B. IEsus sayde vnto a rular amonge the Pharyses God so loued the world that he gaue his onely sone for the entent the none that beleue in hym shulde perysshe but shuld haue euerlastyng lyfe for god sent nat his sone in to the worlde to condeÌ„pne the worlde but that the worlde thorowe hym myght be saued He that beleuyth on hym shall nat be condempned But he that beleueth nat is condempned al redy because he beleued nat iÌ„ the name of the onely sone of god And thys is the condempnacyon That lyght is come in to the worlde and the meÌ„ haue loued darknes more them lyght because theyr dedes were euyl for euery man that doth euyl hateth the lyght neyther coÌ„meth to lyght leste his dedes shulde be reproued but he that doeth the trueth commeth to the lyght that his dedes myght be knoweÌ„ how that they are wrought in god ¶ The Pystell on the tewysday in the wytsone weke The. viij Chapiter of the Actes of the Apostels B. VUheÌ„ the Apostles whiche were at Ierusa leÌ„ herd say that samaria had receaued the worde of god they sent vnto them Peter and Iohan whiche when they were come prayed for then that they myght receaue the holy ghost for as yet he was come on none of them but they were baptised onely in the name of Chryst Iesu Then layde they theyr haÌ„des on them and they receaued the holy ghost ¶ The Gospell on the tewysday in the wytson weke the. x. Chapyter of Iohan. A. IEsus sayde vnto his discyples verely verely I saye vn to you who so euer entreth nat in by the dore in to the shepe fold but clymeth vp some other way he is a thefe a robber He that goeth iÌ„ by the dore is the shepherd of the shepe To this man the Porter openeth the dore the shepe here his voyce he calleth his owne shepe by name he leadeth them out and when he hath sent forth his owne shepe he goeth before theÌ„ and the shepe folow hym for they knowe his voyce A straunger they wyll nat folowe but wyl fly from hym for they know nat revoyce of straungers This maner of sayenge spoke Iesê° vnto them and they vnderstode nat what thynges they were whiche he spake vnto theÌ„ Then sayde Iesus vnto theÌ„ agayn Uerely verely I say vnto you that I am the dore of the shepe All eueÌ„ as many as came before me are theues robbers but the shepe dyde nat heare them I am the dore by me yf any maÌ„ entre in he shal be safe shall go iÌ„ and out and fynde pasture The thefe coÌ„meth nat but for to steale kil and destroy I am come that they myght haue lyfe and haue it the more habundauntly ¶ The Pystel on wednysday in the witson weke The. ij chapyter of the Actes of the Apostels C. PEter stept for the with the eleuen lyfte vp his voyce sayd vnto them ye men of Iewry and al ye that inhabyte IerusaleÌ„ be this knowen vnto you and with your eares here my wordes These are nat dronkeÌ„ as ye wene for it is yet but the thyrde houre of the day but this is that whiche was spoken by the prophet Iohell It shal be in the laste dayes sayth god of my spirite I wyl powre out vpoÌ„ all flesshe and your sones and your doughters shal prophesye your yong men shall se vysyoÌ„s and your olde Men shall dreame dreames and on my seruauntes and on my hand maydeÌ„s I wyl powre oute of my spyryte in those dayes they shal prophesy and I wyl shewe wounders in heuen aboue tokeÌ„s in the earth byneth blode fyre the vapour of smoke The son shall be turned iÌ„ to darknes the moone iÌ„ to blode before that gret notable day of the lorde shall come the tyme shall come that who soeuer shal cal on the name of the lorde shall be saued ¶ Te Gospel on the wednysdaye in wytson weke the. vi Chapiter of Iohan. E. IEsus sayde vnto his discyples and to the company of the Iewes No maÌ„ caÌ„ come vnto me except my father whiche had sente me drawe hym I wyl rayse hym vp at the last daye It is wrytteÌ„ iÌ„ the ê“phetes And they shall all be taught of god Euery maÌ„ which hathe herde lerned of the father commeth vnto me nat that any man hathe sene the father saue he whiche is of god The same hath sene the father Uerely verely I say vnto you he that beleueth on me hath euerlastyng lyfe I am that breade of lyfe your fathers dyd eate Manna in wyldernesse arre deed This is the breade whiche commeth from heuen that he which doth eate of it shulde nat dye I am that lyuyng bread which came downe from heuen Yf