Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	call_v	father_n	son_n	18,689	5	5.4157	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11255	A briefe instruction for all families to be brought vp in the knowledge of their duetie to God, and one to another: and to be taught in the hope of saluation in Christe Jesus.	S. S., fl. 1583.	1583 (1583)	STC 21518; ESTC S102601	10,042	32

authoritie ouer vs. Q. As how for example A. As the Prince ouer the people the maiestrates ouer the places where they rule the ministers ouer their charge or parish the maisters and dames ouer their seruants fathers and mothers ouer their children Q. Doest thou hereby acknowledge that those that are ouer others should teach them that are vnder them A. They ought to learne Gods word to the end they might teach others the same Q. Ought not the subiects townesmen seruants and children to be diligent in learning of Gods word A. Yea if not they disobey Gods commandemet Q. VVhy is the promise of long life added to this commandement A. To encourage vs vnto the better performance of our dutie in obeying Q. In this sixt commaundement Thou shalt doe no murther doth God onely forbid the outward act of murther and not also the consent vnto murther A. Yea he forbiddeth the consent vnto murther Q. Doth it forbid nothing else A. It also forbiddeth vs anger malice Q. What doe those that reuile mocke despise others be they neuer so simple A. Such doe also against this commandement Q. What say you of pride surfetting and dronkennes whether be they murther or not A. They be the greatest kind of murther Q. How so A. Because they hurt the soule and doe great dishonor to God which made vs to set forth his glorie Q. In the vij commandement Thou shalt not commit adulterie what doth the Lord require at our hands A. To kéepe our bodies as fit vessels for the holy Ghost to dwell in Q. Doth he only forbid the outward fact of whoredome and adulterie A. He forbiddeth vs the very thought and enticement to such lewdnes as well as the outward fact Q. What meaneth this eight commandement Thou shalt not steale A. That I should refraine from hurting any by taking from them that which is theires Q. Doth this worde steale signify nothing but taking away and robbing A. Yea if I kéepe from another that which he hath laboured for I steale because I giue him not his duetie Q. What are we commanded A. To liue a contented life Q. What shal we say of those that kéepe the knowledge of Gods worde from the simple and ignorant which Christ would haue to be taught A. Such also steale because they doe withhold the truth Ioh. 10. 10. Q. What art thou taught by this ninth commandement Thou shalt not beare false witnesse against thy neighbour A. I am taught to speake nothing but truth neither for the loue nor hatred of any Q. What doe you say of lyers slaunderers and such as are busie bodies medling of such thinges as they haue nothing to do withall A. Such regarde not this law of God Q. What is this tenth commandement Thou shalt not couet thy neighbours house wife goodes seruant nor any thing els which is his A. It is a bridle vnto my minde Q. What learnest thou to doe by it A. To refraine from wishing any thing at all to my neighbours hurt or hinderance be it neuer so small Q. VVhat is the short sunune and effect of the terme Commandements A. To loue God aboue all thinges and my neighbour as my selfe .. Q. Art thou able to kéepe these commandements of thy selfe A. Of my selfe I am not able to kéepe the least of the tenne if I could tell which it were Q. How shall we then satisfie the lawe A. By Christ for he hath fulfilled it fo● vs. Q. Should we liue careles because Christ hath fulfilled the lawe A. God forbid Q. VVhat must we doe then A. Learne to pray vnto the Lord God in the only name of his sonne Christ Iesus our Lord. Q. How must it be then that we pray A. Thus Our father which art in heauen c. Q. Why doest thou call God father A. Because by faith in Christ we be chosen for the children of God Iohn 1. 