28 g A more special care for the Poore the third yeer 41 a Poore see hard dealing The Portion of the preests 16. Povertie whence it may arise 10. The Povertie of a man provided for in bringing his sacrifice 46 b The Amalekites overthrown by Moses Praier 54.l m. The Price or redemption of man 22.f g. Pride see king h. Of Preest Preesthood 35-38 Of their apparel first of the High Preest 35 l-x Then for the inferior Preests y.z. Of their consecration 36. And of their proper function 38. Succession of the Preesthood appointed to one familie 35 g First fruits the portion of the Preests 16 e f. Blemished persons of the seed of Aaron excluded the office of Preesthood but not their maintenance 23 s How both the High and inferior Preests shuld marie 23 t u. The High Preest might not moorn 23 x For whom the inferior Preests might moorn 23 y The Preest in som cases appointed to civil causes togither with the civil magistrate 52 n o. The proper sacrifice of a Preest for a sin of ignorance 47 a Of things to be redeemed the Preest must set the price 22 h The daughter of a Preest plaieng the whoore to be brent 59 h Preest see battel l. Preest see wine The proper sacrifice of a Private person for sin of ignorance 47 a Privie members see shamelesse Great Promises made to Israel 51 c d. To Prognosticate or to gesse before-hand of the successe of any matter by luckines of dais or seasons or by the flieng of birds or such like forbidden 22 u The people should never want a Prophet 22.l m. 51.h A false Prophet to be put to death 56 b In time of Prosperitie to take heed especially that then we forget not God 24 o How hard it is in Prosperitie to stand in the fear of God 24 p A notable Protestation for the tru paiment of tithes see tithes Purging of suspicion of murder 53 k Purging of suspicion of adulterie 53.l Purge see ielous n. Purged see oth i. Of Purification and the meaning of it 48. The ceremonie of Purifieng easier for a man child than for a woman child 48 c R. RAhab spared 12.d Rape or ravishing death to the partie that forceth 59 c.f. Rash see vow a. Of the feast of Reconciliation 40 x While the preest doth make the Reconciliation the people are to sorrow for their sins 43 t The day of Reconciliation a day of affliction but somtimes ioy withal 41 i The peoples exercise on the day of Reconciliation 40 z That the force of Reconciliation is not in the merit of man 35. after g. Reconciliation see sacrifice Reconciliation day see seventh i m n. Of the Red cow 45. Redeeming of the firstborn 21.f i. No lands to be sold without clause of Redemption 18 b How to Redeem houses 18 f-i Redeemed see Herem Refuge see cities c. What is the effect or sum of al Religion 20 a-k Religion see venturous Moses praier at the Removing of the ark 34 n Remooving see marched o To Repair to the place that the Lord had chosen 40 m Respect see persons Sabbath day a Rest day 24 a f. The Rest of the sabbath should be an holie rest 24 a b. The armies Rested not til the cloud did stay 34 u Restitution to be made for iniuries done 46.f g. Restitution to be made for taking away holie things ignorantly 47 e To whom Restitution is du 28. after f. 46 i Return see setting down of the ark We ought to Reverence ech other as his place requireth 25. before a. Rewards do blind the eies of the magistrate 52 m Right of any not to be hindered 52 c Rings for the table 32 l.2 Rings for the altar 32 l.2 Rings for the ark 32 l. 2 Rings overlaid with beaten gold 32 m Riotous persons see drunkards The several Rites of the offerings for the people 36 p Robberie see wrong and oppresse The Roofe of the tabernacle 32.d Ruben put from his birth-right and why 17 c d. S. THe Sabbath ordained 24 a Sabbath day to be observed in seed time and harvest 24.f The Sabbath commanded by the example of God 40 a By writing 40 b The Sabbath ordained that we and our cattel may rest 24 h In the Sabbath the Lord requireth holines 24 b The Sabbath teacheth that God doth sanctifie us 24 c The breach of the Sabbath to be punished with death 24 g 56 i.2 Lesser breaches of the Sabbath punishable with stripes 56 k Gathering of stiks on the Sabbath death 56 i Sabbaths sacrifice see sacrifice Sacraments ordained before the law was given 31 a Sacraments confirmed by the law 31 b Their Sacraments were two circumcision and the pascal lamb 31 a Of Sacrifices generally ordinarie and extraordinarie 42. Of their maner of Sacrifice 32. Of the daily Sacrifice 42 a Who might Sacrifice see clean Not to Sacrifice where they list but only in the place that the Lord appointed 32 b Sacrifice proper to certain of their feasts 42 f-u The Sacrifice of the sabbath 42 e The Sacrifice on the day of reconciliation made by the high preest only 43. a. Extraordinarie Sacrifice 43. Sacrifice for original sin 