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A73841 Two sermons on the third of the Lamentations of Ieremie preached at Hanwell in the first yeare of his Maiesties raigne, 1602. / The one by I.D. the other by R.C. Dod, John, 1549?-1645.; Cleaver, Robert, 1561 or 2-ca. 1625. aut; Winston, John, fl. 1614-1634. 1608 (1608) STC 6951; ESTC S118445 50,535 72

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contrarie to the Law and if I die I die But our Lord Iesus Christ goes beyond them all for when hee was in supreme excellencie hee was so affected with the wofull case of his Elect into which they had brought themselues by their owne rebellions against him that hee humbled himselfe Philip. 2.6.7 and tooke on him the state of a seruant and submitted himselfe to many sorrowes disgraces and sufferings not onely while hee liued but principallie when hee dyed as hath beene before in part declared that so he might deliuer his people from the wrath to come and from eternall death which they had deserued and must haue els indured Reasons 1 And there is great reason why the affliction of the Church should so affect vs and that first in regard of the communion that is betwixt God and them for they are called the Lords flocke his chiefe treasure vnder heauen his first borne yea the very apple of his eye and therefore being so deere vnto the Lord they should be deere vnto vs and we should haue a tender care of them and mourne in our hearts for any euill that befalls them as Ieremie did chap. 30. that the Lords flocke should goe into captiuitie Secondly we should be thus affected in regard of the communion that is betweene them and vs for they are our members yea neerer vnto vs then our bodilie members and wee should haue greater care of the whole Church than of our selues because it more concernes Gods glorie Howbeit indeede in caring for them wee care for our selues too labouring to preuent their afflictions wee preuent our owne and weeping for others miseries we get armor that will keepe off miserie from our selues And that there is no danger in dealing for the seruants of God may appeare in Exodus One would haue thought there had beene some great euill neere Moses and Aaron when they must fetch out of Egypt such a people from such a King not onely by petition but by command and threatning if hee would not yeeld wee would haue imagined that Pharaoh a proud man would neuer haue indured this at their handes and yet wee see they were in perill but of all others most safe 3 Thirdly the affliction of the church must needs work most vpon the hearts of Gods chosen because of the insultations and triumphs of the wicked against them when they cry out where is now there God Exod. 32.1 Numbers 1416. And that was it that Moses did vrge to moue God to spare his people when he threatned to destroy them for their Idolatry he intreats God to remember his great name and to spare them lost the Egyptians should say that hee had brought them out maliciously to slay them in the mountaines and to consume them from the earth or that hee was not able to bring them into the land of Canaan This is it that goes to the heart of the faithfull when they heare profane persons reuilling the hoast of the liuing God Oh these are your professors say they these are they which runne with their bibles to sermons these are they that were wont to brag that prayer would preuent or remoue Gods iudgements doe you not see that they are swept away by the pestilence as well as others that they were pinched with pouertie and necessitie as well as others that these and the like despitefull and bitter speeches and taunts doe wound the verie hearts of such as loue Gods glory and desire the prosperitie of his Saints and so cause them much to bewaile the tribulation of the Church Vse 1 Here are to be reproued all carelesse persons who so it goe well with themselues regard not the Church at all let it sinke or swimme all is one to them So they may bee free from the contagion and sitte quiet in their houses whatsoeuer becomes of their neighbours it skills not They drinke wine in bowles Amos. 6.6 and giue themselues to all excesse but no man is sorie for the affliction of Ioseph This is a great fault in these daies now many Christians are taken away and the sword of the Lord is stretched out still and many are smitten downe on euery side yet there is as much feasting and sporting and frequenting of wakes and that on the Lords sabboth as if all thinges went well with vs. Which argues strange infidelitie and is such a sinne as the Lord will pursue euen vnto death if it bee not reformed Isa 22.12.13.14 as the Prophet Isaiah threatneth In that day saith he did the Lord of hostes call vnto weeping and mourning and to baldnesse and girding with sackcloth and beholde ioy and gladnesse slaying Oxen and killing sheepe eating flesh and drinking wine eating and drinking for tomorrow we shall dye and it was declared in the eares of the Lord of hostes And what followes therevpon Surely this iniquitie shall not bee purged from you till yee die saith the Lord God of hostes Which being so it stands Magistrates vpon to vse their authoritie for the redresse of such things as are so dangerous to the whole state of the land But there is yet another greater fault amongst vs than this that hath beene named For many do not only walke securely in the affliction of their brethren but desire the continuance and increase of it in hope that they shall enlarge their possessions and better their estate by meanes thereof as if scarsitie of people did bring abundance of riches whereas in trueth it is quite contrarie But howsoeuer those that haue but a glimpse of Christianitie in them would rather haue the societie of others than liue alone in the middest of the earth 3 There is yet a third and worser sort than the former which come iustly vnder this reproofe Such I meane as long for sturs and mutinies and insurrections Poore men say they can get nothing but some fewe great ones carry away all and so they grow to murmuring and repining multiply speeches of discontentment grieuing and lamenting that at the taking away of the former Prince al things should bee so quiet and peaceable Downe say they with these Magistrates and with these Preachers this too much plentie yeelds vs nothing and therefore they could also bee glad of vnseasonable weather that through scarsitie of things there might arise some tumults and so they might get prouision from such as fall into their hands These haue bloudy hearts 4 Yet others there are that are worse than these who doe not onely wish for such troubles on the Church and Common-wealth before they come but reioyce at them when they are come And when others eyes are full of teares their mouths are ful of laughter as Ieremie chargeth the Moabites Hee magnified himselfe against the Lord Ieremie 48.26.27 Moab shall wallow in his vomit and hee also shal be in derision For diddest thou not deride Israell as if hee had beene found among theeues For when thou speakest of him thou art moued This was