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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	call_v	day_n	week_n	21,908	5	10.6544	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57346	The cursed family; or, A short tract, shewing the pernicious influence of wicked prayer-less houses, upon this church and kingdom Humbly tender'd by way of subserviency to His Majesties Royal Proclamations, and Acts of Parliament, for preventing and punishing immorality and prophaness. By THomas Risley Master of Arts, and sometime fellow of Pembrook-Colledge in Oxford. With a prefatory epistle by the reverend Mr. John Howe.	Risley, Thomas, 1630-1716.; Howe, John, 1630-1705.	1700 (1700)	Wing R1539; ESTC R218001	38,264	98

the Air and Fish of the Sea some obscure Resemblances of Government greater and lesser Societies Kingdoms Cities and Families the great Searchers into Philosophy have discovered By God's Ordination at first they keep their Places observe their Times do their Work Build Furnish make Dens Caves Burrows Nests set up House break up House breed up their Young help and dispose of them abroad for Common Good True it is these Patterns are but imperfectly drawn in these Creatures yet they point at Excellent Education Laws and Virtues and Teach the Wisest Sobriety Fidelity Chastity Amity Gratitude Vigilancy Diligence and unwearied care of themselves and those belonging to their Charge After the Almighty had finisht his Work The foundation of Families God's Institution created Adam and Placed him in Paradise he was pleased to say It is not good that Man should be alone I will make him an help Meet for him Although the Word Family strictly How the Word Family is taken here taken signifieth that Order of Mankind which is United in Marriage signifying the Terms of Husband and Wife Parents Children Master Servant yet here it doth include Housholds made of kind Friends living together for their mutual Benefit as Men and Christians And also it doth Include the Superior Societies of Academical Discipline and the Inferior of Countrey Schooles Both which as they be of great use for Magistracy and Ministry so they ought to be of Special Influence to Maintain Religion and Christian Government in Church and State That Famous Orator whose Name is The Formal and final causes of Families turned into a Sir-Name of Eloquence as Quintilian hath it speaking of the Union of Families hath Written that there is a more Noble Principle of Human Societies then Sense to wit the Attractive Power of Reason which by Counsels Precepts Converse Decisions and Judgments Cements and Strengtheneth Societies But God's Word speaking hereof strikes an higher Note no less a Union for Marriage then In the Lord with the exclusive Particle Tantum in Domino Only in the Lord. If this Union were observed How much more Happy would Families Relations Parishes Magistrates Ministers Kingdoms and Churches be It is a most Dangerous Design to think of Multiplying Vice and Impiety by gathering into Societies as if the Lesser Sins of Single Life Married into Company might take Liberty to swel into a Flood Gen. 6. 25. We may not think that Families and Societies were Constituted for Natural and Secular Ends but for Political and Ecclesiastical Ends the Good of Countrey and the Church of God Therefore that was an Excellent Plut. Conv. Answer made to one admiring a Fair House to wit Thou lookest upon the Glorious Outside of the Building and callest that an House not looking within how well Children are Governed and Educated Marriage Honoured the Family and all belonging to it prudently managed He saith the Author that hath such an House liveth in a Palace though in a Pismires Hill From what hath been said it is evident how much good or hurt may proceed from Families For although this Capacity must not Danger of great States from Wicked Families contend with greater Societies for Precedency of Honour yet for Priority of Nature and Eldership of Time it carrieth it from all Societies on Earth It being without Dispute that of Families Towns and Cities great States are Embodied Therefore as in Natural Bodies if the first Concoction be Imperfect it is hardly Corrected in the latter So in Civil Bodies if Families and Villages through want of Good Government abound in Vitious Manners the Malignancy presently infects Kingdoms and Churches to which they do belong It