Beeves and twelve Hogs Add further yet as part of this heavy Leinster Fine says Lucius 30 either white or red Cows with their Calves of the same colour 30 brass Collars for those Cows to keep them quiet in their stabling and 30 other brazen ties for their feet also to keep them gentle at their milking Where nevertheless I must take notice that Lucius in this Account does much vary from Keting and that whatever may be thought of all other particulars of it surely the number of 15000 Cauldrons or Coppers as we call them now of that capacity seems to me somewhat incredible But leaving this to the Readers indifferency what is more proper here may be read in the same Author Lucius where he tells us next of this Monarchs port and magnificence in House-keeping which though very great indeed is however I think credible enough He had eleven hundred and fifty Waiters that serv'd him ordinarily at Table in his great Hall at Tarach And this Hall was by himself built of purpose to answer in its capacity the entertainment and attendance of a great King It was 300 Foot long 30 Cubits high and 50 Cubits broad with fourteen Doors opening into it And the daily service of Plate the Flagous and Cups of Gold Silver and precious stone at his Table there consisted of a hundred and fifty pieces in all What is besides delivered of this Monarch is That which among the truly wise must be more valuable than any worldly magnificence or secular glory whatsoever He was to all mankind very just and in his later days through the mercy of God very pious also religious towards him That so strangely powerful on a sudden were his inward illuminations That in plain terms he now refus'd his Druids any more to worship their Idol Gods That soon after he openly professed he would no more worship any but the only true God of the Universe the Immortal and Invisible King of Ages as the great Apostle calls him And finally that those Priests of the Devil by their Necromantical adjurations and ministery of damned Spirits raised from Hell God permitting it wrought his destruction by choaking him as I have said before For in such manner and for such a cause died this great and happy King of Ireland An. Christi 266. But whether he may or may not therefore be rank'd among the true Christian Martyrs I leave others to judge And the same question might peradventure be rationally put though not I confess with the same advantage of the circumstance of violence from an external cause concerning Connor the first Provincial King of Vlster made by the Monarch Eochuidh Feilioch himself the Author of the Pentarchy about 400 years before the Birth of Christ This Connor's Druyd or Magitian which you please to call him having it seems the spirit of Prophecy as you see in the Book of Judges that Baldam though otherwise a Heathen wicked Idolater had the like on a day speaking his Raptures to Connor and among other things delivering much of the Son of God that was to come down from Heaven to save mankind and was nevertheless to suffer the most cruel death of the Cross from his own beloved Countrymen the Jews whom he came to save before any others Connor says Keting on the hearing of all became so affected first with the stupendious mercy of God to Sinners and then presently so transported against the ungrateful Jews that being in a great Wood at the time of this Discourse he drew his Sword fell a slashing and cutting the Trees about him on every side with the greatest fury could be imagining he had before him still those cruel men that put our Saviour to death and continued so long in this passionate action of transport till by over-heating himself and the opening thereby of some old wounds he had in his shull he died What the Reader may answer to the foresaid Quere in relation to either of these two Kings I know not But think nevertheless what St. John Chrysostom would have answer'd it very consequently at least in reference to the former had the case been debated by him when he wrote his Three Books de Providentia Dei to Stargirius a holy Monk that notwithstanding his holiness was through the permission of God either possess'd or obsess'd or both by the power of the Devil It was also in the time of Ireland's Paganism that Niall the Great surnamed Naoighiollach in Latin Noui-obses in English Niall of the Nine Hostages because says Colgan in his Trias Taumatorge from Vlster Connaght Mounster Leinster the Britons Picts Dal-Rheudans and Morini a People of France in all nine Nations he had Hostages did reign the CXX or CXIX Monarch of the Irish Of whose great cruelty in his judgment given against Eochuidh King of Leinster because I have so particularly spoken before I will not conceal now what I have since observ'd in Gratianus Lucius of the extraordinary favour of God unto him For such we must undoubtedly acknowledg it to have been seeing it was no less than a heavenly illustration of his mind with the beams of Christianity to that degree as turn'd him wholly to a new man of perfect holiness Nor yet less than that above a hundred years after his death his Body on the opening of