12. Q. Why sayest thou our father and not my father A. Because he is not only my father but also the father of all the faithfull Q. Is God no where but in heauen A. Yes he is in all places at once and therefore in our Créede we call him almightie Q. VVhy doth our maister Christ teach vs to say heauen A. Because in praying we should lift vp our mindes to heauen whether hee is gone before Q. VVhat desire you in this petition Hallowed be thy name A. Here we desire God to giue vs grace that we may reuerently estéeme of his holy word which teacheth him vnto vs. Q. What more doe we pray for A. That we might liue a holy life agréeable to his word Q. VVhat doth Christ teach vs to pray for in this petition Thy kingdome come A. That the loue of God might be amōg vs and that his worde which teacheth him vnto vs might fréely of vs be receaued Q. How should this bee knowen that Gods loue is among vs A. By this if we haue loue one to an other Q. VVhat more are we taught A. VVe are also taught to pray for a patient wayting for of his comming to iudgment Q. Are we not also in this petitiō taught to pray for the encrease of faith A. Yea for the more that our faith encreaseth the more doth Gods kingdom encrease Q. In that Christ teacheth vs to pray that Gods will may be done in earth as it is in heauen what doth he séeme to forbid A. In teaching vs so to pray hee woulde not haue vs to séeke our owne wils or to sticke to our owne wisedom Q. Then it foloweth that we pray against pride couetousnes extortion vsury bribery excesse dronkennes whoredome theft lying such like vices for these be the will of man contrarie to the will of God A. VVe doe so I confesse Q. If we pray against those sinners and to be endewed with righteousnesse and yet take a delight in them what doe we A. Euen mocke with God and so doe heape punishment vpon our selues for it Q. Because I sée this to be against mee should I not therefore pray A. If we should not pray we were the despisers of his commandement Mark 14. 38. Q. VVhat are we here taught to aske giue vs this day our daily bread A. All thinges necessarie to this present life Q. Why doth he teach vs to pray dayly for dayly bread A. Because without his dayly blessing our food could giue small nourishment vnto vs. Q. What desire ye in this petition Forgiue vs our trespasses A. Here I desire his mercy for vnlesse he be pitifull vnto vs we are readie to fall into vtter destruction Q. What meaneth the condition As we forgiue them that trespasse against vs. A. Here we desire that it may bee his pleasure to giue vs grace that we may be ready to pardon those that haue offended vs. Q. Why doe you say Leade vs not into temptation A. Here we pray that God will not suffer vs to be ouercome of temptation but that being for our profit or tryall we might boldly bee strengthened in him to abide that which his pleasure is to lay vpon vs. Q. Why is this added For thine is the kingdome the power and the glory for euer A. This doth teach vs to confesse that all rule and authoritie doth come from God and ruleth all thinges according to his will A. VVhy sayest thou Amen in the latter end of the prayer A. By that word I desire the Lord God to grannt all thinges which before I prayed for Q. Tell me the effect in few wordes of all that thou hast saide vpon the Lordes Prayer A. I desire Gods grace to doe his will and thinges necessarie both to body and soule A Prayer THe Lord giue vs grace to lay these thinges vp déepely in our harts and alwaies to be mindfull of them as it behooueth his true and faithfull Children in Christ Iesus So be it FINIS

meant by sitting at the right hand Mark 16. 19. Ro. 8. 3. 4. Phil. 2. 9. 10. 11. Q. What is the meaning of this frō thēce he shall come to iudge c. Q. I beleeue in this that Christ Iesus shal come againe in bodie at the ende of the world shal cal to iudgemēt euery work bee it good or bad both of those which shall be liuing at his comming which shall bee dead before Eccle. 12. 14. 2 Tim. 4. 1 Ioh. 5. 25. Q. What beleeue you in this I beleeue in the holy ghost c. A. Herein I beleeue that the third person in trinitie the holy Ghoste is God and that hee is the worker of all the graces of God in men and sanctifieth vs vnto all goodnes Mat. 28. 19 Actes 5. 3. 4. 1 Cor. 12. 3. 13. Q. What do you meane by this the holy Catholike Church A. I beleeue in this that God by Christ Iesus hath purchased to himselfe a congre gation or flocke professing faith in his name holy and vnspotted which church is not now only included within the boū●s of Iurie as afore time but is general of euery nation and place whatsoeuer Eph. 5. 25 26. 27 Gal. 3. 28. Ephe. 2. 12. Q. What meane you by this Communiō of saints A. I beleeue herein that there is ought to bee a mutuall communicating in this holy fellowship of suche thinges as they haue receiued from God to the help one of another Esay 2. 3. 1 Pet. 4. 10. Q. What by this forgiuenes of sinnes A. I doe beleeue that vnto them which are of this holy fellowship there is through Iesus Christe for all sinnes forgiuenes to the repentante Psal 103. 3. Actes 10. 43. Q. What meane you by this the resurrection of the bodie A. I beleeue heerein that my bodye which shall turne into dust from whence it was taken shall againe at the cōming of Christ through him bee raised out of the graue ioyned with my soule Ioh. 6. 