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A43676 No King but Jesus, or, The Walls of tyrannie razed and the foundations of unjust monarchy discovered to the view of all that desire to see it wherein is undeniably proved that no king is the Lords anointed but Jesus ... / by Henry Haggar. Haggar, Henry. 1652 (1652) Wing H187; ESTC R31087 42,037 60

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it do not why do men plead it But it is evident that the Noble blood comes not by Generation for God hath made of one blood all nations of men to dwell upon the face of the earth Acts 17.26 Now if they were all made of one blood that was either Noble blood or Ignoble If it were noble then all men were noble for he made them all of one blood and so they continue and will continue until the end of ages Therefore it is by Exaltation namely when God exalteth men as the Prophet saith Psal. 113.7 8. out of the dust and lifteth them out of the dunghill to set them with princes even with the princes of his people then they are honorable and not before Again if the same God will cast down the same persons for their wickedness whom before he exalted and pour contempt and shame upon them and their posterity and bring them again to dishonour Who can give them honour It is not in the power of all the men of the earth to do it if they should stand up for one man for it is God that poureth contempt upon princes and causeth them to wander in the wilderness where there is no way Psal. 107.40 and it is God that changeth times and seasons and removeth kings and setteth up kings Dan. 2.21 And it is God that turned out the greatest King that ever reigned upon the face of the earth to grasing among the beasts and made him even that head of gold more contemptible then the bafest of men Dan. 2.38 with Chap. 4.25 And it is the same God that exalteth the needy out of the dust and taketh the poor out of the dunghill that he may set him with princes even with the princes of his people and then they are of the Royal blood if men will plead for it let them But yet I humbly conceive that it is the vertue of all the honorable of the earth to consider from whence they were taken and though they be called Gods Psal. 82.6 7. yet they must die like men and return to the dust and after that cometh Judgement that so when they shall come to give up their account to God at the Great Day they may be able to do it with joy for then cometh that everlasting honour and glory which shall not be taken away from them that shall once be counted worthy to be made partakers thereof And thus much concerning the Blood Royal who are of it and how they came so And now I shall come to speak of the Lords Anointed whose name we ought not to take into our mouthes but with reverence and godly fear But I know that Ignorance hath been the mother of Devotion in this thing also and men have put Light for Darkness and Darkness for Light and called Evil Good and Good Evil speaking evil of things they know not calling the Lord Bishops Anointed the Anointed of the Lord and have thrown down Christ the true Anointed and as much as in them lay have laboured to lay his honour in the dust reviling and persecuting him in his poor Saints wheresoever they found him even to the death not remembring the words of our glorious Lord Jesus Matth. 25.40 considered with 45. by which words we understand that what is done to his Saints is done to himself be it good or evil according to his words to Paul Acts 9.4 Saul Saul why persecutest thou me which was his Saints holy people which contended earnestly for that faith once delivered by himself And thus have the kings of the earth stood up and the Rulers have taken counsel together against the Lord and against his Anointed as it is written Act. 4.26 Therefore now the Lord that sitteth in heaven is laughing of them to scorn and hath them in derision and is vexing of them in his fore displeasure Psal. 2.1 2 3 4 5. staining the pride of all their glory and is bringing into contempt all the honourable of the earth and thus the poureth contempt upon Princes by casting down and destroying of them even by men that have been and are base and contemptible in their eyes And thus the Lord is vexing of them and will vex them in his sore displeasure until he have destroyed them from off the earth because they have vexed persecuted and shed the blood of his Saints therefore he will give them blood to drink for they are worthy And thus will God the Lord let his King upon his holy hill of Ston and learn all men to know who is the Lords Anointed For the clearing of which I would gladly be answered this Question if any will or can namely How King Charles or any of the Kings of the Nations became the Lords Anointed or when or what day was it What was done to them by which they were made the Lords Anointed But this I confess that when the Lord Archbishop of Canterbury anointed Charles the first deceased to be King of England that then he became the Lord Bishop of Canterbury's Anointed but no other Lords Anointed that I know of and therefore we may observe that when that Lord that anointed him lost his head he that was anointed by him could not keep his long And so their old Proverb was verified No Bishop no King But I much wonder what Lord 's anointed Charles the second is seeing there was no Lord Bishop in Scotland to anoint him Surely the highest Title he can claim is but Sir John Presbyter's Anointed But for the further clearing of this thing I deny that any King whatsoever he were since the Lords Anointed Christ came in the flesh was ever called the Lords Anointed See Acts 10.36 37 38. with Chap. 4.25 26 27. And let any of the most wise and zealous people in the Land for that thing prove it if they can and if they cannot let them confess that they have been zealous but not according to knowledge Another Question is Where ever any were called the Lords Anointed before Christ came in the flesh but onely those that had the rule and dominion over the Jews which were the people of God and Abraham's seed according to the flesh of whom as Paul saith Christ or the Lords Anointed came See Rom. 9.4.5 And therefore they were called so in the type as they were figures of Christ the true Anointed that was to come and be born of the Jews Matth. 2.2 If any shall object and say that Cyrus was called the Lords Anointed Isai. 45.1 I answer That is the same which I said before for he was at that time King and had rule and dominion over the people of God Abraham's seed and the Lord telleth us in vers 4. wherefore he calleth him so in these words For Jacob my servants sake and Israel mine elect I have even called thee by name and surnamed thee though thou hast not known me And thus the Lord himself hath fully answered that Objection and it 's clearly proved that none before the