any man eate of this breade he shall lyue for euer And the bread that I wyl gyue is my flesshe which I wyl gyue for the lyfe of the worlde ¶ The Pystell on Trinyte Sondaye The. iiij Chapiter of the Reuelacyon of saynt Iohan. A I Loked vp sawe a dore open in heueÌ„ and the fyrst voyce which I hearde as it were of a troÌ„ pette talkynge with me whiche sayde come vp hyther and I wyll shewe the thynges whiche muste be fulfylled here after and immediatly I was iÌ„ the spirite beholde a seate was put in heuen and one sate on the seate and he that sat was to loke vppon lyke vnto a Iasper stone a Sardyne stone there was a rayne bowe aboute to seate to loke vpon lyke vnto an Emeralde and aboute the seate were xxiiij seates and I saw on the seates xxiiij elders syttinge clothed in whyte rayment had on theyr hedes crownes of golde out of the seate proceded lyghtnynges thondrynges voyces there were vij lampes of fyre burnyng before the seate whiche are the. vij spirites of god and before the seate there was a see of glasse lyke vnto crystall iÌ„ the myddes of the seate rounde aboute the seate were iiij beestes full of eyes before behynde the fyrst beest was lyke a lyon the seconde beest lyke a Calfe and the thyrde beest had a face as a man and the fourthe beest was lyke a flyeng Egle and the fowre beestes had eche one of theÌ„ vi wynges about hym and they were ful of eyes with in they had no rest day neyther nyght sayenge Holy holy holy lorde god almyghty which was is and is to come And when these beestes gaue glory honour thankes to hym that sate on the seate whiche lyueth euermore the xxiiij elders fell downe before hym that sate on the trone worshypped hiÌ„ that lyueth euer caste theyr crownes before the trone sayenge thou art worthy lorde to receaue glory honour and power for thou hast created al thynges and for thy wylles sake they are and were created ¶ The Gospel on Trinyte sonday The thyrde chapiter of Iohan. A. THere was a
pphetesse the doughter of Phanuell of trybe of Aser she was of a greate age hade lynede with an husbande seuen yere froÌ„ her vyrgynyte she had beÌ„ awydowe aboute foure score foure yeares whiche went neuer out of the TeÌ„ple but serued there with fastynge prayer nyght daye she came for the that same houre praysed god spake of hym to all that lokede for redeÌ„pcyon in IerusaleÌ„ as sone as they had perfourmed al thynges accordiÌ„g to the lawe of the lorde they returned iÌ„ to Galyle iÌ„ to theyr owne cytye Nazareth the chylde grewe we xed stronge in spiryte and was ful of wysdome and the grace of god was with hym ¶ The Pystel on newe yeres daye The secoÌ„de chapyter vnto Tytus C. MOst dere beloued Tytê° The grace of gode that bryngeth saluacyon vnto all men hath appered teacheth vs that we shuld deny vn godlynes wordly lustes that we shulde lyue sober mynded ryghtuously godly in this present worlde lokynge for the blyssed hope gloryous apperyng of the myghtye god of our sauyour Iesu chryste which gaue hym selfe for vs to redeme vs from all vnryghtwysenes to pourge vs a peculyer people vnto hym selfe feruently gyuen vnto good workes These thynges speke and exorte ¶ The Gospell on newe yeres daye The. i. chapiter of Luke C. ANd wheÌ„ the eyght daye was come that the chylde should be cyrcuÌ„cysed hys name was called Iesê° which was named of the Angell before he was â—ceaued iÌ„ his mothers woÌ„be ¶ The Pystell on twelfe daye Esaye ix â—P receaue lyght Ierusalem for thy lyght is coÌ„e the glory of the lord isvp ouer the for be hold darkenes shal couer the erth a thicke myst the nacyons but the lorde shal ryse as the sone ouer the and his glorye shall be sene vpon the and the hethen shall walke in thy lyght and the kynges in the bryghtnes that is rysen ouer the lyft vp thyne eyes rounde aboute se all these are gathered to gyther are coÌ„e to the thy sones shal coÌ„e froÌ„ farre thy doughter shal be euer by thy syde theÌ„ thou shalt se shalte haue pleÌ„ty thy hert shal woÌ„der and break out iÌ„ ioye wheÌ„ the multytude of the see are turned to the the armyes of the hethene are coÌ„e vnto the The abundaunce of Camelles shal couer the the Dromadoryes of MadiaÌ„ Epha shal come al of them from Saba bring golde frankensence shal preach the prayse of the lorde ¶ The Gospell on the twelfe daye The