from the bottom of his heart all that the other hath trespassed against him and to make amends for that he himself hath offended and the other Party will not be perswaded to a godly unity but remain still in his frowardness and malice the Minister in that case ought to admit the penitent Person to the Holy Communion and not him that is obstinate Provided that every Minister so repelling any as is specified in this or the next precedent Paragraph of this Rubrick shall be obliged to give an account of the same to the Ordinary within fourteen days after at the farthest And the Ordinary shall proceed against the offending Person according to the Canon ¶ The Table at the Communion-time having a fair white Linen Cloth upon it shall stand in the body of the Church or in the Chancel where Morning and Evening Prayer are appointed to be said And the Priest standing at the North-side of the Table shall say the Lords Prayer with the Collect following the People kneeling OUR Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead not into temptation But deliver us from evil Amen Collect. ALmighty God unto whom all hearts be open all desires known and from whom no secrets are hid Cleanse the thoughts of our hearts by the inspiration of thy holy Spirit that we may perfectly love thee and worthily magnifie thy holy Name through Christ our Lord. Amen ¶ Then shall the Priest turning to the People rehearse distinctly all the TEN COMMANDMENTS and the People still kneeling shall after every Commandment ask God mercy for their transgression thereof for the time past and grace to keep the same for the time to come as followeth Minister GOd spake these words and said I am the Lord thy God Thou shalt have none other gods but me People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not make to thy self any graven image nor the likeness of any thing that is in heaven above or in the earth beneath or in the water under the earth Thou shalt not bowe down to them nor worship them for I the Lord thy God am a jealous God and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me and shew mercy unto thousands in them that love me and keep my commandments People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his Name in vain People Lord have mercy upon us and incline our hearts to keep this law Minister Remember that thou keep holy the sabbath-Sabbath-day Six days shalt thou labour and do all that thou hast to do but the seventh day is the Sabbath of the Lord thy God In it thou shalt do no manner of work thou and thy son and thy daughter thy man-servant and thy maid-servant thy cattel and the stranger that is within thy gates For in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it People Lord have mercy upon us and incline our hearts to keep this law Minister Honour thy father and thy mother that thy days may be long in the land which the Lord thy God giveth thee People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt do no murder People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not commit adultery People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not steal People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not bear false witness against thy neighbour People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours wife nor his servant nor his maid nor his ox nor his ass nor any thing that is his People Lord have mercy upon us and write all these thy laws in our hearts we beseech thee ¶ Then shall follow one of these two Collects for the King the Priest standing as before and saying Let us pray ALmighty God whose kingdom is everlasting and power infinite Have mercy upon the whole Church and so rule the heart of thy chosen servant 〈…〉 that he knowing whose Minister he is may above all things seek thy honour and glory and that we and all his subjects duly considering whose authority he hath may faithfully serve honour and humbly obey him in thee and for thee according to thy blessed Word and Ordinance through Jesus Christ our Lord who with thee and the holy Ghost liveth and reigneth ever one God world without end Amen ¶ Or. ALmighty and everliving God we are taught by thy holy Word that the hearts of Kings are in thy rule and governance and that thou dost dispose and turn them as it seemeth best to thy godly wisdom We humbly beseech thee so to dispose and govern the heart of WILLIAM thy servant our King and Governour that in all his thoughts words and works he may ever seek thy honour and glory and study to preserve thy people committed to his charge in wealth peace and godliness Grant this O merciful Father for thy dear Sons sake Jesus Christ our Lord. Amen ¶ Then shall be said the Collect of the Day And immediately after the Collect the Priest shall read the Epistle saying The Epistle or The portion of Scripture appointed for the Epistle is written in the Chapter of beginning at the Verse And the Epistle ended he shall say Here endeth the Epistle Then shall he read the Gospel the People all standing up saying The holy Gospel is written in the Chapter of beginning at the Verse And the Gospel ended shall be sung or said the Creed following the People still standing as before I Believe in one God the Father Almighty Maker of heaven and earth And of all things visible and invisible And in one Lord Jesus Christ the only begotten Son of God Begotten of his Father before all worlds God of God Light of Light Very God of very God Begotten not made Being of one substance with the Father By whom all things were made Who for us men and for our salvation came down from heaven And was incarnate by the holy Ghost of the Virgin Mary And was made man And was crucified also for us under Pontius Pilate He suffered and was buried And the third day he rose again according to the Scriptures And ascended into heaven And sitteth on the
Jesus Christ his only Son our Lord Who was conceived by the Holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into heaven And sitteth at the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the Holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The Resurrection of the body And the life everlasting Amen Question What dost thou chiefly learn in these Articles of thy Belief Answer First I learn to believe in God the Father who hath made me and all the world Secondly in God the Son who hath redeemed me and all mankind Thirdly in God the holy Ghost who sanctifieth me and all the elect people of God Question You said that your Godfathers and Godmothers did promise for you that you should keep Gods Commandments Tell me how many there be Answer Ten. Question Which be they Answer THe same which God spake in the twentieth Chapter of Exodus saying I am the Lord thy God who brought thee out of the land of Egypt out of the house of bondage I. Thou shalt have none other Gods but me II. Thou shalt not make to thy self any graven image nor the likeness of any thing that is in heaven above or in the earth beneath or in the water under the earth Thou shalt not bowe down to them nor worship them For I the Lord thy God am a jealous God and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me and shew mercy unto thousands in them that love me and keep my Commandments III. Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his Name in vain IV. Remember that thou keep holy the sabbath-Sabbath-day Six days shalt thou labour and do all that thou hast to do but the seventh day is the Sabbath of the Lord thy God In it thou shalt do no manner of work thou and thy son and thy daughter thy man-servant and thy maid-servant thy cattel and the stranger that is within thy gates For in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it V. Honour thy father and thy mother that thy days may be long in the land which the Lord thy God giveth thee VI. Thou shalt do no murder VII Thou shalt not commit adultery VIII Thou shalt not steal IX Thou shalt not bear false witness against thy neighbour X. Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours wife nor his servant nor his maid nor his ox nor his ass nor any thing that is his Question What dost thou chiefly learn by these Commandments Answer I learn two things my duty towards God and my duty towards my Neighbour Question What is thy duty towards God Answer My duty towards God is to believe in him to fear him and to love him with all my heart with all my mind with all my soul and with all my strength to worship him to give him thanks to put my whole trust in him to call upon him to honour his holy Name and his Word and to serve him truly all the days of my life Question What is thy duty towards thy Neighbour Answer My duty towards my Neighbour is to love him as my self and to do to all men as I would they should do unto me To love honour and succour my father and mother To honour and obey the King and all that are put in authority under him To submit my self to all my governours teachers spiritual pastours and masters To order my self lowly and reverently to all my betters To hurt no body by word or deed To be true and just in all my dealing To bear no malice nor hatred in my heart To keep my hands from picking and stealing and my tongue from evil speaking lying and slandering To keep my body in temperance soberness and chastity Not to covet nor desire other mens good but to learn and labour truly to get mine own living and to do my duty in that state of life unto which it shall please God to call me Catechist My good child know this that thou art not able to do these things of thy self nor to walk in the Commandments of God and to serve him without his special grace which thou must learn at all times to call for by diligent Prayer Let me hear therefore if thou canst say the Lords Prayer Answer OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Question What desirest thou of God in this Prayer Answer I desire my Lord God our heavenly Father who is the giver of all goodness to send his grace unto me and to all people that we may worship him serve him and obey him as we ought to do And I pray unto God that he will send us all things that be needful both for our souls and bodies and that he will be merciful unto us and forgive us our sins and that it will please him to save and defend us in all dangers ghostly and bodily and that he will keep us from all sin and wickedness and from our ghostly enemy and from everlasting death And this I trust he will do of his mercy and goodness through our Lord Jesus Christ And therefore I say Amen So be it Question HOw many Sacraments hath Christ ordained in his Church Answer Two only as generally necessary to salvation that is to say Baptism and the Supper of the Lord. Question What meanest thou by this word Sacrament Answer I mean an outward and visible sign of an inward and spiritual grace given unto us ordained by Christ himself as a means whereby we receive the same and a pledge to assure us thereof Question How many parts are there in a Sacrament Answer Two the outward visible sign and the inward spiritual grace Question What is the outward visible sign or form in Baptism Answer Water wherein the person is baptized In the Name of the Father and of the Son and of the Holy Ghost Question What is the inward and spiritual grace Answer A death unto sin and a new birth unto righteousness for being by nature born in sin and the children of wrath we are hereby made the children of grace Question What is required of persons to be baptized Answer Repentance whereby they forsake sin and faith whereby they stedfastly believe the promises of God made to them in
THE BOOK OF COMMON PRAYER And Administration of the SACRAMENTS AND OTHER Rites and Ceremonies of the CHURCH According to the Use of the Church of England Together with the PSALTER or PSALMS OF DAVID Pointed as they are to be Sung or Said in Churches AND THE Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons LONDON Printed by Charles Bill and the Executrix of Thomas Newcomb deceas'd Printers to the King and Queens most Excellent Majesties MDCXCIII The CONTENTS of this BOOK THe Acts for the Vniformity of Common Prayer The Preface Concerning the Service of the Church Concerning Ceremonies The Order how the Psalter is appointed to be read The Order how the rest of the Holy Scripture is appointed to be read A Table of Proper Lessons and Psalms The Kalendar with the Table of Lessons Tables and Rules for the Feasts and Fasts throughout the whole Year The Order for Morning Prayer The Order for Evening Prayer The Creed of S. Athanasius The Litany Prayers and Thanksgivings upon several occasions The Collects Epistles and Gospels to be used at the Ministration of the holy Communion throughout the Year The Order of the Ministration of the holy Communion The Order of Baptism both Publick and Private The Order of Baptism for those of riper years The Catechism with the Order for Confirmation of Children The Form of Solemnization of Matrimony Visitation of the Sick and Communion of the Sick The Order for the Burial of the Dead Thanksgiving for Women after Child-bearing A Commination or denouncing of Gods anger and judgments against Sinners The Psalter The Order of Prayers to be used at Sea The Form and Manner of Ordaining Bishops Priests and Deacons A Form of Prayer for the Fifth day of November A Form of Prayer for the Thirtieth day of January A Form of Prayer for the Nine and twentieth day of May. An ACT for the Uniformity of Common Prayer and Service in the CHURCH and Administration of the SACRAMENTS PRIMO ELIZ. WHere at the death of our late Sovereign Lord King Edward the Sixth there remained one uniform order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England which was set forth in one Book intituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England Authorized by Act of Parliament holden in the fifth and sixth years of our said late Sovereign Lord King Edward the sixth intituled An Act for the Vniformity of Common Prayer and Administration of the Sacraments The which was repealed and taken away by Act of Parliament in the first year of the reign of our late Sovereign Lady Queen Mary to the great decay of the due honour of God and discomfort to the professors of the truth of Christs Religion Be it therefore Enacted by the Authority of this present Parliament That the said Statute of Repeal and every thing therein contained only concerning the said Book and the Service Administration of Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the Feast of the Nativity of Saint John Baptist next coming and That the said Book with the order of Service and of the Administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said Feast of the Nativity of Saint John Baptist in full force and effect according to the tenour and effect of this Statute Any thing in the foresaid Statute of Repeal to the contrary notwithstanding And further be it Enacted by the Queens Highness with the assent of the Lords and Commons in this present Parliament assembled and by Authority of the same That all and singular Ministers in any Cathedral or parish-Parish-Church or other place within this Realm of England Wales and the Marches of the same or other the Queens Dominions shall from and after the Feast of the Nativity of Saint John Baptist next coming be bounden to say and use the Mattens Evensong celebration of the Lords Supper and Administration of each of the Sacraments and all their Common and open Prayer in such order and form as is mentioned in the said Book so Authorized by Parliament in the said fifth and sixth year of the Reign of King Edward the Sixth with one alteration or addition of certain Lessons to be used on every Sunday in the year and the form of the Litany altered and corrected and two sentences only added in the delivery of the Sacrament to the Communicants and none other or otherwise and That if any manner of Parson Vicar or other whatsoever Minister that ought or should sing or say Common Prayer mentioned in the said Book or minister the Sacraments from and after the Feast of the Nativity of Saint John Baptist next coming refuse to use the said Common Prayers or to minister the Sacraments in such Cathedral or parish-Parish-Church or other places as he should use to minister the same in such order and form as they be mentioned and set forth in the said Book or shall wilfully or obstinately standing in the same use any other Rite Ceremony Order Form or manner of celebrating of the Lords Supper openly or privily or Mattens Evensong Administration of the Sacraments or other open Prayers then is mentioned and set forth in the said Book Open Prayer in and throughout this Act is meant that Prayer which is for other to come unto or hear either in Common Churches or private Chappels or Oratories commonly called the Service of the Church or shall preach declare or speak any thing in the derogation or depraving of the said Book or any thing therein contained or of any part thereof and shall be thereof lawfully convicted according to the Laws of this Realm by verdict of twelve men or by his own confession or by the notorious evidence of the fact he shall lose and forfeit to the Queens Highness Her Heirs and Successors for his first offence the profit of all his Spiritual Benefices or Promotions coming or arising in one whole year next after this conviction And also that the person so convicted shall for the same offence suffer imprisonment by the space of six months without Bail or Mainprise And if any such person once convict of any offence concerning the premisses shall after his first conviction eftsoons offend and be thereof in form aforesaid lawfully convict That then the same person shall for his second offence suffer imprisonment by the space of one whole year and also shall therefore be deprived ipso facto of all his Spiritual Promotions and That it shall be lawful to all Patrons or Donors of all and singular the same Spiritual Promotions or of any of them to present or collate to the same as though the person and persons so offending were dead and That if any such person
settling the peace of the Church and for allaying the present distempers which the indisposition of the time hath contracted The Kings Majesty according to his Declaration of the five and twentieth of October One thousand six hundred and sixty granted his Commission under the great Seal of England to several Bishops and other Divines to review the Book of Common Prayer and to prepare such Alterations and Additions as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by his Majesty called and assembled and now sitting His Majesty hath been pleased to authorize and require the Presidents of the said Convocations and other the Bishops and Clergy of the same to review the said Book of Common Prayer and the Book of the Form and manner of the Making and Consecrating of Bishops Priests and Deacons And that after mature consideration they should make such Additions and Alterations in the said Books respectively as to them should seem meet and convenient And should exhibit and present the same to His Majesty in writing for his further allowance or confirmation Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces have accordingly reviewed the said Books and have made some Alterations which they think fit to be incerted to the same and some Additional Prayers to the said Book of Common Prayer to be used upon proper and emergent occasions and have exhibited and presented the same unto His Majesty in writing in one Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered hath fully approved and allowed the same and recommended to this present Parliament that the said Book of Common Prayer and of the Form of Ordination and Consecration of Bishops Priests and Deacons with the Alterations and Additions which have been so made and presented to His Majesty by the said Convocations be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels of Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or Consecrate Bishops Priests or Deacons in any of the said places under such Sanctions and Penalties as the Houses of Parliament shall think fit Now in regard that nothing conduceth more to the settling of the Peace of this Nation which is desired of all good men nor to the honour of our Religion and the propagation thereof then an universal agreement in the publick Worship of Almighty God and to the intent that every person within this Realm may certainly know the Rule to which he is to conform in Publick Worship and Administration of Sacraments and other Rites and Ceremonies of the Church of England and the Manner how and by whom Bishops Priests and Deacons are and ought to be Made Ordained and Consecrated Be it Enacted by the Kings most Excellent Majesty by the Advice and with the consent of the Lords Spiritual and Temporal and of the Commons in this present Parliament assembled and by the Authority of the same That all and singular Ministers in any Cathedral Collegiate or Parish-Church or Chappel or other place of Publick Worship within this Realm of England Dominion of Wales and Town of Berwick upon Tweed shall be bound to say and use the Morning Prayer Evening Prayer Celebration and Administration of both the Sacraments and all other the Publick and Common Prayer in such order and form as is mentioned in the said Book annexed and joyned to this present Act and intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons and That the Morning and Evening Prayers therein contained shall upon every Lords day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister or Curate in every Church Chappel or other place of Publick Worship within this Realm or England and places aforesaid And to the end that Uniformity in the Publick Worship of God which is so much desired may be speedily effected Be it further Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who now hath and enjoyeth any Ecclesiastical Benefice or Promotion within this Realm of England or places aforesaid shall in the Church Chappel or place of Publick Worship belonging to his said Benefice or Promotion upon some Lords day before the Feast of Saint Bartholomew which shall be in the year of our Lord God One thousand six hundred sixty and two openly publickly and solemnly read the morning and Evening Prayer appointed to be read by and according to the said Book of Common Prayer at the times thereby appointed and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned assent and consent to all and everything contained and prescribed in and by the Book Intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such person who shall without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid or in case of such impediment within one month after such impediment removed shall ipso facto be deprived of all his spiritual Promotions And that from thenceforth it shall be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending or neglecting were dead And be it further Enacted by the Authority aforesaid That every person who shall hereafter be presented or collated
5 10 ◠6 18 8 A  7 11 8 7 7 9 b Dennis 9 12 10 8  10 c  11 13 12 9 15 11 d  13 14 14 10 4 12 e  15 15 16 11  13 f Ed. Conf. wisd 1 16 Wisd 2 12 12 14 g  3 Lu. 1 to 39 4 13 1 15 A  5 139 6 Galat. 1  16 b  7 2 8 2 9 17 c Etheldred 9 3 10 3  18 d S. Luke  4  4 17 19 e  11 5 12 5 6 20 f  13 6 14 6  21 g  15 7 16 Ephes 1 14 22 A  17 8 18 2 3 23 b  19 9 Ecclus 1 3  24 c  Ecclus 2 10 3 4 11 25 d Chrisp M. 4 11 5 5  26 e  6 12 7 6 19 27 f Fast 8 13 9 Philip. 1 8 28 g Sim.  14  2  29 A Iude. 10 15 11 3 16 30 b  12 16 13 4 5 31 c Fast 14 17 15 Col. 1 NOVEMBER hath xxx days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 d All     13 2 e Saints Ecclus 16 Luke 18 Ecclus 17 Colos 2 2 3 f  18 19 19 3  4 g  20 20 21 4 10 5 A Pap. C. 22 21 23 1 Thes 1  6 b Leonard 24 22 (a) Ecclus. 25. is to be read only to verse 13. 25 2 18 7 c  27 23 28 3 7 8 d  29 24 (b) Ecclus. 30. only to verse 18. 30 4  9 e  31 John 1 32 5 15 10 f  33 2 34 2 Thes 1 4 11 g S. Martin 35 3 36 2  12 A  37 4 38 3 12 13 b Britius B. 39 5 40 1 Tim. 1 1 14 c  41 6 42 2 3  15 d Machutus 43 7 44 4 9 16 e  45 8 (c) Ecclus 46 only to verse 20. 46 5  17 f Hugh B. 47 9 48 6 17 18 g  49 10 50 2 Tim. 1 6 19 A  51 11 Baruch 1 2  20 b Edm. K M. Baruch 2 12 3 3 14 21 c  4 13 5 4 3 22 d Ceci ia V. 6 14 H. of sus Titus 1  23 e S. Clem. Bel D. 15 Isaiah 1 2 3 11 24 f  Isaiah 2 16 3 Philem. 19 25 g Cather V. 4 17 5 Hebr. 1  26 A  6 18 7 2 8 27 b  8 19 9 3  28 c  10 20 11 4 16 29 d Fast 12 21 13 5 5 30 e S. Andr.  Acts 1  6 DECEMBER hath xxxj days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 f  Isaiah 14 Acts 2 Isai 15 Hebr. 7 13 2 g  16 3 17 8 2 3 A  18 4 19 9 10 4 b  20 21 5 22 10  5 c  23 6 24 11 18 6 d Nicho. B. 25 7 to v. 30. 26 12 7 7 e  27 7.30 28 13   f Concept 29 8 30 James 1 15 9 g Vir. Mary 31 9 32 2 4 10 A  33 10 34 3  11 b  35 11 36 4 12 12 c  37 12 38 5 1 13 d Lucy Vir. 39 13 40 1 Pet. 1  14 e  41 14 42 2 9 15 f  43 15 44 3  16 g O Sapientia 45 16 46 4 17 17 A  47 17 48 5 6 18 b  49 18 50 2 Pet. 1  19 c  51 19 52 2 14 20 d Fast 53 20 54 3 3 21 e S. Tho.  21  1 John 1  22 f  55 22 56 2 11 23 g  57 23 58 3  24 A Fast 59 24 60 4 19 25 b Christm     8 26 c S. Steph.      27 d S. Iohn     16 28 e Innocen  25  5 5 29 f  61 26 62 2 John  30 g  63 27 64 3 John 13 31 A Silvest Bish 65 28 66 Jude TABLES and RULES for the Moveable and Immoveable Feasts together with the Days of Fasting and Abstinence through the whole YEAR Rules to know when the Moveable Feasts and Holy-days begin EAster-day on which the rest depend is always the first Sunday after the first Full Moon which happens next after the One and twentieth day of March. And if the Full Moon happens upon a Sunday Easter-day is the Sunday after Advent-Sunday is always the nearest Sunday to the Feast of S. Andrew whether before or after Septuagesima Sunday is Nine weeks before Easter Sexagesima Sunday is Eight weeks before Easter Quinquagesima Sunday is Seven weeks before Easter Quadragesima Sunday is Six weeks before Easter Rogation-Sunday is Five weeks after Easter ascension-Ascension-day is Fourty days after Easter Whitsunday is Seven weeks after Easter Trinity-Sunday is Eight weeks after Easter A Table of the Feasts that are to be observed in the Church of England through the Year The days of the Feasts of ALL Sundays in the Year The Circumcision of our Lord JESUS CHRIST The Epiphany The Conversion of St. Paul The Purification of the Blessed Virgin S. Matthias the Apostle The Annunciation of the Blessed Virgin St. Mark the Evangelist St. Philip and St. Jacob the Apostles The Ascension of our Lord JESUS CHRIST St. Barnabas The Nativity of St. John Baptist St. Peter the Apostle Munday and Tuesday in Easter-week St. James the Apostle St. Bartholomew the Apostle St. Matthew the Apostle St. Michael and all Angels St. Luke the Evangelist St. Simon and St. Jude the Apostles All Saints St. Andrew the Apostle St. Thomas the Apostle The Nativity of our Lord. St. Stephen the Martyr St. John the Evangelist The Holy Innocents Munday and Tuesday in Whitsun-week A Table of the Vigils Fasts and days of Abstinence to be observed in the Year THe Eves or Vigils before The Nativity of our Lord. THe Eves or Vigils before The Purification of the Blessed Virgin Mary THe Eves or Vigils before The Annunciation of the Blessed Virgin THe Eves or Vigils before Easter-day THe Eves or Vigils before Ascension-day THe Eves or Vigils before Pentecost THe Eves or Vigils before St. Matthias THe Eves or Vigils before St. John Baptist THe Eves or Vigils before St. Peter THe Eves or Vigils before St. James THe Eves or Vigils before St. Bartholomew THe Eves or Vigils before St. Matthew THe Eves or Vigils before St. Simon and St. Jude THe Eves or Vigils before St. Andrew THe Eves or Vigils before St. Thomas THe Eves or Vigils before All Saints Note That if any of these Feast-days fall upon a Munday then the Vigil or Fast-day shall be kept upon the Saturday and not upon the Sunday next before it Days of Fasting or Abstinence I. THe fourty days of Lent II. The Ember-days at the four Seasons being the Wednesday
instead of the Apostles Creed his Confession of our Christian Faith commonly called the Creed of Saint Athanasius by the Minister and People standing Quicunque vult WHosoever will be saved before all things it is necessary that he hold the Catholick Faith Which Faith except every one do keep whole and undefiled without doubt he shall perish everlastingly And the Catholick Faith is this That ve worship one God in Trinity and Trinity in Unity Neither confounding the persons nor dividing the substance For there is one person of the Father another of the Son and another of the Holy Ghost But the Godhead of the Father of the Son and of the Holy Ghost is all one the Glory equal the Majesty co-eternal Such as the Father is such is the Son and such is the Holy Ghost The Father uncreate the Son uncreate and the Holy Ghost uncreate The Father incomprehensible the Son incomprehensible and the Holy Ghost incomprehensible The Father eternal the Son eternal and the Holy Ghost eternal And yet they are not three eternals but one eternal As also there are not three incomprehensibles nor three uncreated but one uncreated and one incomprehensible So likewise the Father is Almighty the Son Almighty and the Holy Ghost Almighty And yet they are not three Almighties but one Almighty So the Father is God the Son is God and the Holy Ghost is God And yet they are not three Gods but one God So likewise the Father is Lord the Son Lord and the Holy Ghost Lord And yet not three Lords but one Lord. For like as we are compelled by the Christian verity to acknowledge every person by himself to be God and Lord So are we forbidden by the Catholick Religion to say There be three Gods or three Lords The Father is made of none neither created nor begotten The Son is of the Father alone not made nor created but begotten The Holy Ghost is of the Father and of the Son neither made nor created nor begotten but proceeding So there is one Father not three Fathers one Son not three Sons one Holy Ghost not three Holy Ghosts And in this Trinity none is afore or after other none is greater or less then another But the whole three persons are co-eternal together and co-equal So that in all things as is aforesaid the Unity in Trinity and the Trinity in Unity is to be worshipped He therefore that will be saved must thus think of the Trinity Furthermore it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ For the right faith is that we believe and confess that our Lord Jesus Christ the Son of God is God and Man God of the substance of the Father begotten before the Worlds and Man of the substance of his Mother born in the World Perfect God and perfect Man of a reasonable soul and humane flesh subsisting Equal to the Father as touching his Godhead and inferiour to the Father as touching his Manhood Who although he be God and Man yet he is not two but one Christ One not by conversion of the Godhead into flesh but by taking of the Manhood into God One altogether not by confusion of substance but by unity of person For as the reasonable soul and flesh is one man so God and Man is one Christ Who suffered for our salvation descended into hell rose again the third day from the dead He ascended into heaven he sitteth on the right hand of the Father God Almighty from whence he shall come to judge the quick and the dead At whose coming all men shall rise again with their bodies and shall give account for their own works And they that have done good shall go into life everlasting and they that have done evil into everlasting fire This is the Catholick Faith which except a man believe faithfully he cannot be saved Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Here followeth the Litany or General Supplication to be sung or said after Morning Prayer upon Sundays Wednesdays and Fridays and at other times when it shall be commanded by the Ordinary O God the Father of heaven have mercy upon us miserable sinners O God the Father of heaven have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners Remember not Lord our offences nor the offences of our fore-fathers neither take thou vengeance of our sins spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Spare us good Lord. From all evil and mischief from sin from the crafts and assaults of the devil from thy wrath and from everlasting damnation Good Lord deliver us From all blindness of heart from pride vain-glory and hypocrisie from envy hatred and malice and all uncharitableness Good Lord deliver us From fornication and all other deadly sin and from all the deceits of the world the flesh and the devil Good Lord deliver us From lightning and tempest from plague pestilence and famine from battel and murder and from sudden death Good Lord deliver us From all sedition privy conspiracy and rebellion from all false doctrine heresie and schism from hardness of heart and contempt of thy Word and Commandment Good Lord deliver us By the mystery of thy holy Incarnation by thy holy Nativity and Circumcision by thy Baptism Fasting and Temptation Good Lord deliver us By thine Agony and bloudy Sweat by thy Cross and Passion by thy precious Death and Burial by thy glorious Resurrection and Ascension and by the coming of the Holy Ghost Good Lord deliver us In all time of our tribulation in all time of our wealth in the hour of death and in the day of judgment Good Lord deliver us We sinners do beseech thee to hear us O Lord God and that it may please thee to rule and govern thy holy Church universal in the right way We beseech thee to hear us good Lord. That it may please thee to keep and strengthen in the true worshipping of thee in righteousness and holiness of life thy Servant WILLIAM our most gracious King and Governour We beseech thee to hear us good Lord. That it may please thee to rule his heart in thy faith fear and love and that he may evermore have affiance in thee and ever
seek thy honour and glory We beseech thee to hear us good Lord. That it may please thee to be his defender and keeper giving him the victory over all his enemies We beseech thee to hear us good Lord. That it may please thee to bless and preserve CATHERINE the Queen Dowager Her Royal Highness the Princess ANNE of Denmark and all the Royal Family We beseech thee to hear us good Lord. That it may please thee to illuminate all Bishops Priests and Deacons with true knowledge and understanding of thy Word and that both by their preaching and living they may set it forth and shew it accordingly We beseech thee to hear us good Lord. That it may please thee to endue the Lords of the Council and all the Nobility with grace wisdom and understanding We beseech thee to hear us good Lord. That it may please thee to bless and keep the Magistrates giving them grace to execute justice and to maintain truth We beseech thee to hear us good Lord. That it may please thee to bless and keep all thy people We beseech thee to hear us good Lord. That it may please thee to give to all Nations unity peace and concord We beseech thee to hear us good Lord. That it may please thee to give us an heart to love and dread thee and diligently to live after thy commandments We beseech thee to hear us good Lord. That it may please thee to give to all thy people increase of grace to hear meekly thy word and to receive it with pure affection and to bring forth the fruits of the Spirit We beseech thee to hear us good Lord. That it may please thee to bring into the way of truth all such as have erred and are deceived We beseech thee to hear us good Lord. That it may please thee to strengthen such as do stand and to comfort and help the weak-hearted and to raise up them that fall and finally to beat down Satan under our feet We beseech thee to hear us good Lord. That it may please thee to succour help and comfort all that are in danger necessity and tribulation We beseech thee to hear us good Lord. That it may please thee to preserve all that travel by land or by water all women labouring of child all sick persons and young children and to shew thy pity upon all prisoners and captives We beseech thee to hear us good Lord. That it may please thee to defend and provide for the fatherless children and widows and all that are desolate and oppressed We beseech thee to hear us good Lord. That it may please thee to have mercy upon all men We beseech thee to hear us good Lord. That it may please thee to forgive our enemies persecutors and slanderers and to turn their hearts We beseech thee to hear us good Lord. That it may please thee to give and preserve to our use the kindly fruits of the earth so as in due time we may enjoy them We beseech thee to hear us good Lord. That it may please thee to give us true repentance to forgive us all our fins negligences and ignorances and to endue us with the grace of thy holy Spirit to amend our lives according to thy holy Word We beseech thee to hear us good Lord. Son of God we beseech thee to hear us Son of God we beseech thee to hear us O Lamb of God that takest away the sins of the world Grant us thy peace O Lamb of God that takest away the sins of the world Have mercy upon us O Christ hear us O Christ hear us Lord have mercy upon us Lord have mercy upon us Christ have mercy upon us Christ have mercy upon us Lord have mercy upon us Lord have mercy upon us ¶ Then shall the Priest and the People with him say the Lords Prayer OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest O Lord deal not with us after our sins Answer Neither reward us after our iniquities ¶ Let us pray O God merciful Father that despisest not the sighing of a contrite heart nor the desire of such as be sorrowful Mercifully assist our prayers that we make before thee in all our troubles and adversities whensoever they oppress us and graciously here us that those evils which the craft and subtilty of the devil or man worketh against us he brought to nought and by the providence of thy goodness they may be dispersed that we thy servants being hurt by no persecutions may evermore give thanks unto thee in thy holy Church through Jesus Christ our Lord. O Lord arise help us and deliver us for thy Names sake O God we have heard with our ears and our fathers have declared unto us the noble works that thou didst in their days and in the old time before them O Lord arise help us and deliver us for thine Honour Glory be to the Father and to the Son and to the holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen From our enemies defend us O Christ Graciously look upon our afflictions Pitifully behold the sorrows of our hearts Mercifully forgive the sins of thy people Favourably with mercy hear our prayers O Son of David have mercy upon us Both now and ever vouchsafe to hear us O Christ Graciously hear us O Christ Graciously hear us O Lord Christ Priest O Lord let thy mercy be shewed upon us Answer As we do put our trust in thee ¶ Let us pray WE humbly beseech thee O Father Mercifully to look upon our infirmities and for the glory of thy Name turn from us all those evils that we most righteously have deserved and grant that in all our troubles we may put our whole trust and confidence in thy mercy and evermore serve thee in holiness and pureness of living to thy honour and glory through our only Mediatour and Advocate Jesus Christ our Lord. Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Litany PRAYERS and THANKSGIVINGS upon several Occasions to be used before the two final Prayers of the Litany or of Morning and Evening Prayer PRAYERS
