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A08997 The common catechisme with a commentary therevpon, by questions and answers, following the verie words, as they lie in their order without alteration. A profitable way, as also verie easie, and so likewise pleasant both to the teacher and learner, as by experience will be found true. By Richard Bernard, pastor at Batcomb. Bernard, Richard, 1568-1641. 1630 (1630) STC 1929; ESTC S119253 14,976 48

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so A. For that he is the maker of heauen earth Q. In whom else beleeue you A. And in Iesus Christ Q. What is he to God the Father A. His only Sonne Q. And what to vs A. Our Lord. Q. How came he to be so A. He was conceiued Q. By whom A. By the holy Ghost Q. After conception what followed A. He was borne Q. Of whom A. Of the virgin Marie Q. What was his entertainement in the world A. He suffered Q. Vnder whom A. Vnder Poncious Pilate Q. What kinde of death was he put vnto A. He was crucified Q. Being on the Crosse did hee deliuer himselfe A. No he dyed Q. What was then done with him A. He was buried Q. And what beleeue you concerning him when his body was laid in the graue A. That he descended into Hell Q. Being in the graue did he lye there still A. No he rose againe Q. When A. The third day Q. From whence A. From the dead Q. What become of him after his resurrection A. He ascended Q. Whither A. Into heauen Q. What doth he there A. There he sitteth Q. Where A. At the right hand of God Q. who is that A. The Father Almighty Q. Shall he abide there for euer A. No from thence he shall come Q. What to doe A. To iudge Q. Whom A. The quicke and the dead Q. In whom else doe you beleeue A. I beleeue in the holy Ghost Q And what moreouer beleeue you A. I beleeue that God hath a Church Q. What a Church is this A. Holy and Catholike Q. What call you the fellowshipe therein A. Communion Q. Of what sorts of persons A. Of Saints Q. What are the speciall prerogatiues to this Church which no society else partakes of and which is the first of them A. The forgiuenesse of sinnes Q. Which is the second A. The resurrection of the body with ioy Q. Which is the third A. The life euerlasting Q. How testifie you your assurance of these things A. I say Amen Q. What doe you chiefly learne in these Articles of your beleife A. I learne thrée things Q. Which is the first A. First I learne to beleeue in God the Father Q. What he hath done for you A. He hath made me Q. And whom else A. And all the world Q. Which is the second thing A. Secondly I beleeue in God the Sonne Q. And what hath he done for you A. Hee hath redeemed me Q. And whom too A. And all mankind Q. Which is the third thing A. Thirdly in God the holy Ghost Q. What doth he for you A. He doth sanctifie me Q. And whom besides A. All the elect people of God Of the ten Commandements Q. YOu said that your God-fathers and God-mothers did promise for you that you should keepe Gods Commandements tell me how many there be A. Tenne Q. Which be they A. The same which God spake c. Q. Are not these Commandements of man deuising A. No they be the same which God spake Q. How proue you this A. In the twentieth chapter of Exodus Q. What saith God there A. I am the Lord thy God Q. Whom spake he vnto A. Vnto all Israell Q. What had hee done for them that hee calleth himselfe their God A. He brought them out of the Land of Aegypt Q. What was the Land vnto them A. A house of bondage Q. Which is the first Commandement A. Thou shalt haue no other Gods but me Q. What is heare then forbidden A. To haue any other Gods Q. What is on the contrary commanded A. To haue the God of Israel onely for our God Q. Which is the second Commandement A. Thou shall not make to thy selfe any grauen Image nor the likenesse of any thing c. Q. What doth this forbid A. To make to my selfe any grauen Image of God Q. Is nothing else forbiden A. Yes the likenesse of any thing Q. May you no where fetch a similitude to represent God A. No not in heauen aboue nor in the earth beneath nor in the water vnder the earth Q. But what if any doe make such grauen Image and likenesse A. We may not bow downe to them nor worship them Q. What reason is alledged A. For I am the Lord thy God Q. What a one is he A. A iealous God Q. What will his iealousie make him to doe A. To visite Q. What will he visite A. Sinnes Q. Whose sinnes A. The sinnes of the Fathers Q. Vpon whom A. Vpon the children Q. How farre A. To the third and fourth generation Q. What reckoning doth God make of these will-worshippers A. As of them that hate him Q. But what will hee doe to them that detest idolatrie and vaine worship A. He will shew them mercy Q. How farre will he extend it A. Two thousands Q. How doth he account of these A. As of them that loue him Q. And how is their loue to be knowne A. They keepe his Commandements Q. What is one the contrary here commanded Ios 24. 