Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	call_v	day_n	week_n	21,908	5	10.6544	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A44843	The record of sufferings for tythes in England the sufferers are, The seed of God, or, The assembly of his first-born, or, The first fruits unto God in England, in this age, who are called to be faithful, and have been found faithful, therefore have we suffered willingly the spoiling of our goods, for to us the truth is more precious then our estates, lives, or outward liberties, and thererfore hath the Lord accounted us first worthy to suffer for his name sake, and to be as lights in this deceitful generation : those which our suffering is a testimony against, is that priesthood which is light and treacherous, which in all ages the Lord raised up faithful witnesses against : ... : and in these dayes we may say, that they are worse then any troop of robbers, or any that preached for hire that ever went before them, as will appear in this book following, by their devouring vvidovvs houses spoiling mens goods, and destroying mens persons / given forth from those whom the Lord regards, who do tremble at his word, for which cause we are in scorn called Quakers ...	Hubberthorn, Richard, 1628-1662.	1658 (1658)	Wing H3230; ESTC R19160	36,761	55

THE RECORD OF SUFFERINGS FOR TYTHES IN ENGLAND The Sufferers are The Seed of God or The assembly of his First-born or The First Fruits unto God in England in this Age who are called to be faithful and have been found faithful therefore have we suffered willingly the spoiling of our Goods for to us the Truth is more precious then our Estates Lives or outward Liberties and therefore hath the Lord accounted us first worthy to suffer for his Name sake and to be as Lights in this deceitful Generation Those which our sufferings is a testimony against is that Priesthood which is light and treacherous which in all Ages the Lord raised up faithful witnesses against for Isaiah said That they were all blind and ignorant and dumb dogs and never had enough Isa. 56. 10 11. And Ieremiah said That the Prophets prophesied falsly and the Priests did bear rule by their means Jer. 5. And Ezekiel said They fed themselves and not the flock Ezek. 34. Mica said They preached for hire and divined for money Mic. 2. 11. and Hosea said That they were as a Troop of Robbers that did wait for a man so the company of Priests did murther in the way by consent Hos. 6. 9. And in these dayes we may say that they are worse then any troop of Robbers or any that preached for hire that ever went before them as wil appear in this Book following by their devouring VVidows Houses spoiling mens goods and destroying mens persons Given forth from those whom the Lord regards who do tremble at his word for which cause we are in scorn called Quakers whom the Lord hath raised up as his army before whom the Nations shall tremble Ioel 2. and bow down their backs always before the truth London Printed for Tho. Simmons at the Bull and Mouth neer Aldersgate 1658 To the READER GOD hath a great work to do in this generation to pull down the abominations which hath long reigned and many are straitned till it be accomplished and onely such must be exercised in this work who are called chosen and faithful many have been called but have not been faithful but have destroyed in their works that which they seemed to have established by words and was not faithful to witness the life of their words by their works so that by a true search we have found the words of righteousness in many but we have found the works of righteousness but in few and though God hath shined into the hearts of many by his light yet there are but few children of it in comparison of the disobedient The eye of God hath looked into the world and he sees men differ more in words then in life and conversation and some in words do witnesse for God but in their works deny him As for example How many of late yeers had a zeal stirred up in them by the spirit of the Lord against the abominations of the Priests and the oppression of tythes preaching both down even as that which denyed Christ to be come in the flesh So that if words had ben that which would have finished the work the Land had been clensed before this time of that abomination but the Lord hath brought a tryal upon such spirits whether they will own their testimony through the spoiling of their Goods and imprisonment of their bodies and therefore hath God suffered an earthly power and a Law to try them and now they do rather deny their Testimony then suffer by that Law which gives the Priests tythes as for Witnesses most of the baptized people in England have betrayed their testimony and profession in that thing And how are you worthy to be called Saints which bear such a testimony can this equally be compared with the testimony of the