the Lord thy God with all thy heart and with all thy soul and with all thy strength and with all thy mind and thy neighbour as thy self And he said unto him Thou hast answered right this do and thou shalt live But he willing to justifie himself said unto Jesus and who is my neighbour And Jesus answering said A certain man went down from Jerusalem to Jericho and fell among thieves which stripped him of his raiment and wounded him and departed leaving him half-dead And by chance there came down a certain priest that way and when he saw him he passed by on the other side And likewise a Levite when he was at the place came and looked on him and passed by on the other side But a certain Samaritan as he journeyed came where he was and when he saw him he had compassion on him and went to him and bound up his wounds pouring in oyl and wine and set him on his own beast and brought him to an inn and took care of him And on the morrow when he departed he took out two pence and gave them to the host and said unto him Take care of him and whatsoever thou spendest more when I come again I will repay thee Which now of these three thinkest thou was neighbour unto him that fell among the thieves And he said He that shewed mercy on him Then said Jesus unto him Go and do thou likewise The fourteenth Sunday after Trinity The collect ALmighty and everlasting God give unto us the increase of faith hope and charity and that we may obtain that which thou dost promise make us to love that which thou dost command through Jesus Christ our Lord. Amen The Epistle Gal. 5.16 I Say then Walk in the Spirit and ye shall not fulfil the lust of the flesh For the flesh lusteth against the Spirit and the Spirit against the flesh and these are contrary the one to the other so that ye cannot do the things that ye would But if ye be led by the Spirit ye are not under the law Now the works of the flesh are manifest which are these Adultery fornication uncleanness lasciviousness idolatry witchcraft hatred variance emulations wrath strife seditions heresies envyings murders drunkenness revellings and such like of the which I tell you before as I have also told you in time past that they who do such things shall not inherit the kingdom of God But the fruit of the Spirit is love joy peace long-suffering gentleness goodness faith meekness temperance against such there is no law And they that are christs have crucified the flesh with the affections and lusts The Gospel S. Luke 17.11 ANd it came to pass as Jesus went to Jerusalem that he passed through the midst of Samaria and Galilee And as he entred into a certain village there met him ten men that were lepers who stood afar off And they lifted up their voices and said Jesus master have mercy on us And when he saw them he said unto them Go shew your selves unto the priests And it came to pass that as they went they were cleansed And one of them when he saw that he was healed turned back and with a loud voice glorified God and fell down on his face at his feet giving him thanks and he was a Samaritan And Jesus answering said Were there not ten cleansed but where are the nine There are not found that returned to give glory to God save this stranger And he said unto him Arise go thy way thy faith hath made thee whole The fifteenth Sunday after Trinity The collect KEep we beseech thee O Lord thy Church with thy perpetual mercy And because the frailty of man without thee cannot but fall keep us ever by thy help from all things hurtful and lead us to all things profitable to our salvation through Jesus Christ our Lord. Amen The Epistle Gal. 6.11 YE see how large a letter I have written unto you with mine own hand As many as desire to make a fair shew in the flesh they constrain you to be circumcised only lest they should suffer persecution for the cross of Christ For neither they themselves who are the circumcised keep the law but desire to have you circumcised that they may glory in your flesh But God forbid that I should glory save in the cross of our Lord Jesus Christ by whom the world is crucified unto me and I unto the world For in Christ Jesus neither circumcision availeth any thing nor uncircumcision but a new creature And as many as walk according to this rule peace be on them and mercy and upon the Israel of God From henceforth let no man trouble me for I bear in my body the marks of the Lord Jesus Brethren the grace of our Lord Jesus Christ be with your spirit Amen The Gospel S. Matth. 6.24 NO man can serve two masters for either he will hate the one and love the other or else he will hold to the one and despise the other Ye cannot serve God and Mammon Therefore I say unto you Take no thought for your life what ye shall eat or what ye shall drink nor yet for your body what ye shall put on Is not the life more then meat and the body then raiment Behold the fowls of the air for they sow not neither do they reap nor gather into barns yet your heavenly Father feedeth them Are ye not much better then they Which of you by taking thought can add one cubit unto his stature And why take ye thought for raiment Consider the lilies of the field how they grow they toil not neither do they spin And yet I say unto you that even Solomon in all his glory was not arayed like one of these Wherefore if God so clothe the grass of the field which to day is and to morrow is cast into the oven shall he not much more clothe you O ye of little faith Therefore take no thought saying What shall we eat or what shall we drink or wherewithal shall we be clothed for after all these things do the Gentiles seek for your heavenly Father knoweth that ye have need of all these things But seek ye first the kingdom of God and his righteousness and all these things shall be added unto you Take therefore no thought for the morrow for the morrow shall take thought for the things of it self sufficient unto the day is the evil thereof The sixteenth Sunday after Trinity The collect O Lord we beseech thee let thy continual pity cleanse and defend thy Church and because it cannot continue in safety without thy succour preserve it evermore by thy help and goodness through Jesus Christ our Lord. Amen The Epistale Ephes 3.13 I Desire that ye saint not at my tribulations for you which is your glory For this cause I bowe my knees unto the Father of our Lord Jesus Christ of whom the whole family in heaven and earth is named that he would grant you
then took he him up in his arms and blessed God and said Lord now lettest thou thy servant depart in peace according to thy word For mine eyes have seen thy salvation which thou hast prepared before the face of all people a light to lighten the Gentiles and the glory of thy people Israel And Joseph and his mother marvelled at those things which were spoken of him And Simeon blessed them and said unto Mary his mother Behold this child is set for the fall and rising again of many in Israel and for a sign which shall be spoken against Yea a sword shall pierce through thy own soul also that the thoughts of many hearts may be revealed And there was one Anna a prophetess the daughter of Phanuel of the tribe of Aser she was of a great age and had lived with an husband seven years from her virginity And she was a widow of about fourscore and four years which departed not from the temple but served God with fastings and prayers night and day And she coming in that instant gave thanks likewise unto the Lord and spake of him to all them that looked for redemption in Jerusalem And when they had performed all things according to the law of the Lord they returned into Galilee to their own city Nazareth And the child grew and waxed strong in spirit filled with wisdom and the grace of God was upon him Saint Matthias day The collect O Almighty God who into the place of the traitor Judas didst choose thy faithful servant Matthias to be of the number of the twelve Apostles Grant that thy Church being alway preserved from false Apostles may be ordered and guided by faithful and true Pastours through Jesus Christ our Lord Amen For the Epistle Acts 1.15 IN those days Peter stood up in the midst of the disciples and said The number of the names together were about an hundred and twenty Men and brethren this Scripture must needs have been fulfilled which the Holy Ghost by the mouth of David spake before concerning Judas who was guide to them that took Jesus for he was numbred with us and had obtained part of this ministry Now this man purchased a field with the reward of iniquity and falling headlong he burst asunder in the midst and all his bowels gushed out And it was known unto all the dwellers at Jerusalem insomuch as that field is called in their proper tongue Aceldama that is to say The field of bloud For it is written in the book of Psalms Let his habitation be desolate and let no man dwell therein and his Bishoprick let another take Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us beginning from the baptism of John unto that same day that he was taken up from us must one be ordained to be a witness with us of his Resurrection And they appointed two Joseph called Barsabas who was sirnamed Justus and Matthias And they prayed and said Thou Lord which knowest the hearts of all men shew whether of these two thou hast chosen that he may take part of this ministry and apostleship from which Judas by transgression fell that he might go to his own place And they gave forth their lots and the lot fell upon Matthias and he was numbred with the eleven Apostles The Gospel S. Matth. 11.25 AT that time Jesus answered and said I thank thee O Father Lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them unto babes Even so Father for so it seemed good in thy sight All things are delivered unto me of my Father and no man knoweth the Son but the Father neither knoweth any man the Father save the Son and he to whomsoever the Son will reveal him Come unto me all ye that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls For my yoke is easie and my burden is light The Annunciation of the blessed Virgin Mary The collect WE beseech thee O Lord pour thy grace into our hearts that as we have known the Incarnation of thy Son Jesus Christ by the message of an angel so by his cross and passion we may be brought unto the glory of his Resurrection through the same Jesus Christ our Lord. Amen For the Epistle Isa 7.10 MOreover the Lord spake again unto Ahaz saying Ask thee a sign of the Lord thy God ask it either in the depth or in the height above But Ahaz said I will not ask neither will I tempt the Lord. And he said Hear ye now O house of David is it a small thing for you to weary men but will ye weary my God also Therefore the Lord himself shall give you a sign Behold a Virgin shall conceive and bear a Son and shall call his name Immanuel Butter and hony shall he eat that he may know to refuse the evil and choose the good The Gospel S. Luke 1.26 ANd in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth to a virgin espoused to a man whose name was Joseph of the house of David and the virgins name was Mary And the angel came in unto her and said Hail thou that art highly favoured the Lord is with thee blessed art thou among women And when she saw him she was troubled at his saying and cast in her mind what manner of salutation this should be And the angel said unto her Fear not Mary for thou hast found favour with God And behold thou shalt conceive in thy womb and bring forth a Son and shalt call his name Jesus He shall be great and shall be called the Son of the Highest and the Lord God shall give unto him the throne of his father David And he shall reign over the house of Jacob for ever and of his kingdom there shall be no end Then said Mary unto the angel How shall this be seeing I know not a man And the angel answered and said unto her The Holy Ghost shall come upon thee and the power of the Highest shall overshadow thee therefore also that holy thing which shall be born of thee shall be called the Son of God And behold thy cousin Elizabeth she hath also conceived a son in her old age and this is the sixth month with her who was called barren For with God nothing shall be unpossible And Mary said Behold the handmaid of the Lord be it unto me according to thy word And the angel departed from her Saint Marks day The collect O Almighty God who hast instructed thy holy Church with the heavenly Doctrine of thy Evangelist Saint Mark Give us grace that being not like children carried away with every blast of vain doctrine we may be established in the truth of thy holy Gospel
he vouchsafe to bring us all for his infinite mercy Amen ¶ Then shall they all kneel upon their knees and the Priest and Clerks kneeling in the place where they are accustomed to say the Litany shall say this Psalm Miserere mei Deus Miserere mei Deus Psal li. HAve mercy upon O God after thy great goodness according to the multitude of thy mercies do away mine offences Wash me throughly from my wickedness and cleanse me from my sin For I acknowledge my faults and my sin is ever before me Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clear when thou art judged Behold I was shapen in wickedness and in sin hath my mother conceived me But lo thou requirest truth in the inward parts and shalt make me to understand wisdom secretly Thou shalt purge me with hyssop and I shall be clean thou shalt wash me and I shall be whiter then snow Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce Turn thy face from my sins and put out all my misdeeds Make me a clean heart O God and renew a right spirit within me Cast me not away from thy presence and take not thy holy Spirit from me O give me the comfort of thy help again and stablish me with thy free Spirit Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee Deliver me from bloud-guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousness Thou shalt open my lips O Lord and my mouth shall shew thy praise For thou desirest no sacrifice else would I give it thee but thou delightest not in burnt-offerings The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise O be favourable and gracious unto Sion build thou the walls of Jerusalem Then shalt thou be pleased with the sacrifice of righteousness with the burnt-offerings and oblations then shall they offer young bullocks upon thine altar Glory be to the Father c. As it was in the beginning c. Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servants Answer That put their trust in thee Minister Send unto them help from above Answer And evermore mightily defend them Minister Help us O God our Saviour Answer And for the glory of thy Name deliver us be merciful to us sinners for thy Names sake Minister O Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Lord we beseech thee mercifully hear our prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O Most mighty God and merciful Father who hast compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burden of our sins Thy property is always to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgment with thy servants who are vile earth and miserable sinners but so turn thine anger from us who meekly acknowledge our vileness and truly repent us of our faults and so make hast to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen ¶ Then shall the People say this that followeth after the Minister TUrn thou us O good Lord and so shall we be turned Be favourable O Lord Be favourable to thy people Who turn to thee in weeping fasting and praying For thou art a merciful God Full of compassion Long-suffering and of great pity Thou sparest when we deserve punishment And in thy wrath thinkest upon mercy Spare thy people good Lord spare them And let not thine heritage be brought to confusion Hear us O Lord for thy mercy is great And after the multitude of thy mercies look upon us Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen ¶ Then the Minister alone shall say The Lord bless us and keep us the Lord lift up the light of his countenance upon us and give us peace now and for evermore Amen THE Psalter or Psalms OF DAVID After the Translation of the GREAT BIBLE Pointed as they are to be Sung or Said in CHURCHES Morning Prayer Beatus vir qui non abiit Psal 1. BLessed is the man that hath not walked in the counsel of the ungodly nor stood in the way of sinners and hath not sat in the seat of the scornful Day i. 2 But his delight is in the law of the Lord and in his law will he exercise himself day and night 3 And he shall be like a tree planted by the water-side that will bring forth his fruit in due season 4 His leaf also shall not wither and look whatsoever he doeth it shall prosper 5 As for the ungodly it is not so with them but they are like the chaff which the wind scattereth away from the face of the earth 6 Therefore the ungodly shall not be able to stand in the judgment neither the sinners in the congregation of the righteous 7 But the Lord knoweth the way of the righteous and the way of the ungodly shall perish Quare fremuerunt gentes Psal 2. WHy do the heathen so furiously rage together and why do the people imagine a vain thing 2 The kings of the earth stand up and the rulers take counsel together against the Lord and against his anointed 3 Let us break their bonds asunder and cast away their cords from us 4 He that dwelleth in heaven shall laugh them to scorn the Lord shall have them in derision 5 Then shall he speak unto them in his wrath and vex them in his sore displeasure 6 Yet have I set my king upon my holy hill of Sion 7 I will preach the law whereof the Lord hath said unto me Thou art my Son this day have I begotten thee 8 Desire of me and I shall give thee the heathen for thine inheritance and the utmost parts of the earth for thy possession 9 Thou shalt bruise them with a rod of iron and break them in pieces like a potters vessel 10 Be wise now therefore O ye kings be learned
be admitted Deacons ¶ The Bishop TAke heed that the persons whom ye present unto us be apt and meet for their learning and godly conversation to exercise their Ministry duly to the honour of God and the edifying of his Church ¶ The Arch-Deacon shall answer I Have enquired of them and also examined them and think them so to be ¶ Then the Bishop shall say unto the People BRethren if there be any of you who knoweth any Impediment or notable Crime in any of these persons presented to be Ordered Deacons for the which he ought not to be admitted to that Office let him come forth in the Name of God and shew what the Crime or Impediment is ¶ And if any great Crime or Impediment be objected the Bishop shall surcease from Ordering that Person until such time as the Party accused shall be found clear of that Crime ¶ Then the Bishop commending such as shall be found meet to be Ordered to the Prayers of the Congregation shall with the Clergy and People present sing or say the Litany with the Prayers as followeth ¶ The Litany and Suffrages O God the Father of heaven have mercy upon us miserable sinners O God the Father of heaven have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners Remember not Lord our offences nor the offences of our fore-fathers neither take thou vengeance of our sins spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Spare us good-Lord From all evil and mischief from sin from the crafts and assaults of the devil fron thy wrath and from everlasting damnation Good Lord deliver us From all blindness of heart from pride vain-glory and hypocrisie from envy hatred and malice and all uncharitableness Good Lord deliver us From fornication and all other deadly sin and from all the deceits of the world the flesh and the devil Good Lord deliver us From lightning and tempest from plague pestilence and famine from battel and murder and from sudden death Good Lord deliver us From all sedition privy conspiracy and rebellion from all false doctrine heresie and schism from hardness of heart and contempt of thy Word and Commandment Good Lord deliver us By the mystery of thy holy Incarnation by thy holy Nativity and Circumcision by thy Baptism Fasting and Temptation Good Lord deliver us By thine Agony and bloudy Sweat by thy Cross and Passion by thy precious Death and Burial by thy glorious Resurrection and Ascension and by the coming of the holy Ghost Good Lord deliver us In all time of our tribulation in all time of our wealth in the hour of death and in the day of judgment Good Lord deliver us We sinners do beseech thee to hear us O Lord God and that it may please thee to rule and govern thy holy Church universal in the right way We beseech thee to hear us good Lord. That it may please thee to keep and strengthen in the true worshipping of thee in righteousness and holiness of life thy servant WILLIAM our most gracious King and Governour That it may please thee to rule his heart in thy faith fear and love and that he may evermore have affiance in thee and ever seek thy honour and glory We beseech thee to hear us good Lord. That it may please thee to be his defender and keeper giving him the victory over all his enemies We beseech thee to hear us good Lord. That it may please thee to bless and preserve CATHERINE the Queen Dowager Her Royal Highness the Princess ANNE of Denmark and all the Royal Family We beseech thee to hear us good Lord. That it may please thee to illuminate all Bishops Priests and Deacons with true knowledge and understanding of thy Word and that both by their preaching and living they may set it forth and shew it accordingly We beseech thee to hear us good Lord. That it may please thee to bless these thy servants now to be admitted to the Order of Deacons or Priests and to pour thy grace upon them that they may duly execute their Office to the edifying of thy Church and the glory of thy holy Name We beseech thee to hear us good Lord. That it may please thee to endue the Lords of the Council and all the Nobility with grace wisdom and understanding We beseech thee to hear us good Lord. That it may please thee to bless and keep the Magistrates giving them grace to execute justice and to maintain truth We beseech thee to hear us good Lord. That it may please thee to bless and keep all thy people We beseech thee to hear us good Lord. That it may please thee to give to all Nations unity peace and concord We beseech thee to hear us good Lord. That it may please thee to give us an heart to love and dread thee and diligently to live after thy commandments We beseech thee to hear us good Lord. That it may please thee to give to all thy people increase of grace to hear meekly thy word and to receive it with pure affection and to bring forth the fruits of the Spirit We beseech thee to hear us good Lord. That it may please thee to bring into the way of truth all such as have erred and are deceived We beseech thee to hear us good Lord. That it may please thee to strengthen such as do stand and to comfort and help the weak-hearted and to raise up them that fall and finally to beat down Satan under our feet We beseech thee to hear us good Lord. That it may please thee to succour help and comfort all that are in danger necessity and tribulation We beseech thee to hear us good Lord. That it may please thee to preserve all that travel by land or by water all women labouring of child all sick persons and young children and to shew thy pity upon all prisoners and captives We beseech thee to hear us good Lord. That it may please thee to defend and provide for the fatherless children and widows and all that are desolate and oppressed We beseech thee to hear us good Lord. That it may please thee to have mercy upon all men We beseech thee to hear us good Lord. That it may please thee to give and preserve to our use the kindly fruits of the earth so as in due time we may enjoy them We beseech thee to hear us
good Lord. That it may please thee to give us true repentance to forgive us all our sins negligences and ignorances and to endue us with the grace of thy holy Spirit to amend our lives according to thy holy Word We beseech thee to hear us good Lord. Son of God we beseech thee to hear us Son of God we beseech thee to hear us O Lamb of God that takest away the sins of the world Grant us thy peace O Lamb of God that takest away the sins of the world Have mercy upon us O Christ hear us O Christ hear us Lord have mercy upon us Lord have mercy upon us Christ have mercy upon us Christ have mercy upon us Lord have mercy upon us Lord have mercy upon us ¶ Then shall the Priest and the People with him say the Lords Prayer OUr Father which art in Heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest O Lord deal not with us after our sins Answer Neither reward us after our iniquities Priest Let us pray O God merciful Father that despisest not the sighing of a contrite heart nor the desire of such as be sorrowful Mercifully assist our prayers that we make before thee in all our troubles and adversities whensoever they oppress us and graciously hear us that those evils which the craft and subtilty of the devil or man worketh against us be brought to nought and by the providence of thy goodness they may be dispersed that we thy servants being hurt by no persecutions may evermore give thanks unto thee in thy holy Church through Jesus Christ our Lord. O Lord arise help us and deliver us for thy Names sake O God we have heard with our ears and our fathers have declared unto us the noble works that thou didst in their days and in the old time before them O Lord arise help us and deliver us for thine Honour Glory be to the Father and to the Son and to the Holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen From our enemies defend us O Christ Graciously look upon our afflictions Pitifully behold the sorrows of our hearts Mercifully forgive the sins of thy people Favourably with mercy hear our prayers O Son of David have mercy upon us Both now and ever vouchsafe to hear us O Christ Graciously hear us O Christ graciously hear us O Lord Christ Priest O Lord let thy mercy be shewed upon us Answer As we do put our trust in thee WE humbly beseech thee O Father mercifully to look upon our infirmities and for the glory of thy Name turn from us all those evils that we most righteously have deserved and grant that in all our troubles we may put our whole trust and confidence in thy mercy and evermore serve thee in holiness and pureness of living to thy honour and glory through our only Mediatour and Advocate Jesus Christ our Lord. Amen ¶ Then shall be sung or said the Service for the Communion with the Collect Epistle and Gospel as followeth The Collect. ALmighty God who by thy divine providence hast appointed divers Orders of Ministers in thy Church and didst inspire thine Apostles to choose into the Order of Deacons the first Martyr Saint Stephen with others Mercifully behold these thy servants now called to the like Office and Administration Replenish them so with the truth of thy Doctrine and adorn them with innocency of life that both by word and good example they may faithfully serve thee in this Office to the glory of thy Name and the edification of thy Church through the merits of our Saviour Jesus Christ who liveth and reigneth with thee and the Holy Ghost now and for ever Amen The Epistle 1 Tim. 3.8 LIkewise must the Deacons be grave not double-tongued not given to much wine not greedy of filthy lucre holding the mystery of the faith in a pure conscience And let these also first be proved then let them use the Office of a Deacon being found blameless Even so must their wives be grave not slanderers sober faithful in all things Let the Deacons be the husbands of one wife ruling their children and their own houses well For they that have used the Office of a Deacon well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus ¶ Or else this out of the Sixth of the Acts of the Apostles Acts 6.2 THen the twelve called the multitude of the disciples unto them and said It is not reason that we should leave the word of God and serve tables Wherefore brethren look ye out among you seven men of honest report full of the Holy Ghost and wisdom whom we may appoint over this business But we will give our selves continually to prayer and to the ministery of the word And the saying pleased the whole multitude And they chose Stephen a man full of of faith and of the Holy Ghost and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas a proselyte of Antioch Whom they set before the Apostles and when they had prayed they laid their hands on them And the word of God increased and the number of the disciples multiplied in Jerusalem greatly and a great company of the Priests were obedient to the faith ¶ And before the Gospel the Bishop sitting in his Chair shall cause the Oath of the Kings Supremacy and against the Power and Authority of all foreign Potentates to be ministred unto every of them that are to be Ordered The Oath of the Kings Sovereignty I A. B. do utterly testifie and declare in my conscience That the Kings Highness is the only supreme Governour of this Realm and of all other his Highnesses Dominions and Countreys as well in all Spiritual or Ecclesiastical things or Causes as Temporal And that no foreign Prince Person Prelate State or Potentate hath or ought to have any Jurisdiction Power Superiority Preeminence or Authority Ecclesiastical or Spiritual within this Realm And therefore I do utterly renounce and forsake all foreign Jurisdictions Powers Superiorities and Authorities and do promise That from henceforth I shall bear Faith and true Allegiance to the Kings Highness His Heirs and lawful Successors and to my power shall assist and defend all Jurisdictions Priviledges Preeminences and Authorities granted or belonging to the Kings Highness His Heirs and Successors or united and annexed to the Imperial Crown of this Realm So help me God and the Contents of this Book ¶ Then shall the Bishop examine every one of them that are to be Ordered in the presence of the People after this manner following DO you trust that you are inwardly moved by the Holy Ghost to take upon you this Office and
true saying If a man desire the Office of a Bishop he desireth a good work A Bishop then must be blameless the husband of one wife vigilant sober of good behaviour given to hospitality apt to teach not given to wine no striker not greedy of filthy lucre but patient not a brawler not covetous one that ruleth well his own house having his children in subjection with all gravity For if a man know not how to rule his own house how shall he take care of the Church of God not a novice lest being lifted up with pride he fall into the condemnation of the devil Moreover he must have a good report of them which are without lest he fall into reproach and the snare of the devil ¶ Or this for the Epistle Acts 20.17 FRom Miletus Paul sent to Ephesus and called the elders of the Church And when they were come to him he said unto them Ye know from the first day that I came into Asia after what manner I have been with you at all seasons serving the Lord with all humility of mind and with many tears and temptations which befel me by the lying in wait of the Jews And how I kept back nothing that was profitable unto you but have shewed you and have taught you publickly and from house to house testifying both to the Jews and also to the Greeks repentance toward God and faith toward our Lord Jesus Christ And now behold I go bound in the spirit unto Jerusalem not knowing the things that shall befal me there save that the Holy Ghost witnesseth in every city saying That bonds and afflictions abide me But none of these things move me neither count I my life dear unto my self so that I might finish my course with joy and the Ministry which I have received of the Lord Jesus to testifie the Gospel of the grace of God And now behold I know that ye all among whom I have gone preaching the kingdom of God shall see my face no more Wherefore I take you to record this day that I am pure from the bloud of all men For I have not shunned to declare unto you all the counsel of God Take heed therefore unto your selves and to all the flock over the which the Holy Ghost hath made you Overseers to feed the Church of God which he hath purchased with his own bloud For I know this that after my departing shall grievous wolves enter in among you not sparing the flock Also of your own selves shall men arise speaking perverse things to draw away disciples after them Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears And now brethren I commend you to God and to the word of his grace which is able to build you up and to give you an inheritance among all them which are sanctified I have coveted no mans silver or gold or apparel yea you your selves know that these hands have ministred unto my necessities and to them that were with me I have shewed you all things how that so labouring ye ought to support the weak and to remember the words of the Lord Jesus how he said It is more blessed to give then to receive ¶ Then another Bishop shall read The Gospel S. John 21.15 JEsus saith to Simon Peter Simon son of Jonas lovest thou me more then these He saith unto him Yea Lord thou knowest that I love thee He saith unto him Feed my lambs He saith to him again the second time Simon son of Jonas lovest thou me He saith unto him Yea Lord thou knowest that I love thee He saith unto him Feed my sheep He saith unto him the third time Simon son of Jonas lovest thou me Peter was grieved because he said unto him the third time Lovest thou me And he said unto him Lord thou knowest all things thou knowest that I love thee Jesus saith unto him Feed my sheep ¶ Or this S. John 20.19 THe same day at evening being the first day of the week when the doors were shut where the disciples were assembled for fear of the Jews came Jesus and stood in the midst and saith unto them Peace be unto you And when he had so said he shewed unto them his hands and his side Then were the disciples glad when they saw the Lord. Then said Jesus to them again Peace be unto you As my Father hath sent me even so send I you And when he had said this he breathed on them and saith unto them Receive ye the Holy Ghost Whose soever sins ye remit they are remitted unto them and whose soever sins ye retain they are retained ¶ Or this S. Matth. 28.19 JEsus came and spake unto them saying All power is given unto me in heaven and in earth Go ye therefore and teach all nations baptizing them in the Name of the Father and of the Son and of the Holy Ghost teaching them to observe all things whatsoever I have commanded you And lo I am with you alway even unto the end of the world ¶ After the Gospel and the Nicene Creed and the Sermon are ended the Elected Bishop vested with his Rotchet shall be presented by two Bishops unto the Archbishop of that Province or to some other Bishop appointed by lawful Commission the Archbishop sitting in his Chair near the holy Table and the Bishops that present him saying MOst Reverend Father in God we present unto you this godly and well-learned Man to be Ordained and Consecrated Bishop ¶ Then shall the Archbishop demand the Kings Mandate for the Consecration and cause it to be read And the Oath touching the acknowledgment of the Kings Supremacy shall be ministred to the Persons Elected as it is set down before in the Form for the Ordering of Deacons And then shall also be ministred unto them the Oath of due Obedience to the Archbishop as followeth The Oath of due Obedience to the Archbishop IN the Name of God Amen I N. chosen Bishop of the Church and See of N. do profess and promise all due reverence and obedience to the Archbishop and to the Metropolitical Church of N. and to their Successors So help me God through Jesus Christ ¶ This Oath shall not be made at the Consecration of an Archbishop ¶ Then the Archbishop shall move the Congregation present to pray saying thus to them BRethren it is written in the Gospel of S. Luke That our Saviour Christ continued the whole night in Prayer before he did choose and send forth his twelve Apostles It is written also in the Acts of the Apostles That the Disciples who were at Antioch did fast and pray before they laid hands on Paul and Barnabas and sent them forth Let us therefore following the example of our Saviour Christ and his Apostles first fall to prayer before we admit and send forth this Person presented unto us to the work whereunto we trust the Holy Ghost hath called him
humility and meekness mortification and self-denial charity and constant perseverance unto the end And all this for thy Son our Lord Jesus Christ his sake To whom with thee and the holy Ghost be all honour and glory world without end Amen A Form of Prayer with Thanksgiving to Almighty God For having put an end to the Great Rebellion by the Restitution of the King and Royal Family and the Restauration of the Government after many Years Interruption Which unspeakable Mercies were wonderfully compleated upon the Twenty ninth of May in the year 1660. And in Memory thereof that Day in every Year is by Act of Parliament appointed to be for ever kept holy ¶ THE Act of Parliament made in the in the Twelfth and confirmed in the Thirteenth Year of king Charles the Second for the observation of the Twenty ninth day of May yearly as a Day of publick Thanksgiving is to be read publickly in all Churches at Morning Prayer immediately after the Nicene Creed on the Lords Day next before every such Twenty ninth of May and notice to be given for the due observation of the said Day ¶ The Service shall be the same with the usual Office for Holy-days except where it is in this Office otherwise appointed ¶ If this day shall happen to be Ascension-day or Whitsunday the Collects of this Office are to be added to the Office of those Festivals in their proper places And if Munday or Tuesday in Whitsun-Week or Trinity Sunday the proper Psalms here appointed for this Day instead of those of ordinary course shall be also used and the Collects added as before and in all these cases the rest of this Office shall be omitted But if it shall happen to be any other Sunday this whole Office shall be used as it followeth entirely And what Festival soever shall happen to fall upon this solemn Day of Thanksgiving the following Hymn appointed instead of Venite exultemus shall be constantly used ¶ Morning Prayer shall begin with these Sentences TO the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. It is of the Lords mercies that we were not consumed because his compassions fail not Lam. 3.22 ¶ Instead of Venite exultemus shall be said or sung this Hymn following one Verse by the Priest and another by the Clerk and People MY song shall be always of the loving kindness of the Lord with my mouth will I ever be shewing forth his truth from one generation to another Ps 89.1 The merciful and gracious Lord hath so done his marvellous works that they ought to be had in remembrance Psal 111.4 Who can express the noble acts of the Lord or shew forth all his praise Ps 106.2 The works of the Lord are great sought out of all them that have pleasure therein Ps 111.2 The Lord setteth up the meek and bringeth the ungodly down to the ground Ps 147.6 The Lord executeth righteousness and judgment for all them that are oppressed with wrong Psal 103.6 For he will not always be chiding neither keepeth he his anger for ever verse 9. He hath not dealt with us after our sins nor rewarded us according to our wickdness verse 10. For look how high the heaven is in comparison of the earth so great is his mercy toward them that fear him Psal 103.11 Yea like as a father pitieth his own children even so is the Lord merciful unto them that fear him verse 13. Thou O God hast proved us thou also hast tried us even as silver is tried Ps 66.9 Thou sufferedst men to ride over our heads we went through fire and water but thou hast brought us out into a wealthy place verse 11. Oh how great troubles and adversities hast thou shewed us and yet didst thou turn and refresh us yea and broughtest us from the deep of the earth again Ps 71.18 Thou didst remember us in our low estate and redeemed us from our enemies for thy mercy endureth for ever Ps 136.23 24. Lord thou art become gracious unto thy land thou hast turned away the captivity of Jacob. Psal 85.1 God hath shewed us his goodness plenteously and God hath let us see our desire upon our enemies Psal 59.10 They are brought down and fallen but we are risen and stand upright Ps 20.8 There are they fallen all that work wickedness they are cast down and shall not be able to stand Psal 36.12 The Lord hath been mindful of us and he shall bless us even he shall bless the house of Israel he shall bless the house of Aaron Psal 115.12 He shall bless them that fear the Lord both small and great verse 13. O that men would therefore praise the Lord for his goodness and declare the wonders that he doth for the children of men Psal 107.21 That they would offer unto him the sacrifice of thanksgiving and tell out his works with gladness verse 22. And not hide them from the children of the generations to come but shew the honour of the Lord his mighty and wonderful works that he hath done Ps 78.4 That our posterity may also know them and the children that are yet unborn and not be as their fore-fathers a faithless and stubborn generation Psal 78.6 9. Give thanks O Israel unto God the Lord in the congregations from the ground of the heart Psal 68.26 Praised be the Lord daily even the God who helpeth us and poureth his benefits upon us v. 19. O let the wickedness of the wicked come to an end but establish thou the righteous Psal 7.9 Let all those that seek thee be joyful and glad in thee and let all such as love thy salvation say always The Lord be praised Psal 40.19 Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms CXXIV CXXVI CXXIX CXVIII ¶ Proper Lessons The First 2 Sam. 19. to ver 9. or Num. 15. Te Deum ¶ Proper Lessons The Second the Epistle of Saint Jude Jubilate Deo ¶ The Suffrages next after the Creed shall stand thus Priest O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer Who putteth his trust in thee Priest Send him help from thy holy place Answer And evermore mightily defend him Priest Let his enemies have no advantage against him Answer Let not the wicked approach to hurt him Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest Give peace in our time O Lord. Answer Because there is none other that fighteth for us but only thou O God Priest Be unto us O Lord a strong Tower Answer From the face of our enemies Priest O Lord hear our prayer Answer And let our cry come unto thee ¶ Instead of the first