1● Ioh. 4. 23. A. To worship God in spirit and truth after his owne will Q. Which is the third Commandement A. Thou shalt not take the name of the Lord thy God in vaine c. Q What doth this forbid A. To take the name of our God in vaine Q. How is this A. By wicked swearing and lewly liuing Q. What reason is their giuen to inforce this Commandement A. The Lords threatning not to hold him guiltlesse that taken his name in vaine Q. What is heare on the contrary commanded A. To be carefull to doe and procure to God all due glory in thought word and deed Q. What is the fourth Commandement A. Remember thou keepe holy the Sabbath day Q. What is first here commanded you A. To remember Q. What A. The Sabbath day Q. Wherefore A. To keepe it holy Q. How many dayes doth God allow vs before it come A. Sixe dayes Q. What are you to doe in these sixe dayes A. I am to labour Q. In what A. In doing all that I haue to doe Q. Why are you to labour thus sixe dayes A. For the seuenth day is the Sabbath Q. Whose Sabbath A. The Sabbath of the Lord our God Q. What is herein forbidden A. To doe in it any manner of worke Q. Who particularly by name are here spoken vnto A. Thou thy sonne and thy daughter thy man-seruant and thy maide seruant Q. And what else is forbidden labour A. Thy Cattell Q. And who besides A. And the stranger Q. What stranger meane you A. Which is within thy gates Q. What reason is giuen for all this in the Commandement A. The Lords owne example Q. How many dayes wrought he A. Sixe dayes Q. What did he in those sixe dayes A. He made the heauen earth and Sea Q. And what else A. And all that in them is Q. What did hee when the seuenth day came A. He rested the seuenth day Q. What did therefore the Lord vnto the seuenth day A.
Therefore the Lord blessed the seuenth day Q. What meane you by that A. He hallowed it Q. Which is the fift commandement A. Honour thy Father and thy Mother c. Q. What doth this command A. Honour Q. To whom A. Father and Mother Q. What reason is alleaged to mooue herevnto A. That thy dayes may be long Q. Where A. In the Land Q. In what Land A. Which the Lord thy God giueth thee Q. What is here generally commanded A. A preseruation of dignitie Q. What is on the contrary forbidden A. All indignity Q. Which is the sixt Commandement A. Thou shalt doe no murther Q. What is here forbidden A. Murther and all hurt to my owne and Neighbours life Q. What on the contrary is here commanded A. Innocency Q. Which is the seuenth Commandement A. Thou shalt not commit adultery Q. What is here forbidden A. Adultery and all vncleannesse whatsoeuer Q. What on the contrary is here commanded A. Charitie Q. Which is the eight Commandement A. Thou shalt not steale Q. What is here forbidden A. These and all vniust dealing Q. What is on the contrary commanded A. Equitie Q. Which is the ninth Commandement A. Thou shalt not beare false witnesse against thy neighbour Q. What is here forbidden A. False witnesse bearing and all vntruths Q. Against whom A. Against my neighbour Q. What on the contrary is commanded A. Veritie Q. What is the tenth Commandement A. Thou shalt not couet c. Q. What is here forbidden A. To couet Q. What are you not to couet A. My neighbours house Q. What else A. Nor his wife nor his seruant nor his maide nor his oxe nor his asse Q. What besides all these A. Nor any thing that is his Q. What on the contrary is here commanded A. Integritie of heart resting thankefully contented euer with my present estate Q. What doe you chiefly learne by these Commandements A. I learne two things Q. Which is the first A. My duty towards God Q. Which is the second A. My duty towards my neighbour Q. What is your duty towards God A. My duty towards God is to beleeue in him to feare him and to loue him c. Q. What are these words A. The summe of the first Table Q. What is here required of you A. My dutie Q. Towards whom A. Towards God Q. How many inward graces are required of you to doe your dutie to him A. Three Q. Which be they A. To beleeue in him to feare him and to loue him Q. How are youe to loue God A. I must loue him sincerely with all my heart vnderstandingly with all my minde affectionately with all my soule and effectually with all my strength Q. What will this make you doe A. To worship him Q. In receiuing of his benefits what requires he of you A. To giue him thankes Q. In all distresses what is your dutie A. To put my whole trust in him Q. What will this your trust in distresse moue you vnto A. To call vpon him Q. What is required generally of you whatsoeuer your estate be A. To honour his holy name and his Word Q. To manifest this what must