his Shrine or Tomb which I take to have been on Cruach Phadruig in Connaght whither the Army brought his Body from France was found entire without any corruption Nay nor a jot less than that a Christian Bishop namely St. Cernachus infected with the Leprosie was perfectly cured by visiting and lying down in that very Shrine of this Great Niall Naoighiallach So writeth Gratianus Lucius quoting for his Author Colgan And so I have done with those few of the Kings of Ireland in the time of Paganism that besides many more of that very time and their Catalogue have been for several great Excellencies other than those of warlike bravery or success renown'd in that Nation 34. But after Christianity had been among the people of Ireland universally preach'd and establish'd yea and all along from time to time in the succeeding Ages not even those very Ages following the horrible desolations by the Danish Wars excepted they had questionless notwithstanding all their intestin Feuds many more both Monarchs Provincial Kings and other lesser Kings too famous in their generation as well for other great Vertues especially those peculiar to Religion as for those of Martial fortitude and Valour Yet because I perceive this little Book to swell insensibly beyond my design I pass over much of that which otherwise I would have willingly mention'd in this place And therefore what I can briefly on the present Subject observe is First in general the wonderful Devotion Zeal Religious Liberality of the first Christian Monarchs Provincial Kings and other great Lords of Ireland who upon their first conversion not only parted so readily with the whole Tenths of their Estates real
a single Person must evince the same truth So for Spain Alphonsus III. by putting out the eyes of all his Brethren save one that was kill'd Alfonsus IV. with the like cruelty us'd by his own Brother â—aymirus Peter the Legitimat Son of Alphonsus XI depos'd and kill'd by his Bastard Brother Henry Garzias by Sanctius then Sanctius by Vellidus and after so many retaliations all Spain under King Roderic betray'd to the Moors by a natural Spaniard a Subject to that King Count Julian Prince of Celtiberia as Bodin calls him yea seven hundred thousand Spaniards kill'd in the short space of fourteen months next following that hideous treachery must evince mightily the self-same truth So for France those horrible Feuds Combustions Devastations cruelties inhumanities barbarous sacriledges of the late Civil Wars there continued 40 years against four Kings whereof you may read at large in D'Avila and the Holy Ligue and both Henry III. and Henry IV. one after another so vilely murder'd by those devoted Assassins of Hell Jacques Clement and Ravilliac evince it still Lastly and to come nearer home tho in an earlier time even so for England 1. Those eight and twenty Saxon Kings of the Heptarchy part by one another kill'd part by their own Subjects murder'd besides many other depos'd and forc'd to fly away for their lives For as Matthew of Westminster l. 1. c. 3. writes of the very Northumbrian Kings alone four were murder'd and three more deposed within the little time of one and forty years only And therefore it was that Charles the Great of France when the news of the last of them by name Ethelbert being murdered came to his hearing not only resolv'd to stop the presents he was before on sending to England nor only to do the English in lieu of sending them gifts all the mischiefs he could but said to Alcuinus an English man his own Instructor in Rhetorick Logick and Astronomy that indeed That was a perfidious and perverse Nation a murderer of their Lords and worse than Pagans Nay therefore also it was that many of the Bishops and Nobles fled out of this Northumbrian Kingdom and no man dared for 30 years next following venture on being their King but all men declined it and so left them a prey to the Irish Scâ—ts and Danes who by the just judgment of God over-run them and destroy'd them at last on that very occasion principally 2. Since the Norman Conquest besides the horrible rebellion of Henry the 2d's own Children against him and many other particulars which I pass over not only all the calamities miseries cruelties unspeakable evils of the Barons Wars on both sides under King John Henry III. and Edward II. nor only the deposition and murder too of this poor Edward even his own Wife Queen Eleanor and his own very Soâ—thâ—e Prince of Wales having both of them concurr'd in the deposing him and usurping his Crown but the most prodigiously mortal dissentions of Lancaster and York began with the rebellion against deposition and murder of Richard the II. and so bloodily prosecuted for thirty years under Henry VI. and Edw. IV. that besides eleven main Battels fought with infinite slaughter of English men on either side nay even twenty thousand men kill'd besides the wounded in one of them which Polydore calls the Battel of Touton a Village of Yorkshire the excellent Historian Philip Comines tells us of 80 of the Blood Royal destroyed in them and among this number Henry VI. a most vertuous