48. A Sacrifice for sin how to be handled 46 c d e. Sacrifice for a sin wittingly done but without hurt to our neighbor 46 a Sacrifice for sin when our neighbor was hurt by us 46.f h. Sacrifice for offences done of ignorance 47 r a-e Sacrifice for the whole congregation having offended ignorantly 44. Sacrifice for several persons the nature and diversitie of them 46. Sacrifice must be brought willingly 35 a Why the flesh of the Sacrifice might not be long kept 49.d The Sacrifice of the red cow 45. Salt never to be wanting in any meat offering 42.d Sanctifieng of our selves required 23 b The maner and form of the Sanctuary 32 c-n.2 The oversight of the Sanctuarie committed to the preests 38 i Scriptures see Law Secret see damage m. Offering of their Seed to Moloch forbidden 22 t Selling of lands should ever be with clause of redemption 22 y The offerings for the Levites in their Separation 37 c The Service of the tabernacle given to al the Levites 38 u The Service of the temple was the work of the Levits after the building of it 38 g.2 Setim wood 32 g The Setting down of the ark 34 a.2 The Seventh day of the sabbath 24 a The Seventh moneth brought two notable feasts 40. before u. The tenth day of the Seventh moneth the day of reconciliation 42 m n. The tenth day of the Seventh moneth was also the day of blowing the trūpets 41 k l. Five dais after the feast of Tabernacles 40 b.2 The Seventh yeers solemnitie in what points it rested 41. The Seventh yeer their ground should rest and be common 41 c The Seventh yeer to surcease from suits for debts concerning their brethren but not so for strangers 41.d Seven times seven yeers being ended the Iubile
charged with a ceremonie to that use ordained to protest their innocencie in that matter The ceremonie was that they should com foorth and bring a yoong heifer with them never put to the yoke with it they should com unto som vallie therabout such as was not plowed or sowed but rough and wast such as a murtherer would think a meet place to cōmit his wickednes in wherin they should slay their heifer and wash their hands over the same Their protestation was that neither did they it themselves neither knew they who it was that did it and then had they to desire the Lord to be merciful unto them and not to lay innocent blood to their charge The other case was m Num. 5 12-31 when a man was persuaded that his wife had plaied the harlot in wedlok In which case the wife denieng the same was brought to hir purgation in maner following She should be brought to the preest with a certain quantitie of barlie flower about our pottle for hir offering but without oil or incense then should the preest uncover hir head and praesent hir before the Lord. He should also praepare a drink for hir of bitter cursed waters which should be given hir in an earthen pot to be drunk of which drink should be thus praepared He should write in a paper the heavie judgements and curses of God against that sin and taking a quantitie of the hallowed water he should with the same wash out that writing wherinto he should also put of the dust of the tabernacle Which being readie he should praesent hir with hir sacrifice before the Lord and having burnt an handful therof recite unto hir in earnest maner the great and fearful judgements of God against hir if she had offended as that hir bellie should swel hir thigh should rot and she should be made a fearful example of the wrath of God to al hir neighbors Wherunto the woman was to answer Amen Amen and withal to drink of the drink praepared for hir Which being done the woman was discharged and the man was to quiet himselfe for that matter 54 Those that concern the punishment du to offenders Of publik revenge against forrein enimies do somtimes respect som whole multitude somtimes other particular persons Those do respect whole multitudes which carrie with them the direction of publik revenge Which publik revenge was to be executed two maner of wais either abroad upon others or at hom on their own countrie people What rules therof were praescribed In what maner they had to execute publik revenge upon others is set down two manet of wais both by certain general rules and by som particular examples Those general rules that are do first of al a Deu. 20 1 5-8 charge them in no wise to fear though their enimies be mo than they yea and to dismisse out of the feeld al such as have any maner of occasion at al to speak of to be at hom As if any have lately builded a new house planted a vineyard or married a wife and generally as many as were afraid Which being done then b Deu. 20 9. had they to set captains and officers over the rest Now when they came against any forrein citie first c Deut. 20 10 11. they had to offer peace unto them which being