Saints of old Did they cry down false worships and false teachers in words and did they uphold them by giving them wages Have you not herein sinned against light Did you not once see that they were never sent of God And will you now uphold them because you cannot suffer for your testimony Is not your paying them wages and giving them tythes a greater witness for them then your preaching them down in words is against them and may they not herein rejoice over you Christ is not herein your example which for this end was born and for this end came into the world to bear witness to the truth and did finish the work which the Father had given him to do and was made perfect through sufferings but such never need suffer who preach down deceit in words and hold it up in works And the Apostles is not your example for they were in works that which they declared in words therefore hath God cast you by as not fit to be Labourers in his Vineyard But a people is the Lord raising up whom he is giving his holy spirit unto whose witness to him must stand as well in works as in words who love the truth more then their lives or liberties goods or estates and are valiant for it upon the earth which cannot be subject to the powers of darkness nor the Rulers of the darkness of this world but believeth that whatsoever they deny for Christ in this life they shall receive a hundred sold in the world to come life everlasting And these are they whom the Father will exercise with his holy spirit in the gathering his seed from the ends of the earth and for the turning of many to righteousness and such shall shine as the stars in the firmament of Heaven when as the false and deceitful witnesses shall be turned into darkness because their testimony is not able to endure the tryal for the Lords House must be built with tryed stones that the winds of persecutions cannot blow it down and upon such wil his light arise who when they are tryed are found faithful and who are counted worthy to bear a testimony in this work though it be through sufferings in this day when the powers of the Earth have set themselves to wear out the Saints of the most High God by changing times and Laws whereby to restrain the liberty of the Lords people whose worship stands in the spirit and in the truth Times they have changed by a Law in making the first day of the week to be their Sabbath but that day is more profaned then any of the seven And Laws they have changed to get a ground to stop the word of the Lord from having free course and free utterance among the people These seek to scatter the power of the holy people and to cast the truth to the ground by their acts of cruelty and decrees of unrighteousnesse and by a tollerating cruelty and oppression among a company of Priests which are worse then those in Hosea's dayes who then were As a Troop of Robbers that wait for a man even so the company of Priests murther in the way by consent Hos. 6. 9. and saith the

in eight dayes after the day called St. Martine in the yeere 1657. where he did appear accordingly but they refused to record his appearance unlesse he would see an Attorney His summons was for non-payment of tythes From Edward Tayler they demanded one shilling six pence and took away three pewter Dishes worth about six shillings and eight pence From Agnes Barrat a poor widow who for her meannesse was never rated to the poore although the charge in that parish for the poore is great yet they demanded one shilling and six pence of her and took away a pewter Dish of her Grandchilds worth about three shillings four pence So that they neither spare poor VVidows nor fatherlesse children but devours their Houses spoiles their Goods and makes their prey upon them Also William Shephard of Walton in the same County was summoned to appear that sixth day of the third month 1657. at the Exchequer where he appeared and there was nothing charged against him although he waited several dayes From Iohn Dundo of Hollowtrow in the same County for seventeen shillings ten pence demanded for tythes was taken from him one pound seventeen shillings ten pence by Order of Iohn Hippesley and Richard Ioanes two of those in Commission to do justice in the same County From Iohn Cole of Farrington for one shilling six pence demanded for mending of the Steeplehouse had taken a brasse Kettle worth six shillings in the year 1656. Likewise Thomas Loscombe for two shillings eight pence demanded of him for the redairing of the Steeplehouse at Queene Camell the Church wardens so called took away one brasse pan to the value of thirty shillings and since the said Thomas Loscombe was committed to prison because for conscience sake he could not take an oath when appointed as a Surveyor for the high-wayes in the foresaid parish of Queen Camel and hath continued a Prisoner neere eight Moneths where he remains to this day And