innocent holy King most barbarously murder'd To say nothing of Richard the Third that Usurping Tyrant so justly dispatch'd in the Battel of Bosworth by the Earl of Richmond who thereupon succeeded King by the name of Henry VII and by marrying the Daughter of Edward IV. and thereby most happily uniting in himself and his Queen and Issue the right of the two Houses ended those fatal dissentions of Lancaster and York Dissentions indeed so fatal to England that besides all her best blood at home as we have seen by their long continuance from the year of Christ 1393. to the year 1486. lost Her not only the Kingdom of France but even the more ancient Inheritance of our Kings in the Dukedoms of Normandy Aquitane and whatever else belong'd to the English Crown on that side of the Sea only the Town of Calais with its little Appendages excepted Were it necessary Buchanan could furnish out of the neighbouring Kingdom of Scotland a very large addition of more examples to the purpose of this place But more than enough has been already said to conclude that notwithstanding any thing or expression in either of the two former Sections my meaning could not be to make those bloody Feuds in Ireland or consequents of them so peculiar to the Milesian Race or Irish Nation as if no other People on Earth had been at any time guilty of the like or as horrid The truth is I mean'd only to say That in respect of their long duration perpetual return from time to time for almost five and twenty hundred years compleat and their excessive degree at very many times within that long Succession of Ages especially considering the small extent of Ireland those cruel bloody Feuds were both National and peculiar to that People only Which I think is true notwithstanding that other Nations either much greater or much lesser might have been in some few Instances of time as high nay peradventure much more horrible transgressors in the very same kind than those antient Milesians were at any one time since their Conquest of Ireland from Tuath-Dee-Danan 33. The second point is to do those ancient Milesians the right as to acknowledg what their Histories have at large That amidst all the Feuds and fury of their Arms how bloody or how lasting soever they had several both Monarchs and after the Pentarchy was set up lesser Kings yea some of those too in their time of Paganism and many more as well of those as these after Christianity establish'd that were of great renown among them for other excellent Qualifications becoming their dignity than those only of Martial Vertue and Fortitude In time of Paganism they had their XXII Monarch Ollamh Fodhla so called from his great Knowledg that very name given him importing in Irish as Gratianus Lucius hath observ'd a great master in Sciences and Teacher of all Knowledg to his People It was he that divided the Lands of Ireland into Hundreds call'd by them Triochae-chead and placed a Lord over each Hundred and over each Town of the Hundred a Bailiff an Applotter of Duties and receiver of Strangers to provide Entertainment for them They had their XCI Monarch Conair mor mhac Eidirsgceoil so great a Justiciar so zealous a Prosecutor of all Malefactors that although with great pains industry hazard to himself yet he forc'd at last all kind of Robbers Thieves Vagabonds and Idlers to fly the whole Kingdom and after this during his Reign
and personal nay and of their Subjects also both men and women by the dedication of all in a peculiar way to God as hath been said before but were so fervently Zealous even to a degree of excess in this kind that as both Keting and Lucius relate it if St. Patrick would have receiv'd what they offer'd more their Successors should have scarce been left the grazing of four Beasts to bestow on the Church Secondly in particular the great number of those Princes one after another in the succession of so many Ages that notwithstanding all the bloody Feuds and warlike humor of their Nation withdrew themselves in time from sin yea from all the pleasures vanity pomp earthly glory of their condition and by contemning the world for the sake of God made themselves greater than the World A large list of them you may find partly in Keting but more amply and exactly in Lucius And they were those that stripping themselves naked to follow Christ and shutting themselves up in Cloysters made choice of the better part with Mary at the feet of out Lord. Such were the Monarchs 1. Maâ—â—â—hoba who by the prayers of Columbe-Cille recovering from death to life thereupon without delay Anno 610. renounc'd the World enter'd a Monastery profess'd himself a Monk and was after in regard of his holiness made Bishop of Kildare 2. Flaithiortach who likewise though without any such inducement as Maolchoba had in perfect health vigour streingth deliberately chose to dispoil himself of all earthly greatness Goods Employments and exchange them all for a poor monastick Weed in the Monastery of Ardmagh for a penitential course of life within the walls of that enclosure and for a Christian happy death which he found in that same