or put into any Ecclesiastical Benefice or Promotion within this Realm of England and places aforesaid shall in the Church Chappel or place of publick Worship belonging to his said Benefice or Promotion within two months next after that he shall be in the actual possession of the said Ecclesiastical Benefice or Promotion upon some Lords day openly publickly and solemnly read the Morning and Evening Prayers appointed to be read by and according to the said Book of Common Prayer at the times thereby appointed and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent to the use of all things therein contained and prescribed according to the form before appointed And that all and every such person who shall without some lawful impediment to be allowed and approved by the Ordinary of the place neglect or refuse to do the same within the time aforesaid or in case of such impediment within one month after such Impediment removed shall ipso facto be deprived of all his said Ecclesiastical Benefices and Promotions And that from thenceforth it shall and may be lawful to and for all Patrons and Donors of all and singular the said Ecclesiastical Benefices and Promotions or any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending or neglecting were dead And be it further Enacted by the Authority aforesaid That in all places where the proper Incumbent of any Parsonage or Vicarage or Benefice with Cure doth reside on his Living and keep a Curate the Incumbent himself in person not having some lawful Impediment to be allowed by the Ordinary of the place shall once at the least in every month openly and publickly read the Common Prayers and Service in and by the said Book prescribed and if there be occasion Administer each of the Sacraments and other Rites of the Church in the Parish-Church or Chappel of or belonging to the same Parsonage Vicarage or Benefice in such order manner and form as in and by the said Book is appointed upon pain to forfeit the sum of Five pounds to the use of the poor of the Parish for every offence upon conviction by confession or proof of two credible witnesses upon Oath before two Justices of the Peace of the County City or Town-Corporate where the offence shall be committed which Oath the said Justices are hereby impowered to administer and in default of payment within ten days to be levied by distress and sale of the goods and chattels of the offender by the Warrant of the said Justices by the Church-Wardens or Overseers of the Poor of the said Parish rendring the surplusage to the party And be it further Enacted by the Authority aforesaid That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall House of Learning or Hospital and every publick Professor and Reader in either of the Universities and in every Colledge elsewhere and every Parson Vicar Curate Lecturer and every other person in holy Orders and every School-master keeping any publick or private School and every person instructing or teaching any Youth in any house or private family as a Tutor or School-master who upon the first day of May which shall be in the year of our Lord God One thousand six hundred sixty two or at any time thereafter shall be Incumbent or have possession of any Deanry Canonry Prebend Mastership Headship Fellowship Professors place or Readers place Parsonage Vicarage or any other Ecclesiastical Dignity or Promotion or of any Curates place Lecture or School or shall instruct or teach any Youth as Tutor or School-master shall before the Feast-day of Saint Bartholomew which shall be in the Year of our Lord One thousand six hundred sixty two or at or before his or their respective admission to be Incumbent or have possession aforesaid subscribe the Declaration or Acknowledgment following Scilicet I A. B. do declare That it is not lawful upon any pretence whatsoever to take Arms against the King and that I do abhor that traiterous position of taking Arms by His Authority against his Person or against those that are commissionated by Him and that I will conform to the Liturgy of the Church of England as it is now by Law established And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and Liberties of this Kingdom Which said Declaration and Acknowledgment shall be subscribed by every of the said Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall or House of Learning and by every publick professor and Reader in either of the Universities before the Vice-chancellor of the respective Universities for the time being or his Deputy And the said Declaration or Acknowledgment shall be subscribed before the respective Archbishop Bishop or Ordinary of the Diocess by every other person hereby enjoyned to subscribe the same upon pain that all and every of the persons aforesaid failing in such subscription shall lose and forfeit such respective Deanry Canonry Prebend Mastership Headship Fellowship Professors place Readers place Parsonage Vicarage Ecclesiastical Dignity or promotion Curates place Lecture and School and shall be utterly disabled and ipso facto deprived of the same and that every such respective Deanry Canonry Prebend Mastership Headship Fellowship Professors place Readers place Parsonage Vicarage Ecclesiastical dignity or promotion Curates place Lecture and School shall be void as if such person so failing were naturally dead And if any Schoolmaster or other person instructing or teaching Youth in any private House or Family as a Tutor or Schoolmaster shall instruct or teach any Youth as a Tutor or Schoolmaster before license obtained from his respective Archbishop Bishop or Ordinary of the Diocess according to the Laws and Statutes of this Realm for which he shall pay twelve pence only and before such subscription and acknowledgment made as aforesaid then every such Schoolmaster and other instructing and teaching as aforesaid shall for the first offence suffer three months imprisonment without Bail or Mainprise and for every second and other such offence shall suffer three months Imprisonment without Bail or Mainprise and also forfeit to his Majesty the sum of Five pounds And after such subscription made every such Parson Vicar Curate and Lecturer shall procure a Certificate under the hand and seal of the respective Archbishop Bishop or Ordinary of the Diocess who are hereby enjoyned and required upon demand to make and deliver the same and shall publickly and openly read the
contained to the contrary notwithstanding And be it further Enacted by the Authority aforesaid That no person shall be or be received as a Lecturer or permitted suffered or allowed to preach as a Lecturer or to preach or Read any Sermon or Lecture in any Church Chappel or other place of publick Worship within this Realm of England or the Dominion of Wales and Town of Berwick upon Tweed unless he be first approved and thereunto licensed by the Archbishop of the Province or Bishop of the Diocess or in case the See be void by the Guardian of the Spiritualties under his Seal and shall in the presence of the same Archbishop or Bishop or Guardian Read the Nine and thirty Articles of Religion mentioned in the Statute of the Thirteenth year of the late Queen Elizabeth with Declaration of his unfeigned assent to the same and That every person and persons who now is or hereafter shall be Licensed Assigned Appointed or Received as a Lecturer to preach upon any day of the week in any Church Chappel or place of publick Worship within this Realm of England or places aforesaid the first time he preacheth before his Sermon shall openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day and then and there publickly and openly declare his assent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form before appointed in this Act and also shall upon the first Lecture-day of every month afterwards so long as he continues Lecturer or Preacher there at the place appointed for his said Lecture or Sermon before his said Lecture or Sermon openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day at which the said Lecture or Sermon is to be preached and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form aforesaid and That all and every such person and persons who shall neglect or refuse to do the same shall from thenceforth be disabled to preach the said or any other Lecture or Sermon in the said or any other Church Chappel or place of publick Worship until such time as he and they shall openly publickly and solemnly read the Common Prayers and Service appointed by the said Book and conform in all points to the things therein appointed and prescribed according to the purport true intent and meaning of this Act. Provided always That if the said Sermon or Lecture be to be preached or read in any Cathedral or Collegiate Church or Chappel it shall be sufficient for the said Lecturer openly at the time aforesaid to declare his assent and consent to all things contained in the said Book according to the Form aforesaid And be it further Enacted by the Authority aforesaid That if any person who is by this Act disabled to preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled preach any Sermon or Lecture That then for every such offence the person and persons so offending shall suffer three months imprisonment in the Common Goal without Bail or Mainprise and that any two Justices of the Peace of any County of this Kingdom and places aforesaid and the Mayor or other chief Magistrate of any City or Town-corporate within the same upon Certificate from the Ordinary of the place made to him or them of the offence committed shall and are hereby required to commit the person or persons so offending to the Goal of the County City or Town-corporate accordingly Provided always and be it further Enacted by the Authority aforesaid That at all and every time and times when any Sermon or Lecture is to be preached The Common Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick Worship where the said Sermon or Lecture is to be preached before such Sermon or Lecture be preached and That the Lecturer then to preach shall be present at the reading thereof Provided nevertheless That this Act shall not extend to the University-Churches in the Universities of this Realm or either of them when or at such times as any Sermon or Lecture is preached or read in the same Churches or any of them for or as the publick University-Sermon or Lecture but that the same Sermons and Lectures may be preached or read in such sort and manner as the same have been heretofore preached or read This Act or any thing herein contained to the contrary thereof in any wise notwithstanding And be it further Enacted by the Authority aforesaid That the several good Laws and Statutes of this Realm which have been formerly made and are now in force for the Uniformity of Prayer and Administration of the Sacraments within this Realm of England and places aforesaid shall stand in full force and strength to all intents and purposes whatsoever for the establishing and confirming of the said Book Entituled The book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons herein before mentioned to be joyned and annexed to this Act and shall be applied practised and put in ure for the punishing of all offences contrary to the said Laws with relation to the Book aforesaid and no other Provided always and be it further Enacted by the Authority aforesaid That in all those Prayers Litanies and Collects which do any way relate to the King Queen or Royal Progeny the Names be altered and changed from time to time and fitted to the present occasion according to the direction of lawful Authority Provided also and be it Enacted by the Authority aforesaid That a true Printed Copy of the said Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons shall at the cost and charges of the Parishioners of every parish-Parish-Church and Chappelry Cathedral Church Colledge and Hall be attained and gotten before the feast-Feast-day of Saint
Article unto the book containing the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons in this Act mentioned in such sort and manner as the same did heretofore extend unto the Book set forth in the time of King Edward the Sixth mentioned in the said Six and thirtieth Article Any thing in the said Article or in any Statute Act or Canon heretofore had or made to the contrary thereof in any wise notwithstanding Provided also That the Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of this Church of England together with the Form and Manner of Ordaining and Consecrating Bishops Priests and Deacons heretofore in use and respectively established by Act of Parliament in the First and Eighth years of Queen Elizabeth shall be still used and observed in the Church of England until the Feast of Saint Bartholomew which shall be in the year of our Lord God One thousand six hundred sixty and two The PREFACE IT hath been the Wisdom of the Church of England ever since the first compiling of her publick Liturgy to keep the Mean between the two Extremes of too much stiffness in refusing and of too much easiness in admitting any variation from it For as on the one side common Experience sheweth that where a change hath been made of things advisedly established no evident necessity so requiring sundry inconveniences have thereupon ensued and those many times more and greater then the evils that were intended to be remedied by such change so on the other side the particular Forms of Divine Worship and the Rites and Ceremonies appointed to be used therein being things in their own nature indifferent and alterable and so acknowledged it is but reasonable that upon weighty and important considerations according to the various exigency of times and occasions such changes and alterations should be made therein as to those that are in place of Authority should from time to time seem either necessary or expedient Accordingly we find that in the Reigns of several Princes of blessed memory since the Reformation the Church upon just and weighty considerations her thereunto moving hath yielded to make such Alterations in some particulars as in their respective times were thought convenient Yet so as that the main Body and essentials of it as well in the chiefest materials as in the frame and order thereof have still continued the same unto this day and do yet stand firm and unshaken notwithstanding all the vain attempts and impetuous assaults made against it by such men as are given to change and have always discovered a greater regard to their own private Fancies and Interests then to that duty they owe to the publick By what undue means and for what mischievous purposes the use of the Liturgy though enjoyned by the Laws of the Land and those Laws never yet repealed came during the late unhappy confusions to be discontinued is too well known to the World and we are not willing here to remember But when upon his Majesties happy Restauration it seemed probable that amongst other things the use of the Liturgy also would return of course the same having never been legally abolished unless some timely means were used to prevent it those men Who under the late usurped powers had made it a great part of their business to render the people disaffected thereunto saw themselves in point of reputation and interest concerned unless they would freely acknowledge themselves to have erred which such men are very hardly brought to do with their utmost endeavours to hinder the restitution thereof In order whereunto divers Pamphlets were published against the Book of Common Prayer the old Objections mustered up with the addition of some new ones more then formerly had been made to make the number swell In fine great importunities were used to his sacred Majesty that the said Book might be revised and such Alterations therein and Additions thereunto made as should be thought requisite for the ease of tender Consciences Whereunto his Majesty out of his pious inclination to give satisfaction so far as could be reasonably expected to all his Subjects of what perswasion soever did graciously condescend In which Review we have endeavoured to observe the like Moderation as we find to have been used in the like case in former times And therefore of the sundry Alterations proposed unto us we have rejected all such as were either of dangerous consequence as secretly striking at some established Doctrine or laudable Practice of the Church of England or indeed of the whole Catholick Church of Christ or else of no consequence at all but utterly frivolous and vain But such Alterations as were tendred to us by what persons under what pretences or to what purpose soever so tendred as seemed to us in any degree requisite or expedient we have willingly and of our own accord assented unto Not enforced so to do by any strength of Argument convincing us of the necessity of making the said Alterations For we are fully perswaded in our judgments and we here profess it to the World that the Book as it stood before established by Law doth not contain in it any thing contrary to the Word of God or to sound Doctrine or which a godly man may not with a good Conscience use and submit unto or which is not fairly defensible against any that shall oppose the same if it shall be allowed such just and favourable construction as in common Equity ought to be allowed to all Humane Writings especially such are set forth by Authority and even to the very best Translations of the holy Scripture it self Our general aim therefore in this Undertaking was not to gratifie this or that Party in any their unreasonable demands but to do that which to our best understandings we conceived might most tend to the preservation of peace and unity in the Church the procuring of Reverence and exciting of Piety and Devotion in the publick Worship of God and the cutting off occasion from them that seek occasion of cavil or quarrel against the Liturgy of the Church And as to the several variations from the former Book whether by Alteration Addition or otherwise it shall suffice to give this general Account That most of the Alterations were made either first for the better direction of them that are to officiate in any part of Divine Service which is chiefly done in the Kalendars and Rubricks Or secondly for the more proper expressing of some words or phrases of ancient usage in terms more suitable to the Language of the present times and the clearer explanation of some other words and phrases that were either of doubtful signification or otherwise liable to misconstruction Or thirdly for a more perfect rendring of such portions of holy Scripture as are inserted into the Liturgy which in the Epistles and Gospels especially and in sundry other places are now ordered to be read according to the
Lord he is God it is he that hath made us and not we our selves we are his people and the sheep of his pasture O go your way into his gates with thanksgiving and into his courts with praise be thankful unto him and speak good of his Name For the Lord is gracious his mercy is everlasting and his truth endureth from generation to generation Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be sung or said the Apostles Creed by the Minister and the People standing Except only such days as the Creed of St. Athanasius is appointed to be read I Believe in God the Father Almighty Maker of heaven and earth And in Jesus Christ his only Son our Lord Who was conceived by the holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into Heaven And sitteth on the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The resurrection of the body And the life everlasting Amen ¶ And after that these Prayers following all devoutly kneeling the Minister first pronouncing with a loud voice The Lord be with you Answer And with thy spirit Minister ¶ Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us ¶ Then the Minister Clerks and People shall say the Lords Prayer with a loud voice OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily Bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then the Priest standing up shall say O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer And mercifully hear us when we call upon thee Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest O Lord save thy people Answer And bless thine inheritance Priest Give peace in our time O Lord Answer Because there is none other that fighteth for us but only thou O God Priest O God make clean our hearts within us Answer And take not thy holy Spirit from us ¶ Then shall follow three Collects The first of the day which shall be the same that is appointed at the Communion The second for Peace The third for Grace to live well And the two last Collects shall never alter but daily be said at Morning Prayer throughout all the year as followeth all kneeling ¶ The second Collect for Peace O God who art the author of peace and lover of concord in knowledge of whom standeth our eternal life whose service is perfect freedom Defend us thy humble servants in all assaults of our enemies that we surely trusting in thy defence may not fear the power of any adversaries through the might of Jesus Christ our Lord. Amen ¶ The third Collect for Grace O Lord our heavenly Father Almighty and everlasting God who hast safely brought us to the beginning of this day Defend us in the same with thy mighty power and grant that this day we fall into no sin neither run into any kind of danger but that all our doings may be ordered by thy governance to do always that is righteous in thy sight through Jesus Christ our Lord. Amen ¶ In Quires and Places where they sing here followeth the Anthem ¶ Then these five Prayers following are to be read here except when the Litany is read and then only the two last are to be read as they are there placed ¶ A Prayer for the Kings Majesty O Lord our heavenly Father high and mighty King of kings Lord of lords the only Ruler of princes who dost from thy throne behold all the dwellers upon earth Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord King WILLIAM and so replenish him with the grace of thy holy Spirit that he may alway incline to thy will and walk in the way Endue him plenteously with heavenly gifts grant him in health and wealth long to live strengthen him that he may vanquish and overcome all his enemies and finally after this life he may attain everlasting joy and felicity through Jesus Christ our Lord. Amen ¶ A Prayer for the Royal Family ALmighty God the fountain of all goodness We humbly beseech thee to bless CATHERINE the Queen Dowager her Royal Highness the Princess ANNE of Denmark and all the Royal Family Endue them with thy Holy Spirit Enrich them with thy Heavenly Grace Prosper them with all Happiness and bring them to thine everlasting Kingdom through Jesus Christ our Lord. Amen ¶ A Prayer for the Clergy and People ALmighty and everlasting God who alone workest great marvels Send down upon our Bishops and Curates and all Congregations committed to their charge the healthful Spirit of thy grace and that they may truly please thee pour upon them the continual dew of thy blessing Grant this O Lord for the honour of our Advocate and Mediatour Jesus Christ Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Order of Morning Prayer throughout the Year The Order for Evening Prayer Daily throughout the YEAR ¶ At the beginning of Evening Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow And then he shall say that which is written after the said Sentences WHen the wicked man turneth away from his wickedness that he hath committed and doeth that which is lawful and right he shall save his soul alive Ezek. 18.27 I acknowledge my transgressions and my sin is â—…e me Psal 51.3 Hide thy face from my sins and blot out all mine iniquities Psal 51.9 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise Psal 51.17 Rent your heart and not your garments and turn unto the Lord your God for he is gracious and merciful flow to anger and of great
the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then a Lesson of the New Testament as it is appointed And after that Nunc dimittis or the Song of Simeon in English as followeth Nunc dimittis S. Luke 2.29 LOrd now lettest thou thy servant depart in peace according to thy word For mine eyes have seen thy salvation Which thou hast prepared before the face of all people To be a light to lighten the Gentiles and to be the glory of thy people Israel Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or else this Psalm Except it be on the Twelfth day of the Month. Deus misereatur Psal 67. GOd be merciful unto us and bless us and shew us the light of his countenance and be merciful unto us That thy way may be known upon earth thy saving health among all nations Lee the people praise thee O God yea let all the people praise thee O let the nations rejoyce and be glad for thou shalt judge the folk righteously and govern the nations upon earth Let the people praise thee O God let all the people praise thee Then shall the earth bring forth her increase and God even our own God shall give us his blessing God shall bless us and all the ends of the world shall fear him Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be said or sung the Apostles Creed by the Minister and the People standing I Believe in God the Father Almighty Maker of heaven and earth And in Jesus Christ his only Son our Lord Who was conceived by the holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into Heaven And sitteth on the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The resurrection of the body And the life everlasting Amen ¶ And after that these Prayers following all devoutly kneeling the Minister first pronouncing with a loud voice The Lord be with you Answer And with thy spirit Minister ¶ Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us ¶ Then the Minister Clerks and People shall say the Lords Prayer with a loud voice OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily Bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then the Priest standing up shall say O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer And mercifully hear us when we call upon thee Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest O Lord save thy people Answer And bless thine inheritance Priest Give peace in our time O Lord. Answer Because there is none other that fighteth for us but only thou O God Priest O God make clean our hearts within us Answer And take not thy holy Spirit from us ¶ Then shall follow three Collects The first of the Day The second for Peace The third for Aid against all perils as hereafter followeth Which two last Collects shall be daily said at Evening Prayer without alteration ¶ The second Collect at Evening Prayer O God from whom all holy desires all good counsels and all just works do proceed Give unto thy servants that peace which the world cannot give that both our hearts may be set to obey thy commandments and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness through the merits of Jesus Christ our Saviour Amen ¶ The third Collect for Aid against all Perils LIghten our darkness we beseech thee O Lord and by thy great mercy defend us from all perils and dangers of this night for the love of thy only Son our Saviour Jesus Christ Amen ¶ In Quires and Places where they Sing here followeth the Anthem ¶ A Prayer for the Kings Majesty O Lord our heavenly Father high and mighty King of kings Lord of lords the only Ruler of princes who dost from thy throne behold all the dwellers upon earth Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord King WILLIAM and so replenish him with the grace of thy holy Spirit that he may alway incline to thy will and walk in thy way Endue him plenteously with heavenly gifts grant him in health and wealth long to live strengthen him that he may vanquish and overcome all his enemies and finally after this life he may attain everlasting joy and felicity through Jesus Christ our Lord. Amen ¶ A Prayer for the Royal Family ALmighty God the fountain of all goodness We humbly beseech thee to bless Catherine the Queen Dowager her Royal Highness the Princess Anne of Denmark and all the Royal Family Endue them with thy Holy Spirit Enrich them with thy heavenly grace Prosper them with all happiness and bring them to thine everlasting kingdom through Jesus Christ our Lord. Amen ¶ A Prayer for the Clergy and People ALmighty and everlasting God who alone workest great marvels Send down upon our Bishops and Curates and all Congregations committed to their charge the healthful Spirit of thy grace and that they may truly please thee pour upon them the continual dew of thy blessing Grant this O Lord for the honour of our Advocate and Mediatour Jesus Christ Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Order of Evening Prayer throughout the Year ¶ Upon these Feasts Christmas day the Epiphany St. Matthias Easter day Ascension day Whitsun day S. John Baptist S. Janes S. Bartholomew S. Matthew S. Simon and S. Jude S. Andrew and upon Trinity Sunday shall be sung or said at Morning Prayer
¶ For Rain O God heavenly Father who by thy Son Jesus Christ hath promised to all them that seek thy Kingdom and the righteousness thereof all things necessary to their bodily sustenance Send us we beseech thee in this our necessity such moderate rain and showres that we may receive the fruits of the earth to our comfort and to thy honour through Jesus Christ our Lord. Amen ¶ For fair Weather O Almighty Lord God who for the sin of man didst once drown all the world except eight persons and afterward of thy great mercy didst promise never to destroy it so again We humbly beseech thee that although we for our iniquities have worthily deserved a plague of rain and waters yet upon our true repentance thou wilt send us such weather as that we may receive the fruits of the earth in due season and learn both by thy punishment to amend our lives and for thy clemency to give thee praise and glory through Jesus Christ our Lord. Amen ¶ In the time of Dearth and Famine O God heavenly Father whose gift it is that the rain doth fall the earth is fruitful beasts increase and fishes do multiply Behold we beseech thee the afflictions of thy people and grant that the scarcity and dearth which we do now most justly suffer for our iniquity may through thy goodness be mercifully turned into cheapness and plenty for the love of Jesus Christ our Lord to whom with thee and the holy Ghost be all honour and glory now and for ever Amen ¶ Or this O God merciful Father who in the time of Elisha the prophet didst suddenly in Samaria turn great scarcity and dearth into plenty and cheapness Have mercy upon us that we who are now for our sins punished with like adversity may likewise find a seasonable relief Increase the fruits of the earth by thy heavenly benediction and grant that we receiving thy bountiful liberality may use the same to thy glory the relief of those that are needy and our own comfort through Jesus Christ our Lord Amen ¶ In the time of War and Tumults O Almighty God King of all kings and Governour of all things whose power no creature is able to resist to whom it belongeth justly to punish sinners and to be merciful to them that truly repent Save and deliver us we humbly beseech thee from the hands of our enemies abate their pride asswage their malice and confound their devices that we being armed with thy defence may be preserved evermore form all perils to glorifie thee who art the only giver of all victory through the merits of thy only Son Jesus Christ our Lord. Amen ¶ In the time of any common Plague or Sickness O Almighty God who in thy wrath didst send a plague upon thine own people in the wilderness for their obstinate rebellion against Moses and Aaron and also in the time of King David didst slay with the plague of pestilence threescore and ten thousand and yet remembring thy mercy didst save the rest Have pity upon us miserable sinners who now are visited with great sickness and mortality that like as thou didst then accept of an atonement and didst command the destroying angel to cease from punishing so it may now please thee to withdraw from us this plague and grievous sickness through Jesus Christ our Lord. Amen ¶ In the Ember weeks to be said every day for those that are to be admitted into holy Orders ALmighty God our heavenly Father who hast purchased to thy self an universal Church by the precious bloud of thy dear Son Mercifully look upon the same and at this time so guide and govern the minds of thy servants the Bishops and Pastours of thy flock that they may lay hands suddenly on no man but faithfully and wisely make choice of fit persons to serve in the sacred ministry of thy Church And to those which shall be Ordained to any holy Function give thy grace and heavenly benediction that both by their life and doctrine they may set forth thy glory and set forward the salvation of all men through Jesus Christ our Lord. Amen ¶ Or this ALmighty God the giver of all good gifts who of thy divine providence hast appointed divers orders in thy Church Give thy grace we humbly beseech thee to all those who are to be called to any office and administration in the same and so replenish them with the truth of thy Doctrine and endue them with innocency of life that they may faithfully serve before thee to the glory of thy great Name and the benefit of thy holy Church through Jesus Christ our Lord. Amen ¶ A Prayer for the High Court of Parliament to be read during their Session MOst gracious God we humbly beseech thee as for this Kingdom in general so especially for the High Court of Parliament under our most religious and gracious King at this time assembled That thou wouldest be pleased to direct and prosper all their Consultations to the advancement of thy glory the good of thy Church the safety honour and welfare of our Sovereign and his Kingdoms that all things may be so ordered and settled by their endeavours upon the best and surest foundations that peace and happiness truth and justice religion and piety may be established among us for all generations These and all other necessaries for them for us and thy whole Church we humbly beg in the Name and mediation of Jesus Christ our most blessed Lord and Saviour Amen ¶ A Collect or Prayer for all Conditions of Men to be used at such times when the Litany is not appointed to be read O God the creator and preserver of all mankind we humbly beseech thee for all sorts and conditions of men that thou wouldest be pleased to make thy ways known unto them thy saving health unto all Nations More especially we pray for the good estate of the Catholick Church that it may be so guided and governed by thy good Spirit that all who profess and call themselves Christians may be lead into the way of truth and hold the faith in unity of spirit in the bond of peace and in righteousness of life Finally we commend to thy fatherly goodness all those who are any ways afflicted or distressed in mind body or estate * This to be said when any desire the Prayers of the Congregation especially those for whom our Prayers are desired that it may please thee to comfort and relieve them according to their several necessities giving them patience under their sufferings and a happy issue out of all their afflictions And this we beg for Jesus Christ his sake Amen ¶ A Prayer that may be said after any of the former O God whose nature and property is ever to have mercy and to forgive Receive our humble petitions and though we be tied and bound with the chain of our sins yet let the pitifulness of thy great mercy loose us for the honour of Jesus Christ our
Mediatour and Advocate Amen THANKSGIVINGS ¶ A General Thanksgiving ALmighty God Father of all mercies we thine unworthy servants do give thee most humble and hearty thanks for all thy goodness and loving kindness to us and to all men * This to be said when any that have been prayed for desire to return praise Particularly to those who desire now to offer up their praises and thanksgivings for thy late mercies vouchsafed unto them We bless thee for our creation preservation and all the blessings of this life but above all for thine inestimable love in the redemption of the world by our Lord Jesus Christ for the means of grace and for the hope of glory And we beseech thee give us that due sense of all thy mercies that our hearts may be unfeignedly thankful and that we may shew forth thy praise not only with our lips but in our lives by giving up our selves to thy service and by walking before thee in holiness and righteousness all our days through Jesus Christ our Lord to whom with thee and the Holy Ghost be all honour and glory world without end Amen ¶ For Rain O God our heavenly Father who by thy gracious providence dost cause the former and the latter rain to descend upon the earth that it may bring forth fruit for the use of man We give thee humble thanks that it hath pleased thee in our great necessity to send us at the last a joyful rain upon thine inheritance and to refresh it when it was dry to the great comfort of us thy unworthy servants and to the glory of thy holy Name through thy mercies in Jesus Christ our Lord. Amen ¶ For fair Weather O Lord God who hast justly humbled us by thy late plague of immoderate rain and waters and in thy mercy hast relieved and comforted our souls by this seasonable and blessed change of weather We praise and glorifie thy holy Name for this thy mercy and will always declare thy loving kindness from generation to generation through Jesus Christ our Lord. Amen ¶ For Plenty O Most merciful Father who of thy gracious goodness hast heard the devout prayers of thy Church and turned our dearth and scarcity into cheapness and plenty We give thee humble thanks for this thy special bounty beseeching thee to continue thy loving kindness unto us that our land may yield us her fruits of increase to thy glory and our comfort through Jesus Christ our Lord. Amen ¶ For Peace and Deliverance from our Enemies O Almighty God who art a strong towre of defence unto thy servants against the face of their enemies We yield thee praise and thanksgiving for our deliverance from those great and apparent dangers wherewith we were compassed We acknowledge it thy goodness that we were not delivered over as a prey unto them beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen ¶ For Restoring Publick Peace at home O Eternal God our heavenly Father who alone makest men to be of one mind in a house and stillest the outrage of a violent and unruly people We bless thy holy Name that it hath pleased thee to appease the seditious tumults which have been lately raised up amongst us most humbly beseeching thee to grant to all of us grace that we may henceforth obediently walk in thy holy commandments and leading a quiet and peaceable life in all godliness and honesty may continually offer unto thee our sacrifice of praise and thanksgiving for these thy mercies towards us through Jesus Christ our Lord. Amen ¶ For Deliverance from the Plague or other common Sickness O Lord God who hast wounded us for our sins and consumed us for our transgressions by thy late heavy and dreadful Visitation and now in the midst of judgment remembring mercy hast redeemed our souls from the jaws of death We offer unto thy Fatherly goodness our selves our souls and bodies which thou hast delivered to be a living sacrifice unto thee always praising and magnifying thy mercies in the midst of thy Church through Jesus Christ our Lord. Amen ¶ Or this WE humbly acknowledge before thee O most merciful Father that all the punishments which are threatned in thy law might justly have fallen upon us by reason of our manifold transgressions and hardness of heart Yet seeing it hath pleased thee of thy tender mercy upon our weak and unworthy humiliation to asswage the contagious sickness wherewith we lately have been sore afflicted and to restore the voice of joy and health into our dwellings we offer unto thy divine Majesty the sacrifice of praise and thanksgiving lauding and magnifying thy glorious Name for such thy preservation and providence over us through Jesus Christ our Lord. Amen The Collects Epistles and Gospels To be used throughout the Year ¶ Note that the Collect appointed for every Sunday or for any Holy-day that hath a Vigil or Eve shall be said at the Evening Service next before The first Sunday in Advent The Collect. ALmighty God give us grace that we may cast away the works of darkness and put upon us the armour of light now in the time of this mortal life in which thy Son Jesus Christ came to visit us in great humility that in the last day when he shall come again in his glorious Majesty to judge both the quick and dead we may rise to the life immortal through him who liveth and reigneth with thee and the Holy Ghost now and ever Amen ¶ This Collect is to be repeated every day with the other Collects in Advent until Christmas-Eve The Epistle Rom. 13.8 OWe no man any thing but to love one another for he that loveth another hath fulfilled the law For this Thou shalt not commit adultery thou shalt not kill Thou shalt not steal Thou shalt not bear false witness Thou shalt not covet and if there be any other commandment it is briefly comprehended in this saying namely Thou shalt love thy neighbour as thy self Love worketh no ill to his neighbour therefore love is the fulfilling of the law And that knowing the time that now it is high time to awake out of sleep for now is our salvation nearer then when we believed The night is far spent the day is at hand let us therefore cast off the works of darkness and let us put on the armour of light Let us walk honestly as in the day not in rioting and drunkenness not in chambering and wantonness not in strife and envying But put ye on the Lord Jesus Christ and make not provision for the flesh to fulfil the lusts thereof The Gospel S. Matth. 21.1 WHen they drew nigh unto Jerusalem and were come to Bethphage unto the mount of Olives then sent Jesus two disciples saying unto them Go into the village over against you and straightway ye shall find an ass tied and a colt with her loose