you endeauour A. To serue him Q. In what manner A. Truly Q. How long A. All the dayes of my life Q. What is your dutie towards your neighbour A. My dutie towards my neighbour is to loue him as my selfe Q. What are these words A. The summe of the second Table Q. What is here required of you A. My dutie Q. To whom A. Towards my neighbour Q. What are you to doe to him A. To loue him Q. In what manner A. As my owne selfe Q. What ought to be your generall carriage towards all A. To doe to all men as I would they should doe vnto me Q. Of all mankinde whom in nature are you first to respect A. My Father and my Mother Q. What owe you to them A. Three things Q. Which be they A. Loue honour and succour Q. Who are the next you are to haue regard of A. The King and his Ministers Q. What are you to doe to these A. To honour and obey them Q. How are you to carrie your selfe to them that haue command ouer you A. I must submit my selfe Q. To which of them A. To all of them Q How many sorts are there of them A. Foure Gouernours Teachers spirituall Pastours and Masters Q. What must be your commendable behauiour in generall to your betters A. To order my selfe lowly and reuerently to all my betters Q. How are you to demeane your selfe that you may liue harmelesly to all sorts A. To hurt nobody by word nor deed Q. What is required of you in your trading with men A. To be true and iust in all my dealings Q. What must your carriage be towards your enemies A. To beare them no malice nor hatred in my heart Q. What are you to keepe your hands from A. From picking and stealing Q. And what your tongue from A. From al euil speaking lying and slandering Q. How are you to gouern your whole body A. To keep in temperance sobernesse and chastitie Q. How may you attaine to liue contentedly A. Not to couet nor desire other mens goods Q. To affect this what must you doe A. I must learne and labour Q. After what manner A. Truely Q. To what end A. To get my liuing Q. And what too A. To doe my dutie Q. Wherein A. In some state of life Q. What state meane you A. Euen that vnto which it shall please God to call me Q. What is the Question before the Lords Prayer A My good Child know this that thou art not able to doe these things of thy selfe c. Q. To whom doth the Catechist speake A. To me a child Q. What a one accounteth he you to be that thus can answere A. A good child Q. What would he haue you to know A. Mine owne inabilitie that I am not able to doe these things of my selfe nor to walke in the commandements of God and to serue him Q. Though you cannot of your selfe is there therefore no helpe to make you able A. Yes the especiall grace of God Q. What must you doe to obtaine this A. I must learne at all times to call for it Q. How A. By diligent Prayer Q. What forme of prayer haue you A. That which is called the Lords Prayer Of the Lords Prayer Q. LEt mee heare therefore can you say the Lords Prayer A. Our Father which art in heauen c. Q. How many parts are there in it A. Three the Preface the Petition and the Conclusion Q. Which is the Preface A. Our Father which art in heauen Q. What doth this teach you A. To whom onely I am to pray Q. Who is that A. God alone Q. What call you him A. Father Q. Whose Father is he A. Our Father Q. Whom conceiue you in this word Our A. All such as haue the spirit of adoption and are in the Communion of
or be brought vnto the Bishop to be confirmed Q. Why is it to be learned before any come to the Sacrament A. Because by the knowledge hereof they may be the better prepared thereunto without which preparation they are not counted sit to be communicants Q. Why is it to be learned before one bee brought to the Bishop A. That hée may now in his owne person make profession of his faith and with his owne mouth ratifie that which in Baptisme was by his God-fathers and God-mothers promised in his name Q. But seeing our Church doth not allow Confirmation for a Sacrament nor doth acknowledge that it addeth any thing vnto Baptisme why are Children brought to bee confirmed A. 1. To sée whether Children haue béen so religiously trained vp as their God-fathers and God-mothers promised and vowed at Baptisme for them 2. Whether they be able to promise and professe so much now in their owne persons 3. Hauing so done that prayer may bee made vnto God for his blessing and grace to strengthen them that they may continue and increase therein vnto their liues end Q. HAuing gone through the Title now can you tell me how many parts the Booke consists of A. Of these two 1. Of the Preface 2. Of the matter of the Booke Q. Which is the Preface A. All that which goeth before the rehearsall of the Creede Q. What doth the Preface containe in it A. The foure first questions with the answers thereunto Q. What is the