may be at the first that the Narrowness of Private Walls and Housholds send Evil Manners into the World with some kind of Pusillanimous Dulness which coming into Places of Publick Concourse grow Impudent and refuse to be ashamed Hence it is that Swearing Swilling Debauchery and Immorality Contempt of Religion and Sobriety become in a while Popular and all in Fashion If Parents give not Check to Family Sins in their Children at Home when they go forth they meet with Temptations and Patrons which turn their Youthful Exorbitances into Immoveable Habit. It is easy to observe that the want of Family-Religion is the Cause of the Visible Decay of the Wellfare of Church and State CHAP. II. Concerning the Church of God THE word Church is vulgarly taken The Significations of the word Church And how it is taken here for the Material place where the People Assemble to Worship God sometimes for the Juridical Power of Church-Officers and sometimes for the Church-Revenues But here it is taken for The Visible Church of Christ Militant upon the Earth as it Comprehends Believers of All Places and Times from first to last And as it is made up of Particular Churches or Societies of Believers And these made up of Believing Families A Christian Family should be the Epitome and Nursery of the Church But alas it is far otherwise at this day A Minister may go into divers Families in the Parish and Chappelry and not a Word of Scripture Read nor a Prayer made in the Family all the Week long as if Religion were An Enemy not A Friend to their House or That Religion were a Duty Onely on the Sabbath-Day and not on the Week day The Church of God at the first was Domestical not National till the Holy Line grew Strong and Populous from Good Families As from Adam Seth Enoch Noah Shem who lived till Isaac was 50 years old Abraham the Father of the Faithful by Promise c. And so it came to pass in After-times that as Posterity in Families Degenerated so the Church Degenerated as in Cain Ham Ishmael Esau. The Cause of the Churches Decay in our days Thus it is in our Days Ungodly Families are the Decay of God's Church they make Thin Congregations they bring a VVast upon the Solemn Assemblies What an Odious Thing is it to Loiter away the Lord's Day What an Absurdity to Indulge the Flesh upon the Lord's Day and give the Flesh no Rest upon the Week Day What a piece of Wickedness is it to go forth all the Week to Serve the World and Refuse to go forth on the Lord's Day to Serve him Who would think that Sabbath-Profanation were so shameless in Families called Christian Why should a poor excuse hinder Men and Women from the Church which must not from the Market How many Halts do some Make when they should Goe to the Church to Sanctify the Lord's-Day in their Conscionable Attendance upon God's Ordinances What an Unseemly Thing is it to Skulk at Home or at a Neighbours House to Chatt and Talk away to Feast away Sleep away Surfeit away Bibb and Fiddle Smoak and Pipe for Carnal Pleasure to Visit away and for Profit to Travel away the Lord's-Day when they should be waiting at the Gates of VVisdom O what pitty is it that obscure

we have cause to lament the weakness of it by reason the wickedness thereof It is most He is no good Church-man who is not good Christian at Home evident from Scripture that such Professors are not True Members of Gods Church which are not Living Members of Christ. He is not a Jew which is one outwardly neither is that Circumcision which is outward in the Flesh But he is a Jew which is one inwardly and Circumcision is that of the Heart in the Spirit and not in the Letter whose Praise is not of Men but of God Rom. 2. two last verses He is not a sound Christian that is Baptized except he be inwardly renewed and sanctified by the Holy Ghost The real Christian Is a New Creature Old things are past away behold all things are become New 2 Cor. 5. 17. And the New Creature hath put off his former Conversation the old Man which is corrupt according to the Deceitful Lusts And is renewed in the Spirit of his mind And hath put on the New Man which after God is Created in Righteousness and true Holiness Eph. 4. 