accepted they had but to make them tributaries unto them If any citie would not accept of their peace being offered d Deu. 20 16. or if it were any of the cities of that countrie which the Lord gave unto them then had they to addresse their battel against it e De. 20 2-3 When they were com nigh to the battel then was it the part of the preest to step foorth and to incourage the people to pluk up their harts assuring them that God would take their parts against their enimies In their seege f Deut. 20 19 20. they might not cut down any fruit trees to further them in their enterprise how beit al others they might When they had woon it if it were one of the cities of that land g Deu. 20 16-18 they had to put al that had breath man woman and childe beasts and cattel to the edge of the sword if it were som forrein countrie h Deu. 20 12-15 they had to put but men only to the edge of the sword and should save alive both women and children and to take the whole pray to themselves Certain examples therof The particular examples that were under the government of Moses by whose ministerie the law was given were especially four three against forrein nations the fourth against som of the people of that land which themselves had to inhabit Amalekites The forrein people were the Amalekites Madianites Canaanites The i Exod. 17 8. Amalekites came out against the people of Israel shortly after that they were com into the wildernes and fought against them k Deu. 25 17 18. especially against the hindmost and against those that being feeble and wearie could not keep with the rest but followed after Therfore l Exod. 17 9-13 Moses caused Iosuah to choose him out a power of men and to go against them whilest that himselfe in the mean season got up into a mountain there by to pray At which time the Lord so harkened unto the praier of Moses and so strengthened the hand of Iosuah that they vanquished the Amalekites and put them to flight But m Exo. 17 14. to shew that this was not execution sharp inough for so many as should so wickedly molest the people of God traveling to their promised rest the Lord commanded the same to be written for a remembrance promising that the day should com when he would for the same utterly destroy that whole generatiō from the face of the earth Moses also giveth the people to understand n Exo. 17 16. that for that matter the Lord would have war with Amalek for ever and o Deu. 25 19. doth give them a plain charge that when they shal be setled in their land and shal have gotten themselves peace in al their borders then should they go and utterly destroy that naughtie people Which also p 1. Sam. 15 1-23 was reasonably wel performed in the judgement of flesh blood by the hands of Saul sent foorth to that end by the Lord himselfe about 405. yeers after and bicause it was not so thoroughly executed as the Lord by his prophet commanded therfore the Lord tooke away the scepter and crown from his line and bestowed the same on another Madianites The Madianites a good while after q Num. 31 2. almost at the end of the peoples pilgrimage r Num. 25 1-3 18. provoked certain of the people by women they the Moabites togither and ſ Deut. 23 4. Mich. 6 5. as it seemeth by the wicked counsel of Balaam to commit idolatrie
d Nu. 18 18. Deut. 18 3. certain portions of the beast sacrificed The third consisted in that the people were bound to bring unto the Lord which the preests by his appointment were to have the first of al that it pleased God to blesse them withal Wherof there were two sorts one of e Num. 18 15-18 Le. 27. living creatures as they fel both man and beast yet in such sort that both men-children and the increase of unclean beasts should by a certain price be redeemed the other of the f Num. 18 12 13. Deu. 18 4. fruits that the land every yeer doth yeeld which at a certain time and before they tooke therof to their own use they should bring to the preests as after followeth Their extraordinarie avails I term those fees that were du unto them out of the vowes that the people would oft times extraordinarily make of their own accord Which were somtimes of som kind of oblation g Lev. 27 11-22 Nu. 18 14. and somtimes of som other blessings that God had given them h Le. 27 1-8 somtimes likewise of themselves or their children Out of which lightly i Nu. 18 8. Lev. 27 1-25 som commoditie came unto them according to the nature of the vow So likewise k Num. 5 8. if one man had trespassed against another and then purposed with himselfe to restore it again with a fift part more added therunto as the law required and could not find neither the partie himselfe alive nor any of his kin to receive it that also should he bring to the preest besides his sacrifice for that trespas 17 In what maner they should possesse