Land of Egypt for before that time the Lord had not given to Man and Woman his outward Sabbath-day to keep neither in the Old World nor after in Abraham's time nor in Isaac's nor in Jacob's time until the Jews came out of Egypt to Mount Sina in the Wilderness And then there the Lord gave the Law and his Sabbath as a Sign in the Old Covenant of Christ the Eternal Rest in the New Covenant and they that believe do enter into Christ their Rest. Adam the first Man is the Root from whence we all spring naturally And Christ is called the last or second Adam because he is the Beginning and Root of all them that are spiritual The first Adam was made a living Soul And Christ the last Adam was made a quickening Spirit Christ by the Grace of God tasted death for every Man that they might all come into Favour with God and that every Tongue should Confess that Jesus Christ is Lord to the glory of God the Father I writ also a Paper there Concerning the Two Seeds distinguishing the Seed wherein the Blessing is received from the Seed which the Curse remains upon Of that Paper the following is a Copy THE Lord said to Abraham In thy Seed shall all the Nations of the Earth be blessed Gen. 22.18 And thy Seed shall be as the Stars of Heaven and as the Sand which is upon the Sea-shore and as the Dust of the Earth that cannot be numbred Chap. 13.16 and 15.5 and 22.17 Now in this Seed all Nations and Families of the Earth are blessed but not in the Seed of Evil Doers and of Falshood nor in the Seed of the Adulterer and the Whore Isa 1.4 and 57.3 4. for the Seed of the Wicked shall be cut off 1687. Kingston saith the Lord Psal 37.28 The Lord said to David That his Seed should endure for ever Psal 89.36 And again it is said Psal 102.28 The Children of thy Servants shall continue and their Seed shall be established before thee Now ye may see that here is a Distinction betwixt the Two Seeds for the Seed of Evil Doers and of the Adulterer and Whore and of the Wicked shall be Cut off and so it is not blessed But Christ bruises the Head of the Serpent and his Seed which he soweth in them that do disobey and transgress God's Command and rebel against God's good Spirit This Wicked Seed of the Serpent is Curst and is an Enemy to the Seed in whom all are blessed But Christ bruises the Head of this cursed Seed of Enmity and destroys the Devil and his Works and in his Seed are all blessed and all are in Unity in this Seed And all the Children of the Seed are the Children of the Kingdom of God and of Christ and are blessed with faithful Abraham and who are of the saving divine precious Faith are of Abraham and walk in the Steps of the Seed and Faith of Abraham and are blessed with him yea all Nations and all the Families of the Earth And the Lord said to Abraham Thy Seed shall be a stranger in a Land that is not theirs and shall serve them and they shall afflict them Four hundred years and that Nation whom they shall serve will I judge and afterwards shall they to wit God's Seed come out with great Substance Gen. 15.13 14. Here ye may see That which Afflicts God's Seed he will judge and did judge for he did destroy the First-birth of Pharaoh and overthrew him and his Host And an holy Man said Except the Lord of Sabaoth had left us a Seed or Remnant we had been as Sodom c. that is destroyed and burnt But in the Seed which destroys the Devil and his Works and bruises the Head of the Serpent and his Seed are all Nations and Families of the Earth blessed Christ according to the flesh was of Abraham and of David for he took not on him the Nature of Angels but the Seed of Abraham in which Seed all Nations and Families of the Earth are blessed And so they that are of his Seed are of the Generation of Christ and so are Flesh of his Flesh and Bone of his Bone Now all Nations and Families of the Earth must be in this holy Seed if they have the Blessings and are blessed And out of the Mouth of this Seed's Seed shall not God's Word depart but shall Remain and abide in the Mouth of this Seed's Seed in which they are blessed Isa 59.21 So it is not the First-birth's talking of the Words of Christ the Seed in whose Mouth the Word of God doth not abide that makes an outward Profession like the Jews that did kill and persecute the Prophets and crucified Christ the Seed and Substance of the Law and Prophets which the Jews professed in words but they denied Christ the Seed and Life And all the Christians so called that do profess the Scriptures in Words and are not in the Seed Christ they are in the Confusion and are like the Jews And so neither Jews nor Christians are blessed except they be in Christ the Seed of Life But though Christ is said to be of the Seed of David and of Abraham as his Generation is declared by Matthew and Luke yet Christ was not born of the Will of the Flesh nor of the Will of Man but of God For he was Conceived by the Holy Ghost and not by the Will of Man but by the Will of God born of the Virgin and supposed to be the Son of Joseph but was the Son of God and his Name was called Jesus because he should save his People from their sins and Emanuel God with us And Christ took not upon him the Nature of Angels but the Seed of Abraham as I said before and so was made of the Seed of David according to the Flesh and declared to be the Son of God with Power according to the Spirit of Holiness by the Resurrection from the dead Rom. 1.4 So the Generation of Christ is a Mystery And Christ saw his Seed or Word to grow up in his Disciples And Christ in you the hope of Glory the Apostle calls The Mystery which hath been hid from Ages and Generations but now is made manifest to the Saints or sanctified Ones Col. 1.26 27. Whom we preach warning every Man and teaching every Man in all Wisdom that we may present every Man perfect in Christ Jesus v. 28. For in Christ the second Adam all are made perfect and compleat and in Adam in the Fall all are deformed and made imperfect So out of Christ all Mankind are Imperfect and Deformed Let them paint and dress themselves with the Sheep's Clothing and with the Form of Godliness of the Prophets and Christ's and his Apostles Words never so much yet if Christ be not in them they are Uncompleat Imperfect Deformed Reprobates But the Apostle tells the Church of Christ Ye are compleat in Christ which is the Head of all