we beseech thee to cast thy bright beam of light upon thy Church that it being enlightned by the doctrine of thy blessed Apostle and Evangelist Saint John may so walk in the light of thy truth that it may at length attain to the light of everlasting life through Jesus Christ our Lord. Amen The Epistle 1 S. John 1.1 THat which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our hands have handled of the word of life for the life was manifested and we have seen it and bear witness and shew unto you that eternal life which was with the Father and was manifested unto us That which we have seen and heard declare we unto you that ye also may have fellowship with us and truly our fellowship is with the Father and with his Son Jesus Christ And these things write we unto you that your joy may be full This then is the message which we have heard of him and declare unto you That God is light and in him is no darkness at all If we say that we have fellowship with him and walk in darkness we lie and do not the truth But if we walk in the light as he is in the light we have fellowship one with another and the bloud of Jesus Christ his Son cleanseth us from all sin If we say that we have no sin we deceive our selves and the truth is not in us If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness If we say that we have not sinned we make him a liar and his Word is not in us The Gospel S. John 21.19 JEsus said unto Peter Follow me Then Peter turning about seeth the disciple whom Jesus loved following which also leaned on his breast at supper and said Lord which is he that betrayeth thee Peter seeing him saith to Jesus Lord and what shall this man do Jesus saith unto him If I will that he tarry till I come what is that to thee Follow thou me Then went this saying abroad among the brethren that that disciple should not die yet Jesus said not unto him He shall not die but if I will that he tarry till I come whâ—… is that to thee This is the disciple which testifieth of these things and wrote these things and we know thâ—… his testimony is true And there are also many other things which Jesus did the which if they should be written every one I suppose that even the world it self could not contain the books that should be written The Innocents day The collect O Almighty God who out of the mouths of babes and sucklings hast ordained strength and madest infants to glorifie thee by their deaths Mortifie and kill all vices in us and so strengthen us by thy grace that by the innocency of our lives and constancy of our faith even unto death we may glorifie thy holy Name through Jesus Christ our Lord. Amen For the Epistle Rev. 14.1 I Looked and lo a Lamb stood on the mount Sion and with him an hundred fourty and four thousand having his Fathers name written in their foreheads And I heard a voice from heaven as the voice of many waters and as the voice of a great thunder and I heard the voice of harpers harping with their harps and they sung as it were a new song before the throne and before the four beasts and the elders and no man could learn that song but the hundred and fourty and four thousand which were redeemed from the earth These are they which were not defiled with women for they are virgins these are they which follow the Lamb whithersoever he goeth these were redeemed from among men being the first-fruits unto God and to the Lamb. And in their mouth was found no guile for they are without fault before the throne of God The Gospel S. Matth. 2.13 THe angel of the Lord appeared to Joseph in a dream saying Arise and take the young child and his mother and flee into Egypt and be thou there until I bring thee word for Herod will seek the young child to destroy him When he arose he took the young child and his mother by night and departed into Egypt and was there until the death of Herod that it might be fulfilled which was spoken of the Lord by the prophet saying Out of Egypt have I called my Son Then Herod when he saw that he was mocked of the wise-men was exceeding wroth and sent forth and slew all the children that were in Bethlehem and in all the coasts thereof from two years old and under according to the time which he had diligently enquired of the wise-men Then was fulfilled that which was spoken by Jeremy the prophet saying In Rama was there a voice heard lamentation and weeping and great mourning Rachel weeping for her children and would not be comforted because they are not The Sunday after Christmas-day The collect ALmighty God who hast given us thy only begotten Son to take our nature upon him and as at this time to be born of a pure Virgin Grant that we being regenerate and made thy children by adoption and grace may daily be renewed by thy holy Sprit through the same our Lord Jesus Christ who liveth and reigneth with thee and the same Spirit ever one God world without end Amen The Epistle Gal. 4.1 NOw I say that the heir as long as he is a child differeth nothing from a servant though he be lord of all but is under tutours and governours until the time appointed of the father Even so we when we were children were in bondage under the elements of the world but when the fulness of the time was come God sent forth his Son made of a woman made under the law to redeem them that were under the law that we might receive the adoption of sons And because ye are sons God hath sent forth the Spirit of his Son into your hearts crying Abba Father Wherefore thou art no more a servant but a son and if a son then an heir of God through Christ The Gospel S. Matth. 1.18 THe birth of Jesus Christ was on this wise When as his mother Mary was espoused to Joseph before they came together she was found with child of the Holy Ghost Then Joseph her husband being a just man and not willing to make her a publick example was minded to put her away privily But while he thought on these things behold the angel of the Lord appered unto him in a dream saying Joseph thou son of David fear not to take unto thee Mary thy wife for that which is conceived in her is of the Holy Ghost And she shall bring forth a Son and thou shalt call his name Jesus for he shall save his people from their sins Now all this was done that it might be fulfilled which was spoken of the Lord by the prophet
saying Behold a Virgin shall be with child and shall bring forth a Son and they shall call his name Emmanuel which being interpreted is God with us Then Joseph being raised from sleep did as the angel of the Lord had bidden him and took unto him his wife And knew her not till she had brought forth her first-born Son and he called his name Jesus The Circumcision of Christ The collect ALmighty God who madest thy blessed Son to circumcised and obedient to the law for man Grant us the true circumcision of the Sprit that our hearts and all our members being mortifed from all wordly and carnal lusts we may in all things obey thy blessed will through the same thy Son Jesus Christ our Lord. Amen The Epistle Rom. 4.8 BLessed is the man to whom the Lord will not impute sin Cometh this blessdness then upon the circumcision only or upon the uncircumcision also For we say that faith was reckoned to Abraham for righteousness How was it then reckoned when he was in circumcision or in uncircumcision not in circumcision but in uncircumcision And he received the sign of circumcision a seal of the righteousness of the faith which he had yet being uncircumcised that he might be the father of all them that believe though they be not circumcised that righteousness might be imputed unto them also And the father of circumcision to them who are not of the circumcision only but also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised For the promise that he should be the heir of the world was not to Abraham or to his seed through the law but through the righteousness of faith For if they which are of the law be heirs faith is made void and the promise made of none effect The Gospel S. Luke 2.15 ANd it came to pass as the angels were gone away from them into heaven the shepherds said one to another Let us now go even unto Bethlehem and see this thing which is come to pass which the Lord hath made known unto us And they came with haste and found Mary and Joseph and the babe lying in amanger And when they had seen it they made known abroad the saying which was told them concerning this child And all they that heard it wondered at those things which were told them by the shepherds But Mary kept all these things and pondered them in her heart And the shepherds returned glorifying and praising God for all the things that they had heard and seen as the was told unto them And when eight days were accomplished for the circumcising of the child his name was called JESUS which was so named of the angel before he was conceived in the womb ¶ The same Collect Epistle and Gospel shall serve for every day after unto the Epiphany The Epiphany or the Manifestation of Christ to the Gentiles The collect O God who by the leading of a Star didst manifest thy only begotten Son to the Gentiles Mercifully grant that we which know thee now by faith may after this life have the fruition of thy glorious Godhead through Jesus Christ our Lord. Amen The Epistle Ephes 3.1 FOr the cause I Paul the prisoner of Jesus Christ for you Gentiles if ye have heard of the dispensation of the grace of God which is given me to you-ward How that by revelation he made known unto me the mystery as I wrote afore in few words whereby when ye read ye may understand my knowledge in the mystery of Christ which in other ages was not made known unto the sons of men as it is now revealed unto his holy Apostles and Prophets by the Spirit That the Gentiles should be fellow-heirs and of the same body and partakers of his promise in Christ by the Gospel whereof I was made a minister according to the gift of the grace of God given unto me by the effectual working of his power Unto me who am less then the least of all saints is this grace given that I should preach among the Gentiles the unsearchable riches of Christ and to make all men see what is the fellowship of the mystery which from the beginning of the world hath been hid in God who created all things by Jesus Christ To the intent that now unto the principalities and powers in heavenly places might be known by the Church the manifold wisdom of God according to the eternal purpose which he purposed in Christ Jesus our Lord. In whom we have boldness and access with confidence by the faith of him The Gospel S. Matth. 2.1 WHen Jesus was born in Bethlehem of Judea in the days of Herod the king behold there came wisemen from the east to Jerusalem saying Where is he that is born King of the Jews for we have seen his star in the east and are come to worship him When Herod the king had heard these things he was troubled and all Jerusalem with him And when he had gathered all the chief priests and scribes of the people together he demanded of them where Christ should be born And they said unto him In Bethlehem of Judea For thus it is written by the prophet And thou Bethlehem in the land of Juda art not the least among the princes of Juda For out of thee shall come a Governour that shall rule my people Israel Then Herod when he had privily called the wisemen enquired of them diligently what time the star appeared And he sent them to Bethlehem and said Go and search diligently for the young child and when ye have found him bring me word again that I may come and worship him also When they had heard the king they departed and lo the star which they saw in the east went before them till it came and stood over where the young child was When they saw the star they rejoyced with exceeding great joy And when they were come into the house they saw the young child with Mary his mother and fell down and worshipped him And when they had opened their treasures they presented unto him gifts gold and frankincense and myrrhe And being warned of God in a dream that they should not return to Herod they departed into their own countrey another way The first Sunday after the Epiphany The collect O Lord we beseech thee mercifully to receive the prayers of thy people which call upon thee and grant that they may both perceive and know what things they ought to do and also may have grace and power faithfully to fulfil the same through Jesus Christ our Lord. Amen The Epistle Rom 12.1 I Beseech you therefore brethren by the mercies of God that ye present your bodies a living sacrifice holy acceptable unto God which is your reasonable service And be not conformed to this world but be ye transformed by the renewing of your mind that ye may prove what is that good and acceptable and perfect will of God For I say through the
to us such strength and protection as may support us in all dangers and carry us through all temptations through Jesus Christ our Lord. Amen The Epistle Rom. 13.1 LEt every soul be subject unto the higher powers for there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation For rulers are not a terrour to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same for he is the minister of God to thee for good But if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him that doeth evil Wherefore ye must needs be subject not only for wrath but also for conscience sake For for this cause pay you tribute also for they are Gods ministers attending continually upon this very thing Render therfore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour The Gospel S. Matth. 8.23 ANd when he was entred into a ship his disciples followed him And behold there arose a great tempest in the sea insomuch that the ship was covered with the waves but he was asleep And his disciples came to him and awoke him saying Lord save us we perish And he saith unto them Why are ye fearful O ye of little faith Then he arose and rebuked the winds and the sea and there was a great calm But the men marvelled saying What manner of man is this that even the winds and the sea obey him And when he was come to the other side into the countrey of the Gergesenes there met him two possessed with devils coming out of the tombs exceeding fierce so that no man might pass by that way And behold they cried out saying What have we to do with thee Jesus thou Son of God art thou come hither to torment us before the time And there was a good way off from them an herd of many swine feeling So the devils besought him saying If thou cast us out suffer us to go away into the herd of swine And he said unto them Go. And when they were come out they went into the herd of swine and behold the whole herd of swine ran violently down a steep place into the sea and perished in the waters And they that kept them fled and went their ways into the city and told every thing and what was befaln to the possessed of the devils And behold the whole city came out to meet Jesus and when they saw him they besought him that he would depart out of their coasts The fifth Sunday after the Epiphany The collect O Lord we beseech thee to keep thy Church and houshold continually in thy true religion that they who do lean only upon the hope of thy heavenly grace may evermore be defended by thy mighty power through Jesus Christ our Lord. Amen The Epistle Col. 3.12 PUt on therefore as the elect of God holy and beloved bowels of mercies kindness humbleness of mind meekness long-suffering forbearing one another and forgiving one another if any man have a quarrel against any even as Christ forgave you so also do ye And above all these things put on charity which is the bond of perfectness And let the peace of God rule in your hearts to the which also ye are called in one body and be ye thankful Let the word of Christ dwell in you richly in all wisdom teaching and admonishing one another in psalms and hymns and spiritual songs singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed do all in the name of the Lord Jesus giving thanks to God and the Father by him The Gospel S. Matth. 13.24 THe kingdom of heaven is likened unto a man which sowed good seed in his field But while men slept his enemy came and sowed tares among the wheat and went his way But when the blade was sprung up and brought forth fruit then appeared the tares also So the servants of the housholder came and said unto him Sir didst not thou sow good seed in thy field from whence then hath it tares He said unto them An enemy hath done this The servants said unto him Wilt thou then that we go and gather them up But he said Nay lest while ye gather up the tares ye root up also the wheat with them Let both grow together until the harvest and in the time of harvest I will say to the reapers Gather ye together first the tares and bind them in bundles to burn them but gather the wheat into my barn The sixth Sunday after the Epiphany The collect O God whose blessed Son was manifested that he might destroy the works of the devil and make us the sons of God and heirs of eternal life Grant us we beseech thee that having this hope we may purifie our selves even as he is pure that when he shall appear again with power and great glory we may be made like unto him in his eternal and glorious kingdom where with thee O Father and thee O holy Ghost he liveth and reigneth ever one God world without end Amen The Epistle 1 S. John 3.1 BEhold what manner of love the Father hath bestowed upon us that we should be called the sons of God therefore the world knoweth us not because it knew him not Beloved now are we the sons of God and it doth not yet appear what we shall be but we know that when he shall appear we shall be like him for we shall see him as he is And every man that hath this hope in him purifieth himself even as he is pure Whosoever committeth sin transgresseth also the law for sin is the transgression of the law And ye know that he was manifested to take away our sins and in him is no sin Whosoever abideth in him sinneth not whosoever sinneth hath not seen him neither known him Little children let no man deceive you he that doeth righteousness is righteous even as he is righteous He that committeh sin is of the devil for the devil sinneth from the beginning For this purpose the Son of God was manifested that he might destroy the works of the devil The Gospel S. Matth. 24.23 THen if any man shall say unto you Lo here is Christ or there believe it not For there shall arise false Christs and false prophets and shall shew great signs and wonders insomuch that if it were possible they shall deceive the very elect Behold I have told you before Wherefore if they shall say unto you Behold he is in the desert go not forth behold he is in the secret chambers believe it not For as the lightning cometh out of the east and shineth even
unto the west so shall also the coming of the Son of man be For wheresoever the carcase is there will the eagles be gathered together Immediately after the tribulation of those days shall the sun be darkened and the moon shall not give her light and the stars shall fall from heaven and the powers of the heavens shall be shaken And then shall appear the sign of the Son of man in heaven and then shall all the tribes of the earth mourn and they shall see the Son of man coming in the clouds of heaven with power and great glory And he shall send his angels with a great sound of a trumpet and they shall gather together his elect from the four winds from one end of heaven to the other The Sunday called Septuagesima or the third Sunday before Lent The collect O Lord we beseech thee favourably to hear the prayers of thy people that we who are justly punished for our offences may be mercifully delivered by thy goodness for the glory of thy Name through Jesus Christ our Saviour who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen The Epistle 1 Cor. 9.24 KNow ye not that they which run in a race run all but one receiveth the prize So run that ye may obtain And every man that striveth for the mastery is temperate in all things Now they do it to obtain a corruptible crown but we an incorruptible I therefore so run not as uncertainly so fight I not as one that beateth the air But I keep under my body and bring it into subjection lest that by any means when I have preached to others I my self should be a cast-away The Gospel S. Matth. 20.1 THe kingdom of heaven is like unto a man that is an housholder which went out early in the morning to hire labourers into his vineyard And when he had agreed with the labourers for a peny a day he sent them into his vineyard And he went out about the third hour and saw others standing idle in the market-place and said unto them Go ye also into the vineyard and whatsoever is right I will give you And they went their way Again he went out about the sixth and ninth hour and did likewise And about the eleventh hour he went out and found others standing idle and saith unto them Why stand ye here all the day idle They say unto him Because no man hath hired us He saith unto them Go ye also into the vineyard and whatsoever is right that shall ye receive So when even was come the Lord of the vineyard saith unto his steward Call the labourers and give them their hire beginning from the last unto the first And when they came that were hired about the eleventh hour they received every man a peny But when the first came they supposed that they should have received more and they likewise received every man a peny And when they had received it they murmured against the good-man of the house saying These last have wrought but one hour and thou hast made them equal unto us which have born the burden and heat of the day But he answered one of them and said Friend I do thee no wrong didst not thou agree with me for a peny Take that thine is and go thy way I will give unto this last even as unto thee Is it not lawful for me to do what I will with mine own Is thine eye evil because I am good So the last shall be first and the first last for many be called but few chosen The Sunday called Sexagesima or the second Sunday before Lent The collect O Lord God who seest that we put not our trust in any thing that we do Mercifully grant that by thy power we may be defended against all adversity through Jesus Christ our Lord. Amen The Epistle 2 Cor. 11.19 YE suffer fools gladly seeing ye your selves are wise For ye suffer if a man bring you into bondage if a man devour you if a man take of you if a man exalt himself if a man smite you on the face I speak as concerning reproch as though we had been weak howbeit whereinsoever any is bold I speak foolishly I am bold also Are they Hebrews so am I are they Israelites so am I are they the seed of Abraham so am I are they ministers of Christ I speak as a fool I am more in labours more abundant in stripes above measure in prisons more frequent in deaths oft Of the Jews five times received I fourty stripes save one Thrice was I beaten with rods Once was I stoned Thrice I suffered shipwrack A night and a day I have been in the deep in journeying often in perils of waters in perils of robbers in perils by mine own countrey-men in perils by the heathen in perils in the city in perils in the wilderness in perils in the sea in perils among false brethren in weariness and painfulness in watchings often in hunger and thirst in fastings often in cold and nakedness besides those things that are without that which cometh upon me daily the care of all the Churches Who is weak and I am not weak who is offended and I burn not If I must needs glory I will glory of the things which concern mine infirmities The God and Father of our Lord Jesus Christ which is blessed for evermore knoweth that I lie not The Gospel S. Luke 8.4 WHen much people were gathered together and were come to him out of every city he spake by a parable A sower went out to sow his seed and as he sowed some fell by the way-side and it was troden down and the fowls of the air devoured it And some fell upon a rock and as soon as it was sprung up it withered away because it lacked moisture And some fell among thorns and the thorns sprang up with it and choked it And other fell on good ground and sprang up and bare fruit an hundred-fold And when he had said these things he cried He that hath ears to hear let him hear And his disciples asked him saying What might this parable be And he said Unto you it is given to know the mysteries of the kingdom of God but to others in parables that seeing they might not see and hearing they might not understand Now the parable is this The seed is the word of God Those by the way-side are they that hear then cometh the devil and taketh away the word out of their hearts lest they should believe and be saved They on the rock are they which when they hear receive the word with joy and these have no root which for a while believe and in time of temptation fall away And that which fell among thorns are they which when they have heard go forth and are choked with cares and riches and pleasures of this life and bring no fruit to perfection But that on the good ground are they which in
and they that exercise authority upon them are called benefactours But ye shall not be so but he that is greatest among you let him be as the younger and he that is chief as he that doth serve For whether is greater he that sitteth at meat or he that serveth is not he that sitteth at meat But I am among you as he that serveth Ye are they which have continued with me in my temptations And I appoint unto you a kingdom as my Father hath appointed unto me that ye may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel And the Lord said Simon Simon behold Satan hath desired to have you that he may sift you as wheat But I have prayed for thee that thy faith fail not and when thou art converted strengthen thy brethren And he said unto him Lord I am ready to go with thee both into prison and to death And he said I tell thee Peter the cock shall not crow this day before that thou shalt thrice deny that thou knowest me And he said unto them When I sent you without purse and scrip and shoes lacked ye any thing And they said Nothing Then said he unto them But now he that hath a purse let him take it and likewise his scrip and he that hath no sword let him sell his garment and buy one For I say unto you that this that is written must yet be accomplished in me And he was reckoned among the transgressours for the things concerning me have an end And they said Lord behold here are two swords And he said unto them It is enough And he came out and went as he was wont to the mount of Olives and his disciples also followed him And when he was at the place he said unto them Pray that ye enter not into temptation And he was withdrawn from them about a stones cast and kneeled down and prayed saying Father if thou be willing remove this cup from me nevertheless not my will but thine be done And there appeared an angel unto him from heaven strengthening him And being in an agony he prayed more earnestly and his sweat was as it were great drops of bloud falling down to the ground And when he rose up from prayer and was come to his disciples he found them sleeping for sorrow and said unto them Why sleep ye rise and pray lest ye enter into temptation And while he yet spake behold a multitude and he that was called Judas one of the twelve went before them and drew near unto Jesus to kiss him But Jesus said unto him Judas betrayest thou the Son of man with a kiss When they who were about him saw what would follow they said unto him Lord shall we smite with the sword And one of them smote the servant of the high Priest and cut off his right ear And Jesus answered and said Suffer ye thus far And he touched his ear and healed him Then Jesus said unto the chief Priests and captains of the temple and the Elders who were come to him Be ye come out as against a thief with swords and staves When I was daily with you in the temple ye stretched forth no hands against me but this is your hour and the power of darkness Then took they him and led him and brought him into the high Priests house and Peter followed afar off And when they had kindled a fire in the midst of the hall and were set down together Peter sat down among them But a certain maid beheld him as he sat by the fire and earnestly looked upon him and said This man was also with him And he denied him saying Woman I know him not And after a little while another saw him and said Thou art also of them And Peter said Man I am not And about the space of one hour after another confidently affirmed saying Of a truth this fellow also was with him for he is a Galilean And Peter said Man I know not what thou sayest And immediately while he yet spake the cock crew And the Lord turned and looked upon Peter and Peter remembred the word of the Lord how he had said unto him Before the cock crow thou shalt deny me thrice And Peter went out and wept bitterly And the men that held Jesus mocked him and smote him And when they had blind-folded him they struck him on the face and asked him saying Prophesie who is it that smote thee And many other things blasphemously spake they against him And as soon as it was day the elders of the people and the chief priests and the scribes came together and led him into their council saying Art thou the Christ tell us And he said unto them If I tell you you will not believe And if I also ask you you will not answer me nor let me go Hereafter shall the Son of man sit on the right hand of the power of God Then said they all Art thou the Son of God And he said unto them Ye say that I am And they said What need we any further witness for we our selves have heard of his own mouth Thursday before Easter The Epistle 1 Cor. 11.17 IN this that I declare unto you I praise you not that you come together not for the better but for the worse For first of all when ye come together in the Church I hear that there be divisions among you and I partly believe it For there must be also heresies among you that they who are approved may be made manifest among you When ye come together therefore into one place this is not to eat the Lords supper For in eating every one taketh before other his own supper and one is hungry and another is drunken What have ye not houses to eat and to drink in or despise ye the Church of God and shame them that have not What shall I say to you shall I praise you in this I praise you not For I have received of the Lord that which also I delivered unto you That the Lord Jesus the same night in which he was betrayed took bread and when he had given thanks he brake it and said Take eat this is my body which is broken for you this do in remembrance of me After the same manner also he took the cup when he had supped saying This cup is the new testament in my bloud this do ye as oft as ye drink it in remembrance of me For as often as ye eat this bread and drink this cup ye do shew the Lords death till he come Wherefore whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and bloud of the Lord. But let a man examine himself and so let him eat of that bread and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself not discerning the Lords body For this cause many are
weak and sickly among you and many sleep For if we would judge our selves we should not be judged But when we are judged we are chastened of the Lord that we should not be condemned with the world Wherefore my brethren when ye come together to eat tarry one for another And if any man hunger let him eat at home that ye come not together unto condemnation And the rest will I set in order when I come The Gospel S. Luk. 23.1 THe whole multitude of them arose and led him unto Pilate And they began to accuse him saying We found this fellow perverting the nation and forbidding to give tribute to Cesar saying that he himself is Christ a king And Pilate asked him saying Art thou the King of the Jews And he answered him and said Thou sayest it Then said Pilate to the chief Priests and to the people I find no fault in this man And they were the more fierce saying He stirreth up the people teaching throughout all Jewry beginning from Galilee to this place When Pilate heard of Galilee he asked whether the man were a Galilean And as soon as he knew that he belonged unto Herods jurisdiction he sent him to Herod who himself was also at Jerusalem at that time And when Herod saw Jesus he was exceeding glad for he was desirous to see him of a long season because he had heard many things of him and he hoped to have seen some miracle done by him Then he questioned with him in many words but he answered him nothing And the chies Priests and Scribes stood and vehemently accused him And Herod with his men of war set him at nought and mocked him and arayed him in a gorgeous robe and sent him again to Pilate And the same day Pilate and Herod were made friends together for before they were at enmity between themselves And Pilate when he had called together the chief priests and the rulers and the people said unto them Ye have brought this man unto me as one that perverteth the people and behold I having examined him before you have found no fault in this man touching those things whereof ye accuse him No nor yet Herod for I sent you to him and lo nothing worthy of death is done unto him I will therefore chastise him and release him For of necessity he must release one unto them at the feast And they cried out all at once saying Away with this man and release unto us Barabbas Who for a certain sedition made in the city and for murder was cast in prison Pilate therefore willing to release Jesus spake again to them But they cried saying Crucifie him crucifie him And he said unto them the third time Why what evil hath he done I have found no cause of death in him I will therefore chastise him and let him go And they were instant with loud voices requiring that he might be crucified and the voices of them and of the chief priests prevailed And Pilate gave sentence that it should be as they required And he released unto them him that for sedition and murder was cast into prison whom they had desired but he delivered Jesus to their will And as they led him away they laid hold upon one Simon a Cyrenean coming out of the countrey and on him they laid the cross that he might bear it after Jesus And there followed him a great company of people and of women who also bewailed and lamented him But Jesus turning unto them said Daughters of Jerusalem weep not for me but weep for your selves and for your children For behold the days are coming in which they shall say Blessed are the barren and the wombs that never bare and the paps which never gave suck Then shall they begin to say to the mountains Fall on us and to the hills Cover us For if they do these things in a green tree what shall be done in the dry And there were also two other malefactours led with him to be put to death And when they were come to the place which is called Calvary there they crucified him and the malefactours one on the right hand and the other on the left Then said Jesus Father forgive them for they know not what they do And they parted his raiment and cast lots And the people stood beholding and the rulers also with them derided him saying He saved others let him save himself if he be Christ the chosen of God And the souldiers also mocked him coming to him and offering him vinegar and saying If thou be the king of the Jews save thy self And a superscription also was written over him in letters of Greek and Latin and Hebrew THIS IS THE KING OF THE JEWS And one of the malefactours which were hanged railed on him saying If thou be Christ save thy self and us But the other answering rebuked him saying Dost not thou fear God seeing thou art in the same condemnation And we indeed justly for we receive the due reward of our deeds but this man hath done nothing amiss And he said unto Jesus Lord remember me when thou comest into thy Kingdom And Jesus said unto him Verily I say unto thee To day shalt thou be with me in Paradise And it was about the sixth hour And there was a darkness over all the earth until the ninth hour And the sun was darkened and the vail of the temple was rent in the midst And when Jesus had cried with a loud voice he said Father into thy hands I commend my spirit and having said thus he gave up the ghost Now when the Centurion saw what was done he glorified God saying Certainly this was a righteous man And all the people that came together to that sight beholding the things that were done smote their breasts and returned And all his acquaintance and the women that followed him from Galilee stood afar off beholding these things Good Friday The Collects ALmighty God we beseech thee graciously to behold this thy family for which our Lord Jesus Christ was contented to be betrayed and given up into the hands of wicked men and to suffer death upon the cross who now liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen ALmighty and everlasting God by whose Spirit the whole body of the Church is governed and sanctified Receive our supplications and prayers which we offer before thee for all estates of men in thy holy Church that every member of the same in his vocation and ministry may truly and godly serve thee through our Lord and Saviour Jesus Christ Amen O Merciful God who hast made all men and hatest nothing that thou hast made nor wouldest the death of a sinner but rather that he should be converted and live Have mercy upon all Jews Turks Infidels and Hereticks and take from them all ignorance hardness of heart and contempt of thy Word and so fetch them home blessed Lord to thy flock that they may
first the beam but of thine own eye and then shalt thou see clearly to pull out the mote that is in thy brothers eye The fifth Sunday after Trinity The collect GRant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 3.8 BE ye all of one mind having compassion one of another love as brethren be pitiful be courteous not rendring evil for evil or railing for railing but contrariwise blessing knowing that ye are thereunto called that ye should inherit a blessing For he that will love life and see good days let him refrain his tongue from evil and his lips that they speak no guile Let him eschew evil and do good let him seek peace and ensue it For the eyes of the Lord are over the righteous and his ears are open unto their prayers but the face of the Lord is against them that do evil And who is he that will harm you if ye be followers of that which is good But and if ye suffer for righteousness sake happy are ye and be not afraid of their terrour neither be troubled but sanctifie the Lord God in your hearts The Gospel S. Luke 5.1 IT came to pass that as the people pressed upon him to hear the word of God he stood by the lake of Gennesareth and saw two ships standing by the lake but the fisher-men were gone out of them and were washing their nets And he entred into one of the ships which was Simons and prayed him that he would thrust out a little from the land and he sat down and taught the people out of the ship Now when he had left speaking he said unto Simon Lanch out into the deep and let down your nets for a draught And Simon answering said unto him Master we have toiled all the night and have taken nothing nevertheless at thy word I will let down the net And when they had this done they enclosed a great multitude of fishes and their net brake And they beckoned unto their partners which were in the other ship that they should come and help them And they came and filled both the ships so that they began to sink When Simon Peter saw it he fell down at Jesus knees saying Depart from me for I am a sinful man O Lord. For he was astonished and all that were with him at the draught of the fishes which they had taken And so was also James and John the sons of Zebedee who were partners with Simon And Jesus said unto Simon Fear not from henceforth thou shalt catch men And when they had brought their ships to land they forsook all and followed him The sixth Sunday after Trinity The collect O God who hast prepared for them that love thee such good things as pass mans understanding Pour into our hearts such love toward thee that we loving thee above all things may obtain thy promises which exceed all that we can desire through Jesus Christ our Lord. Amen The Epistle Rom. 6.3 KNow ye not that so many of us as were baptized into Jesus Christ were baptized into his death Therefore we are buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life For if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin For he that is dead is freed from sin Now if we be dead with Christ we believe that we shall also live with him knowing that Christ being raised from the dead dieth no more death hath no more dominion over him For in that he died he died unto sin once but in that he liveth he liveth unto God Likewise reckon ye also your selves to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. The Gospel S. Matth. 5.20 JEsus said unto his disciples Except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no case enter into the kingdom of heaven Ye have heard that it was said by them of old time Thou shalt not kill and whosoever shall kill shall be in danger of the judgment But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment and whosoever shall say to his brother Racha shall be in danger of the councel but whosoever shall say Thou fool shall be in danger of hell-fire Therefore if thou bring thy gift to the altar and there remembrest that thy brother hath ought against thee leave there thy gift before the altar and go thy way first be reconciled to thy brother and then come and offer thy gift Agree with thine adversary quickly whiles thou art in the way with him lest at any time the adversary deliver thee to the judge and the judge deliver thee to the officer and thou be cast into prison Verily I say unto thee thou shalt by no means come out thence till thou hast paid the uttermost farthing The seventh Sunday after Trinity The collect Lord of all power and might who art the author and giver of all good things Graft in Our hearts the love of thy Name increase in us true religion nourish us with all goodness and of thy great mercy keep us in the same through Jesus Christ our Lord. Amen The Epistle Rom. 6.19 I Speak after the manner of men because of the infirmity of your flesh for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity even so now yield your members servants to righteousness unto holiness For when ye were the servants of sin ye were free from righteousness What fruit had ye then in those things whereof ye are now ashamed for the end of those things is death But now being made free from sin and become servants to God ye have your fruit unto holiness and the end everlasting life For the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord. The Gospel S. Mark 8.1 IN those days the multitude being very great and having nothing to eat Jesus called his disciples unto him and saith unto them I have compassion on the multitude because they have now been with me three days and have nothing to eat And if I send them away fasting to their own houses they will faint by the way for divers of them came from far And his disciples answered him From whence can a man satisfie these men with bread here in the wilderness And he asked them How many loaves have ye And they said Seven And he commanded the