39. 40. Q. What is this The life euerlasting A. Herein I beleeue that after this life as many as die in the faith of Christe shall rise again to an eternall and happy life whose ioyes no tongue can expres Ioh. 3. 16. 1. Cor. 2. 9. Q. Howe come you by this faith A. It is Gods gift Ephe 2. 8. Ioh. 6. 24. Q. By what ordinarie meanes doth he giue it A. By the preaching of his most holy word Rom. 10. 17. Ioh. 8. 47 Q. What call you the word of God A. The Lawe the preaching of the Prophets the gospel of Christ and doctrine of the Apostles conteined in the old and new Testament Heb. 1. 1. Iohn 6. 68 1. Pet. 1. 25. Q. How is that faith sealed vp in you A. By the due receiuing of the sacraments 1 Cor. 11. 26. Act. 2. 41. Q. What is a Sacrament A. It is an institution of the Lord hauing an outwarde and uisible substaunce representing an inuisible grace vnderstood Q. How did God deliuer this lawe vnto his seruant Moses A. Written in two tables of stone Q. How many cōmandements are there in the first table A. Foure Commandements Q. What doo these foure cōmandements teach vs A. Our dutie towards God Q. How many Commandements are in the second table A. Sixe Commandements Q. What doo these sixe commandements teach vs A. Our dutie to our neighbour Q. VVhy is the dutie to God set before the dutie to our neighbour A. Because wee should serue him aboue all things Q. And why art thou taught thy dutie to thy neighbour A. That it might be knowen whether I doe my dutie to God or no. Q. How many Cōmandemēts be there A. Ten. Q. Which be they A. God spake these wordes and sayd Q. Is this a commandement A. No. but a preface vnto them Q. What learnest thou by these wordes then A. I learne that God was the author of them Q. So then I perceiue thou doest confesse it to be Gods word A. Yea that doe I. Q. VVhat doest thou gather in those wordes I am the Lord. A. By this word Lord I gather that he is of power to punish the offenders Q. What comfort haue wee in these which brought thée out of the lande of Egypt out of the house of bondage A. I gather this comfort that God is the deliuerer of me and all the faithfull from hell as he deliuered Israel from Egypt Q. What doest thou learne by this commandement Thou shalt haue none other Gods but me A. I learne hereby to reioyce onely in the Lorde God and to rest in him onelye Q. What shall we say of those that trust in Saintes and Angels and make them as intercessors to God for them doe they fulfill this commandement A. They can not Q. How so A. Because they rest not onely in Iesus Christ Q. In the second commandement why doth God forbid the making of Images and the likenesse of any other thing A. Because they dishonour him Q. In that he forbiddeth vs to knéele before them or to worship them what would he haue vs to do A. To worship the Lord God onely and serue him Q. How should he be worshipped A. In spirite and in trueth Q. VVhy doth God call himselfe a gealous God visiting the sinnes of the fathers A. To shew his anger against Idolaters Q. What call you Idolaters A. Those which maintaine superstitious doctrine Q. How doth the Lord promise to shewe himselfe to such as loue him and endeuour themselues to kéepe his commandements A. He will be mercifull to such Q. What art thou commanded in the third commandement A. I am commanded reuerently to vse the name of God in all my doings that I goe about Q. What are you forbidden to doe A. All swearing cursing and banning of any thing that he hath made Q. If a man or woman whether it be call God to record in a false matter doth he vse Gods name reuerently A. No but calleth him to be his condēnor Q. How is the Sabboth day kept holy A. In hearing learning the holy word of God Q. It is apparant that in this fourth cōmandement is expressed to kinds of labour the one of the bodie the other of the minde the one earthly the other heauenly are both these labours forbidden in this commandement A. No but the one Q. VVhich is forbidden A. The bodely labour Q. Then thou confessest that the spirituall heauenly labour ought to be done what should wee séeke for in this heauenly labour A. The kingdom of heauen and the righteousnesse thereof Q. What shall we say of those that will not come at the Church to learne the way to heauen and to vnderstande the right pointes of Gods lawe A. Such regarde not Gods commandement Q. In the fift cōmandement what meaneth this word honor A. To honour is to obey feare relieue and serue Q. What meaneth this worde father and mother A. By father and mother I vnderstande all that haue any office or