22 23 24. It is for want of Religious Government in The mischief of irreligious families Households that the Lords Day is not better observed that few profit under the Word and that there are so few prepared Communicants at the Lords Table It is from hence That Ministers have slender Congregations and that Taverns Ale-houses Walks Fields Gardens Tatlinghouses in the Neighbourhood are more resorted to then the places of Gods Worship Oh! All you Careless Ignorant Worldly and loose Heads of Families let not this Aggravating Consideration Namely That your Family-wickedness overthrows Churches pass out of your thoughts till it please God to change you and reform your Families Are you Friends to the Church Set up the Practise of Piety in your Families which are the Nurseries of the Church This Duty is of Great weight and Importance to the Interest of Reformed Religion and of the Church of England If professing Christians live in their Si ita Singuli id faciant quod pietatis est totum corpus facil● Sanabitur c. Synop. Bodini de Repub. lib. 1. c. 1. que 24. Houses in due Conformity to their Covenant in Baptism this through Gods Mercy will render our Church Beautiful as the Garden of the Lord And our Land as the smell of a Field which the Lord hath Blessed The Romans were as Careful to maintain their Vestal Fire as to preserve the Palladium as Pledges of Felicity to the Empire Signifying to us Christians that If Religion and Vertue Piety and Policy be Countenanc'd and defended and their Contraries Profaneness and Immorallity supprest and punished then the Lord will Build us and not Pull us down Plant us and not Root us up If we entertain the Life and Power of Christianity and Honesty in our Families Upon all the Glory shall be a Defence Isa. 4. 5. Quest. What think you of Errours and Heresies tending to the subverting of Christianity A. Quest. And what may we think of Parties and Sectaries Are they not greater Enemies to the Church then profane Families Answ. 1. Here is not intended a Comparative Answer Enquiry whether Damnable Errours and Heresies do more mischief in our Church then wicked Families but the main Business in hand is to shew that Profane and Wicked Families are Pernicious Enemies to both Church and Sate Sabbath-breaking Swearing Drunkenness Filthiness Coveteousness Oppression Pride Treachery Perjury Cursing Cheating Killing Stealing Lying and such like black infernal Sins in Families will without Reformation Ruin Kingdoms and Churches 2. Profane Scandalous Livers are Practical Atheists and Hereticks They profess that they know God but in good works they deny him being abominable and disobedient and to every good work reprobate Tit. 1. Last 3. Moral Evils of Sin and Intellectual are Conjunct A foul Stomach hath an aking Head and corrupt Streams come from a corrupt Fountain St. Paul In Titus 3. 10. And 1 Cor. 5. 11. Joyns together Hereticks and Sensualists or Scandalous Persons in Families and Parishes as Fatal and Capital Enemies to the Church and equally obnoxious to Ecclesiastical and Civil Punishments 4. We have sad experience what Mischief Parties and Sectaries Rents and Schismatical Causes and Instruments have wrought among Christians even to oppose That Great Article of our Faith The Communion of Saints 5. He is no better then a Wicked Man that hatcheth Divisions and Covets to make separations and will not admit of healing Such were the Donatists whose Tumults were supprest by the Magistrate O that all Scandalous Profane Families in Parishes would sit down and set themselves as in Gods presence seriously considering that they are no more Living Members of Gods Church then the Dead Bodies in the Church Yard are Living Members of that Family whence they came to be Interr'd 3. Consider That Profane Families are 3. Aggravation of Family Impiety It rendereth the Ministry of Gods Word unprofitable great Enemies to the Ministry If Heads of Families would perform their Duties according to Gods command that is to set up Religion in Families Prayer reading the Word of God Catechizing shewing good Examples in the Week Day and upon the Lords Day causing their Families to keep it Holy both publickly and privately I say were their Families thus Governed the word Preach'd would take better effect upon them Is it likely that Preachers should do any good when Parents by open Profaneness pull down what they set up As if they were resolved to live as they do let the Minister say what he will Is it likely that the Ministry should prosper in a Congregation when most Families will do nothing towards it themselves by keeping Holy the Lords Day and serving and worshipping him in the Week Day Would Masters of Families take hold with the Minister Religion would enter into Families through Gods Blessing But O what little is done to help forward the salvation of Souls by Good Parents They ought to prepare and break up the fallow ground of their Families they ought to Root out the Weeds of Vice and pluck up corrupt Principles out of this little spot of ground that it may be fit to receive the Seed of the word with profit Jer. 4. 