give to him that needeth Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying that it may minister grace unto the hearers And grieve not the holy Spirit of God whereby ye are sealed unto the day of redemption Let all bitterness and wrath and anger and clamour and evil-speaking be put away from you with all malice And be ye kind one to another tender-hearted forgiving one another even as God for Christs sake hath forgiven you The Gospel S. Matth. 9.1 JEsus entred into a ship and passed over and came into his own city And behold they brought to him a man sick of the palsie lying on a bed And Jesus seeing their faith said unto the sick of the palsie Son be of good cheer thy sins be forgiven thee And behold certain of the Scribes said within themselves This man blasphemeth And Jesus knowing their thoughts said Wherefore think ye evil in your hearts For whether is easier to say Thy sins be forgiven thee or to say Arise and walk But that ye may know that the Son of man hath power on earth to forgive sins then saith he to the sick of the palsie Arise take up thy bed and go unto thine house And he arose and departed to his house But when the multitude saw it they marvelled and glorified God who had given such power unto men The twentieth Sunday after Trinity The collect O Almighty and most merciful God of thy bountiful goodness keep us we beseech thee from all things that may hurt us that we being ready both in body and soul may chearfully accomplish those things that thou wouldest have done through Jesus Christ our Lord. Amen The Epistle Ephes 5.15 SEe then that ye walk circumspectly not as fools but as wise redeeming the time because the days are evil Wherefore be ye not unwise but understanding what the will of the Lord is And be not drunk with wine wherein is excess but be filled with the Spirit speaking to your selves in psalms and hymns and spiritual songs singing and making melody in your heart to the Lord giving thanks always for all things unto God and the Father in the Name of our Lord Jesus Christ submitting your selves one to another in the fear of God The Gospel S. Matth. 22.1 JEsus said The kingdom of heaven is like unto a certain king who made a marriage for his son and sent forth his servants to call them that were bidden to the wedding and they would not come Again he sent forth other servants saying Tell them who are bidden Behold I have prepared my dinner my oxen and my fatlings are killed and all things are ready come unto the marriage But they made light of it and went their ways one to his farm another to his merchandise And the remnant took his servants and entreated them spitefully and slew them But when the king heard thereof he was wroth and he sent forth his armies and destroyed those murderers and burnt up their city Then saith he to his servants The wedding is ready but they who were bidden were not worthy Go ye therefore into the high-ways and as many as ye shall find bid to the marriage So those servants went out into the high-ways and gathered together all as many as they found both bad and good and the wedding was furnished with guests And when the king came in to see the guests he saw there a man who had not on a wedding-garment And he saith unto him Friend how camest thou in hither not having a wedding-garment and he was speechless Then said the king to his servants Bind him hand and foot and take him away and cast him into outer darkness There shall be weeping and gnashing of teeth For many are called but few are chosen The one and twentieth Sunday after Trinity The collect GRant we beseech thee merciful Lord to thy faithful people pardon and peace that they may be cleansed from all their sins and serve thee with a quiet mind through Jesus Christ our Lord. Amen The Epistle Ephes 6.10 My brethren be strong in the Lord and in the power of his might Put on the whole armour of God that ye may be able to stand against the wiles of the devil For we wrestle not against flesh and bloud but against principalities against powers against the rulers of the darkness of this world against spiritual wickedness in high places Wherefore take unto you the whole armour of God that ye may be able to withstand in the evil day and having done all to stand Stand therefore having your loyns girt about with truth and having on the breast-plate of righteousness and your feet shod with the preparation of the gospel of peace Above all taking the shield of faith wherewith ye shall be able to quench all the fiery darts of the wicked And take the helmet of salvation and the sword of the Spirit which is the Word of God Praying always with all prayer and supplication in the Spirit and watching thereunto with all perseverance and supplication for all saints and for me that utterance may be given unto me that I may open my mouth boldly to make known the mystery of the gospel for which I am an ambassadour in bonds that therein I may speak boldly as I ought to speak The Gospel S. John 4.46 THere was a certain noble man whose son was sick at Capernaum When he heard that Jesus was come out of Judea into Galilee he went unto him and besought him that he would come down and heal his son for he was at the point of death Then said Jesus unto him Except ye see signs and wonders ye will not believe The noble man saith unto him Sir come down ere my child die Jesus saith unto him Go thy way thy son liveth And the man believed the word that Jesus had spoken unto him and he went his way And as he was now going down his servants met him and told him saying Thy son liveth Then enquired he of them the hour when he began to amend And they said unto him Yesterday at the seventh hour the fever left him So the father knew that it was at the same hour in the which Jesus said unto him Thy son liveth and himself believed and his whole house This is again the second miracle that Jesus did when he was come out of Judea into Galilee The two and twentieth Sunday after Trinity The collect LOrd we beseech thee to keep thy houshold the Church in continual godliness that through thy protection it may be free from all adversities and devoutly given to serve thee in good works to the glory of thy Name through Jesus Christ our Lord. Amen The Epistle Phil. 1.3 I Thank my God upon every remembrance of you always in every prayer of mine for you all making request with joy for your fellowship in the gospel from the first day until now being confident of this very thing that he
who hath begun a good work in you will perform it until the day of Jesus Christ even as it is meet for me to think this of you all because I have you in my heart inasmuch as both in my bonds and in the defence and confirmation of the gospel ye all are partakers of my grace For God is my record how greatly I long after you all in the bowels of Jesus Christ And this I pray that your love may abound yet more and more in knowledge and in all judgment That ye may approve things that are excellent that ye may be sincere and without offence till the day of Christ Being filled with the fruits of righteousness which are by Jesus Christ unto the glory and praise of God The Gospel S. Matth. 18.21 PEter said unto Jesus Lord how oft shall my brother sin against me and I forgive him till seven times Jesus saith unto him I say not unto thee until seven times but until seventy times seven Therefore is the kingdom of heaven likened unto a certain king who would take account of his servants And when he had begun to reckon one was brought unto him who ought him ten thousand talents But forasmuch as he had not to pay his lord commanded him to be sold and his wife and children and all that he had and payment to be made The servant therefore fell down and worshipped him saying Lord have patience with me and I will pay thee all Then the lord of that servant was moved with compassion and loosed him and forgave him the debt But the same servant went out and found one of his fellow-servants who ought him an hundred pence and he laid hands on him and took him by the throat saying Pay me that thou owest And his fellow-servant fell down at his feet and besought him saying Have patience with me and I will pay thee all And he would not but went and cast him into prison till he should pay the debt So when his fellow-servants saw what was done they were very sorry and came and told unto their lord all that was done Then his lord after that he had called him said unto him O thou wicked servant I forgave thee all that debt because thou defiredst me Shouldest not thou also have had compassion on thy fellow-servant even as I had pity on thee And his lord was wroth and delivered him to the tormenters till he should pay all that was due unto him So likewise shall my heavenly Father do also unto you if ye from your hearts forgive not every one his brother their trespasses The three and twentieth Sunday after Trinity The collect O God our refuge and strength who art the author of all godliness Be ready we beseech thee to hear the devout prayers of thy Church and grant that those things which we ask faithfully we may obtain effectually through Jesus Christ our Lord. Amen The Epistle Phil. 3.17 BRethren be followers together of me and mark them who walk so as ye have us for an ensample For many walk of whom I have told you often and now tell you even weeping that they are the enemies of the cross of Christ whose end is destruction whose god is their belly and whose glory is in their shame who mind earthly things For our conversation is in heaven from whence also we look for the Saviour the Lord Jesus Christ who shall change our vile body that it may be fashioned like unto his glorious body according to the working whereby he is able even to subdue all things unto himself The Gospel S. Matth. 22.15 THen went the Pharisees and took counsel how they might intangle him in his talk And they sent out unto him their disciples with the Herodians saying Master we know that thou art true and teachest the way of God in truth neither carest thou for any man for thou regardest not the person of men Tell us therefore What thinkest thou Is it lawful to give tribute unto Cesar or not But Jesus perceived their wickedness and said Why tempt ye me ye hypocrites Shew me the tribute-money And they brought unto him a peny And he saith unto them Whose is this image and superscription They say unto him Cesars Then saith he unto them Render therefore unto Cesar the things which are Cesars and unto God the things that are Gods When they had heard these words they marvelled and left him and went their way The four and twentieth Sunday after Trinity The collect O Lord we beseech thee absolve thy people from their offences that through thy bountiful goodness we may all be delivered from the bands of those sins which by our frailty we have committed Grant this O heavenly Father for Jesus Christs sake our blessed Lord and Saviour Amen The Epistle Colos 1.3 WE give thanks to God and the Father of our Lord Jesus Christ praying always for you since we heard of your faith in Christ Jesus and of the love which ye have to all the saints for the hope which is laid up for you in heaven whereof ye heard before in the word of the truth of the Gospel which is come unto you as it is in all the world and bringeth forth fruit as it doth also in you since the day ye heard of it and knew the grace of God in truth As ye also learned of Epaphras our dear fellow-servant who is for you a faithful minister of Christ who also declared unto us your love in the Spirit For this cause we also since the day we heard it do not cease to pray for you and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding That ye might walk worthy of the Lord unto all pleasing being fruitful in every good work and increasing in the knowledge of God strengthened with all might according to his glorious power unto all patience and long-suffering with joyfulness giving thanks unto the Father who hath made us meet to be partakers of the inheritance of the saints in light The Gospel S. Matth. 9.18 WHile Jesus spake these things unto Johns disciples behold there came a certain ruler and worshipped him saying My daughter is even now dead but come and lay thy hand upon her and she shall live And Jesus arose and followed him and so did his disciples And behold a woman which was diseased with an issue of bloud twelve years came behind him and touched the hem of his garment For she said within her self If I may but touch his garment I shall be whole But Jesus turned him about and when he saw her he said Daughter be of good comfort thy faith hath made thee whole And the woman was made whole from that hour And when Jesus came into the rulers house and saw the minstrels and the people making a noise he said unto them Give place for the maid is not dead but sleepeth And they laughed him to scorn But when the people
through Jesus Christ our Lord. Amen The Epistle Ephes 4.7 UNto every one of us is given grace according to the measure of the gift of Christ Wherefore he saith When he ascended up on high he led captivity captive and gave gifts unto men Now that he ascended what is it but that he also descended first into the lower parts of the earth He that descended is the same also that ascended up far above all heavens that he might fill all things And he gave some apostles and some prophets and some evangelists and some pastours and teachers for the perfecting of the saints for the work of the ministery for the edifying of the body of Christ till we all come in the unity of the faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulness of Christ that we henceforth be no more children tossed to and fro and carried about with every wind of doctrine by the slight of men and cunning craftiness whereby they lie in wait to deceive but speaking the truth in love may grow up into him in all things which is the head even Christ From whom the whole body fitly joyned together and compacted by that which every joynt supplieth according to the effectual working in the measure of every part maketh increase of the body unto the edifying of it self in love The Gospel S. John 15.1 I Am the true vine and my Father is the husbandman Every branch in me that beareth not fruit he taketh away and every branch that beareth fruit he purgeth it that it may bring forth more fruit Now ye are clean through the word which I have spoken unto you Abide in me and I in you As the branch cannot bear fruit of it self except it abide in the vine no more can ye except ye abide in me I am the vine ye are the branches He that abideth in me and I in him the same bringeth forth much fruit for without me ye can do nothing If a man abide not in me he is cast forth as a branch and is withered and men gather them and cast them into the fire and they are burned If ye abide in me and my words abide in you ye shall ask what ye will and it shall be done unto you Herein is my Father glorified that ye bear much fruit so shall ye be my disciples As the Father hath loved me so have I loved you continue ye in my love If ye keep my commandments ye shall abide in my love even as I have kept my Fathers commandments and abide in his love These things have I spoken unto you that my joy might remain in you and that your joy might be full Saint Philip and Saint James day The collect O Almighty God whom truly to know is everlasting life Grant us perfectly to know thy Son Jesus Christ to be the way the truth and the life that following the steps of thy holy Apostles Saint Philip and Saint James we may stedfastly walk in the way that leadeth to eternal life through the same thy Son Jesus Christ our Lord. Amen The Epistle S. James 1.1 JAmes a servant of God and of the Lord Jesus Christ to the twelve tribes which are scattered abroad greeting My brethren count it all joy when ye fall into divers temptations knowing this that the trying of your faith worketh patience But let patience have her perfect work that ye may be perfect and entire wanting nothing If any of you lack wisdom let him ask of God that giveth to all men liberally and upbraideth not and it shall be given him But let him ask in faith nothing wavering for he that wavereth is like a wave of the sea driven with the wind and tossed For let not that man think that he shall receive any thing of the Lord. A double-minded man is unstable in all his ways Let the brother of low degree rejoyce in that he is exalted but the rich in that he is made low because as the flower of the grass he shall pass away For the sun is no sooner risen with a burning heat but it withereth the grass and the flower thereof falleth and the grace of the fashion of it perisheth so also shall the rich man fade away in his ways Blessed is the man that endureth temptation for when he is tryed he shall receive the crown of life which the Lord hath promised to them that love him The Gospel S. John 14.1 ANd Jesus said unto his disciples Let not your heart be trouble ye believe in God believe also in me In my Fathers house are many mansions if it were not so I would have told you I go to prepare a place for you And if I go and prepare a place for you I will come again and receive you unto my self that where I am there ye may be also And whither I go ye know and the way ye know Thomas saith unto him Lord we know not whither thou goest and how can we know the way Jesus saith unto him I am the way the truth and the life no man cometh unto the Father but by me If ye had known me ye should have known my Father also and from henceforth ye know him and have seen him Philip saith unto him Lord shew us the Father and it sufficeth us Jesus saith unto him Have I been so long time with you and yet hast thou not known me Philip He that hath seen me hath seen the Father and how sayest thou then Shew us the Father Believest thou not that I am in the Father and the Father in me The words that I speak unto you I speak not of my self but the Father that dwelleth in me he doeth the works Believe me that I am in the Father and the Father in me or else believe me for the very works sake Verily verily I say unto you He that believeth on me the works that I do shall he do also and greater works then these shall he do because I go unto my Father And whatsoever ye shall ask in my Name that will I do that the Father may be glorified in the Son If ye shall ask any thing in my Name I will do it Saint Barnabas the Apostle The collect O Lord God Almighty who didst endue thy holy Apostle Barnabas with singular gifts of the holy Ghost Leave us not we beseech thee destitute of thy manifold gifts nor yet of grace to use them alway to thy honour and glory through Jesus Christ our Lord. Amen For the Epistle Acts 11.22 TIdings of these things came unto the ears of the Church which was in Jerusalem and they sent forth Barnabas that he should go as far as Antioch Who when he came and had seen the grace of God was glad and exhorted them all that with purpose of heart they would cleave unto the Lord. For he was a good man and full of the Holy Ghost and of faith and much people was
between two souldiers bound with two chains and the keepers before the door kept the prison And behold the angel of the Lord came upon him and a light shined in the prison and he smote Peter on the side and raised him up saying Arise up quickly And his chains fell off from his hands And the angel said unto him Gird thy self and bind on thy sandals and so he did And he saith unto him Cast thy garment about thee and follow me And he went out and followed him and wist not that it was true which was done by the angel but thought he saw a vision When they were past the first and the second ward they came unto the iron gate that leadeth unto the city which opened to them of his own accord and they went out and passed on through one street and forthwith the angel departed from him And when Peter was come to himself he said Now I know of a surety that the Lord hath sent his angel and hath delivered me out of the hand of Herod and from all the expectation of the people of the Jews The Gospel S. Matth. 16.13 WHen Jesus came into the coasts of Cesarea Philippi he asked his disciples saying whom do men say that I the Son of man am And they said Some say that thou art John the Baptist some Elias and others Jeremias or one of the prophets He saith unto them But whom say ye that I am And Simon Peter answered and said Thou art Christ the Son of the living God And Jesus answered and said unto him Blessed art thou Simon Bar-jona for flesh and bloud hath not revealed it unto thee but my Father which is in heaven And I say also unto thee that thou art Peter and upon this rock I will build my Church and the gates of hell shall not prevail against it And I will give unto thee the keys of the kingdom of heaven and whatsoever thou shall bind on earth shall be bound in heaven and whatsoever thou shalt loose on earth shall be loosed in heaven Saint James the Apostle The collect GRant O merciful God that as thine holy Apostle Saint James leaving his father and all that he had without delay was obedient unto the calling of thy Son Jesus Christ and followed him so we forsaking all worldly and carnal affections may be evermore ready to follow thy holy commandments through Jesus Christ our Lord. Amen For the Epistle Acts 11.27 and part of Chap. 12. IN those days came prophets from Jerusalem unto Antioch And there stood up one of them named Agabus and signified the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar Then the disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul Now about that time Herod the king stretched forth his hands to vex certain of the Church And he killed James the brother of John with the sword And because he saw it pleased the Jews he proceeded further to take Peter also The Gospel S. Matth. 20.20 THen came to him the mother of Zebedees Children with her sons worshipping him and desiring a certain thing of him And he said unto her What wilt thou She saith unto him Grant these my two sons may sit the one on thy right hand and the other on the left in thy Kingdom But Jesus answered and said Ye know not what ye ask Are ye able to drink of the cup that I shall drink of and to be baptized with the baptism that I am baptized with They say unto him We are able And he saith unto them Ye shall drink indeed of my cup and be baptized with the baptism that I am baptized with but to sit on my right hand and on my left is not mine to give but it shall be given to them for whom it is prepared of my Father And when the ten heard it they were moved with indignation against the two brethren But Jesus called them unto him and said Ye know that the princes of Gentiles exercise dominion over them and they that are great exercise authority upon them But it shall not be so among you but whosoever will be great among you let him be your minister and whosoever will be chief among you let him be your servant Even as the Son of man came not to be ministred unto but to minister and to give his life a ransom for many Saint Bartholomew the Apostle The collect O Almighty and everlasting God who didst give to thine Apostle Bartholomew grace truly to believe and to preach thy Word Grant we beseech thee unto thy Church to love that Word which he believed and both to preach and receive the same through Jesus Christ our Lord. Amen For the Epistle Acts 5.12 BY the hands of the Apostles were many signs and wonders wrought among the people and they were all with one accord in Solomons porch And of the rest durst no man joyn himself to them but the people magnified them And believers were the more added to the Lord multitudes both of men and women Insomuch that they brought forth the sick into the streets and said them on beds and couches that at the least the shadow of Peter passing by might overshadow some of them There came also a multitude out of the cities round about unto Jerusalem bringing sick folks and them which were vexed with unclean spirits and they were healed every one The Gospel S. Luke 22.24 ANd there was also a strife among them which of them should be accounted the greatest And he said unto them The Kings of the Gentiles exercise lordship over them and they that exercise authority upon them are called benefactors But ye shall not be so but he that is greatest among you let him be as the younger and he that is chief as he that doth serve For whether is greater he that sitteth at meat of he that serveth is not he that sitteth at meat but I am among you as he that serveth Ye are they which have continued with me in my temptations And I appoint unto you a Kingdom as my Father hath appointed unto me that ye may eat and drink at my table in my Kingdom and sit on thrones judging the twelve tribes of Israel Saint Matthew the Apostle The collect O Almighty God who by thy blessed Son didst call Matthew from the receit or custom to be an Apostle and Evangelist Grant us grace to forsake all covetous desires and inordinate love of riches and to follow the same thy Son Jesus Christ who liveth and reigneth with thee and the Holy Ghost one God world without end Amen The Epistle 2 Cor. 4.1 THerefore seeing we have this ministry as we have received mercy we faint not but have renounced the hidden things of dishonesty not walking in craftiness nor handling the
word of God deceitfully but by manifestation of the truth commending our selves to every mans conscience in the sight of God But if our Gospel be hid it is hid to them that are lost In whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious Gospel of Christ who is the image of God should shine unto them For we preach not our selves but Christ Jesus the Lord and our selves your servants for Jesus sake For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ The Gospel S. Matth. 9.9 ANd as Jesus passed forth from thence he saw a man named Matthew sitting at the receit of Custom and he saith unto him Follow me And he arose and followed him And it came to pass as Jesus sat at meat in the house behold many Publicans and sinners came and sat down with him and his disciples And when the Pharisees saw it they said unto his disciples Why eateth your Master with Publicans and sinners But when Jesus heard that he said unto them They that be whole need not a Physician but they that are sick But go ye and learn what that meaneth I will have mercy and not sacrifice for I am not came to call the righteous but sinners to repentance Saint Michael and all Angels The collect O Everlasting God who hast ordained and constituted the services of Angels and men in a wonderful order Mercifully grant that as thy holy Angels alway do thee service in heaven so by thy appointment they may succour and defend us on earth through Jesus Christ our Lord. Amen For the Epistle Rev. 12.7 THere was war in heaven Michael and his Angels fought against the dragon and the dragon fought and his angels and prevailed not neither was their place found any more in heaven And the great dragon was cast out that old serpent called the devil and Satan which deceiveth the whole world he was cast out into the earth and his angels were cast out with him And I heard a loud voice saying in heaven Now is come salvation and strength and the kingdom of our God and the power of his Christ for the accuser of our brethren is cast down which accused them before our God day and night And they overcame him by the bloud of the Lamb and by the word of their testimony and they loved not their lives unto the death Therefore rejoyce ye heavens and ye that dwell in them Wo to the inhabiters of the earth and of the sea for the devil is come down unto you having great wrath because he knoweth that he hath but a short time The Gospel S. Matth. 18.1 AT the same time came the disciples unto Jesus saying Who is the greatest in the kingdom of heaven And Jesus called a little child unto him and set him in the midst of them and said Verily I say unto you Except ye be converted and become as little children ye shall not enter into the kingdom of heaven Whosoever therefore shall humble himself as this little child the same is greatest in the kingdom of heaven And whoso shall receive one such little child in my Name receiveth me But whoso shall offend one of these little ones which believe in me it were better for him that a milstone were hanged about his neck and that he were drowned in the depth of the sea Wo unto the world because of offences for it must needs be that offences come but wo to that man by whom the offence cometh Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better for thee to enter into life halt or maimed rather then having two hands or two feet to be cast into everlasting fire And if thine eye offend thee pluck it out and cast it from thee it is better for thee to enter into life with one eye rather then having two eyes to be cast into hell-fire Take heed that ye despise not one of these little ones for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven Saint Luke the Evangelist The collect ALmighty God who calledst Luke the Physician whose praise is in the Gospel to be an Evangelist and Physician of the soul May it please thee that by the wholsom medicines of the doctrine delivered by him all the diseases of our souls may be healed through the merits of thy Son Jesus Christ our Lord. Amen The Epistle 2 Tim. 4.5 WAtch thou in all things endure afflictions do the work of an Evangelist make full proof of thy ministry For I am now ready to be offered and the time of my departure is at hand I have fought a good fight I have finished my course I have kept the faith Henceforth there is laid up for me a crown of righteousness which the Lord the righteous Judge shall give me at that day and not to me only but unto all them also that love his appearing Do thy diligence to come shortly unto me For Demas hath forsaken me having loved this present world and is departed unto Thessalonica Crescens to Galatia Titus unto Dalmatia Only Luke is with me Take Mark and bring him with thee for he is profitable to me for the ministry And Tychicus have I sent to Ephesus The cloke that I left at Troas with Carpus when thou comest bring with thee and the books but especially the parchments Alexander the coppersmith did me much evil the Lord reward him according to his works Of whom be thou ware also for he hath greatly withstood our words The Gospel S. Luke 10.1 THe Lord appointed other seventy also and sent them two and two before his face into every city and place whither he himself would come Therefore said he unto them The harvest truly is great but the labourers are few pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest Go your ways behold I send you forth as lambs among wolves Carry neither purse nor scrip nor shoes and salute no man by the way And into whatsoever house ye enter first say Peace be to this house And if the son of peace be there your peace shall rest upon it if not it shall turn to you again And in the same house remain eating and drinking such things as they give for the labourer is worthy of his hire Saint Simon and Saint Jude Apostles The collect O Almighty God who hast built thy Church upon the foundation of the Apostles and Prophets Jesus Christ himself being the head corner-stone Grant us so to be joyned together in unity of spirit by their doctrine that we may be made an holy temple acceptable unto thee through Jesus Christ our Lord. Amen The Epistle S. Jude 1. JUde the servant of
days after THrough Jesus Christ our Lord according to whose most true promise the holy Ghost came down as at this time from heaven with a sudden great sound as it had been a mighty wind in the likeness of fiery tongues lighting upon the Apostles to teach them and to lead them to all truth giving them both the gift of divers languages and also boldness with fervent zeal constantly to preach the Gospel unto all nations whereby we have been brought out of darkness and errour into the clear light and true knowledge of thee and of thy Son Jesus Christ Therefore with Angels c. ¶ Upon the Feast of Trinity only WHo art one God one Lord not one only person but three persons in one substance For that which we believe of the glory of the Father the same we believe of the Son and of the Holy Ghost without any difference or inequality Therefore c. ¶ After each of which Prefaces shall immediately be sung or said THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Then shall the Priest kneeling down at the Lords Table say in the name of all them that shall receive the Communion this Prayer following WE do not presume to come to this thy Table O merciful Lord trusting in our own righteousness but in thy manifold and great mercies We are not worthy so much as to gather up the crumbs under thy Table But thou art the same Lord whose property is always to have mercy Grant us therefore gracious Lord so to eat the flesh of thy dear Son Jesus Christ and to drink his bloud that our sinful bodies may be made clean by his body and our souls washed through his most precious bloud and that we may evermore dwell in him and he in us Amen ¶ When the Priest standing before the Table hath so ordered the Bread and Wine that he may with the more readiness and decency break the Bread before the People and take the Cup into his hands he shall say the Prayer of Consecration as followeth ALmighty God our heavenly Father who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption who made there by his one oblation of himself once offered a full perfect and sufficient sacrifice oblation and satisfaction for the sins of the whole world and did institute and in his holy Gospel command us to continue a perpetual memory of that his precious death until his coming again Hear us O merciful Father we most humbly beseech thee and grant that we receiving these thy creatures of bread and wine according to thy Son our Saviour Jesus Christs holy institution in remembrance of his death and passion may be partakers of his most blessed body and bloud who in the same night that he was betrayed (a) Here the Priest is to take the Paten into his hands took bread and when he had given thanks (b) And here to break the bread he brake it and gave it to his disciples saying Take eat (c) And here to lay his hand upon all the bread this is my body which is given for you do this in remembrance of me Likewise after Supper (d) Here he is to take the cup into his hand he took the cup and when he had given thanks he gave it to them saying Drink ye all of this for this (e) And here to lay his hand upon every vessel be it Chalice or Flagon in which there is any wine to be consecrated is my bloud of the New Testament which is shed for you and for many for the remission of sins Do this as oft as ye shall drink it in remembrance of me Amen ¶ Then shall the Minister first receive the Communion in both kinds himself and then proceed to deliver the same to the Bishops Priests and Deacons in like manner if any be present and after that to the People also in order into their Hands all meekly kneeling And when he delivereth the bread to any one he shall say THe body of our Lord Jesus Christ which was given for thee preserve thy body and soul unto everlasting life Take and eat this in remembrance that Christ died for thee and feed on him in thy heart by faith with thanksgiving ¶ And the Minister that delivereth the Cup to any one shall say THe bloud of our Lord Jesus Christ which was shed for thee preserve thy body and soul unto everlasting life Drink this in remembrance that Christs bloud was shed for thee and be thankful ¶ If the Consecrated Bread or Wine be all spent before all have communicated the Priest is to consecrate more according to the Form before prescribed Beginning at Our Saviour Christ in the same night c. for the blessing of the Bread and at Likewise after Supper c. for the blessing of the Cup. ¶ When all have communicated the Minister shall return to the Lords Table and reverently place upon it what remaineth of the consecrated Elements covering the same with a fair Linen Cloth ¶ Then shall the Priest say the Lords Prayer the People repeating after him every Petition OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom The Power and the Glory For ever and ever Amen ¶ After shall be said as followeth O Lord and heavenly Father we thy humble servants entirely desire thy Fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving most humbly beseeching thee to grant that by the merits and death of thy Son Jesus Christ and through faith in his bloud we and all thy whole Church may obtain remission of our sins and all other benefits of his passion And here we offer and present unto thee O Lord our selves our souls and bodies to be a reasonable holy and lively sacrifice unto thee humbly beseeching thee that all we who are partakers of this holy Communion may be fulfilled with thy grace and heavenly benediction And although we be unworthy through our manifold sins to offer unto thee any sacrifice yet we beseech thee to accept this our bounden duty and service not weighing our merits but pardoning our offences through Jesus Christ our Lord by whom and with whom in the unity of the Holy Ghost all honour and glory be unto thee O Father Almighty world without end Amen ¶ Or this ALmighty and everliving God we most heartily thank thee for that thou dost vouchsafe to feed us who have duly received
these holy Mysteries with the spiritual food of the most precious body and bloud of thy Son our Saviour Jesus Christ and dost assure us thereby of thy favour and goodness towards us and that we are very members incorporate in the mystical body of thy Son which is the blessed company of all faithful people and are also heirs through hope of thy everlasting kingdom by the merits of the most precious death and passion of thy dear Son And we most humbly beseech thee O heavenly Father so to assist us with thy grace that we may continue in that holy fellowship and do all such good works as thou hast prepared for us to walk in through Jesus Christ our Lord to whom with thee and the holy Ghost be all honour and glory world without end Amen ¶ Then shall be said or sung GLory be to God on high and in earth peace good will towards men We praise thee we bless thee we worship thee we glorifie thee we give thanks to thee for thy great glory O Lord God heavenly King God the Father Almighty O Lord the only begotten Son Jesu Christ O Lord God Lamb of God Son of the Father that takest away the sins of the world have mercy upon us Thou that takest away the sins of the world have mercy upon us Thou that takest away the sins of the world receive our prayer Thou that fittest at the right hand of God the Father have mercy upon us For thou only art holy thou only art the Lord thou only O Christ with the holy Ghost art most high in the glory of God the Father Amen ¶ Then the Priest or Bishop if he be present shall let them depart with this Blessing THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ Collects to be said after the Offertory when there is no Communion every such day one or more and the same may be said also as often as occasion shall serve after the Collects either of Morning or Evening Prayer Communion or Litany by the discretion of the Minister ASsist us mercifully O Lord in these our supplications and prayers and dispose the way of thy servants towards the attainment of everlasting salvation that among all the changes and chances of this mortal life they may ever be defended by thy most gracious and ready help through Jesus Christ our Lord. Amen O Almighty Lord and everlasting God vouchsafe we beseech thee to direct sanctifie and govern both our hearts and bodies in the ways of thy laws and in the works of thy commandments that through thy most mighty protection both here and ever we may be preserved in body and soul through our Lord and Saviour Jesus Christ Amen GRant we beseech thee Almighty God that the words which we have heard this day with our outward ears may through thy grace be so grafted inwardly in our hearts that they may bring forth in us the fruit of good living to the honour and praise of thy Name through Jesus Christ our Lord. Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen ALmighty God the fountain of all wisdom who knowest our necessities before we ask and our ignorance in asking We beseech thee to have compassion upon our infirmities and those things which for our unworthiness we dare not and for our blindness we cannot ask vouchsafe to give us for the worthiness of thy Son Jesus Christ our Lord. Amen ALmighty God who hast promised to hear the petitions of them that ask in thy Sons Name We beseech thee mercifully to incline thine ears to us that have made now our prayers and supplications unto thee and grant that those things which we have faithfully asked according to thy will may effectually be obtained to the relief of our necessity and to the setting forth of thy glory through Jesus Christ our Lord. Amen ¶ UPon the Sundays and other Holidays if there be no Communion shall be said all that is appointed at the Communion until the end of the general Prayer For the good estate of the Catholick Church of Christ together with one or mo of these Collects last before rehearsed concluding with the Blessing ¶ And there shall be no Celebration of the Lords Supper except there be a convenient number to communicate with the Priest according to his discretion ¶ And if there be not above twenty Persons in the Parish of discretion to Receive the Communion yet there shall be no Communion except four or three at the least Communicate with the Priest ¶ And in Cathedral and Collegiate Churches and Colledges where there are many Priests and Deacons they shall all Receive the Communion with the Priest every Sunday at the least except they have a reasonable cause to the contrary ¶ And to take away all occasion of dissension and superstition which any Person hath or might have concerning the Bread and Wine it shall suffice that the Bread be such as is usual to be eaten but the best and purest Wheat Bread that conveniently may be gotten ¶ And if any of the Bread and Wine remain unconsecrated the Curate shall have it to his own use but if any remain of that which was Consecrated it shall not be carried out of the Church but the Priest and such other of the Communicants as he shall then call unto him shall immediately after the Blessing reverently eat and drink the same ¶ The Bread and Wine for the Communion shall be provided by the Curate and the Church-wardens at the Charges of the Parish ¶ And Note That every Parishioner shall Communicate at the least three times in the Year of which Easter to be one And yearly at Easter every Parishioner shall reckon with the Parson Vicar or Curate or his or their Deputy or Deputies and pay to them or him all Ecclesiastical Duties accustomably due then and at that time to be paid ¶ After the Divine Service ended the Money given at the Offertory shall be disposed of to such pious and charitable uses as the Minister and Church-wardens shall think fit Wherein if they disagree it shall be disposed of as the Ordinary shall appoint WHereas it is ordained in this Office for the Administration of the Lords Supper that the Communicants should receive the same Kneeling which Order is well meant for a signification of our humble and grateful acknowledgment of the benefits of Christ therein given to all worthy Receivers and for the avoiding of such profanation and disorder in the holy Communion as might otherwise ensue
