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A02351 The humble addresse both of church and poore, to the sacred maiestie of Great Britaines monarch For a just redresse of the uniting of churches, and the ruine of hospitalls. By William Guild, minister of Aberdene. Guild, William, 1586-1657.; Guild, William, 1586-1657. Issachars asse, braying under a double burden. Selections. aut 1633 (1633) STC 12480; ESTC S119064 14,302 19

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our Saviour because the Harvest was great and the Labourers were few That wee should pray the Lord of the Harvest to thrust out manie faythfull Labourers in-to His Harvest But to this Precept of His our practise now-a-dayes is flat contrarie and contradictour yea absurd and against common Reason where much worke is there fewer Worke-men to bee It was Pharaoh's working-wiselie in-deede to augment the Israelites Taske and to impaire their strength and meanes to performe the same But such policie being voyde of pietie did procure plagues onelie and drew on miserie And as the Kirke to the great advantage of her enemies receiveth as is sayde heere-by a notable injurie what wrong is like-wise done to Learning and Vniversities anie one may easilie perceive Colledges and Schooles the Seminaries of Sciences and Nurseries of Religion like Goshen in Aegypt where the light of the Land is they shall carefullie trayne up and yearlie sende foorth a more and more numerous Off-spring at Parentes large expences like Levi to bee divided in Iaacob to teach the LORDES judgementes and to bee scattered in Israel to teach the people His Law and yet the places which they should fill and live by by a new practise of Annexation of Kirks next unto Kirke-Rents shall be occupied Titulo oneroso onelie for the most parte and taken up by others If this then bee a way eyther to encourage Parentes and hearten Youth or a practise to replenish the Schooles of the Prophets heere-after and so consequentlie bee profitable eyther to Kirke or Policie or rather be not a meane to effectuate the contrarie and make Bethel a Babel let anie indifferent or pious mynde judge The Countrey in like-manner howe with Kirke and Schooles it may manie wayes crye out the apparent scarres of her deepe in-flicted woundes shall heere-after offer them-selves conspicuous make the trueth here-of more than cleare and manifest At the time of that Reformation of our Countrey where rather a Deformation was in many parts through populare and unruelie confusion Greede and not Godlinesse possessing the mindes of many it was not anough then to the griefe of the godlie to levell with the ground deface and cast downe Kirks thorow the Land and other Religious places which might have served beside the Ornament of the Countrey for other better uses crying onlie in the language of Edom Raze them raze them even to the foundation as if against the Law the House having the Leprosie could not be purged but by pulling downe so that as yet in many places there remaineth but the monuments of headlesse Furie seges ubi Troia fuit But also men now-a-dayes and goodlie Professors forsooth thinking that there are too manie Religious places as yet in the Land and Houses of GODS Worship have redacted two till one and made there-by a second Defalcation to abridge the summe It is reported of Hannibal a Captaine of subtile policie that hee saw in a dreame being in Italie which hee intended to subdue to him-selfe a monstrous Image appearing before him at the sight where-of being amazed asked what it was that so ghastlie appeared The Image aunswered Vastitas Italiae But this Image deceived Hannibal for after the sight of his Brothers head sent unto him by the Romanes hee was forced to flee from Italie to Carthage and so frustrate of his expectation It shall proove lyke-wyse but an unluckie prodigie to them the devastation of their Countrey who by laying waste so many Kirkes of goodlie and godlie Ornamentes shall make the same in short time to become like Achan or Absolons Burials heapes of Stones heere and there through the whole Kingdome Our Saviour was much mooved and as a great motive it was also used by the Elders of the Iewes to perswade and induce CHRIST to grant the Centurions petition and heale his Servaunt Because he loved their Nation sayde they and had built to them a Synagogue Where they make there this outward action a sure testimonie of his sincere and in-ward affection towardes their Religion Then what can bee the affection or zeale that manie Professors nowe beare to the Wo●ship of GOD which they professe when in place of building Synagogues or Temples and multiplying their number where-of this Kingdome standeth so much in neede they rather by such Vniting have impaired the number exposed the edifices to ruine and contempt Thus as the Prophet sayeth while everie one of them runneth to builde up his owne house and prepare Galleries syled with Cedar to him-selfe the House of GOD is not onelie left but made forsaken and desolate Civilitie hath ever also beene seene to have beene the Daughter of Religion which as shee pointed out Quae DEI sunt so lyke-wyse Quae Caesaris teaching to bee holie towardes GOD and righteous towardes Man and so to give each one their due and observe both Tables And Experience hath taught where Pietie hath bid Fare-well there Civilitie and comelie Policie hath lyke Ruth inseparablie followed Naomi and godlesse Barbaritie taken up their rowme And where GOD is not feared the King can not bee rightlie honoured for these two lyke Gemini both goe together and the strongest In-forcer is knowne to be the Conscience which where it is not informed no marvell that deformitie of manners and breach of duetie bee both to GOD and Man Now where it was requisite then moe Kirkes for this effect in sundry partes of our Countrey to have bene erected should such a concise abridgement of the number of these beene made which were auncientlie for severall Service appointed and had severall maintenance for that cause allotted as now-a-dayes necessitie flat contrarie requiring two to bee redacted to one especiallie their boundes being become more habitable and moe people now in-dwelling also the same Poore people in like-manner in many places how they are heere-by wronged their grieved hearts furnishing matter of regrate to their plain pleaning tongues and their sad querimonies powred foorth in-to the eares of every man indifferentlie give sufficient proofe when by the toylesome labour of the sixe dayes commanded their bodies beeing worne and wearied they shall be made up-on the Lords Sabbath with grieved hearts and grudging speaches to passe by and desert their owne commodious and kindly Parish Kirks where-in so frequentlie they had received the comfort of the Word and Sacraments and to trudge further to these new made Mother I had almost said Step-mother Kirks where in discontenting amazement after they have heard a Stranger-seeming voyce returning home-ward and backe-treading their tedious and uncouth way after ●●●tuall regrating they may justlie say That they have gotten both Preaching and Pennance together And what scandal and offence it is to those simple ones when they shal see Religion thus so little regarded by goodliest Professors and great men of the Land the exercises of the Worship of GOD in so many places extinguished so many Lamps of