3 Hos. 10. 12. Governours of Families ought to make their Families Nurseries for the Church i. e. well Husbanded well disciplined and well taught In their own Houses Parents are both Magistrates and Ministers in a Subordinate way to the training up an hopeful Generation for Church and Kingdom Why do Ignorant Loose Worldly Careless Prayerless Families cast off their Duty upon sureties for the Christian Education of their Children Whereas they themselves stand Bound as they are Believers not only to Dedicate them to the Lord by Baptism but as their Childrens Sponsors To bring them up in the Nurture and Admonition of the Lord Eph. 6. 4. 4. The Barrenness of the ground upon

Care to be obnoxious day and night to his Wrath and Vengeance for their Sins Or thus It is to be Excommunicated Banisht and Rejected from God's Love and Saving Grace here on Earth and hereafter to be shut out of Heaven Among the Jews we read of Cutting off Souls from the Congregation Levit. 17 18 20 Chapters This Abscission or Cutting off denotes an Excommunicating not onely from the Priviledges of the Saints here but from their Company in Heaven When Cain was banisht from God's Presence it was not onely an Exile to him but an Execration upon him as one Bereaved of his Gracious Protection and Mercy for ever This is called by the Apostle Maranatha Rendred an Excommunication to Death Or till the Lord himself come to Judgment 1 Cor. 16. 22. O sinking Families O Houses separated to Final Destruction Will it not enter into your hearts will you not awake to consider That the Fire of God's Wrath is entred into your Houses Will you not tremble to bring God's Curse upon you and your Children God is angry with the Wicked every day Psal. 7. 11. Upon the Wicked he will rain snares fire and brimstone and an horrible Tempest this shall be the portion of their cup Psal. 11. 6. Woe unto the wicked it shall be ill with him for the reward of his hands shall be given him Isa. 3. 11. Quest. Who are these Wicked And What is meant by Wicked Houses in Scripture what do you mean by Wicked Houses Answ. Wicked Houses are plainly described in Scripture that none in the Neighbourhood be deceived and that none take it to be Uncharitable and so offended with what followeth And 1. Dark Blind and Ignorant Houses are Wicked Houses Psal. 53. 4. 2 Cor. 4. 3. Eph. 4. 18. 2. Houses full of Deceit Injustice Swearing Cursing Lying Sabbath-breaking Filthy Speaking Slandering Jer. 7. 8 9. Zach. 5. 3 4. Neh. 13. 17 18. Coloss. 3. 8. Psal. 15. 3. 3. Covetous and Oppressing Houses which have their Wiles to Entangle the Estates of Decaying Neighbours which buy and sell them for filthy gain Mic. 2. 1 2 3. 4. Malicious Treacherous and Bloody Houses 1 Rom. 29. 2 Tim. 3. 3 4. 2 Sam. 21. 1. 5. Persecuting Houses whether secretly or openly is all one in the sight of God under what pretence soever of Religion colour of Law Justice and Obedience to Governours Acts. 6. 10 11 12 13 14. Acts 14. 5. 1 Thess. 2. 15 16. 2 Tim. 4. 14 15. 6. Voluptuous Houses Whose God is their Belly whose Glory is their Shame who mind earthly things Philip. 3. 19. 7. Such Families as corrupt and entice others to sin in Towns and Villages Hab. 2. 15. 8. Houses of Whoredom Prov. 7. last 9. Houses of VVorldly Pride and Ambition Jesurun-like waxen fat to such an Impious Greatness that they forsake God that made them and lightly esteem the Rock of their Salvation Deut. 32. 15. And Psal. 10. 4. They will not seek after God God is not in all their Thoughts 10. Prayer-less Houses who open and shut their Eyes and their Doors without Scripture Read or Prayer made all the days of the VVeek whose Ptactice saith What is the Allmighty that we should serve him And what profit should we have if we pray unto him Job 21. 15. 11. And Lastly to name to more such as have a Form of Godliness but deny the Power thereof 2 Tim. 3. 