this good land Of the teâ—â—â—e of their lands which in this sort they had divided among them cannot be heer very fully declared for that the discourse therof hath so great affinitie with those others that follow So that until we see in what sort they have to live therin and how their trespasses are by the sentence of God to be punished we are not able fully to find out what is to be said of this matter Nevertheles som laws there are but those very few that may be taken apart from the others and properly concern this praesent matter Possession resteth in these two things in lands goods Concerning lands som of the laws that I speak of concern the holding of lands and som the redeeming of theÌ„ Concerning the former first we have to note in what sort they are appointed to descend then how afterward they are to hold the same both towards God and towards their neighbor How they should descend is cheefly declared upon occasion that a Nu. 27 1-11 Zalphaad one of the tribe of Manasses had no sons but only five daughters that at his departure he left behind him For by that occasion it came in quaestion and was decided by the mouth of God that in al such cases if a man had any son the same should be accounted his heir if he had no son then his daughter if he had no daughter then his brother if no brother his fathers brother if no such uncle then the next of his kin whosoever So likewise doth he els-where determin that if upon som il persuasion of a second wife b Deu. 21 15-17 a man would dishaerit his eldest son by a former wife to make the son of the second his heir yet may he not so do but leave the birth-right unto the eldest Nevertheles we read that Ruben for c Gen. 35 22. 49 3 4. 1. Par. 5 1. defiling his fathers bed d Gen. 49 4. 1. Par. 5 1. was put from his birth-right being the eldest and Ioseph and Iudah taken into his room That which concerneth the maner of their hold towards God is only that law that was of a certain e De. 26 1-10 homage that every yeer they were commanded to do unto the Lord for such lands as they held of him Which was nothing els but to bring of their first fruits unto the Lord and there to confesse that God had praeserved their fathers and them from time to time and been marvelous gracious unto them that he had given them that good land as before he promised that they did now injoy the same and therfore brought of the fruits therof unto him A notable tenure and such as disgraceth many of ours that were notwithstanding devised and appointed by notable men as then they were taken Wherunto may be added that f Ex. 23 10 11 Lev. 25 1-11 every seventh yeer and in the Iubile they should suffer their land to rest so to teach them to moderate their affections on that behalfe to depend on the providence of God and not utterly to wear out the soil that was given them That which concerneth the maner of their hold towards men was that they might have it several and yet not so but that the poore and generally al might somtimes have som use therof That they might have it several it appeereth both by the partition that before is spoken of and in this also that g Exod. 22 6. if any should with his cattel eate up or otherwise hurt his neighbors feelds he should make good the same again with the best of his own That the poore and others generally might notwithstanding have som use therof it appeereth in this that so oft as the land should rest without any husbandry bestowed on it h Exo. 23 11. Lev. 25 4-7 such things as it yeelded of it selfe should be common and i Deut. 23 24 25. that when it was several any passing by the way might take and eat of the fruits of the ground to serve his need so that he carried none away 18 As for redeeming of land that once was gone from the ancient owners Of redeming their lands two laws there are that belong therunto The one restoreth lands hom again generally to al the other restoreth them but unto som The law which restoreth lands hom unto al is double wherof one is the law of Iubile Which was that if any through povertie or unthriftines had sold his lands or any part therof a Lev. 25 10 13 28. yet in the yeer of Iubile which was every fiftith yeer those lands should return again either to him if he were alive or els to his heirs if he were dead The other that which is set down in expresse words b Lev. 25 24. that no lands shal be bought but with clause of redemption That is that he that selleth must ever have libertie to bie his lands again so that it be within the time appointed That law which is more particular issueth out of the latter of these and it selfe also is double first as it respecteth al other Israelites then as it respecteth the Levites only That which respecteth al other Israelites hath two principal members For first as touching land generally