seconde chapyter of Mathewe A. UUheÌ„ Iesê° was borne iÌ„ Beth leem in Iurye in the tyme of kynge Herode beholde there came wyse men from the Eest to Ierusa leÌ„ sayenge where is he that is borne kynge of the Iewes we haue sene his starre in the Eest are come to worshyppe him Herode the kynge after he hade herde this was troubled all Ierusalem with him he gatheryd all the chefe preestes scrybes of the people demaunded of them wher Chryst shoulde be borne They sayde vnto hym in Bethleem iÌ„ Iury for thus it is wrytteÌ„ by the ê“phet And thou BethleeÌ„ iÌ„ the laÌ„de of Iury arte nat the lest concerninge the prynces of Iuda for out of the shall come a captayne whiche shal gouerne my people Israel TheÌ„ Herode pÌ„uelly called the wyse men dilygeÌ„tly enquyrede of theÌ„ the tyme of the starre that appered sent them to bethleeÌ„ sayenge Go and serche dylygeÌ„tly for the chylde and wheÌ„ ye haue fouÌ„de hym bryng me worde that I maye come worshyppe hym also when they hade herde the kynge they departed loo the starte whiche they sawe in the Eest went before them vntyl it came stode ouer the place where the chylde was when they sawe the starre they were meruaylously glade entred in to the house founde the chyld with Marye hys mother kneled downe worshyppede hym openede theyr treasures offred vnto hym gyttes golde fraÌ„keÌ„sence myrre And after they were warned of god iÌ„ theyr slepe that they shulde nat go agayn to herod they returned in to theyr owne countree another waye ¶ The Pystell on the soÌ„day with in the vtas of the Epyphany UP and receaue lyght Ierusalem c. ye shal fynde this Pystel on twelfday fo viij ¶ The Gospell on the Sondaye with iÌ„ the vtas of the Epiphany The fyrst chapiter of Iohfi D IOhnÌ„ sawe iesê° coÌ„mynge vn to hym sayd Beholde the lambe of god whiche take the awaye the synne of the worlde This is he of whome I sayd after me coÌ„meth a maÌ„ whiche was before me for he was yer then I and I knewe hym nat but that he shulde be declared to israel Therfore I com baptysyng with water And IohnÌ„ bare recorde sayeÌ„g I sawe the spirite desceÌ„diÌ„g froÌ„ heueÌ„ like vnto a doue it abode vpon hiÌ„ I knewe hiÌ„ nat he that seÌ„t me to baptyse the iÌ„ water sayde vnto me vpoÌ„ whome thou shalt se the speryte desceÌ„de and tari styl on hym that same is he which baptyseth with the holy goost And I sawe bare recorde that this is the sone of gode ¶ Te Pystel on the fyrst SoÌ„daye after the vtas of the Epiphanye the. xij chap. to the Romayns A. BRethren I beseche you by the mercyfulnes of god that ye make youre bodyes a quicke sacry fyee holy and acceptable vnto god whiche is your reasonable seruynge of god fassyon nat your selues lyke vnto this worlde but be ye chauÌ„ged iÌ„ your shape by the renuynge of your wyttes that ye may fele what thyng that good that acceptable perfecte wyl of god is for I say thorow the grace that vnto me gyueÌ„ is to euery man amonge you that no man esteme of hym selfe more theÌ„ it becommeth hym to esteme but that he discretly iudge of hym selfe accordynge as god hath dealte to euery man the measure of fayth as we haue many meÌ„bres in one body and all membres haue nat one offyce sowe beynge many are one body in Chryste and euery man amoÌ„ge oure selues one anothers membres ¶ The Gospel on the fyrst Sondaye after the vtas of the Epipha The secoÌ„de chapÌ„ of Lucke F. UUhen iesus was xij yere olde they wente vp to Ie rusalem after the custome of the feaste when they had fulfylled the dayes as they retourned home the chylde iesus bode stylle in Ierusalem vnknowynge to his father and mother for they supposed he had ben iÌ„ the company They came a dayes iorney and sought hym amoÌ„ge theyr kynsfolke and acquayntaunce and founde hym nat They wente backe agayne to Ierusalem sought hym it fortuned that after thre dayes they fouÌ„de hym in the temple syttynge in the myddes of the doctures bothe hearynge them and posynge them and all that herd hym meruayled at his wytte answeres and when they sawe hym they were astoyned and his mother sayd