place after nine years more had been over in his holy exercises there 3. Niall Frassach that not only quitted the Crown and Power but the very Soil of Ireland by retiring to the Scottish Isle of Hy and there in Columb Cille's Monastery devoting himself wholly to works of Christian repentance after eight years continual preparation by them for his passage to immortality had it in the year 773. of our Saviour's Incarnation 4. Muirchiortach great Grandchild to Brion Buraimh and one of Ketings Monarchs of Ireland who having resign'd his Royal Authority and together with it whatever else he possess'd or loved on earth put on the habit of a pooor religious man at Lismore where without looking back he ended happily his days 5. Domhnal mhac â—rdghair who according to Colgan as we have seen before was also King of Ireland though in his declining years yet amidst his prosperity retiring to the Abbey of Doire Cholumb-Cilie employing the remainder of his life there in exercises of piety holiness and mortification and lamenting the sins of his former days prepared for encountred and receiv'd death with a serene countenance full of hopes of a glorious Immortality But whether he took upon him the outward profession of a Monk in those exercises there or did not I can say nothing on either side Nor is it very material to know seeing the inward habit of his Soul yielded fruits worthy of true repentance and the severest outward profession of it 6. Ruaruidh O Conchabhair the very last Irish Monarch we have shewn likewise before to have made a religious life under the Habit and in a Cloister of Augustinian Chanon Regulars his last refuge in this World from so many vicissitudes of Fortune There it was he became so truly wise indeed as to prepare only for that other World which being planted far above all the glory of the Sun and all the Circles of time expects only Souls either never tainted with sin at any time or by perfect repentance at least before death throughly purified from its deadly sting And such indeed for making choice either sooner or later of the better part with Mary were those now enumerated Monarchs of Ireland And yet I know not why I might not add to their number Maolseachluinn I. and Brian Boraimh For albeit they never had been either profess'd Monks Anchorites or Clerks nor divested of their Authority Royal nor at all outwardly retired from the cares of the Publick or management of their own domestick affairs or comfort of their Wives and Children yet their piety of life was such as purchas'd for them after death the reputation of holy men Yea S. Cairbre Bishop of Cluan-mhac-Noise when the former died Anno 860. being in extasy beheld his Soul ascending to glory says Lucius And the later has been inserted not only by John Wilson in his Martyrologe but by Henry Fitz Simons in his Catalogue of the Saints of Ireland both these Authors having in this particular followed Marianus Scotus Of the Provincial Kings a far greater number and some of them very early that is in their very youth made the same prudential wise divine choice Aillill Anmbanna King of Connaght led so wonderfully strict a life according to the exactest Rules of Christianity that upon his death it pleased God to shew his Soul to Columb-Cille ascending to Heaven Anno 544. Cormac King of South Leinster about the Year of Christ 567. quitting voluntarily his Kingdom went to Beannchuir profess'd himself there a Monk continued in the same place leading a life truly answerable to his profession till death translated him to happiness Anno 567. which the Irish Church believing has placed him in her Calendar of Saints Aodh Dubh King of Leinster forsaking in the same manner both his Kingdom and whatever else he might enjoy on earth took the Monastical habit and Vows upon him lived accordingly some years in the Monastery of Kildare an underling was after made Abbot then Bishop of the same Cloister and See deceased Anno Christi 638. and in fine was recorded in the Register of Saints Ceallach mhac Reghal King of Connaght made the like exchange of a Kingdom for a Cloister died in the Year of our Lord 703. and is invoked particularly at Lochkinne as their tutelary Patron Ardghal mhac Cathail King of Connaght the very same only that to be further off from all noise of the World he retired out of Ireland to the Monastery of Columb-Cille in the Island of Hy where in the seventh year of his peregrination which was of Christ 786 he ended his mortal course Before him a little that is Anno Christi 739. flourished the good King of Vlster Fiacha mhac Aodh Roin surnamed In Droiched from his continual care of building Bridges every-where throughout his Kingdom to make the ways more passable for Droiched in their Tongue signities a Bridge He was even to admiration vertuously just and equitable to all persons whatsoever Only one Cow taken away by stealth within his Dominion and because peradventure says Gratianus Lucius the Author of this stealth had not been with due severity punish'd he inflicted the remainder on his own person by going a Pilgrimage to Beannchuir In his Reign and