6 17 18 More specially of som Iericho was after this maner by Iosuah abandoned Those that do appertain more specially to som by reason of their special profession are especially but of two sorts such as appertained to the preests and such as appertained to the Nazarites The preests were such as God had chosen from among the rest of the people neerer unto him and to have much dealing with him on the peoples behalfe Vnto them therfore he praescribeth certain rules of special sanctification somwhat more streightly than unto others As namely first generally to al that they should r Le. 10 8-11 not drink wine or any strong drink when it was their course to be about the office of their administration to the end that they might the better be able to judge betwixt the holie and unholie between the clean and unclean and better teach the children of Israel as they ought And that ſ Lev. 21 16-24 none of them of the seed of Aaron having a blemish in any part of their bodie might execute the preests office and yet might live with them and take their part of the holie offerings as much as others Two other laws there were appointed to the preests but not unto everie of them alike the one of marrieng the other of moorning and other duties to frinds departed Concerning marrieng the law that was given was to restrain the abuse of unseemly marrieng of themselves The t Lev. 21 13-15 high preest mght not marrie any that had plaid the harlot or been divorced or was a widow but only a maid The u Lev. 21 7 8. inferior preests might marrie widows but not such as had been polluted or defamed or before divorced from any other Concerning moorning and such other funeral duties the high preest might x Lev. 21 10-12 not moorn for any or do such things at funerals as others commonly were woont and might The inferior preests had som more libertie but y Lev. 21 1-6 yet restrained to certain persons that were neer unto them as father mother son daughter brother and unmarried sister otherwise they might not have ought to do with the funerals of any no not of the magistrate As also not only Aaron the high preest z Lev. 10 6 7. but Eleazar and Ithamar likewise being under preests though heer they have libertie to moorn for their brethren yet there they were forbid to moorn for those two of their brethren that were then suddēly destroied with fire for their sin belike bicause they were taken away in Gods displeasure and they could not wel moorn for them but that they must seem somwhat to repine against the severitie of Gods judgements The Nazarites were such as tooke upon them a special vow of holines not cōstrained but as it were of their own accord Seeing therof that needs they would be Nazarites that is separate from the common sort and drawing neerer for the time unto the Lord he gave unto them also certain outward observations of special holines that so in that voluntarie separation of theirs they might not so easily take in vain the name of God but do indeed as they did praetend and tooke upon them to observe And the law that was given to the a Nu. 6 1-21 Nazarite was no more but to teach how or in what maner to b Vers 1-5 consecrate himselfe how in the time of his separation he might c Vers 6-9 be defiled how that pollution was to be d Vers 9-12 clensed again and how he had to e Vers 13-21 finish his vow of separation But the soldier also hath a special charge f De. 23 9-11 if he know himselfe to be unclean to avoid himselfe out of the camp for the time 24 The other point of this their dutie And that they must be zealous withal that was to be directed to the person of God is that they should be zealous towards God or earnestly bent to the way of godlines and religion so to cal them from the common corruption of the world in being so carelesse of religion or so faint in the worship of God or any good work and yet marvelous earnestly bent on the vain and corruptible things of this praesent world The things that do appertain heerunto are three First the requiring of the seventh dais rest then the commending of the scriptures unto them last of al the allowing of vowes Concerning the seventh dais rest it was ordeined First in the sabbaoth that a Ex. 20 8-11 23 12.31 13-17 34 21.35 1-3 Lev. 19 3 30.26 2. Deu. 5 12-15 everie seventh day should be a sabbaoth that is a day of rest the meaning wherof was that the people themselves withal their families their cattel also and that al such strangers as dwelt among them with their families and cattel should that day cease from al maner of their usual labors and keep it an holie rest unto the Lord. To the end they might the better observe it he doth both give them to understand that as he doth therby b Lev. 19 2 3. require holines of them so doth he himselfe c Exo. 20 11. 