Yet lest the same Kneeling should by any Persons either out of ignorance and infirmity or out of malice and obstinacy be misconstrued and depraved It is here declared That thereby no Adoration is intended or ought to be done either unto the Sacramental Bread and Wine there bodily received or unto any Corporal Presence of Christs Natural Flesh and Bloud For the Sacramental Bread and Wine remain Still in their very Natural Substances and therefore may not be adored for that were Idolatry to be abhorred of all faithful Christians And the Natural Body and Bloud of our Saviour Christ are in Heaven and not here it being against the truth of Christs Natural Body to be at one time in more places then one The MINISTRATION of Publick BAPTISM of INFANTS to be used in the CHURCH ¶ THE People are to be admonished that it is most convenient that Baptism should not be administred but upon Sundays and other Holy-days when the most number of People come together as well for that the Congregation there present may testifie the receiving of them that be newly Baptized into the number of Christs Church as also because in the Baptism of Infants every man present may be put in remembrance of his own profession made to God in his Baptism For which cause also it is expedient that Baptism be ministred in the vulgar Tongue Nevertheless if necessity so require Children may be Baptized upon any other day ¶ And Note that there shall be for every male-child to be Baptized two Godfathers and one Godmother and for every female one Godfather and two Godmothers ¶ When there are Children to be Baptized the Parents shall give knowledge thereof over night or in the morning before the beginning of Morning Prayer to the Curate And then the Godfathers and Godmothers and the People with the Children must be ready at the Font either immediately after the last Lesson at Morning Prayer or else immediately after the last Lesson at Evening Prayer as the Curate by his discretion shall appoint And the Priest coming to the Font which is then to be filled with pure Water and standing there shall say Hath this Child been already Baptized or no ¶ If they answer No then shall the Priest proceed as followeth DEarly beloved forasmuch as all men are conceived and born in sin and that our Saviour Christ saith None can enter into the Kingdom of God except he be regenerate and born anew of water and of the Holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous mercy he will grant to this Child that thing which by nature he cannot have that he may be baptized with water and the Holy Ghost and received into Christs holy Church and be made a lively member of the same ¶ Then shall the Priest say Let us pray ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy baptism and by the baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie water to the mystical washing away of sin We beseech thee for thine infinite mercies that thou wilt mercifully look upon this Child wash him and sanctifie him with the Holy Ghost that he being delivered from thy wrath may be received into the ark of Christs Church and being stedfast in faith joyful through hope and rooted in charity may so pass the waves of this troublesom world that finally he may come to the land of everlasting life there to reign with thee world without end through Jesus Christ our Lord. Amen ALmighty and immortal God the aid of all that need the helper of all that flee to thee for succour the life of them that believe and the resurrection of the dead We call upon thee for this Infant that he coming to thy holy Baptism may receive remission of his sins by spiritual regeneration Receive him O Lord as thou hast promised by thy well-beloved Son saying Ask and ye shall have seek and ye shall find knock and it shall be opened unto you So give now unto us that ask let us that seek find open the gate unto us that knock that this Infant may enjoy the everlasting benediction of thy heavenly washing and may come to the eternal Kingdom which thou hast promised by Christ our Lord. Amen ¶ Then shall the People stand up and the Priest shall say Hear the words of the Gospel written by Saint Mark in the Tenth Chapter at the Thirteenth Verse THey brought young children to Christ that he should touch them and his disciples rebuked those that brought them But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you Whosoever shall not receive the Kingdom of God as a little child he shall not enter therein And he took them up in his arms put his hands upon them and blessed them ¶ After the Gospel is read the Minister shall make this brief Exhortation upon the words of the Gospel BEloved ye hear in this Gospel the words of our Saviour Christ that he commanded the children to be brought unto him how he blamed those that would have kept than from him how he exhorteth all men to follow their innocency Ye perceive how by his outward gesture and deed he declared his good will toward them for he embraced them in his arms he laid his hands upon them and blessed them Doubt ye not therefore but earnestly believe that he will likewise favourably receive this present Infant that he will embrace him with the arms of his mercy that he will give unto him the blessing of eternal life and make him partaker of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father towards this Infant declared by his Son Jesus Christ and nothing doubting but that he favourably alloweth this charitable work of ours in bringing this Infant to his holy Baptism let us faithfully and devoutly give thanks unto him and say ALmighty and everlasting God heavenly Father we give thee humble thanks that thou hast vouchsafed to call us to the Knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to this Infant that he may be born again and be made an heir of everlasting Salvation through our Lord Jesus Christ who liveth and reigneth with thee and the Holy Spirit now and for ever Amen ¶ Then shall Priest speak unto the Godfathers and Godmothers on this wife DEarly beloved ye have brought this Child here to be baptized ye have prayed that our Lord Jesus Christ would vouchsafe to receive him to release him of his sins to sanctifie him with
the Holy Ghost to give him the Kingdom of heaven and everlasting life Ye have heard also that our Lord Jesus Christ hath promised in his Gospel to grant all these things that ye have prayed for which promise he for his part will most surely keep and perform Wherefore after this promise made by Christ this Infant must also faithfully for his part promise by you that are his Sureties until he come of age to take it upon himself that he will renounce the devil and all his works and constantly believe Gods holy word and obediently keep his commandments I demand therefore DOst thou in the name of this child renounce the devil and all his works the vain pomp and glory of the world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answ I renounce them all Minister DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answ All this I stedfastly believe Minister WIlt thou be baptized in this Faith Answ That is my desire Minister WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of thy life Answ I will ¶ Then shall the Priest say O Merciful God grant that the old Adam in this Child may be so buried that the new man may be raised up in him Amen Grant that all carnal affections may die in him and that all things belonging to the Spirit may live and grow in him Amen Grant that he may have power and strength to have victory and to triumph against the devil the world and the flesh Amen Grant that whosoever is here dedicated to thee by our Office and Ministry may also be endued with heavenly virtues and everlastingly rewarded through thy mercy O blessed Lord God who dost live and govern all things world without end Amen ALmighty everliving God whose most dearly beloved Son Jesus Christ for the forgiveness of our sins did shed out of his most precious side both water and bloud and gave commandment to his disciples that they should go teach all Nations and baptize them in the Name of the Father and of the Son and of the Holy Ghost Regard we beseech thee the supplications of thy Congregation sanctifie this Water to the mystical wasting away of sin and grant that this Child now to be baptized therein may receive the fulness of thy grace and ever remain in the number of thy faithful and elect children through Jesus Christ our Lord. Amen ¶ Then the Priest shall take the Child into his hands and shall say to the Godfathers and Godmothers Name this Child And then naming it after them if they shall certifie him that the Child may well endure it he shall dip it in the Water discreetly and warily saying N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ But if they certifie that the Child is weak it shall suffice to pour Water upon it saying the foresaid words N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Priest shall say WE receive this Child into the congregation of Christs flock * Here the Priest shall make a cross upon the childs forehead and do sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that this Child is regenerate and grafted into the body of Christs Church let us give thanks unto Almighty God for these benefits and with one accord make our prayers unto him that this Child may lead the rest of his life according to this beginning ¶ Then shall be said all kneeling OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then shall the Priest say WE yield thee hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own Child by adoption and to incorporate him into thy holy Church And humbly we beseech thee to grant that he being dead unto sin and living unto righteousness and being buried with Christ in his death may crucifie the old man and utterly abolish the whole body of sin and that as he is made partaker of the death of thy Son he may also be partaker of his resurrection so that finally with the residue of thy holy Church he may be an inheritour of thine everlasting Kingdom through Christ our Lord. Amen ¶ Then all standing up the Priest shall say to the Godfathers and Godmothers this Exhortation following Forasmuch as this Child hath promised by you his Sureties to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your parts and duties to see that this Infant be taught so soon as he shall be able to learn what a solemn vow promise and profession he hath here made by you And that he may know these things the better ye shall call upon him to hear Sermons and chiefly ye shall provide that he may learn the Creed the Lords Prayer and the ten Commandments in the vulgar tongue and all other things which a Christian ought to know and believe to his souls health and that this Child may be virtuously brought up to lead a godly and a Christian life remembring always that Baptism doth represent unto us our profession which is to follow the example of our Saviour Christ and to be made like unto him that as he died and rose again for us so should we who are baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ Then shall he add and say YE are to
take care that this Child be brought to the Bishop to be confirmed by him so soon as he can say the Creed the Lords Prayer and the ten Commandments in the vulgar tongue and be further instructed in the Church-Catechism set forth for that purpose IT is certain by Gods Word that Children which are baptized dying before they commit actual sin are undoubtedly saved TO take away all scruple concerning the use of the sign of the Cross in Baptism the true Explication thereof and the just Reasons for the retaining of it may be seen in the thirtieth Canon first published in the year MDCIV. The MINISTRATION of Private BAPTISM of CHILDREN in HOUSES ¶ THe Curates of every Parish shall often admonish the People that they defer not the Baptism of their children longer then the first or second Sunday next after their Birth or other Holy-day falling between unless upon a great and reasonable cause to be approved by the Curate ¶ And also they shall warn them that without like great cause and necessity they procure not their children to be Baptized at home in their houses But when need shall compel them so to do then Baptism shall be administred on this fashion ¶ First let the Minister of the Parish or in his absence any other lawful Minister that can be procured with them that are present call upon God and say the Lords Prayer and so many of the Collects appointed to be said before in the Form of Publick Baptism as the time and present exigence will suffer And then the child being named by some one that is present the Minister shall pour Water upon it saying these words N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then all kneeling down the Minister shall give thanks unto God and say WE yield thee hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own child by adoption and to incorporate him into thy holy Church And we humbly beseech thee to grant that as he is now made partaker of the Death of thy Son so he may be also of his Resurrection And that finally with the residue of thy Saints he may inherit thine everlasting Kingdom through the same thy Son Jesus Christ our Lord. Amen ¶ And let them not doubt but that the child so Baptized is lawfully and sufficiently Baptized and ought not be Baptized again Yet nevertheless if the child which is after this sort Baptized do afterward live it is expedient that it be brought into the Church to the intent that if the Minister of the same Parish did himself Baptize that child the Congregation may be certified of the true form of Baptism by him privately before used In which case he shall say thus I certifie you that according to the due and prescribed Order of the Church at such a time and at such a place before divers witnesses I baptized this child ¶ BVt if the child were baptized by any other lawful Minister then the Minister of the Parish where the child was born or christened shall examine and try whether the child be lawfully Baptized or no. In which case if those that bring any child to the Church do answer that the same child is already baptized then shall the Minister examine them further saying BY whom was this child Baptized Who was present when this child was Baptized Because some things essential to this Sacrament may happen to be omitted through fear or haste in such times of extremity therefore I demand further of you With what matter was this child Baptized With what words was this child Baptized ¶ And if the Minister shall find by the Answers of such as bring the child that all things were done as they ought to be then shall not be christen the child again but shall receive him as one of the flock of true Christian people saying thus I Certifie you that in this case all is well done and according unto due order concerning the Baptizing of this child who being born in original sin and in the wrath of God is now by the laver of Regeneration in Baptism received into the number of the children of God and heirs of everlasting life For our Lord Jesus Christ doth not deny his grace and mercy unto such Infants but most lovingly doth call them unto him as the holy Gospel doth witness to our comfort on this wise The Gospel S. Mark 10.13 THey brought young children to Christ that he should touch them and his disciples rebuked those that brought them But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you Whosoever shall not receive the Kingdom of God as a little child he shall not enter therein And he took them up in his arms put his hands upon them and blessed them ¶ After the Gospel is read the Minister shall make this brief Exhortation upon the words of the Gospel BEloved ye hear in this Gospel the words of our Saviour Christ that he commanded the children to be brought unto him how he blamed those that would have kept them from him how he exhorted all men to follow their innocency Ye perceive how by his outward gesture and deed he declared his good will toward them for he embraced them in his arms he laid his hands upon them and blessed them Doubt ye not therefore but earnestly believe that he hath likewise favourably received this present Infant that he hath embraced him with the arms of his mercy and as he hath promised in his holy Word will give unto him the the blessing of eternal life and make him partaker of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father declared by his Son Jesus Christ towards this Infant let us faithfully and devoutly give thanks unto him and say the Prayer which the Lord himself taught us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ALmighty and everlasting God heavenly Father we give thee humble thanks that thou hast vouchsafed to call us to the knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to this Infant that he being born again and being made an heir of everlasting Salvation through our Lord Jesus Christ may continue thy servant and attain thy promise through the same our Lord Jesus Christ thy Son who liveth and reigneth with thee and the holy Spirit now and for ever Amen ¶ Then shall the
Priest demand the Name of the Child which being by the Godfathers and Godmothers pronounced the Minister shall say DOst thou in the name of this child renounce the devil and all his works the vain pomp and glory of this world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answer I renounce them all Minister DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answer All this I stedfastly believe Minister WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of they life Answer I will ¶ Then the Priest shall say WE receive this child into the congregation of Christs flock and do * The Priest shall make a cross upon the childs forehead sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that this Child is by Baptism regenerate and grafted into the body of Christs Church let us give thanks to Almighty God for these benefits and with one accord make our prayers unto him that he may lead the rest of his life according to this beginning ¶ Then shall the Priest say WE yield thee most hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own Child by adoption and to incorporate him into thy holy Church And humbly we beseech thee to grant that he being dead unto sin and living unto righteousness and being buried with Christ in his Death may crucifie the old man and utterly abolish the whole body of sin and that as he is made partaker of the Death of thy Son he may also be partaker of his Resurrection so that finally with the residue of thy holy Church he may be an Inheritour of thine everlasting Kingdom through Jesus Christ our Lord. Amen ¶ Then all standing up the Minister shall make this Exhortation to the Godfathers and Godmothers FOrasmuch as this child hath promised by you his Sureties to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your parts and duties to see that this Infant be taught so soon as he shall be able to learn what a solemn vow promise and profession he hath made by you And that he may know these things the better ye shall call upon him to hear Sermons and chiefly ye shall provide that he may learn the Creed the Lords Prayer and the Ten Commandments in the vulgar tongue and all other things which a Christian ought to know and believe to his souls health and that this child may be virtuously brought up to lead a Godly and a Christian life remembring alway that Baptism doth represent unto us our profession which is to follow the example of our Saviour Christ and be made like unto him that as he died and rose again for us so should we who are Baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ But if they which bring the Infant to the Church do make such uncertain answers to the Priests questions as that it cannot appear that the child was Baptized with Water In the Name of the Father and of the Son and of the Holy Ghost which are essential parts of Baptism then let the Priest Baptize it in the Form before appointed for Publick Baptism of Infants saving that at the dipping of the child in the Font he shall use this Form of words IF thou art not already Baptized N. I Baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen The MINISTRATION of BAPTISM to such as are of riper years and able to answer for themselves ¶ WHen any such Persons as are of riper years are to be Baptiezd timely notice shall be given to the Bishop or whom he shall appoint for that purpose a Week before at the least by the Parents or some other discreet Persons that so due care may be taken for their Examination whether they be sufficiently instructed in the Principles of the Christian Religion and that they may be exhorted to prepare themselves with Prayers and Fasting for the receiving of this holy Sacrament ¶ And if they shall be found fit then the Godfathers and Godmothers the People being assembled upon the Sunday or Holy-day appointed shall be ready to present them at the Font immediately after the second Lesson either at Morning or Evening Prayer as the Curate in his discretion wall think fit ¶ And standing there the Priest shall ask whether any of the Persons here presented be Baptized or no If they shall answer No then shall the Priest say thus DEarly beloved forasmuch as all men are conceived and born in sin and that which is born of the flesh is flesh and they that are in the flesh cannot please God but live in sin committing many actual transgressions and that our Saviour Christ saith None can enter into the kingdom of God except he be regenerate and born anew of water and of the holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous goodness he will grant to these persons that which by nature they cannot have that they may be baptized with water and the holy Ghost and received into Christs holy Church and be made lively members of the same ¶ Then shall the Priest say Let us pray ¶ And here all the Congregation shall kneel ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy Baptism and by the Baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie the element of water to the mystical washing away of sin We beseech thee for
thine infinite mercies that thou wilt mercifully look upon these thy servants wash them and sanctifie them with the Holy Ghost that they being delivered from thy wrath may be received into the Ark of Christs Church and being stedfast in faith joyful through hope and rooted in charity may so pass the waves of this troublesom world that finally they may come to the land of everlasting life there to reign with thee world with end through Jesus Christ our Lord. Amen ALmighty and immortal God the aid of all that need the helper of all that flee to thee for succour the life of them that believe and the resurrection of the dead We call upon thee for these persons that they coming to thy holy Baptism may receive remission of their sins by spiritual regeneration Receive them O Lord as thou hast promised by thy well-beloved Son saying Ask and ye shall receive seek and ye shall find knock and it shall be opened unto you So give now unto us that ask let us that seek find open the gate unto us that knock that these persons may enjoy the everlasting benediction of thy heavenly washing and may come to the eternal Kingdom which thou hast promised by Christ our Lord. Amen ¶ Then shall the People stand up and the Priest shall say Hear the words of the Gospel written by Saint John in the third Chapter beginning at the first Verse THere was a man of the Pharisees named Nicodemus a ruler of the Jews The same came to Jesus by night and said unto him Rabbi we know that thou art a teacher come from God for no man can do these miracles that thou doest except God be with him Jesus answered and said unto him Verily verily I say unto thee Except a man be born again he cannot see the Kingdom of God Nicodemus saith unto him How can a man be born when he is old Can he enter the second time into his mothers womb and be born Jesus answered Verily verily I say unto thee Except a man be born of water and of the Spirit he cannot enter into the Kingdom of God That which is born of the flesh is flesh and that which is born of the Spirit is spirit Marvel not that I said unto thee Ye must be born again The wind bloweth where it listeth and thou hearest the sound thereof but canst not tell whence it cometh and whither it goeth so is every one that is born of the Spirit ¶ After which he shall say this Exhortation following BEloved ye hear in this Gospel the express words of our Saviour Christ that except a man be born of water and of the Spirit he cannot enter into the Kingdom of God Whereby ye may perceive the great necessity of this Sacrament where it may be had Likewise immediately before his Ascension into Heaven as we read in the last Chapter of Saint Marks Gospel he gave command to his disciples saying Go ye into all the world and preach the Gospel to every creature He that believeth and is baptized shall be saved but he that believeth not shall be damned Which also sheweth unto us the great benefit we reap thereby For which cause Saint Peter the Apostle when upon his first preaching of the Gospel many were pricked at the heart and said to him and the rest of the Apostles Men and brethren what shall we do replied and said unto them Repent and be baptized every one of you for the remission of sins and ye shall receive the gift of the Holy Ghost For the promise is to you and your children and to all that are afar off even as many as the Lord our God shall call And with many other words exhorted he them saying Save your selves from this untoward generation For as the same Apostle testifieth in another place even Baptism doth also now save us not the putting away of the filth of the flesh but the answer of a good conscience towards God by the Resurrection of Jesus Christ Doubt ye not therefore but earnestly believe that he will favourable receive these present persons truly repenting and coming unto him by faith that he will grant them remission of their sins and bestow upon them the Holy Ghost that he will give them the blessing of eternal life and make them partakers of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father towards these persons declared by his Son Jesus Christ let us faithfully and devoutly give thanks to him and say ALmighty and everlasting God heavenly Father we give thee humble thanks for that thou hast vouchsafed to call us to the knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to these persons that they may be born again and be made heirs of everlasting salvation through our Lord Jesus Christ who liveth and reigneth with thee and the holy Spirit now and for ever Amen ¶ Then the Priest shall speak to the Persons to be Baptized on this wise WEl-beloved who are come hither desiring to receive holy Baptism ye have heard how the Congregation hath prayed that our Lord Jesus Christ would vouchsafe to receive you and bless you to release you of your sins to give you the Kingdom of heaven and everlasting life Ye have heard also that our Lord Jesus Christ hath promised in his holy Word to grant all those things that we have prayed for which promise he for his part will most surely keep and perform Wherefore after this promise made by Christ ye must also faithfully for your part promise in the presence of these your Witnesses and this whole Congregation that ye will renounce the devil and all his works and constantly believe Gods holy Word and obediently keep his commandments ¶ Then shall the Priest demand of each of the Persons to be Baptized severally these Questions following Question DOst thou renounce the devil and all his works the vain pomp and glory of the world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answer I renounce them all Question DOst thou Believe in God the Father Almighty Maker of heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answer All this I stedfastly believe Question WIlt thou be baptized
in this Faith Answer That is my desire Question WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of thy life Answer I will endeavour so to do God being my helper ¶ Then shall the Priest say O Merciful God grant that the old Adam in these Persons may be so buried that the new man be raised up in them Amen Grant that all carnal affections may die in them and that all things belonging to the Spirit may live and grow in them Amen Grant that they may have power and strength to have victory and to triumph against the devil the world and the flesh Amen Grant that they being here dedicated to thee by our Office and Ministry may also be endued with heavenly virtues and everlastingly rewarded through thy mercy O blessed Lord God who dost live and govern all things world without end Amen ALmighty everliving God whose most dearly beloved Son Jesus Christ for the forgiveness of our sins did shed out of his most precious side both water and bloud and give commandment to his disciples that they should go teach all Nations and baptize them in the Name of the Father and of the Son and of the Holy Ghost Regard we beseech thee the supplications of this Congregation sanctifie this Water to the mystical washing away of sin and grant that the persons now to be baptized therein may receive the fulness of thy grace and ever remain in the number of thy faithful and elect children through Jesus Christ our Lord. Amen ¶ Then shall the Priest take each person to be Baptized by the right hand and placing him conveniently by the Font according to his discretion shall ask the Godfathers and Godmothers the Name and then shall dip him in the water or pour water upon him saying N. I Baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then shall the Priest say WE receive this person into the congregation of Christs flock and * Here the Priest shall make a cross upon the persons forehead do sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that these persons are regenerate and grafted into the body of Christs Church let us give thanks unto Almighty God for these benefits and with one accord make our prayers unto him that they may lead the rest of their life according to this beginning ¶ Then shall be said the Lords Prayer all kneeling OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen WE yield thee humble thanks O heavenly Father that thou hast vouchsafed to call us to the knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to these persons that being now born again and made heirs of everlasting salvation though our Lord Jesus Christ they may continue thy servants and attain thy promises through the same Lord Jesus Christ thy Son who liveth and reigneth with thee in the unity of the same holy Spirit everlastingly Amen ¶ Then all standing up the Priest shall use this Exhortation following speaking to the Godfathers and Godmothers first FOrasmuch as these persons have promised in your presence to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your part and duty to put them in mind what a solemn vow promise and profession they have now made before this Congregation and especially before you their chosen Witnesses And ye are also to call upon them to use all diligence to be rightly instructed in Gods holy Word that so they may grow in grace and in the knowledge of our Lord Jesus Christ and live godly righteously and soberly in this present world ¶ And then speaking to the new Baptized Persons he shall proceed and say ANd as for you who have now by Baptism put on Christ it is your part and duty also being made the Children of God and of the light by faith in Jesus Christ to walk answerably to your Christian calling and as becometh the children of light remembring always that Baptism representeth unto us our profession which is to follow the example of our Saviour Christ and to be made like unto him that as he died and rose again for us so should we who are baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ It is expedient that every Person thus Baptized should be confirmed by the Bishop so soon after his Baptism as conveniently may be that so he may be admitted to the holy Communion ¶ If any Persons not Baptized in their infancy shall be brought to be Baptized before they come to years of discretion to answer for themselves it may suffice to use the Office for Publick Baptism of Infants or in case of extream danger the Office for Private Baptism only changing the word Infant for Child or Person as occasion requireth A CATECHISM that is to say An Instruction to be learned of every Person before he be brought to be Confirmed by the Bishop Question WHat is your Name Answer N. or M. Question Who gave you this Name Answer My Godfathers and Godmothers in my Baptism wherein I was made a member of Christ the child of God and an inheritor of the Kingdom of Heaven Question What did your Godfathers and Godmothers then for you Answer They did promise and vow three things in my Name First that I should renounce the devil and all his works the pomps and vanity of this wicked world and all the sinful lusts of the flesh Secondly that I should believe all the Articles of the Christian Faith And thirdly that I should keep Gods holy will and commandments and walk in the same all the days of my life Question Dost thou not think that thou art bound to believe and to do as they have promised for thee Answer Yes verily and by Gods help so I will And I heartily thank our heavenly Father that he hath called me to this state of salvation through Jesus Christ our Saviour And I pray unto God to give me his grace that I may continue in the same unto my lives end Catechist Rehearse the Articles of thy Belief Answer I Believe in God the Father Almighty Maker of Heaven and Earth And in
that Sacrament Question Why then are Infants baptized when by reason of their tender age they cannot perform them Answer Because they promise them both by their Sureties which promise when they come to age themselves are bound to perform Question Why was the Sacrament of the Lords Supper ordained Answer For the continual remembrance of the sacrifice of the death of Christ and of the benefits which we receive thereby Question What is the outward part or sign of the Lords Supper Answer Bread and Wine which the Lord hath commanded to be received Question What is the inward part or thing signified Answer The body and bloud of Christ which are verily and indeed taken and received by the faithful in the Lords Supper Question What are the benefits whereof we are partakers thereby Answer The strengthening and refreshing of our souls by the body and bloud of Christ as our bodies are by the bread and wine Question What is required of them who come to the Lords Supper Answer To examine themselves whether they repent them truly of their former sins stedfasty purposing to lead a new life have a lively faith in Gods mercy through Christ with a thankful remembrance of his death and be in charity with all men ¶ The Curate of every Parish shall diligently upon Sunday's and Holy-days after the second Lesson at Evening Prayer openly in the Church instruct and examine so many Children of his Parish sent unto him as he shall think convenient in some part of this Catechism ¶ And all Fathers Mothers Masters and Dames shall cause their Children Servants and Prentices which have not learned their Catechism to come to the Church at the time appointed and obediently to hear and be ordered by the Curate until such time as they have learned all that is here appointed for them to learn ¶ So soon as Children are come to a competent age and can say in their Mother Tongue the Creed the Lords Prayer and the Ten Commandments and also can answer to the other Questions of this short Catechism They shall be brought to the Bishop And every one shall have a Godfather or a Godmother as a Witness of their Confirmation ¶ And whensoever the Bishop shall give knowledge for children to be brought unto him for their Confirmation the Curate of every Parish shall either bring or send in Writing with his hand subscribed thereunto the Names of all such persons within his Parish as he shall think fit to be presented to the Bishop to be Confirmed And if the Bishop approve of them he shall Confirm them in manner following The ORDER of CONFIRMATION or Laying on of Hands upon those that are Baptized and come to years of Discretions ¶ Vpon the day appointed all that are to be then Confirmed being placed and standing in order before the Bishop he or some other Minister appointed by him shall read this Preface following TO the end that Confirmation may be ministred to the more edifying of such as shall receive it the Church hath thought good to order That none hereafter shall be Confirmed but such as can say the Creed the Lords Prayer and the ten Commandments and can also answer to such other Questions as in the short Catechism are contained which Order is very convenient to be observed to the end that children being now come to the years of discretion and having learned what their Godfathers and Godmothers promised for them in Baptism they may themselves with their own mouth and consent openly before the Church ratifie and confirm the same and also promise that by the grace of God they will evermore endeavour themselves faithfully to observe such things as they by their own confession have assented unto ¶ Then shall the Bishop say DO ye here in the presence of God and of this Congregation renew the solemn promise and vow that was made in your name at your Baptism ratifying and confirming the same in your own persons and acknowledging your selves bound to believe and to do all those things which your Godfather and Godmothers then undertook for you ¶ And every one shall audibly answer I do The Bishop OUr help is in the Name of the Lord Answer Who hath made heaven and earth Bishop Blessed be the Name of the Lord Answer Henceforth world without end Bishop Lord hear our prayers Answer And let our cry come unto thee Bishop Let us pray ALmighty and everliving God who hast vouchsafed to regenerate these thy servants by water and the Holy Ghost and hast given unto them forgiveness of all their sins Strengthen them we beseech thee O Lord with the Holy Ghost the Comforter and daily increase in them thy manifold gifts of grace the spirit of wisdom and understanding the spirit of counsel and ghostly strength the spirit of knowledge and true godliness and fill them O Lord with the spirit of thy holy fear now and for ever Amen ¶ Then all of them in order kneeling before the Bishop he shall lay his Hand upon the Head of every one severally saying DEfend O Lord this thy child or this thy thy servant with thy heavenly grace that he may continue thine for ever and daily increase in thy holy Spirit more and more until he come unto thy everlasting Kingdom Amen ¶ Then shall the Bishop say The Lord be with you Answer And with thy Spirit ¶ And all Kneeling down the Bishop shall add Let us pray OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ And this Collect. ALmighty and everlasting God who makest us both to will and to do those things that be good and acceptable unto thy divine Majesty We make our humble supplications unto thee for these thy servants upon whom after the example of thy holy Apostles we have now laid our hands to certifie them by this sign of thy favour and gracious goodness towards them Let thy Fatherly hand we beseech thee ever be over them let thy holy Spirit ever be with them and so lead them in the knowledge and obedience of thy Word that in the end they may obtain everlasting life through our Lord Jesus Christ who with thee and the Holy Ghost liveth and reigneth ever one God world without end Amen O Almighty Lord and everlasting God vouchsafe we beseech thee to direct sanctifie and govern both our hearts and bodies in the ways of thy laws and in the works of thy commandments that through thy most mighty protection both here and ever we may be preserved in body and soul through our Lord and Saviour Jesus Christ Amen ¶ Then the Bishop shall bless them saying thus THe blessing of God Almighty the Father the Son and the Holy Ghost be upon you and remain with you for