matter of the Booke or Catechisme A. It is the Créed the tenne Commandements the Lords Prayer the Doctrine of the Sacrments The Common Catechisme The first Question Q. WHat is your name A. N. or M. Q. How many names haue you A. Two a Christian and surname Q. What may they put you in minde of A. Of a twofold parentage naturall and spirituall Q. Who are your naturall Parents A. My Father and my Mother Q. Who are your spirituall Parents A. God and his Church Q. Which of these two names are demanded of you A. My Christian name Q. And why so A. That by this name I may be put in remembrance of my Baptisme The second Question Q. WHo gaue you this name A. My God-fathers and God-mothers Q. When was that A. In my Baptisme Q. What were you made in it A. A member of Christ Q. What hath a member relation vnto A. To a body Q. How many bodies hath he A. Two a naturall as we haue a mysticall Eph. 5. Col. 1. Q. Of which are you a member A. Of his mysticall body Q. What body is that A. His Church Q. What is he to his Church A. He onely is the head thereof Q. What doth he then vnto it A. Hee giueth it spirituall life motion and direction as a head doth to the body Q. What must you feele in you to be sure that you are a true member of Christ A. That I doe liue by him to God am moued by his spirit and directed by his word Q. Being thus a member of Christ what doth this make you to be A. The Child of God Q How commeth this to passe A. By the grace of adoption Q. And being thus Gods Childe what then are you A. I am made an Inheritour Q. Of what A. Of the Kingdome of heauen Q. To haue then the hope of heauen what must you first be A. I 〈◊〉 to be sure of heauen be the member of Christ and the true Childe of God else shall I not inherit that Kingdome The third Question WHat did your God-fathers and God-mothers then for you A. They did promise Q. What kinde of promise was it A. A vow vnto God Q. How many things did they promise and vow A. Three things Q. In whose name A. In my name Q. Which is the first of these three A. That I should forsake all the Enemies of my saluation Q. Which be they A. These thrée the Deuill the World and the Flesh Q. Why is the Deuill named first A. Because hée was the first authour of all sinne and euill Q. When doe you forsake him A. When I forsake all his workes Q. Why is the World put in the second place betweene the Deuill and the Flesh A. Because the Deuill doth vse it commonly as a meanes to intice the flesh to sinne Q. What meane you by the World A. The pomps and vanities thereof Q. What make these this World to be A. A wicked worid Q. When doe you know when you forsake the World A. When I doe forsake all the pompes and vanities thereof and not before Q. Why is the flesh named in the last place A. Because it is within vs and leaueth vs not vtterly till the end Q What meane you by the flesh A. The lusts thereof Q. What lust A. All the sinfull lusts of it Q. When doe you then know that you forsake the flesh A. When I doe forsake all the sinfull lusts therof Q. Why did your sureties promises for you that you should forsake them when you weare but newly borne A. Because from the wombe wée are Captiues to Satan slaues to the world and seruants to the flesh Q. When can we then forsake them A. Neuer except we be borne a new of water and the holy Ghost Q. What is the second thing which they promised and vowed for you A. That I should beleeue Q. What A. All the Articles Q. What Articles meane you A. The Articles of my christian faith Q. What is the third thing they promised and vowed for your A. That I should keepe God holy will Q. When keepe you this his will A. When I keepe his commandements 1 King 34 ● 8. 58. Luke 1. Deut. 5 Q. And when keepe you them A. When I walke in the same Q. How long must you do so A. All the dayes of my life The forth Question Q. DOe you thinke that you are bound to beleeue and to doe as they haue promised for you A. Yes verily Q. But by whose helpe A. By Gods helpe Q. You must then doe it A. And so I will Q. With what minde towards God A. As heartily thanking our heauenly Father Q. For what A. That he hath called me Q. To what A. To the state of saluation Q. Through whom A. Through Iesus Christ What is he to vs herein A. Our Sauiour Q. Now being in this so happy estate what is your daily exercise A. I pray vnto God Q. For what A. To giue me his grace Q. What to doe A. That I may continue Q. In what A. In the same state Q. How long A. Vnto my liues end Of the Creede Q. CAn you rehearse the Articles of your Beliefe A. Yes I beléeue in God the Father Almighty maker of heauen and earth c. Q. What make you confession of in this Creede A. That I doe beleeue Q. In whom A. In God Q. What is he A. The Father Q. What is his attribute A. Almigihty Q. Why call you him