Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	christian_a	day_n	sabbath_n	12,184	5	9.9778	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43318	A sermon preached to the honourable House of Commons at their late solemne fast, Wednesday, December 27, 1643 by Alexander Henderson ...	Henderson, Alexander, 1583?-1646.	1644 (1644)	Wing H1439; ESTC R15067	23,280	40

live in and of no other world but that wherein it lives So do the Atheists of the world wallow in their sins and sensualitie never thinking of the Author or end of their life that there is any other world or that this world serveth for any other end but for their life After they have lived as Atheists when they are constrained sometimes to think that there is a God they become Atheists in their desire and affection wishing that there were not a God to be avenged upon them for their wickednesse and in end the Lord giveth them up to Atheisme in their judgement and opinion As they did not like to retain God in their knowledge God gave them over to a reprobate mind Rom. 1.28 Being stricken with his judgement they have no serious thought of the House of God or his glory but all their care is about their own houses and honour And ordinarily the Lord befools them in their deepest Policies sweeping down their cob-webs which they have been for a long time twisting making their own wits a snare unto them and turning the means which they did use for their standing and rising to be the meanes of their fall and ruine The other Reason is from common equity amongst men which was the ground of that Decree Esth. 1.22 That everie man should beare rule in his own house The Temple of Jerusalem was the House of God and now under the Gospel the Church of Christ is the House of the living God where he hath promised his presence his face is seen and he is found of them that seek him which therefore may be called Surely God is in thee Isa. 45.14 And Jehovah Shammah The Lord is there Ezek. 48.35 And therefore the Lord should beare rule in his Church and his Commandment ought to be obeyed According to this ground hath the Lord given the precepts of his holy just and good Law For if he be our God what more equitable then that we have him and no other for our God that he direct his own service and worship that his Name be reverently used by us that we observe the times wherein he will have us to appeare before him and that we do duty to every one with whom we live under him This consideration may be very usefull For it may first serve to be a Cure of two great ills in this Land One is of such as conceive that the Law of God belongeth not to Christians They may as well say that Common and Naturall Equitie belongeth not to Christians Is it not written in the heart of man by nature Is it not confirmed by Jesus Christ Is it not recommended to Christians by the Apostles Is it not established by faith Is not the observing of it a testimonie of our communion with God Is not the end of it love from a pure heart a good conscience and faith unfained Is it thankfulnesse to God because we are delivered from the condemnation coaction and rigour of the Law not to acknowledge the obligation of the Law Shall not the domesticks of the house of God observe the Commandments of God or shall they not be grieved when they transgresse and observe them not It is too common an errour to turn the grace of God into wantonnesse The other evill is on the other hand when men give themselves to will-worship the one sort neglects the Commandments of God the other addeth the commandments of men to the Commandments of God which is that {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} that Epiphanius speaketh of a superfluous will-worship of which there is too palpable an example and practise in this Kingdom at this time in the observation of dayes No Church or Kingdome on earth hath greater reason to take heed to it then the Church and Kingdome of England 1. Because the house and service of God hath been pestered beside a multitude of superstitious observations and Ceremonies with a greater number of dayes then the Church of the Jews had in the time of their Ceremoniall worship 2. Because the Christian Sabbath or Lords day hath been profaned and what hath been added to other dayes hath been added with derogation to the Lords day They have forsaken the fountain of living waters and have digged unto themselves cisterns which hold no water 3. Because God hath called this Land to mourning and fasting as we professe this day and I pray God that the unseasonable keeping of this festivitie which God hath not commanded be not more prevalent for evil then the humiliation of this day for good and yet the keeping of this day of humiliation in such a time of festivitie is a presage that by the blessing of God upon the proceedings of the Honourable Houses of Parliament and Assembly this superstition shall shortly expire and that it is now at the last gaspe Secondly It may teach us what reason the Lord of heaven hath to be angry when his Commandment is not obeyed in his own house Kings will be obeyed in their kingdoms Majors Magistrates in their Cities every man in his own house The Church of God is the Kingdom the City the House of God which we must either deny or resolve to have his will done There is yet a third point to be considered the conjunction of these two or the inference of the effect from the cause For why should there be wrath c. It is expressed in an interrogatory way to shew the necessitie of the consequence and that the wrath is certain and inevitable unlesse what is commanded be done and to shew the foolishnesse and wickednesse of man in bringing upon himself this wrath which by his obedience he might prevent like unto that in the Prophet Why will ye die O house of Israel The prudent man foreseeth the evil and hideth himself but the simple passe on and are punished Whence we learn that it is a speciall wisdom in these that have place and power to prevent or turn away the wrath of God from the present and future generation by establishing true Religion and ordering the house of God aright I confesse it is a higher point of wisdom to have a care of Religion that thereby ourselves and others may be brought to spirituall and eternall happinesse and thereby to prevent everlasting wrath yet even in relation to the blessings and miseries of this present life this kind of piety is the best policy I will honour them that honour me saith the Lord and those that despise me shall be lightly esteemed Men may expect honour by dishonouring of God and despising of Religion but the Word of the Lord abideth sure and their honour shall be turned into shame More particularly to this purpose and text the Prophet Haggai speaketh A heavie judgement was upon the people for the neglect of the worship and service of God Why saith the Lord of hosts because of mine House that is waste and ye run every