Amen ¶ Then shall the Priest joyn their right Hands together and say Those whom God hath joyned together let no man put asunder ¶ Then shall the Minister speak unto the people FOrasmuch as N. and N. have consented together in holy Wedlock and have witnessed the same before God and this company and thereto have given and pledged their Troth either to other and have declared the same by giving and receiving of a Ring and by joyning of Hands I pronounce that they be Man and Wife together In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ And the Minister shall add this blessing GOd the Father God the Son God Holy Ghost bless preserve and keep you the Lord mercifully with his favour look upon you and so fill you with all spiritual benediction and grace that ye may so live together in this life that in the world to come ye may have life everlasting Amen ¶ Then the Minister or Clerks going to the Lords Table shall say or sing this Psalm following Beati omnes Psal 128. BLessed are all they that fear the Lord and walk in his way For thou shalt eat the labour of thine hands O well is thee and happy shalt thou be Thy wife shall be as the fruitful vine upon the walls of thy house Thy children like the olive-branches round about thy table Lo thus shall the man be blessed that feareth the Lord. The Lord from out of Sion shall so bless thee that thou shalt see Jerusalem in prosperity all thy life long Yea that thou shalt see thy childrens children and peace upon Israel Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Deus misereatur Psal 67. GOd be merciful unto us and bless us and shew us the light of his countenance and be merciful unto us That thy way may be known upon earth thy saving health among all nations Let the people praise thee O God yea let all the people praise thee O let the nations rejoyce and be glad for thou shalt judge the folk righteously and govern the nations upon earth Let the people praise thee O God let all the people praise thee Then shall the earth bring forth her increase and God even our own God shall give us his blessing God shall blese us and all the ends of the world shall fear him Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ The Psalm ended and the Man and the Woman kneeling before the Lords Table the Priest standing at the Table and turning his Face towards them shall say Lord have mercy upon us Answer Christ have mercy upon us Minister Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servant and thy handmaid Answer Who put their trust in thee Minister O Lord send them help from thy holy place Answer And evermore defend them Minister Be unto them a towre of strength Answer From the face of their enemy Minister O Lord hear our prayer Answer And let our cry come unto thee Minister O God of Abraham God of Isaac God of Jacob bless these thy servants and sow the seed of eternal life in their hearts that whatsoever in thy holy Word they shall profitably learn they may indeed fulfil the same Look O Lord mercifully upon them from heaven and bless them And as thou didst send thy blessing upon Abraham and Sarah to their great comfort so vouchsafe to send thy blessing upon these thy servants that they obeying thy will and alway being in safety under thy protection may abide in thy love unto their lives end through Jesus Christ our Lord. Amen ¶ This Prayer next following shall be omitted where the Woman is past Child-bearing O Merciful Lord and heavenly Father By whose gracious gift mankind is increased We beseech thee assist with thy blessing these two persons that they may both be fruitful in procreation of Children and also live together so long in godly love and honesty that they may see their children Christianly and virtuously brought up to thy praise and honour through Jesus Christ our Lord. Amen O God who by thy mighty power hast made all things of nothing who also after other things set in order didst appoint that out of Man created after thine own image and similitude Woman should take her beginning and knitting them together didst teach that it should never be lawful to put asunder those whom thou by Matrimony hadst made one O God who hast consecrated the state of Matrimony to such an excellent Mystery that in it is signified and represented the spiritual marriage and unity betwixt Christ and his Church Look mercifully upon these thy servants that both this Man may love his wife according to thy Word as Christ did love his spouse the Church who gave himself for it loving and cherishing it even as his own flesh and also that this Woman may be loving and amiable faithful and obedient to her Husband and in all quietness sobriety and peace be a follower of holy and godly Matrons O Lord bless them both and grant them to inherit thy everlasting Kingdom through Jesus Christ our Lord. Amen ¶ Then shall the Priest say ALmighty God who at the beginning did create our first parents Adam and Eve and did sanctifie and joyn them together in Marriage Pour upon you the riches of his grace sanctifie and bless you that ye may please him both in body and soul and live together in holy love unto your lives end Amen ¶ After which if there be no Sermon declaring the Duties of Man and Wife the Minister shall read as followeth ALl ye that are married or that intend to take the holy Estate of Matrimony upon you hear what the holy Scripture doth say as touching the Duty of Husbands towards their Wives and Wives towards their Husbands Saint Paul in his Epistle to the Ephesians the Fifth Chapter doth give this commandment to all married Men Husbands love your Wives even as Christ also loved the Church and gave himself for it that he might sanctifie and cleanse it with the washing of water by the Word that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish So ought men to love their wives as their own bodies He that loved his wife loveth himself For no man ever yet hateth his own flesh but nourisheth and cherisheth it even
Minister he shall there Celebrate the holy Communion beginning with the Collect Epistle and Gospel here following The Collect. ALmighty everliving God maker of mankind who dost correct those whom thou dost love and chastise every one whom thou dost receive We beseech thee to have mercy upon this thy servant visited with thine hand and to grant that he may take his sickness patiently and recover his bodily health if it be thy gracious will and whensoever his soul shall depart from the body it may be without spot presented unto thee through Jesus Christ our Lord. Amen The Epistle Heb. 12.5 MY son despise not thou the chastning of the Lord nor faint when thou art rebuked of him For whom the Lord loveth he chastneth and scourgeth every son whom he receiveth The Gospel S. John 5.24 VErily verily I say unto you He that heareth my word and believeth on him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life ¶ After which the Priest shall proceed according to the Form before prescribed for the holy Communion beginning at these words Ye that do truly c. ¶ At the time of the distribution of the holy Sacrament the Priest shall first receive the Communion himself and after minister unto them that are appointed to Communicate with the Sick and last of all to the sick Person ¶ But if a man either by reason of extremity of sickness or for want of warning in due time to the Curate or for lack of company to receive with him or by any other just impediment do not receive the Sacrament of Christs Body and Bloud the Curate shall instruct him that if he do truly repent him of his sins and stedfastly believe that Jesus Christ hath suffered death upon the Cross for him and shed his Bloud for his Redemption earnestly remembring the benefits he hath thereby and giving him hearty thanks therefore he doth eat and drink the Body and Bloud of our Saviour Christ profitably to his souls health although he do not receive the Sacrament with his mouth ¶ When the sick person is visited and receiveth the holy Communion all at one time then the Priest for more expedition shall cut off the Form of the Visitation at the Psalm In thee O Lord have I put my trust and go straight to the Communion ¶ In the time of the Plague Sweat or such other like contagious Times of Sickness or Diseases when none of the Parish or Neighbours can be gotten to Communicate with the Sick in their Houses for fear of the Infection upon special request of the Diseased the Minister may only Communicate with him The ORDER for the BURIAL of the DEAD ¶ Here is to be noted That the Office ensuing is not to be used for any that die unbaptized or excommunicate or have laid violent hands upon themselves ¶ The Priest and Clerks meeting the Corps at the entrance of the Church-yard and going before it either into the Church or towards the Grave shall say or sing I Am the resurrection and the life faith the Lord he that believeth in me though he were dead yet shall he live And whosoever liveth and believeth in me shall never die S. John 11.25 26. I Know that my Redeemer liveth and that he shall stand at the latter day upon the earth And though after my skin worms destroy this body yet in my flesh shall I see God whom I shall see for my self and mine eyes shall behold and not another Job 19.25 26 27. WE brought nothing into this world and it is certain we can carry nothing out The Lord gave and the Lord hath taken away blessed be the Name of the Lord. 2 Tim. 6.7 Job 1.21 ¶ After they are come into the Church shall be read one or both of these Psalms following Dixi Custodiam Psal 39. I Said I will take heed to my ways that I offend not in my tongue I will keep my mouth as it were with a bridle while the ungodly is in my sight I held my tongue and spake nothing I kept silence yea even from good words but it was pain and grief to me My heart was hot within me and while I was thus musing the fire kindled and at the last I spake with my tongue Lord Let me know my end and the number of my days that I may be certified how long I have to live Behold thou hast made my days as it were a span long and mine age is even as nothing in respect of thee and verily every man living is altogether vanity For man walketh in a vain shadow ana disquieteth himself in vain he heapeth up riches and cannot tell who shall gather them And now Lord what is my hope truly my hope is even in thee Deliver me from all mine offences and make me not a rebuke unto the foolish I became dumb and opened not my mouth for it was thy doing Take thy plague away from me I am even consumed by means of thy heavy hand When thou with rebukes dost chasten man for sin thou makest his beauty to consume away like as it were a moth fretting a garment every man therefore is but vanity Hear my prayer O Lord and with thine ears consider my calling hold not thy peace at my tears For I am a stranger with thee and a sojourner as all my fathers were O spare me a little that I may recover my strength before I go hence and be no more seen Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen Domine refugium Psal 90. LOrd thou hast been our refuge from one generation to another Before the mountains were brought forth or ever the earth and the world were made thou art God from everlasting and world without end Thou turnest man to destruction again thou sayest Come again ye children of men For a thousand years in thy sight are but as yesterday seeing that is past as a watch in the night Assoon as thou scatterest them they are even as a sleep and fade away suddenly like the grass In the morning it is green and groweth up but in the evening it is cut down dried up and withered For we consume away in thy displeasure and are afraid at thy wrathful indignation Thou hast set our misdeeds before thee and our secret sins in the light of thy countenance For when thou art angry all our days are gone we bring our years to an end as it were a tale that is told The days of our age are threescore years and ten and though men be so strong that they come to fourscore years yet is their strength then but labour and sorrow so soon passeth it away and we are gone But who regardeth the power of thy wrath for even thereafter as a man feareth so is thy displeasure So teach us to number our days that we may
notorious sin were put to open penance and punished in this world that their souls might be saved in the day of the Lord and that others admonished by their example might be the more afraid to offend Instead whereof until the said Discipline may be restored again which is much to be wished it is thought good that at this time in the presence of you all should be read the general Sentences of Gods cursing against impenitent sinners gathered out of the seven and twentieth Chapter of Deuteronomy and other places of Scripture and that ye should answer to every Sentence Amen To the intent that being admonished of the great indignation of God against sinners ye may the rather be moved to earnest and true repentance and may walk more warily in these dangerous days fleeing from such vices for which ye affirm with your own mouths the curse of God to be due CUrsed is the man that maketh any carved or molten image to worship it Deut. 27.15 ¶ And the People shall answer and say Amen Minister Cursed is he that curseth his father and mother ver 16. Answer Amen Minister Cursed is he that removeth his neighbours land-mark ver 17. Answer Amen Minister Cursed is he that maketh the blind to go out of his way ver 18. Answer Amen Minister Cursed is he that perverteth the judgment of the stranger the fatherless and widow ver 19. Answer Amen Minister Cursed is he that smiteth his neighbour secretly ver 24. Answer Amen Minister Cursed is he that lieth with his neighbours wife Lev. 20.10 Answer Amen Minister Cursed is he that taketh reward to slay the innocent Deut. 27.25 Answer Amen Minister Cursed is he that putteth his trust in man and taketh man for his defence and in his heart goeth from the Lord. Jer. 17.5 Answer Amen Minister Cursed are the unmerciful fornicators and adulterers covetous persons idolaters slanderers drunkards and extortioners S. Matth. 25.41 1 Cor. 6.9 10. Answer Amen Minister NOw seeing that all they are accursed as the prophet David beareth witness who do err and go astray from the commandments of God Psal cxix 21. let us remembring the dreadful judgment hanging over our heads and always ready to fall upon us return unto our Lord God with all contrition and meekness of heart bewailing and lamenting our sinful life acknowledging and confessing our offences and seeking to bring forth worthy fruits of penance S. Matth. iij. 10. For now is the ax put unto the root of the trees so that every tree that bringeth not forth good fruit is hewn down and cast into the fire Hebr. x. 31. It is a fearful thing to fall into the hands of the living God Psal xj 6. He shall pour down rain upon the sinners snares fire and brimstone storm and tempest this shall be their portion to drink For lo Isa xxvj 21. the Lord is come out of his place to visit the wickedness of such as dwell upon the earth But who may abide the day of his coming Mal. iij. 2. Who shall be able to endure when he appeareth His fan is in his hand S. Matth. iij. 12. and he will purge his floor and gather his wheat into the barn but he will burn the chaff with unquenchable fire 1 Thes v. 2 3. The day of the Lord cometh as a thief in the night and when men shall say Peace and all things are safe then shall sudden destruction come upon them as sorrow cometh upon a woman travailing with child and they shall not escape Rom. ij 4 5. Then shall appear the wrath of God in the day of vengeance which obstinate sinners through the stubbornness of their heart have heaped unto themselves which despised the goodness patience and long-sufferance of God when he called them continually to repentance Prov. j. 28 29 30. Then shall they call upon me saith the Lord but I will not hear they shall seek me early but they shall not find me and that because they hated knowledge and received not the fear of the Lord but abhorred my counsel and despised my correction Then shall it be too late to knock when the door shall be shut S. Matth. xxv 10 11 12. and too late to cry for mercy when it is the time of justice O terrible voice of most just judgment which shall be pronounced upon them when it shall be said unto them S. Matth. xxv 41. Go ye cursed into the fire everlasting which is prepared for the devil and his angels 2 Cor. vj. 2. Therefore brethren take we heed betime S. John ix 4. while the day of salvation lasteth for the night cometh when none can work S. John xij 35 36. But let us while we have the light believe in the light and walk as children of the light that we be not cast into utter darkness S. Matth. xxv 30. where is weeping and gnashing of teeth Let us not abuse the goodness of God who calleth us mercifully to amendment and of his endless pity promiseth us forgiveness of that which is past if with a perfect and true heart we return unto him Isaiah j. 18. For though our sins be as red as scarlet they shall be made white as snow and though they be like purple yet they shall be made white as wooll Ezek. xviij 30 31 32. Turn ye saith the Lord from all your wickedness and your sin shall not be your destruction Cast away from you all your ungodliness that ye have done make you new hearts and a new spirit Wherefore will ye die O ye house of Israel seeing that I have no pleasure in the death of him that dieth saith the Lord God Turn ye then and ye shall live 1 S. John ij 1. Although we have sinned yet have we an advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins Isaiah liij 5. For he was wounded for our offences and smitten for our wickedness Let us therefore return unto him who is the merciful receiver of all true penitent sinners assuring our selves that he is ready to receive us and most willing to pardon us if we come unto him with faithful repentance if we will submit our selves unto him and from henceforth walk in his ways S. Matth. xj 29 30. if we will take his easie yoke and light burden upon us to follow him in lowliness patience and charity and be ordered by the governance of his holy Spirit seeking always his glory and serving him duly in our vocation with thanksgiving This if we do Christ will deliver us from the curse of the law and from the extreme malediction which shall light upon them that shall be set on the left hand and he will set us on his right hand S. Matth. xxv 33 34. and give us the gracious benediction of his Father commanding us to take possession of his glorious kingdom unto which
Ministration to serve God for the promoting of his glory and the edifying of his People Answer I trust so The Bishop DO you think that you are truly called according to the will of our Lord Jesus Christ and the due Order of this Realm to the Ministery of the Church Answer I think so The Bishop DO you unfeignedly believe all the Canonical Scriptures of the Old and New Testament Answer I do believe them The Bishop WIll you diligently read the same unto the People assembled in the Church where you shall be appointed to serve Answer I will The Bishop IT appertaineth to the Office of a Deacon in the Church where he shall be appointed to serve to assist the Priest in Divine Service and specially when he ministreth the holy Communion and to help him in the distribution thereof and to read holy Scriptures and Homilies in the Church and to instruct the Youth in the Catechism in the absence of the Priest to Baptize Infants and to Preach if he be admitted thereto by the Bishop And furthermore it is his Office where provision is so made to search for the sick poor and impotent people of the Parish to intimate their estates names and places where they dwell unto the Curate that by his exhortation they may be relieved with the alms of the Parishioners or others Will you do this gladly and willingly Answer I will so do by the help of God The Bishop WIll you apply all your diligence to frame and fashion your own lives and the lives of your Families according to the doctrine of Christ and to make both your selves and them as much as in you lieth wholsom examples of the flock of Christ Answer I will so do the Lord being my helper The Bishop WIll you reverently obey your Ordinary and other chief Ministers of the Church and them to whom the charge and government over you is committed following with a glad mind and will their godly admonitions Answer I will endeavour my self the Lord being my helper ¶ Then the Bishop laying his Hands severally upon the Head of every one of them humbly kneeling before him shall say TAke thou authority to execute the Office of a Deacon in the Church of God committed unto thee In the Name of the Father and of the Son and of the holy Ghost Amen ¶ Then shall the Bishop deliver to every one of them the New Testament saying TAke thou authority to read the Gospel in the Church of God and to preach the same if thou be thereto licensed by the Bishop himself ¶ Then one of them appointed by the Bishop shall read The Gospel S. Luke 12.35 LEt your loyns be girded about and your lights burning and ye your selves like unto men that wait for their Lord when he will return from the wedding that when he cometh and knocketh they may open unto him immediately Blessed are those servants whom the Lord when he cometh shall find watching Verily I say unto you that he shall gird himself and make them to sit down to meat and will come forth and serve them And if he shall come in the second watch or come in the third watch and find them so blessed are those servants ¶ Then shall the Bishop proceed in the Communion and all that are Ordered shall tarry and receive the holy Communion the same day with the Bishop ¶ The Communion ended after the last Collect and immediately before the Benediction shall be said these Collects following ALmighty God giver of all good things who of thy great goodness hast vouchsafed to accept and take these thy servants unto the Office of Deacons in thy Church Make them we beseech thee O Lord to be modest humble and constant in their Ministration to have a ready will to observe all spiritual Discipline that they having always the testimony of a good conscience and continuing ever stable and strong in thy Son Christ may so well behave themselves in this inferiour Office that they may be found worthy to be called unto the higher Ministries in thy Church through the same thy Son our Saviour Jesus Christ to whom be glory and honour world without end Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ ANd here it must be declared unto the Deacon that he must continue in that Office of a Deacon the space of a whole year except for reasonable causes it shall otherwise seem good unto the Bishop to the intent he may be perfect and well expert in the things appertaining to the Ecclesiastical Administration In executing whereof if he be found faithful and diligent he may be admitted by his Diocesan to the Order of Priesthood at the times appointed in the Canon or else on urgent occasion upon some other Sunday or Holy-day in the face of the Church in such manner and form as hereafter followeth THE Form and Manner of Ordering of Priests ¶ WHen the day appointed by the Bishop is come after Morning Prayer is ended there shall be a Sermon or Exhortation declaring the Duty and Office of such as come to be admitted Priests how necessary that Order is in the Church of Christ and also how the People ought to esteem them in their Office ¶ First the Arch-Deacon or in his absence one appointed in his stead shall present unto the Bishop sitting in his Chair near to the holy Table all them that shall receive the Order of Priesthood that day each of them being decently habited and say REverend Father in God I present unto you these persons present to be admitted to the Order of Priesthood ¶ The Bishop TAke heed that the persons whom ye present unto us be apt and meet for their learning and godly conversation to exercise their Ministry duly to the honour of God and the edifying of his Church ¶ The Arch-Deacon shall answer I Have enquired of them and also examined them and think them so to be ¶ Then the Bishop shall say unto the People GOod people these are they whom we purpose God willing to receive this day unto the holy Office of Priesthood For after due examination we find not to the contrary but that they be lawfully called to their Function and Ministery and that they be persons meet for the same But yet if there be any of you who knoweth any Impediment or notable Crime in any of them for the which he ought not to be received into this holy Ministery let him come forth in
placed you in so high a Dignity as also to beware that neither you your selves offend nor be occasion that others offend Howbeit ye cannot have a mind and will thereto of your selves for that will and ability is given of God alone Therefore ye ought and have need to pray earnestly for his holy Spirit And seeing that you cannot by any other means compass the doing of so weighty a work pertaining to the salvation of man but with doctrine and exhortation taken out of the holy Scriptures and with a life agreeable to the same consider how studious ye ought to be in reading and learning the Scriptures and in framing the manners both of your selves and of them that specially pertain unto you according to the rule of the same Scriptures And for this self same cause how ye ought to forsake and set aside as much as you may all worldly cares and studies We have good hope that you have well weighed and pondered these things with your selves long before this time and that you have clearly determined by Gods grace to give your selves wholly to this Office whereunto it hath pleased God to call you So that as much as lieth in you you will apply your selves wholly to this one thing and draw all your cares and studies this way and that you will continually pray to God the Father by the mediation of our only Saviour Jesus Christ for the heavenly assistance of the Holy Ghost that by daily reading and weighing of the Scriptures ye may wax riper and stronger in your Ministry and that ye may so endeavour your selves from time to time to sanctifie the lives of you and yours and to fashion them after the rule and Doctrine of Christ that ye may be wholsom and godly examples and patterns for the people to follow And now that this present Congregation of Christ here assembled may also understand your minds and wills in these things and that this your promise may the more move you to do your duties ye shall answer plainly to these things which we in the Name of God and of his Church shall demand of you touching the same DO you think in your heart that you be truly called according to the will of our Lord Jesus Christ and the Order of this Church of England to the Order and Ministry of Priesthood Answer I think it The Bishop ARe you perswaded that the holy Scriptures contain sufficiently all Doctrine required of necessity for eternal salvation through faith in Jesus Christ And are you determined out of the said Scriptures to instruct the people committed to your charge and to teach nothing as required of necessity to eternal salvation but that which you shall be perswaded may be concluded and proved by the Scripture Answer I am so perswaded and have so determined by Gods grace The Bishop WIll you then give your faithful diligence always so to minister the Doctrine and Sacraments and the Discipline of Christ as the Lord hath commanded and as this Church and Realm hath received the same according to the Commandments of God so that you may teach the people committed to your Care and Charge with all diligence to keep and observe the same Answer I will so do by the help of the Lord. The Bishop WIll you be ready with all faithful diligence to banish and drive away all erroneous and strange Doctrines contrary to Gods Word and to use both publick and private monitions and exhortations as well to the fick as to the whole within your Cures as need shall require and occasion shall be given Answer I will the Lord being my helper The Bishop Will you be diligent in prayers and in reading of the holy Scriptures and in such Studies as help to the knowledge Of the same laying aside the study of the world and the flesh Answer I will endeavour my self so to do the Lord being my helper The Bishop WIll you be diligent to frame and fashion your own selves and your Families according to the Doctrine of Christ and to make both your selves and them as much as in you lieth wholsom examples and patterns to the flock of Christ Answer I will apply my self thereto the Lord being my helper The Bishop WIll you maintain and set forwards as much as lieth in you quietness peace and love among all Christian people and especially among them that are or shall be committed to your charge Answer I will so do the Lord being my helper The Bishop WIll you reverently obey your Ordinary and other chief Ministers unto whom is committed the charge and government over you following with a glad mind and will their godly admonitions and submitting your selves to their godly judgments Answer I will so do the Lord being my helper ¶ Then shall the Bishop standing up say ALmighty God who hath given you this will to do all these things Grant also unto you strength and power to perform the same that he may accomplish his work which he hath begun in you through Jesus Christ our Lord. Amen ¶ After this the Congregation shall be desired secretly in their Prayers to make their humble supplications to God for all these things For the which Prayers there shall be silence kept for a space ¶ After which shall be sung or said by the Bishop the persons to be Ordained Priests all kneeling Veni Creator Spiritus the Bishop beginning and the Priests and others that are present answering by Verses as followeth COme Holy Ghost our souls inspire And lighten with celestial fire Thou the anointing Spirit art Who dost thy sevenfold gifts impart Thy blessed Unction from above Is comfort life and fire of love Enable with perpetual light The dulness of our blinded sight Anoint and cheer our soiled face With the abundance of thy grace Keep far our foes give peace at home Where thou art guide no ill can come Teach us to know the Father Son And thee of both to be but one That through the ages all along This may be our endless song Praise to thy eternal merit Father Son and holy Spirit ¶ Or this COme Holy Ghost eternal God proceeding from above Both from the Father and the Son the God of peace and love Visit our minds into our hearts thy heavenly grace inspire That truth and godliness we may pursue with full desire Thou art the very Comforter in grief and all distress The heavenly gift of God most high no tongue can it express The fountain and the living spring of joy celestial The fire so bright the love so sweet the Vnction spiritual Thou in thy gifts art manifold by them Christs Church doth stand In faithful hearts thou writ'st thy law the finger of Gods hand According to thy promise Lord thou givest speech with grace That through thy help Gods praises may resound in every place O Holy Ghost into our minds send down thy heavenly light Kindle our hearts with fervent zeal to serve God day and night Our weakness strengthen
and confirm for Lord thou know'st us frail That neither devil world nor flesh against us may prevail Put back our enemies far from us and help us to obtain Peace in our hearts with God and man the best the truest gain And grant that thou being O Lord our leader and our guide We may escape the snares of sin and never from thee slide Such measures of thy powerful grace grant Lord to us we pray That thou may'st be our Comforter at the last dreadful day Of strife and of dissension dissolve O Lord the bands And knit the knots of peace and love throughout all Christian Lands Grant us thy grace that we may know the Father of all might That we of his beloved Son may gain the blissful sight And that we may with perfect faith ever acknowledge thee The Spirit of Father and of Son One God in Persons three To God the Father laud and praise and to his blessed Son And to the holy Spirit of grace Co-equal three in one And pray we that our only Lord would please his Spirit to send On all that shall profess his Name from hence to the worlds end Amen ¶ That done the Bishop shall pray in this wise and say Let us pray ALmighty God and heavenly Father who of thine infinite love and goodness towards us hast given to us thy only and most dearly beloved Son Jesus Christ to be our Redeemer and the Author of everlasting life who after he had made perfect our Redemption by his death and was ascended into heaven sent abroad into the world his Apostles Prophets Evangelists Doctors and Pastors by whose labour and ministry he gathered together a great flock in all the parts of the world to set forth the eternal praise of thy holy Name For these so great benefits of thy eternal goodness and for that thou hast vouchsafed to call these thy servants here present to the same Office and Ministry appointed for the salvation of mankind we render unto thee most hearty thanks we praise and worship thee and we humbly beseech thee by the same thy blessed Son to grant unto all which either here or elsewhere call upon thy holy Name that we may continue to shew our selves thankful unto thee for these and all other thy benefits and that we may daily increase and go forwards in the knowledge and faith of thee and thy Son by the holy Spirit So that as well by these thy Ministers as by them over whom they shall be appointed thy Ministers thy holy Name may befor ever glorified and thy blessed Kingdom enlarged through the same thy Son Jesus Christ our Lord who liveth and reigneth with thee in the unity of the same holy Spirit world without end Amen ¶ When this prayer is done the Bishop with the Priests present shall lay their hands severally upon the head of every one that receiveth the Order of Priesthood the Receivers humbly kneeling upon their knees and the Bishop saying REceive the Holy Ghost for the Office and work of a Priest in the Church of God now committed unto thee by the Imposition of our Hands Whose sins thou dost forgive they are forgiven and whose sins thou dost retain they are retained And be thou a faithful Dispenser of the Word of God and of his holy Sacraments In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Bishop shall deliver to every one of them kneeling the Bible into his hand saying TAke thou Authority to Preach the Word of God and to Minister the holy Sacraments in the Congregation where thou shalt be lawfully appointed thereunto ¶ When this is done the Nicene Creed shall be sung or said and the Bishop shall after that go on in the Service of the Communion which all they that receive Orders shall take together and remain in the same place where hands were laid upon them until such time as they have received the Communion ¶ The Communion being done after the last Collect and immediately before the Benediction shall be said these Collects MOst merciful Father we beseech thee to send upon these thy servants thy heavenly blessing that they may be clothed with righteousness and that thy Word spoken by their mouths may have such success that it may never be spoken in vain Grant also that we may have grace to hear and receive what they shall deliver out of thy most holy Word or agreeable to the same as the means of our salvation that in all our words and deeds we may seek thy glory and the increase of thy Kingdom through Jesus Christ our Lord. Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ ANd if on the same day the Order of Deacons be given to some and the Order of Priesthood to others The Deacons shall be first Presented and then the Priests and it shall suffice that the Litany be once said for both The Collects shall both be used first that for Deacons then that for Priests The Epistle shall be Ephes iv 7. to 14. as before in this Office Immediately after which they that are to be made Deacons shall take the Oath of Supremacy be Examined and Ordained as is above prescribed Then one of them having read the Gospel which shall be either out of S. Matth. ix 36. as before in this Office or else S. Luke xii 35 to 39 as before in the Form for the Ordering of Deacons they that are to be made Priests shall likewise take the Oath of Supremacy be Examined and Ordained as is in this Office before appointed The Form of Ordaining or Consecrating of an ARCHBISHOP or BISHOP Which is always to be performed upon some Sunday or Holy-day ¶ When all things are duly prepared in the Church and set in Order after Morning Prayer is ended the Archbishop or some other Bishop appointed shall begin the Communion-Service in which this shall be The Collect. ALmighty God who by thy Son Jesus Christ didst give to thy holy Apostles many excellent gifts and didst charge them to feed thy flock Give grace we beseech thee to all Bishops the Pastors of thy Church that they may diligently Preach thy Word and duly Administer the godly Discipline thereof and grant to the people that they may obediently follow the same that all may receive the crown of everlasting glory through Jesus Christ our Lord. Amen ¶ And another Bishop shall read The Epistle 1 Tim. 3.1 THis is a