5. Gross Hypocrites who profess in the Creed That they know God but in Works they deny him being abominable and disobedient and to every good Work Reprobate 1 Tit. 9. Last Now to return to the Description of God's Curse on Wicked Houses viz. To be Excommunicated Banisht and Rejected from God's Love and Saving Grace here on Earth and hereafter to be shut out of Heaven The Greatness of this Curse is Manifest The Greatness of God's curse 〈◊〉 Wicked ●ouses in Three respects viz. 1. In respect of Persons Governours Governed 2. In respect of Things Temporal Spiritual 3. The Greatness of this Curse appeareth from its Duration Which is to Time here Eternity hereafter 1. This Curse is extended to Persons And 1. To Governours Parents Masters From the Extent of it on persons Governing Guardians Trustees Tutors which Three last are in the room of Parents Now all these if Prophane Careless Ignorant and Wicked Governours are liable to God's Curse upon their own Persons Every one shall have as his work shall be Rev. 22. 12. And every one shall bear his own Burden Galat. 6. 5. You that doe no Good doe Hurt in your Places of Trust and Government over others VVhat then shall be said of such Parents and Heads of Families that are still doing Evil Every Tree that bringeth not forth good fruit shall be cut down and cast into the fire Matt. 3. 10. VVhat then shall be done with those Trees that bring forth evil fruit Parents stand bound by their Baptism to promote the Spiritual as well as Temporal good of their Posterity and it were a Righteous thing with God to Turn those out of his Benediction who have turned Religion out of their Houses or never suffer'd it to come in You would do nothing for God's Blessing upon your Family therefore God's Curse is like to Fall upon you You have Unchristen'd your Children for want of Godly Education and Excommunicated your Servants from God's Publick Ordinances either straitening their Christian Liberty that way or not taking care by your Pious Commands upon them that they might enjoy it And were it not just with God to pluck off the Abused Cognizance of your Christianity and disown you as not within his Gracious Protection nor True Members of his Church Think upon In what respect Governours of Families are lyable to Gods Curse it and tell me what is Dear to your own Persons Is it any or all of these particulars that I shall speak of O all ye Parents and all you that are in the Room of Parents 1. Is it your Name and Reputation that is dear to you 2. Is it Health 3. Long Life 4. Friends 5. Parts and Endowments 6. Is it your Vocation or Employment Or 7. and Lastly Is it your Posterity 1. Is it your Name A Wicked Man is 1. In their Names loathsome and cometh to shame But by humility and the fear of the Lord are Riches Honour and Life Prov. 13. 5 22. 4 If the Parents Fear God and be faithful as Christians towards their Children their Names are Precious Conscience towards God and Man is the true Foundation of Honour Where the Life is holy and righteous the Name is sweet and comfortable He is an ill Husband of his Name that is a Wicked Liver at Home And though he standeth much upon his vulgar Honesty for his Reputation yet he acquireth no Better Name thereby then what a Pagan or Heathen may easily attain unto As for Secular Honours among Men by Blood Riches Friendship and Preferments they

and was clad with Guilt Shame and Amazement To this ancient Estate of Honour and Communion with God none but the Annointed of the Lord can restore Investing with a New-Creation Robe of Righteousness and Holiness Well then Grace is the Foundation Nemo denique egregius nisi qui b●nus innocens Lact. lib. 5. Cap. 15. of Pristine Glory The way to raise thy self and Family is by the steps of Piety and Vertue down then with Wickedness and Vice and set up Religion in thy Family Them that Honour me I will Honour and they that despise me shall be lightly esteemed 1 Sam. 2. 30. It is said That the Valiant Roman Marcellus built two Temples of Honour Vertue in such manner that none could enter into that of Honour but he must first pass through the other of Vertue By the Laws of Armory Plut. Vita Marcelli none ought to be promoted to Civil Honour unless they be Loyal Temperate Religious Valiant Charitable to the poor and ready to attend their Soveraign to the Wars And can any hope that God will Honour any such Families or Persons as trample upon his Holy Laws Blaspheme his Name renounce their Allegiance in Holy Baptism and give no Honour and Service to that God who hath condescended to take them for his Covenant Servants Can we say properly that such as these are Christians Are they not the scandal and shame of Christianity Are they Members of Gods Church Are they not of the Synagogue of Sathan Rev. 2. 