31 13. sanctifie those that truly observe it and so performeth in them his own request and although he do so praecisely require it that he alloweth not so much as the d Exo. 35 3. kindeling of a fire on that day no not e Exo. 34 21. in seed time nor in harvest yet maketh he the f Exo. 31 14 15. 35 2. breach therof to be death As also he sheweth them another commoditie that hangeth theron which himselfe to their own use requireth that is that he wil have that a rest-day g Exo. 20 10. 23 12. that themselves their servants and cattel may rest theron from their woonted labors which must needs make them a great deal more fresh to continu their labor Then in the studie of the scriptures The scriptures were commended unto them that they should have a special regard of them and be very studious both to know to do the law of the Lord. To this they were lead three maner of wais The first was that they should have the words of the law written and that verie plainly k Deut. 27 2 3 4 8. first upon certain great stones set up and plastered for the same purpose at the entrance of the land so soone as they shal com thither then l Deu. 6 5-9 in their own houses upon the gates and posts therof yea and to have the same m Deut. 11 18-21 bound to their hands and as a frontlet between their eies to put them in better remembrance therof The next was that they were commanded to have n Num. 15 37-41 Deu. 22 12. fringes and ribbands of blew silk upon their garments to put them in remembrance of the law of the Lord to do after it
to Baal-Peor Wherupon t Nu. 31 1-18 the Lords wrath was so kindled that he sent foorth 12000. of the people against them under the government of Phinehas the preest and gave them a verie great overthrow putting al the males and married women to the edge of the sword and among them five kings of the Madianites and Balaam their prophet taking unto them for a pray their goods and cattel and al the women-children that as yet had not lain with man Canaanites The Canaanites were as yet a forrein people unto them so long as the Israelites were in the wildernes And u Nu. 21 1-3 bicause that they Arad their king came foorth to battel against them therfore was there som execution by the Israelites done among them But the effect of that which is written therof is no more but this that the people of Israel made a vow unto the Lord that if he would deliver those enimies of theirs into their hands they would make an utter destruction of them that the Lord delivered them into their hands and that the people did accordingly as before they promised The other special example of publik execution which was against certain of those people that did injoy som part of the land which the people of Israel had now to inhabit was in order of time x Num. 22 2. before that same of the Madianites it was against the Ammorites that dwelt on the east side of Iordan as they had to go into the residu of the land of promise Which yeeldeth unto us these principal points that y Num. 21 21-25 31-35 Deu. 2 24-37 3 1-7 the people of Israel did first send unto thē in peaceable maner to have but passage through their land that the Ammorites denied them that curtesie and therwithal came foorth with al their power against them that therupon the Israelites setting upon them by the commandement and incouragement of the Lord did utterly destroy them tooke to themselves al that they had even both the kingdoms of the Ammorites 55 That which was to be executed on their own country people at hom Of publik vengeance on their own people What law they had for it is in like sort delivered unto us both by a plain general law and by certain special examples The law that I speak of was for the avoiding of apostacie or falling away from the living Lord. And the effect of it was this that a Deut. 13 12-17 if the inhabitāts of any of their cities had turned aside to the service worship of strange gods that the residu of the people should make diligent inquirie therof and if they found it to be so indeed then should they war against it and utterly destroy it with fire and sword the people and al that was therin What examples of it The examples that I speak of do aim at the selfesame severitie of justice and in the action or cause of religion One was shortly after the giving of the law in the first yeer of their pilgrimage For the golden calfe the other in the last yeer of al a little before the death of Moses and immediately before that they entered into the land of promise The former was b Ex. 32 1-6 that when the people in the absence of Moses had set up the golden calfe and had worshipped the same Moses comming down from the mountain and espieng their detestable and grosse idolatrie c Exo. 32 20. brake down their idol brent it in the fire