all these sufferings are sustained by us who cannot be conforformable to the heathenish customes and traditional worships of the world neither can we give them our gold or silver to repair or uphold the Idols temple where the unknown God is ignorantly worshipped by them whose idolatry and superstition is made manifest to and denyed by the children of Light whose souls are subject for conscience sake to the higher power At Striate in the county of Sommerset at a court held for Iohn Whitington in the yeer 1657. there were present Iohn Pittman and Iasper Batt who are called Quakers who for conscience sake could not swear and also one VVill Amoss who is no Quaker likewise refused to swear and the said Pittman and Batt were by the Steward fined twenty shillings a piece but Will Amoss was not fined at all Christopher Pittard and George Taylor riding through Ilchester to a Meeting to worship the Lord about six miles from their dwellings had their Horses taken from them On the first day of the Week likewise Thomas Buds wife riding to the aforesaid Meeting four miles from her dwelling Rob. Hunt and John Cary called Justices directed a Warrant for the levying ten shillings by distresse on Tho. Buds goods for riding four miles to the VVorship of God Hillary Term so called the 11th Month 1655. I made my personal appearance at Westminster before the Barons of the Exchequer to answer a Bill exhibited against me for non-payment of tythes at the Complaint of Thomas Ladd Priest of Salford in the County of Sommerset To which Bill I answered but because I could not for conscience sake swear and so return my Answer upon Oath a VVrit or Warrant was issued forth against me signed by Robert Hunt being then high Sheriff of the County aforesaid by vertue whereof I was apprehended in a Meating at Kainsham the 26. day of the first Month 1656. and so carryed to Ivelchester prison where I have been kept and remains a prisoner to this day John Doget Vpon the first day of the fourth Month 1657. Henry Gundry was committed to the Goal at Ivelchester where he now remains a prisoner for non-payment of tythes at the Complaint of one Josiah Primet or in the behalf of the priest of Streate neer Glastonbury in the County of Sommersec and although the VVarrant to the keeper signed by William Helliard Sheriff of the County expressed that he the said William Helliard was to have his body before the Protector the Tuesday three weeks of the Holy Trinity so called yet he remains a Prisoner in the Common-Goal at Ivelchester Likewise Edmund Beackes was committed to the Goal at Ivelchester upon the first day of the seventh Moneth 1657. where he is to remain in safe custody as saith the VVarrant to the Keeper signed by William Helliard high Sheriff of the County of Sommerset so that he may have his body before the Protector eight dayes after the time called St. Martines to answer one Thomas Edwards Priest of Kingson-Samor in a common plea of Trespasse which the said priest have declared to be for non-payment of tythes and although the VVarrant to the Keeper expressed that he the said William Helliard was to have his body before the Protector eight dayes after St. Martins yet he remains a prisoner to this day Also William Serjant of Bathford was taken prisoner at Bath the third day of the eight Moneth 1657. and kept prisoner in Bath twelve dayes contrary to the expresse words of the VVarrant and afterwards sent to the Goal at Ivelchester at the Complaint of one Philip Elice of Bathford for non payment of tythes and although the VVarrant expressed that he was to be at London within eight days of St. Martine so called to answer the said Philip Elice in a plea of Trespass yet he is kept a prisoner at Ivelchester with the persons above-mentioned unto this day being the nineth day of the tenth Month 1657 NORFOLK In the yeer 1656. Jonathan Clapham priest of Wramplingham in Norfolk summoned one Benjamin Lynes to appear before several Justices in the said County to thew the cause why he the said Benjamin did refuse to pay tythes to the said priest so he did appear And the priest brought one John Benton of Wramplingham and Thomas Park of Melton to be his witnesses and both of them were so apparently forsworn that the Justices did not accept of their testimony so another witnesse was examined and he did testifie the tythes of the said Benjamin for one Meadow to the value of twelve shillings and no other tythes that he knew due from the said Benjamin And for that twelve shillings which this one witnesse did testifie to be due to the said priest Ralph VVooliner and one Richard Brown two appointed to do Justice in the County signed a Judgement for above forty shillings and the said priest Clapham went himself with a man or two with him fetched out of the said Benjamin Lynes's ground two Cows better worth then four pounds since which the said John