9 It 's very excellently said by a Learned Bp. Sand. his third Sermon Ad Cler. pag. 109 110. Divine to this matter as followeth All the Members of the Body have their proper and distinct Offices according as they have their proper and distinct Faculties As in the Body that indeed is no Member which cannot call it self by any other Name then by a common Name of a Member So in the Church he that cannot stile himself by any other Name then a Christian doth indeed but Usurp that too If thou saist thou art of the Body I demand then what is thy Office in the Body If thou hast no Office in the Body then thou art at the best but Tumor praetur naturam a Scab or Botch or Wen as Physitians call them or some other Monstrous Excrescency upon the Body but certainly thou art no true Member of the Body And if thou art no part of the Body How darest thou make Challenge to the Head by miscalling thy self a Christian Therefore oh Christian beware of having a Name to Live and yet Dead As a Dead Man is no Man so the Nominal Christian is no Christian. 7. Why wilt thou O Professor of Christianity 7. Aggravation of Family-Impiety It is condemned by Heathens live in thy Family As without God in the World Why wilt thou Heathenize thy self and Posterity Idolaters Condemn thee for thy course of Life as they did by the Prophets Testimony the professing People of the true God under the Law Pass over the Isles of Chittim and see and send to Kedar and consider dlligently and see if there be any such a thing Hath a Nation changed their Gods which are yet no Gods but my People have changed their Glory for that which doth not profit Jer. 2. 30 31. All People will walk every one in the Name of his God and why wilt not thou walk in the Name of the Lord thy God A●icah 4. 5 O Christian thou art not only Condemned by Idolaters for thy Irreligion in thy Family but Condemned by thy own self As Joshua said unto Israel Ye are Witnesses against your selves that ye have chosen you the Lord to serve him and they said we are Witnesses Joshua 24. 22. Thou O Christian hast chosen the Lord to serve him and to put away the Idols of the Flesh and the World by thy Covenant in Baptism Therefore take up Joshua's Resolution and say As for me and my House we will serve the Lord Josh. 24. 15. O therefore be Households of faith govern your Families in the fear of God and hope of his Mercy O ye Worldly Ignorant Carnal Parents Masters and Heads of Families will it be comfortable parting at Death from your Children and from your Servants when you go out of this World not only with the guilt of your own sins but of your Children and Servants You say you believe in Christ and yet Live without Repentance This Faith the Scripture calls Historical and it is the Faith of Devils such Believers are Mockers and Impostors And as one saith excellently Charron of Wisdom pag. 262. more then Men in the Articles of their Belief and worse then Swine in their Lives The Lord have mercy upon all such Families that call not on his Name and grant them Grace to reform their Houses as becometh Christians for their own Comfortable Account and the benefit of succeeding posterity at the great Day of Appearance That so God may put his Name in their Houses and leave an Entail of a Blessing and not of a Curse upon the surviving Generation For the Lord our God is a Jealous God visiting the iniquity of the Fathers upon the Children unto the third and fourth Generation II. Commandment of them that hate him and shewing mercy unto Thousands of them that Love him and keep his Commandments To him the Habitation of whose Throne are Justice and Judgment and before whose presence are Mercy and Truth be Glory and Worship from all Families for evermore Amen And Amen FINIS BOOKS Printed for John Lawrence at the Angel in the Poultrey MR. Pooi's English Annotations on the whole Bible wherein the sacred Text is inserted together with the various Readings and Parallel Scriptures c. in 2 Vollums Folio The Works of the late Reverend Divine Mr. Stephon Charnock in 2 Vollums Folio The