stamped it to powder strawed it in the water and made the people to drink therof and after that d Exod. 32 26-29 calling unto him those that were jelous on the behalfe of the glorie of God did so sharp execution on the cheefe offenders therin that there fel of the people that day about the number of three thousand persons The other example was much like unto this For Baal-Peor about the idolatrie of Baal-Peor before rehersed about the which in the Lords displeasure by the commandement of the Lord there were e Num. 25 4 5 9. executed of the heads of the people and of other offenders with those that the Lord otherwise destroied for the selfesame matter the number of four and twentie thousand 56 What those are Of those that respect particular persons that do respect particular persons is now to be seen Which I think may best be distributed into two special sorts according to the common division of the cōmandements themselves into the first second table First therfore to begin with those that are against the first table we find the sentence of death appointed for divers offences of that sort As Against the first table Idolatrie if against the first commandement any bodie should transgresse a Exo. 22 19. Lev. 20 1-5 either by committing som act of idolatrie by giving worship to other gods b De. 13 1-11 or but inticing others therto both these transgressions were to be punished with bodilie death although the partie that should so intice were a prophet himselfe or otherwise never so deer unto them So likewise Stubbornes against the truth if against the second commandement any bodie should so far transgresse as for to do what himselfe thought good howsoever the same were more easily put up if it were found to be don of ignorance as before in the treatise of sacrifices is described yet c Num. 15 30 31. if it were stubbornly done with an out-stretched arm with an obstinate hart then was it also condemned to death Which severitie the Lord did not openly command to be executed by others but himselfe also would witnes the same by his own example when as d Lev. 10 1-3 he destroied a couple of preests with violent fire as they were burning incense to him only for that they venturously tooke as a matter of great importance such fire as themselves thoght good and at such time as they were not yet wel inured to the maner of worship the tabernacle being then but newly reared In like maner we find certain transgressions against the third commandement to be condemned to death Blasphemie First e Lev. 24 15 16. if any man should speak any blasphemie against the Lord of which also there is a notable example of f Lev. 24 10-14 Seducing of the people one that was for the same condemned by the Lord himselfe Then if any prophet should praesume to speak g Deu. 18 20-22 in the name of the Lord that which the Lord did never command him or if any should speak to the people of God in the name of other gods Lastly h Exo. 22 17. Lev. 20 27. if any were a witch or southsaier or used to deal with familiars spirits or divels Breach of the sabbath As for the breach of the sabbath day he did not only make it i Exod. 31 14
59 g To have no Gods but the Lord alone 21 a Goods delivered of trust afterward wanting how to be answered 60 k Goods hired miscarieng not to be answered 60.l Goods borrowed and miscarieng how to be answered 60.l What Government ther is in men by instinct of nature only appeereth by certain special examples that have been by the rules of aequitie that they have set down 3. What Government is in other creatures by instinct of nature appeereth by that they detest violence and for that many of thē have a kind of government among them 3. By such natural instinct neither have we sufficient understanding to right Government neither inclination unto it s Such natural instinct of Government is left to the glorie of God and for the preservation of the kinds that God hath ordained 4. A sufficient Government promised to Iudah 51 e f. What rules of Government were to their governors appointed 52. What Governors were erected among the Israelites 50. H. AN Hanging for the entrie of the tabernacle 32 s Hang long see suits Hangings of the court 33 b Hangings of the entrie to the court 33 q Hangings allotted to the Gershonites to carie 38 a.2 Hard causes in iudgement to be referred to the preest togither with the civil magistrate 52 n.o Hard dealing forbidden with strangers widows fatherles and poore 26.f Harlot see maid g. An Heathenish woman not to be married to an Israelite but upon divers ceremonies of purging first 23 h Hebru see bondman a. An Herem what it is 23 p Herem see Iericho An Herem might not be redeemed nor kept bak 23 p Of the High preest 35 k-x 38. The High preest how he should marrie 23 t The High preest