¶ And then shall be said the Litany as before in the Form of Ordering Deacons save only that after this place That it may please thee to illuminate all Bishops c. the proper Suffrage there following shall be omitted and this inserted in stead of it THat it may please thee to bless this our Brother Elected and to send thy grace upon him that he may duly execute the Office whereunto he is called to the edifying of thy Church and to the honour praise and glory of thy Name Answer We beseech thee to hear us good Lord. ¶ Then shall be said this Prayer following ALmighty God giver of all good things who by thy holy Spirit hast appointed divers Orders of Ministers in thy Church Mercifully behold this thy servant now called to the Work and Ministry of a Bishop and replenish him so with the truth of thy Doctrine and adorn him with innocency of life that both by word and deed he may faithfully serve thee in this Office to the glory of thy Name and the edifying and well governing of thy Church through the merits of our Saviour Jesus Christ who liveth and reigneth with thee and the Holy Ghost world without end Amen ¶ Then the Archbishop sitting in his Chair shall say to him that is to be Consecrated Brother forasmuch as the holy Scripture and the ancient Canons command that We should not be hasty in laying on Hands and admitting any Person to Government in the Church of Christ which he hath purchased with no less price then the effusion of his own bloud before I admit you to this Administration I will examine you in certain Articles to the end that the Congregation present may have a trial and bear witness how you be minded to behave your self in the Church of God ARe you perswaded that you be truly called to this Ministration according to the will of our Lord Jesus Christ and the Order of this Realm Answer I am so perswaded The Archbishop ARe you perswaded that the holy Scriptures contain sufficiently all Doctrine required of necessity to eternal salvation through faith in Jesus Christ And are you determined out of the same holy Scriptures to instruct the people committed to your charge and to teach or maintain nothing as required of necessity to eternal salvation but that which you shall be perswaded may be concluded and proved by the same Answer I am so perswaded and determined by Gods grace The Archbishop WIll you then faithfully exercise your self in the same holy Scriptures and call upon God by prayer for the true understanding of the same so as ye may be able by them to teach and exhort with wholsom Doctrine and to withstand and convince the gain-sayers Answer I will so do by the help of God The Archbishop ARe you ready with all faithful diligence to banish and drive away all erroneous and strange Doctrine contrary to Gods Word and both privately and openly to call upon and encourage others to the same Answer I am ready the Lord being my helper The Archbishop WIll ye deny all ungodliness and worldly lusts and live soberly righteously and godly in this present world that you may shew your self in all things an example of good works unto others that the adversary may be ashamed having nothing to say against you Answer I will so do the Lord being my helper The Archbishops WIll you maintain and set forward as much as shall lie in you quietness love and peace among all men and such as be unquiet disobedient and criminous within your Diocess correct and punish according to such authority as you have by Gods Word and as to you shall be committed by the Ordinance of this Realm Answer I will so do by the help of God The Archbishop WIll you be faithful in Ordaining Sending or Laying Hands upon others Answer I will so be by the help of God The Archbishop WIll you shew your self gentle and be merciful for Christs sake to poor and needy people and to all strangers destitute of help Answer I will so shew my self by Gods help ¶ Then the Archbishop standing up shall say ALmighty God our heavenly Father who hath given you a good will to do all these things grant also unto you strength and power to perform the same that he accomplishing in you the good work which he hath begun you may be found perfect and irreprehensible at the latter day through Jesus Christ our Lord. Amen ¶ Then shall the Bishop Elect put on the rest of the Episcopal Habit and kneeling down Veni Creator Spiritus shall be sung or said over him the Archbishop beginning and the Bishops with others that are present answering by Verses as followeth COme Holy Ghost our souls inspire And lighten with celestial fire Thou the anointing Spirit art Who dost thy sevenfold gifts impart Thy blessed Unction from above Is comfort life and fire of love Enable with perpetual light The dulness of our blinded sight Anoint and cheer our soiled face With the abundance of thy grace Keep far our foes give peace at home Where thou art guide no ill can come Teach us to know the Father Son And thee of both to be but one That through the ages all along This may be our endless song Praise to thy eternal merit Father Son and holy Spirit ¶ Or this COme Holy Ghost eternal God proceeding from above Both from the Father and the Son the God of peace and love Visit our minds into our hearts thy heavenly grace inspire That truth and godliness we may pursue with full desire Thou art the very Comforter in grief and all distress The heavenly gift of God most high no tongue can it express The fountain and the living spring of joy celestial The fire so bright the love so sweet the Vnction spiritual Thou in thy gifts art manifold by them Christs Church doth stand In faithful hearts thou writ'st thy law the finger of Gods hand According to thy promise Lord thou givest speech with grace That through thy help Gods praises may resound in every place O Holy Ghost into our minds send down thy heavenly light Kindle our hearts with servent zeal to serve God day and night Our Weakness strengthen and confirm for Lord thou know'st us frail That neither devil world nor flesh against us may prevail Put back our enemies far from us and help us to obtain Peace in our hearts with God and man the best the truest gain And grant that thou being O Lord our leader and our guide We may escape the snares of sin and never from thee slide Such measures of thy powerful grace grant Lord to us we pray That thou may'st be our Comforter at the last dreadful day Of strife and of dissension dissolve O Lord the bands And knit the knots of peace and love throughout all Christian Lands Grant us thy grace that we may know the Father of all might That we of his beloved Son may gain the blissful
Ps 147.5 The Lord setteth up the meek and bringeth the ungodly down to the ground verse 6. Let thy hand be upon the man of thy right hand and upon the son of man whom thou madest so strong for thine own self Psal 80.17 And so will not me go back from thee O let us live and we shall call upon thy name ver 18. Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms Lxiv Cxxiv Cxxv. ¶ Proper Lessons The First 2 Sam. XXII Te Denm The second Acts XXIII Jubilate ¶ In the Suffrages after the Creed these shall be inserted and used for the King Priest O Lord save the King People Who putteth his trust in thee Priest Send him help from thy holy place People And evermore mightily defend him Priest Let his enemies have no advantage against him People Let not the wicked approach to hurt him ¶ Instead of the first Collect at Morning Prayer shall these two be used ALmighty God who hast in all ages shewed thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the wicked Conspiracies and malicious Practices of all the enemies thereof We yield thee our unfeigned thanks and praise for the wonderful and mighty deliverance of our late gracious Sovereign King James the First the Queen the Prince and all the Royal Branches with the Nobility Clergy and Commons of this Realm then assembled in Parliament by Popish Treachery appointed as sheep to the slaughter in a most barbarous and savage manner beyond the examples of former ages From this unnatural Conspiracy not our merit but thy mercy not our foresight but thy providence delivered us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all honour and glory in all Churches of the saints from generation to generation through Jesus Christ our Lord. Amen ACcept also most gracious God of our unfeigned thanks for filling our hearts again with joy and gladness after the time that thou hast afflicted us and putting a new song into our mouths by bringing his Majesty who now reigns over us upon this Day for the deliverance of our Church and Nation from Popish Tyranny and Arbitrary power We adore the wisdom and justice of thy providence which so timely interposed in our extream danger and disappointed all the designs of our enemies We beseech thee give us such a lively and lasting sense of what thou didst then and hast since that time done for us that we may not grow secure and careless in our obedience by presuming upon thy great and undeserved goddness but that it may lead us to repentance and move us to be the more diligent and zealous in all the duties of our Religion which thou hast in a marvellous manner preserved to us Let truth and justice brotherly kindness and charity devotion and piety concord and unity with all other virtues so flourish among us that they may be the Stability of our Times and make this Church a Praise in the Earth All which we humbly beg for the sake of our blessed Lord and Saviour Amen ¶ In the end of the Litany which shall alway this Day he used after the Collect We humbly beseech thee O Father c shall this be said which followeth ALmighty God and heavenly Father who of thy gracious providence and tender mercy towards us didst prevent the malice and imaginations of our enemies by discovering and confounding their horrible and wicked enterprise plotted and intended this Day to be executed against the King and the whole State of this Realm for the Subversion of the Government and Religion established among us and didst likewise upon this Day wonderfully conduct thy servant our present King and bring him safely into this Kingdom to preserve us from the late Attempts of our Enemies to bereave us of our Religion and Laws We most humbly praise and magnifie thy most glorious Name for thy unspeakable goodness towards us expressed in both these Acts of thy mercy We confess it has been of thy mercy alone that we are not consumed for our sins have cried to Heaven against us and our iniquities justly called for vengeance upon us But thou hast not dealt with us after our sins nor rewarded us after our iniquities nor given us over as we deserved to be a prey to our Enemies but hast in mercy delivered us from their malice and preserved us from death and destruction Let the consideration of this thy repeated goodness O Lord work in us true repentance that iniquity may not be our ruine And increase in us more and more a lively faith and love fruitful in all holy obedience that thou mayest still continue thy favour with the light of thy Gospel to us and our posterity for evermore and that for thy dear Sons sake Jesus Christ our only Mediatour and Advocate Amen ¶ Instead of the Prayer In time of War and Tumults shall be used this Prayer following O Lord who didst this day discover the snares of death that were laid for us and didst wonderfully deliver us from the same Be thou still our mighty Protectour and scatter our Enemies that delight in blond Infatuate and defeat their Counsels abate their Pride asswage their Malice and confound their Devices Strengthen the hands of our gracious Sovereign King WILLIAM and all that are put in Authority under him with Judgment and Justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never prevail against us or triumph in the ruine of thy Church among us But that our gracious Sovereign and his Realms being preserved in thy true Religion and by thy merciful goodness protected in the same we may all duly serve thee and give thee thanks in thy holy Congregation through Jesus Christ our Lord. Amen ¶ In the Communion-Service instead of the Collect for the day shall this which followeth be used ETernal God and our most mighty Protectour we thy unworthy servants do humbly present our selves before thy Majesty acknowledging thy Power Wisdom and Goodness in Preserving the King and the Three Estates of this Realm assembled in Parliament from the Destruction this Day intended against them Make us we beseech thee truly thankful for this and for all other thy great Mercies towards us particularly for making this Day again memorable by a fresh Instance of thy Loving-kindness towards us We bless thee for giving his Majesty that now is a safe Arrival here and for making all Opposition fall before him till he became our King and Governour Continue we beseech thee to Protect and Defend him and all the Royal Family from all Treasons and Conspiracies Preserve them in thy Faith Fear and Love Prosper his Reign
an example that ye should follow his steps who did no sin neither was guile found in his mouth The Gospel S. Matth. 21.33 THere was a certain housholder which planted a vineyard and hedged it round about and digged a wine-press in it and built a tower and let it out to husbandmen and went into a far countrey And when the time of the fruit drew near he sent his servants to the husbandmen that they might receive the fruits of it And the husbandmen took his servants and beat one and killed another and stoned another Again he sent other servants mo then the first and they did unto them likewise But last of all he sent unto them his son saying They will reverence my son But when the husbandmen saw the son they said among themselves This is the heir come let us kill him and let us seize on his inheritance And they caught him and cast him out of the vineyard and slew him When the Lord therefore of the vineyard cometh what will he do unto those husbandmen They say unto him He will miserably destroy those wicked men and will let out his vineyard unto other husbandmen which shall render him the fruits in their seasons ¶ After the Nicene Creed shall be read instead of the Sermon for that day The first and Second parts of the Homily against Disobedience and wilful Rebellion set forth by Authority Or the Minister who Officiates shall preach a Sermon of his own composing upon the same Argument ¶ In the Offertory shall this Sentence be read Whatsoever ye would that men should do unto you even so do unto them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer For the whole state of Christs Church c. these two Collects following shall be used O Lord our heavenly Father who didst not punish us as our sins have deserved but hast in the midst of judgment remembred mercy We acknowledge it thine especial favour that though for our many and great provocations thou didst suffer thine anointed blessed King Charles the First as this day to fall into the hands of violent and bloud-thirsty men and barbarously to be murdered by them yet thou didst not leave us for ever as sheep without a shepherd but by thy gracious providence didst miraculously preserve the undoubted heir of his Crowns our then gracious Sovereign King Charles the Second from his bloudy enemies hiding him under the shadow of thy wings until their tyranny was overpast and didst bring him back in thy good appointed time to fit upon the throne of his Father and together with the Royal Family didst restore to us our ancient Government in Church and State For these thy great and unspeakable mercies we render to thee our most humble thanks from the bottom of our hearts beseeching thee still to continue thy gracious protection over the whole Royal Family and to grant to our gracious Sovereign King William a long and a happy Reign over us So we that are thy people will give thee thanks ever and will alway be shewing forth thy praise from generation to generation through Jesus Christ our Lord and Saviour Amen ANd grant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Order for Evening Prayer ¶ The Hymn appointed to be used at Morning Prayer instead of Venite exultemus shall here also be used before the proper Psalms ¶ Proper Psalms LXXXIX XCIV LXXXV ¶ Proper Lessons The First Jer. 12. or Dan. 9. to v. 22. The second Heb. 11.32 and 12. to v. 7. ¶ Instead of the first Collect at Evening Prayer shall these two which next follow be used O Blessed Lord God who by thy wisdom not only guidest and orderest all things most suitably to thine own justice but also performest thy pleasure in such a manner that we cannot but acknowledge thee to be righteous in all thy ways and holy in all thy works We thy sinful people do here fall down before thee confessing that thy judgments were right in permitting cruel men sons of Belial as this day to imbrue their hands in the bloud of thine Anointed we having drawn down the same upon our selves by the great and long provocations of our sins against thee For which we do therefore here humble our selves before thee imploring thy mercy for the pardon of them all and that thou wouldst deliver this Nation from bloud-guiltiness that of this day especially and turn from us and our posterity all those judgments which we by our sins have deserved Grant this for the all-sufficient merits of thy Son our Saviour Jesus Christ Amen BLessed God just and powerful who didst permit thy dear Servant our late dread Sovereign King Charles the First to be as upon this day given up to the violent outrages of wicked men to be despitefully used and at last murdered by them Though we cannot reflect upon so foul an act but with horrour and astonishment yet do we most gratefully commemorate the glories of thy grace which then shined forth in thine Anointed whom thou wert pleas'd even at the hour of death to endue with an eminent measure of exemplary patience meekness and charity before the face of his cruel enemies And albeit thou didst suffer them to proceed to such an height of violence as to kill him and to take possession of his Throne yet didst thou in great mercy preserve his Son whose right it was and at length by a wonderful providence bring him back and set him thereon to restore thy true Religion and to settle peace amongst us For which we glorifie thy Name through Jesus Christ our blessed Saviour Amen ¶ Immediately after the Collect Lighten our darkness c. shall these three next following be used O Lord we beseech thee c. O most mighty God and merciful Father c. Turn thou us O good Lord and so c. As before at Morning Prayer ¶ Immediately before the Prayer of St. Chrysostom shall this Collect which next follweth be used ALmighty and everlasting God whose righteousness is like the strong mountains and thy judgments like the great deep and who by that barbarous murder as upon this day committed upon the Sacred Person of thine Anointed hast taught us that neither the greatest of Kings nor the best of men are more secure from violence then from natural death Teach us also hereby so to number our days that we may apply our hearts unto wisdom And grant that neither the splendour of any thing that is great nor the conceit of any thing that is good in us may any ways withdraw our eyes from looking upon our selves as sinful dust and ashes but that according to the example of this thy blessed Martyr we may press forward toward the prize of the high calling that is before us in faith and patience
Collect at Morning Prayer shall these two which follow be used O Almighty God who art a strong Tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these Three Kingdoms from The GREAT REBELLION and all the Miseries and Oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy Goodness that we were not utterly delivered over as a prey unto them Beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous providence didst deliver us out of our miserable confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of thi◠Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves vowing all holy obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful allegiance to thine Anointed Servant now set over us and to his Heirs after him Whom we beseech thee to bless with all increase of Grace Honour and Happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen ¶ In the end of the Litany which shall always this Day be used after the Collect We humbly beseech thee O Father c. shall this be said which next followeth ALmighty God who hast in all ages shwed forth thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the malicious Conspiracies and wicked Practices of all their enemies We yield unto thee from the very bottom of our hearts unfeigned thanks and praise as for thy many great and publick mercies so especially for that signal and wonderful deliverance by thy wise and good providence as upon this day compleated and vouchsafed to our then most gracious Sovereign King Charles the Second and all the Royal Family And in them and with them to this whole Church and State and all Orders and Degrees of men in both from the unnatural Rebellion Usurpation and Tyranny of ungodly and cruel men and from the sad Confusions and Ruine thereupon ensuing From all these O gracious and merciful Lord God not our merit but thy mercy not our foresight but thy providence Not our own arm but thy right hand and thine arm and the light of thy countenance did rescue and deliver us even because thou hadst a favour unto us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all Honour Glory and Praise with most humble and hearty thanks in all Churches of the Saints Even so blessed be the Lord our God who alone doth wondrous things and blessed be the Name of his Majesty for ever through Jesus Christ our Lord and Saviour Amen ¶ In the Communion-Service immediately before the reading of the Epistle shall these two Collects be used instead of the Collect for the King and the Collect of the day O Almighty God who art a strong tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these three Kingdoms from THE GREAT REBELLION and all the miseries and oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy goodness that we were not utterly delivered over as a prey unto them beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous Providence didst deliver us out of our miserable Confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of this Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves Vowing all holy Obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful Allegiance to thine Anointed Servant now set over us to his Heirs after him Whom we beseech thee to bless with all increase of grace honour and happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen The Epistle 1 S. Pet. 2.11 DEarly beloved I beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul having your conversation honest among the Gentiles that whereas they speak against you as evil-doers they may by your good works which they shall behold glorifie God in the day of visitation Submit your selves to every ordinance of man for the Lords sake whether it be to the king as supreme or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men as free and not using your liberty for a cloke of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the king The Gospel S. Matth. 22.16 ANd they sent out unto him their disciples with the Herodians saying Master we know that thou art true and teachest the way of God in truth neither carest thou for any man for thou regardest not the person of men Tell us therefore What thinkest thou Is it lawful to give tribute unto Cesar or not But Jesus perceived their wickedness and said Why tempt ye me ye hypocrites Shew me the tribute-money And they brought unto him a peny And he saith unto them Whose is this image and superscription They say unto him Cesars Then saith he unto them Render therefore unto Cesar the things which are Cesars and unto God the things that are Gods When they had heard these words they marvelled and left him and went their way In the Offertory shall this Sentence be read Not every one that saith unto me Lord Lord shall enter into the Kingdom of heaven but he that doth the will of my Father which is in heaven S. Math. 7.21 ¶ After the Prayer For the whole state of Christs Church c. this collect following shall be used ALmighty God and heavenly Father who of thine infinite and unspeakable goodness towards us didst in a most extraordinary and wonderful manner disappoint and overthrow the wicked Designs of those traiterous heady and high-minded men who under the pretence of Religion and thy most holy Name had contrived and well nigh effected the utter destruction of this Church and Kingdom As we do this day most heartily and devoutly adore and magnifie thy glorious Name for this thine infinite gracious goodness already vouchsafed to us so we most humbly beseech thee to continue thy grace and favour towards us hiding and covering us under the shadow of thy wings that no such dismal calamity may ever again fall upon us To this end send forth thy light and thy truth for the discovery of these depths of Satan this mystery of iniquity Infatuate and defeat all the secret counsels of the ungodly Abate their pride asswage their malice and confound their devices Strengthen the hands of our gracious Sovereign King William and all that are put in authority under him with judgment and justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never again prevail against us nor triumph in the ruine of the Monarchy and thy Church among us Protect and defend our Sovereign Lord the King with the whole Royal Family from all Treasons and Conspiracies Be unto him an helmet of Salvation and a strong tower of defence against the face of all his enemies As for those that are implacable clothe them with shame and confusion but upon himself and his posterity let the Crown for ever flourish So we that are thy people and the sheep of thy pasture shall give thee thanks for ever and will always be shewing forth thy praise from generation to generation through Jesus Christ our only Saviour and Redeemer to whom with thee O Father and God the Holy Ghost be glory in the Church throughout all ages world without end Amen FINIS
Bartholomew in the year of our Lord One thousand six hundred sixty and two upon pain of forfeiture of Three pounds by the month for so long time as they shall then after be unprovided thereof by every Parish or Chappelry Cathedral Church Colledge and Hall making default therein Provided always and be it Enacted by the Authority aforesaid That the Bishops of Hereford S. Davids Asaph Bangor and Landaff and their Successors shall take such order among themselves for the souls health of the Flocks committed to their charge within Wales that the Book hereunto annexed be truly and exactly Translated into the British or Welsh Tongue and that the same so Translated and being by them or any three of them at the least viewed perused and allowed be Imprinted to such number at least so that one of the said Books so Translated and Imprinted may be had for every Cathedral Collegiate and Parish Church and Chappel of Ease in the said respective Diocesses and places in Wales where the Welsh is commonly spoken or used before the First day of May One thousand six hundred sixty five and That from and after the Imprinting and Publishing of the said Book so Translated the whole Divine Service shall be used and said by the Ministers and Curates throughout all Wales within the said Diocesses where the Welsh Tongue is commonly used in the British or Welsh Tongue in such manner and form as is prescribed according to the Book hereunto annexed to be used in the English Tongue differing nothing in any Order or Form from the said English Book for which Book so Translated and Imprinted the Church-wardens of every the said Parishes shall pay out of the Parish-money in their hands for the use of the respective Churches and be allowed the same on their Account and That the said Bishops and their Successors or any three of them at the least shall set and appoint the Price for which the said Book shall be sold And one other Book of Common Prayer in the English Tongue shall be bought and had in every Church throughout Wales in which the Book of Common Prayer in Welch is to be had by force of this Act before the first day of May One thousand six hundred sixty and four and the same Book to remain in such convenient places within the said Churches that such as understand them may resort at all convenient times to read and peruse the same and also such as do not understand the said Language may by conferring both Tongues together the sooner attain to the knowledge of the English Tongue Any thing in this Act to the contrary notwithstanding And until printed Copies of the said Book so to be Translated may be had and provided the Form of Common Prayer established by Parliament before the making of this Act shall be used as formerly in such parts of Wales where the English Tongue is not commonly understood And to the end that the true and perfect Copies of this Act and the said Book hereunto annexed may be safely kept and perpetually preserved and for the avoiding of all disputes for the time to come Be it therefore Enacted by the Authority aforesaid That the respective Deans and Chapters of every Cathedral or Collegiate Church within England and Wales shall at their proper coâ—s and charges before the twenty fifth day of December One thousand six hundred sixty and two obtain under the Great Seal of England a true and perfect Copy of this Act and of the said Book annexed hereunto to be by the said Deans and Chapters and their Successors kept and preserved in safety for ever and to be also produced and shewed forth in any Court of Record as often as they shall be thereunto lawfully required and also there shall be delivered true and perfect Copies of this Act and of the same Book into the respective Courts at Westminster and into the Tower of London to be kept and preserved for ever among the Records of the said Courts and the Records of the Tower to be also produced and shewed forth in any Court as need shall require which said Books so to be exemplified under the Great Seal of England shall be examined by such persons as the Kings Majesty shall appoint under the Great Seal of England for that purpose and shall be compared with the Original Book hereunto annexed and shall have power to correct and amend in writing any Error committed by the Printer in the Printing of the same book or of any thing therein contained and shall certifie in writing under their Hands and Seals or the Hands and Seals of any three of them at the end of the same Book that they have examined and compared the same Book and find it to be a true and perfect Copy which said Books and every one of them so exemplified under the Great Seal of England as aforesaid shall be deemed taken adjudged and expounded to be good and available in the Law to all intents and purposes whatsoever and shall be accounted as good Records as this Book it self hereunto annexed any Law or Custom to the contrary in any wise notwithstanding Provided also that this Act or any thing therein contained shall not be prejudicial or hurtful unto the Kings Professour of the Law within the University of Oxford for or concerning the Prebend of Shipton within the Cathedral Church of Sarum united and annexed unto the place of the same Kings Professour for the time being by the late King James of blessed memory Provided always That whereas the Six and thirtieth Article of the Nine and thirty Article agreed upon by the Archbishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London in the year of our Lord One thousand five hundred sixty two for the avoiding of diversities of opinions and for establishing of consent touching true Religion is in these words following viz. That the Book of Consecration of Archbishops and Bishops and Ordaining of Priests and Deacons lately set forth in the time of King Edward the Sixth and confirmed at the same time by Authority of Parliament doth contain all things necessary to such Consecration and Ordaining neither hath it any thing that of it self is superstitious and ungodly And therefore whosoever are Consecrated or Ordered according to the Rites of that Book since the second year of the aforenamed King Edward unto this time or hereafter shall be Consecrated or Ordered according to the same Rites We decree all such to be rightly orderly and lawfully Consecrated and Ordered It be Enacted and be it therefore Enacted by the Authority aforesaid That all Subscriptions hereafter to be had or made unto the said Articles by any Deacon Priest or Ecclesiastical person or other person whatsoever who by this Act or any other Law now in force is required to subscribe unto the said Articles shall be construed and taken to extend and shall be applied for and touching the said Six and thirtieth
added unto the Lord. Then departed Barnabas to Tarsus for to seek Saul And when he had found him he brought him unto Antioch And it came to pass that a whole year they assembled themselves with the Church and taught much people and the disciples were called Christians first in Antioch And in these days came prophets from Jerusalem unto Antioch And there stood up one of them named Agabus and signified by the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar Then the disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul The Gospel S. John 15.12 THis is my commandment that ye love one another as I have loved you Greater love hath no man then this that a man lay down his life for his friends Ye are my friends if ye do whatsoever I command you Henceforth I call you not servants for the servant knoweth not what his lord doeth but I have called you friends for all things that I have heard of my Father I have made known unto you Ye have not chosen me but I have chosen you and ordained you that ye should go and bring forth fruit and that your fruit should remain that whatsoever ye shall ask of the Father in my Name he may give it you Saint John Baptist The collect ALmighty God by whose providence thy servant John Baptist was wonderfully born and sent to prepare the way of thy Son our Saviour by preaching of repentance make us so to follow his doctrine and holy life that we may truly repent according to his preaching and after his example constantly speak the truth boldly rebuke vice and patiently suffer for the truths sake through Jesus Christ our Lord. Amen For the Epistle Isai 40.1 COmfort ye comfort ye my people saith your God Speak ye comfortably to Jerusalem and cry unto her that her warfare is accomplished that her iniquity is pardoned for she hath received of the Lords hand double for all her sins The voice of him that crieth in the wilderness Prepare ye the way of the Lord make straight in the desert a high way for our God Every valley shall be exalted and every mountain and hill shall be made low and the crooked shall be made straight and the rough places plain And the glory of the Lord shall be revealed and all flesh shall see it together for the mouth of the Lord hath spoken it The voice said Cry And he said What shall I cry All flesh is grass and all the goodliness thereof is as the flower of the field The grass withereth the flower fadeth because the Spirit of the Lord bloweth upon it surely the people is grass The grass withereth the flower fadeth but the word of our God shall stand for ever O Zion that bringest good tidings get thee up into the high mountain O Jerusalem that bringest good tidings lift up thy voice with strength lift it up be not afraid say unto the cities of Judah Behold your God Behold the Lord God will come with strong hand and his arm shall rule for him behold his reward is with him and his work before him He shall feed his flock like a shepherd he shall gather the lambs with his arm and carry them in this bosom and shall gently lead those that are with young The Gospel S. Luke 1.57 ELizabeths full time came that she should be delivered and she brought forth a son And her neighbours and her cousins heard how the Lord had shewed great mercy upon her and they rejoyced with her And it came to pass that on the eighth day they came to circumcise the child and they called him Zacharias after the name of his father And his mother answered and said Not so but he shall be called John And they said unto her There is none of thy kindred that is called by this name And they made signs to his father how he would have him called And he asked for a writing-table and wrote saying His name is John And they marvelled all And his mouth was opened immediately and his tongue loosed and he spake and praised God And fear came on all that dwelt round about them and all these sayings were noised abroad throughout all the hill-countrey of Judea And all they that had heard them laid them up in their hearts saying What manner of child shall this be And the hand of the Lord was with him And his father Zacharias was filled with the Holy Ghost and prophesied saying Blessed be the Lord God of Israel for the hath visited and redeemed his people and hath raised up an horn of salvation for us in the house of his servant David as he spake by the mouth of his holy prophets which have been since the world began that we should be saved from our enemies and from the hand of all that hate us to perform the mercy promised to our fathers and to remember his holy covenant the oath which he sware to our father Abraham that he would grant unto us that we being delivered out of the hands of our enemies might serve him without fear in holiness and righteousness before him all the days of our life And thou child shalt be called the Prophet of the Highest for thou shalt go before the face of the Lord to prepare his ways to give knowledge of salvation unto his people by the remission of their sins through the tender mercy of our God whereby the Day-spring from on high hath visited us to give light to them that sit in darkness and in the shadow of death to guide our feet into the way of peace And the Child grew and waxed strong in spirit and was in the deserts till the day of his shewing unto Israel Saint Peters day The collect O Almighty God who by thy Son Jesus Christ didst give to the Apostle Saint Peter many excellent gifts and commandedst him earnestly to feed thy flock Make we beseech thee all Bishops and Pastours diligently to preach thy holy Word and the people obediently to follow the same that they may receive the crown of everlasting glory through Jesus Christ our Lord. Amen For the Epistle Acts 12.1 ABout that time Herod the king stretched forth his hands to vex certain of the Church And he killed James the brother of John with the sword And because he saw it pleased the Jews he proceeded further to take Peter also Then were the days of unleavened bread And when he had apprehended him he put him in prison and delivered him to four quaternions of souldiers to keep him intending after Easter to bring him forth to the people Peter therefore was kept in prison but prayer was made without ceasing of the Church unto God for him And when Herod would have brought him forth the same night Peter was sleeping
they rest from their labours Rev. 14.13 ¶ Then the Priest shall say Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest ALmighty God with whom do live the spirits of them that depart hence in the Lord and with whom the souls of the faithful after they are delivered from the burden of the flesh are in joy and felicity We give thee hearty thanks for that it hath pleased thee to deliver this our brother out of the miseries of this sinful world beseeching thee that it may please thee of thy gracious goodness shortly to accomplish the number of thine elect and to hasten thy Kingdom that we with all those that are departed in the true faith of thy holy Name may have our perfect consummation and bliss both in body and soul in thy eternal and everlasting glory through Jesus Christ our Lord. Amen The Collect. O Merciful God the Father of our Lord Jesus Christ who is the resurrection and the life in whom whosoever believeth shall live though he die and whosoever liveth and believeth in him shall not die eternally who also hath taught us by his holy Apostle Saint Paul not to be sorry as men without hope for them that sleep in him We meekly beseech thee O Father to raise us from the death of sin unto the life of righteousness that when we shall depart this life we may rest in him as our hope is this our brother doth and that at the general resurrection in the last day we may be found acceptable in thy sight and receive that blessing which thy well-beloved Son shall then pronounce to all that love and fear thee saying Come ye blessed children of my Father receive the Kingdom prepared for you from the beginning of the world Grant this we beseech thee O merciful Father through Jesus Christ our Mediatour and Redeemer Amen THe grace of our Lord Jesus Christ and the love of God and the followship of the Holy Ghost be with us all evermore Amen The Thanksgiving of Women after CHILD-BIRTH Commonly called The Churching of Women ¶ The Woman at the usual time after her Delivery shall come into the Church decently apparelled and there shall kneel down in some convenient place as hath been accustomed or as the Ordinary shall direct And then the Priest shall say unto her FOrasmuch as it hath pleased Almighty God of his goodness to give you safe deliverance and hath preserved you in the great danger of Child-birth you shall therefore give hearty thanks unto God and say ¶ Then shall the Priest say this Psalm Delexi quoniam Psal 116. I Am well pleased that the Lord hath heard the voice of my prayer That he hath inclined his ear unto me therefore will I call upon him as long as I live The snares of death compassed me round about and the pains of hell gat hold upon me I found trouble and heaviness and I called upon the Name of the Lord O Lord I beseech thee deliver my soul Gracious is the Lord and righteous yea our God is merciful The Lord preserveth the simple I was in misery and he helped me Turn again then unto thy rest O my soul for the Lord hath rewarded thee And why thou hast delivered my soul from death mine eyes from tears and my feet from falling I will walk before the Lord in the land of the living I believed and therefore will I speak but I was sore troubled I said in my hast All men are liars What reward shall I give unto the Lord for all the benefits that he hath done unto me I will receive the cup of salvation and call upon the Name of the Lord. I will pay my vows now in the presence of all his people in the courts of the Lords house even in the midst of thee O Jerusalem Praise the Lord. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Nisi Dominus Psal 127. EXcept the Lord build the house their labour is but lost that build it Except the Lord keep the city the watchman waketh but in vain It is but lost labour that ye haste to rise up early and so late take rest and eat the bread of carefulness for so he giveth his beloved sleep Lo children and the fruit of the womb are an heritage and gift that cometh of the Lord. Like as the arrows in the hand of the giant even so are the young children Happy is the man that hath his quiver full of them they shall not be ashamed when they speak with their enemies in the gate Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then the Priest shall say Let us Pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the kingdom And the power and the glory For ever and ever Amen Minister O Lord save this woman thy servant Answer Who putteth her trust in thee Minister Be thou to her a strong tower Answer From the face of her enemy Minister Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Almighty God we give thee humble thanks for that thou hast vouch safed to deliver this woman thy servant from the great pain and peril of Child-birth Grant we beseech thee most merciful Father that she through thy help may both faithfully live and walk according to thy will in this life present and also may be partaker of everlasting glory in the life to come through Jesus Christ our Lord. Amen ¶ The Woman that cometh to give her Thanks must offer accustomed Offerings and if there be a Communion it is convenient that she receive the holy Communion A COMMINATION or Denouncing of Gods Anger and Judgments against Sinners with certain Prayers to be used on the First day of Lent and at other times as the Ordinary shall appoint ¶ After Morning Prayer the Litany ended according to the accustomed manner the Priest shall in the Reading Pew or Pulpit say BRethren in the Primitive Church there was a godly Discipline that at the beginning of Lent such Persons as stood convicted of