Life of the Reverend Mr. Richard Baxter with the History of the Times he lived in written by himself and Published by Mr. Matthew Sylvester in Folio Mr. Lorimers Apology for the Ministers who subscribed only unto the stating of the Truths and Errors in Mr. William's Book from the exceptions made against them by Mr. Trail Quarto his remarks on Mr. Goodwins Discourse of the Gospel Proving that the Gospel-Covenant is a Law of Grace and Answering the Objections to the contrary c. Quarto Mr. Shower's Winter Meditations Or a Sermon concerning Frost and Snow and Winds c. and the wonders of God therein Quarto his Thanksgiving Sermon on the discovery of the Assassination Plot April 1696. Quarto Mr. Nathaniel Vincents Funeral Sermon Preached by Mr. Nath. Taylor Quarto Mr. Stephen's Sermon before the Lord Mayor and Aldermen of London at St. Mary Le Bow Jan. 30th 1693. Quarto his Thanksgiving Sermon April 16th 1696. Quarto Mr. Slaters Thanksgiving Sermon Octob. 27th 1692. Quarto his Sermon at the Funerals of Mr. John Reynolds and Mr. ●incher Ministers of the Gospel 410. his Sermon at the Funeral of Mr. George Day Minister of the Gospel at Ratliff 1697. 410. The Jesuits Catechism 410. A Sermon Preached at a Publick ordination in a Country Congregation by Mr. Sam. Clark 410. Mr. Gibbons Sermon of Justification 410. Mr. Matthew Mead's Sermon at the Funeral of Mr. Tim. Cruso who Dyed Novem. 26. 1697. 410. Mr. John Howards Assize Sermon at Buckingham July 5. 1692. 410. his Visitation Sermon at Rotkwell in Northampton-shire Oct. 12. 1697. 410. An Effort against Bigottry and for Christian Catholicism by Henry Chandler 410. Mr. Shower's mourners Companion on Funeral discourses on several Texts the Second Edition in two parts 810. his Sermons upon Isaiah 55. 7 8 9. Gods thoughts and ways above ours especially in the forgiveness of sins 810. his Sermon at the Funeral of Mr. Nath. Oldfield Decem. 31. 1696. 810. Mr. Nath. Taylors Preservative against Deism shewing the great Advantage of Revelation above reason in the two great paints of pardon of sin and a future state of happiness 810. Catholicism without Popery An Essay to render the Church of England a means and a Pattern of Union to the Christian World 810. Dr. Burtons Discourses of Purity Charity Repentance and seeking first the Kingdom of God Published with a Preface by Dr. John Tillotson late Arch-Bishop of Canterbury in 2 Vollums 810. Remarks on a late Discourse of William Lord Bishop of Derry concerning the Inventions of Men in the Worship of God Also a Defence of the said remarks against his Lordships Admonition by J. Boyse 810. Bishop Wilkins Discourses of the Gift of Prayer and Preaching the latter much inlarged by the Bishop of Norwich and Bishop Williams 80. Mr. Slater's Call to Family Religion being the substance of eighteen Sermons 80. Mr. Addy's short hand Bible 80. Cambridge Phrases by A. Robinson 80. History of the Conquest of Florida 80. Mr. William Scoffin's help to true spelling and reading or a very easie method for teaching Children or Elder Persons rightly to spell and exactly to read English 80. Monro's Institutia Grammaticae 80. Pavis Grammaticae Or the ready way to the Latin Tongue Containing most plain demonstrations for the regular Translating English into Latin 80. Mr. Alsop's Faithful rebuke to a false Report 80. his Vindication of the Faithful rebuke c. 80. Mr. Shower's Sermon on the Death of Mr. Nat. 80. Oldfield who departed this Life Decem. 31. 1696. 80. Mr. Hammond's Sermon at Mr. Steel's Funeral 80. Mr. Allins English Grammar Or the English Tongue reduced to Grammatical Rules Composed for the use of the English Schools 80. Mr. John Mason's little Catechism with little verses and little sayings for little Children 80. A free Discourse wherein the Doctrines that make for Tyranny are Display'd the Title of our Rightful and Lawful King William Vindicated And the unreasonableness and mischievous Tendency of the odious Distinction of a King de Facto and de Jure discovered by the Honourable Sir Robert Howard A Funeral Sermon occasioned by the Death of Mrs. Jane Papillian late Wife of Thomas Papillian Esq Preached July 24. 1698. and now Publish'd at his request by John Woodhouse The whole Duty of Man Epitomiz'd for the benefit of the Poor with select Prayers suited to every partition by Edm. Stacy a Minister of the Church of England 20. Price bound 6d