might not mourn for any 23 x .. The High precst onlie might offer the proper sacrifice that did belong to the day of reconciliation 43 a The High preest must offer for himselfe before he offered for others 43 c The High preest entreth into the holie place alone 43.l Apparel of the High preest 35 l-x Of the Holie and most holie place 32 u Taking away of Holie things how to be purged 47 e Holines unto the Lord 35 x What kind of Homage they were taught to do 17 e Horses see king i. 2 Gathering Host see Dan. Houses see redeem Hurting of a woman with child by two that are fighting togither how it is punished 58.l The like Hurt that one doth to another to be inflicted upon themselves 58 i Hurt see damage m. and wrong f g. Husband hating and slandering his wife see whoore o Husband see slandering b. Hire see goods l. I. IDolatie commanded to be destroied 11 b Of what idols and Idolatrie we should take special heed 21 c How zealously they were bound to destroy Idolatrie 21 c d. Idolatrie angreth the Lord 54 t Any citie that should set up Idolatrie to be destroied 55 a Idolatrie to the golden calfe in the wildernes punished by the death of 3000. persons 55 b-d Idolatrie to Baal-Peor punished by the death of 24000. persons 55 e To commit Idolatrie death 56 b To intice to Idolatrie death 56 b To have no names of Idols in our mouths 20 b The Idols of Canaan specially forbidden 22 p Al other Idols likewise generally 22 q When the husband is Ielous how the wife is to purge hirselfe 59 n Ielousie how to be taken away 53.l Iericho made an Herem or utterly abandoned 23 q Ignorance dangerous in the iudgement of God 44. Ignorance see sacrifice 47. In things committed to custodie and lost borrowed and hurt a man had to purge himselfe by his oth 53 g h. Incense see perfume O. 3. Incense cups 32 m.2 Incest what it is 54.d Incest death to both the offenders 59.d One kind of Incest such as the parties offending therinshuld be brent 69.d Inferior preests 35 k Inferior preests apparel 35 y Inferior preests dutie or charge 38 m-s Inhaeritance how to descend 17 a Inhęritance not to be put away absolutely 22 y Inhaeritance see fiftith m. Injurie see fift part m. Diligent Inquirie to be made 53 a b. To Instruct the people in their dutie 38.f The river Iordan 7. Of the Iubile or fiftith yeer 41 h n. At the Iubile lands return again 18 a.41.n Iubile see fiftith Iubile see lands Iudah promised a special government 52 e Iudges officers in al their cities to minister iust iudgment unto them 51 a Iudgement of the leprosie 38 h In hard causes of Iudgement the priest was put in authoritie with the soveraign magistrate 52 n o. Iustice to be executed see magistrates a. K. KEep long see sacrifice d. Killing see slaieng Kindling of fire negligently 60 i Kindling of a fire not allowed on the sabbath day 24 d Kindred see married i. It was permitted unto thē to choose a King if needs they would 51.l A King set up among the people 51 m A King might never bring the people bak to Aegypt again 52 h A King may not inordinately lean to his earthly power providing many horses or much treasure he must moderate himselfe in his pleasures and not exalt himselfe above his brethren 52 i.2 King see government o. King see soveraign The government of Israel without a King yet never theles had the maiestie of a glorious kingdom 51 o Kings 31. destroied 12 g The Kingdom afterwards divided and so two kings at once ruling among them 51 n The preests ought to have a special care to increase in Knowledge zeal 38 g To maintain the Knowledge of the law see law Where the Koathites camped 34 b How the Koathites marched 34 s The bearing of the ark the most holie things the special charge of the Koathites 38 z L. THe pascal Lamb received every yeer once 31 r The blood of the Lamb taken in a bason sprinkled 31 m y. The carcase of the Lamb was rosted whole 31 n Our pascal Lamb Iesus Christ 31 a.2 The description of the Land of Canaan 7-10 The names of the Land 8. Palaestine a the land of Canaā b. the holy land a. 2 The bounds of the Land 7 a The Land divided 8. By the tribes c. Into two kingdoms e. Into four principal parts g. It was a very fruitful Land 9. Land to be several 17 g Land to lie cōmon and to rest every seventh yeer 17.f Forbidden to remoove Land marks 28 b In what maner Lands should descend 17 b c. Lands might not be sold for ever 22 y Returning of Land 50 y The Land defiled by blood til the offender be punished 58 b How to redeem Lands sold or vowed to the Lord 18 c d e. The Laver of brasse and the use of it 33 o The place of the brasen Laver 33 o The excellencie of the Law 22 k Defects of nature holpen by the Law among the Israelites 6. Acursing to those that do not observe the Law 22 o The Law to be bound to their hands 24.l Frindges and ribands