tyme sayeng the same wordes Then came he to his discyples sayd vnto theÌ„ Slepe hens forth take youre rest take hede the houre is at hande the sone of maÌ„ shal be betrayed in to the haÌ„des of synners Ryse let vs be goyng behold he is at haÌ„d that shal betray me Uvhile he yet spake loo Iudas one of the twelue came with hym a great multytude with swerdes and staues sent froÌ„ the cheyf of the preestes elders of the people and he that betrayed hym had gyuen theÌ„ a token sayeng who so euer I kysse that same is he lay haÌ„des on hym And forth with all he came to Iesus and sayde Hayle mayster And kyssed hiÌ„ and Iesê° sayd vnto hiÌ„ Frend wherfore arte thou com TheÌ„ cam they layd handes on Iesê° toke hiÌ„ And behold one of theÌ„ which were with Iesus stretched out his hand drew his swerd stroke a seruauÌ„t of the hye preest smote of his eare Then sayd Iesus vnto hiÌ„ Put vp thy swerd iÌ„ to his shethe for al that lay haÌ„d on the swerd shal perishe with the swerd eyther thinkest thou that I can nat now pray to my father he shal gyue me mo theÌ„ xii legioÌ„s of angeles but how theÌ„ shuld the scriptures be fulfylled for so must it be The same tyme sayde Iesus to the multytude ye be come out as yt were vnto a thefe with swerdes and staues for to take me I sate dayly teching iÌ„ the temple amonge you and ye toke me nat Al this was done that the scriptures of the ê“phetes myght be fulfylled Then all the dyscyples forsoke hym and fledde And they toke Iesê° and led him to Cayphas the hye preest where the scrybes and the elders were assembled and Peter folowed hym a farre of vnto the hye pÌ„estes place And went in and sate with the seruauntes to se the ende The cheyf preestes and the elders and all the counsel sought fals witnes agaynst iesus for to put hym to death but founde none in so moche that when many fals wytnesses came yet founde they none At the last cam two fals wytnesses and sayd This folow sayd I caÌ„ destroye the temple of god and buylde it agayn in iii dayes And the cheyf preest arose and sayd to hym answerest thou nothyng how is it that these bere witnesse agaynst the But iesus helde his peace And the chief preest answered sayd to hiÌ„ I charge the in the name of the lyuyng god that thou tel ws whether thou be Christ the soÌ„e of god Iesê° sayd to him thou haste sayde neuertheles I say vnto you here after shal ye se the sone of maÌ„ syttynge on the ryght hande of power and come in the cloudes of the skye Then the hye preest reÌ„t his clothes sayeng He hath blasphemed what nede we of any moo wytnesses beholde now ye haue herde his blasphemy what think ye They answered and sayde he is worthy to dye then spatte they in his face and buffetted hym with fystes and other smote hym with the palme of theyr haÌ„des on the face sayeng Tel vs thou Christ who is he that smote the. Peter satt without in the palayes and a damseel came to hym sayenge Thou also wast with iesus of Galyle but he denied before them al sayeng I wote nat what thou sayest UvheÌ„ he was gone out iÌ„ to the porche another weÌ„che sawe hym sayde vnto theÌ„ that were there This folowe was also with iesus of nazareth agayne he denied with an othe that he knew nat the man And after a whyle came vnto hym they that stode by sayd vnto Peter Surely thou art eueÌ„ one of theÌ„ for thâ— speache be wrayeth the. TheÌ„ begaÌ„ he to curse to swere that he knewe nat the man immediatly the cocke crewe and Peter remeÌ„bred the wordes of Iesu whiche sayd vnto hiÌ„ Before the cocke crew thou shalt deny me thryse And weÌ„t out at the dores and wept bytterly when the mornynge was come al the cheyf preestes and the elders of the people helde a counsell agaynst Iesu to put him to deth brought hiÌ„ bouÌ„de delyuered hiÌ„ vnto PoÌ„cius Pilate the debyte TheÌ„ when Iudas which betrayed hym sawe that he was coÌ„deÌ„pned he repeÌ„ted hym self And brought agayn the. xxx plates of syluer to the hye preestes elders sayenge I haue synned betrayenge the innoceÌ„t blode And they sayd what is that to vs se thou to that And he cast downe the syluer plates in the temple departed went and hoÌ„ge hym selfe and the cheyfe preestes toke the syluer plates and sayed It is nat lauful for to put them in to the treasury bycause it is the pryce of blode and they toke counsell and bought with them a potters felde to burye straungers in wherfore the felde is called the felde of blode vnto this daye Them was fulfylled that whiche was spoken by Ieremy the prophet sayenge and they toke xxx syluer plates the pryse of hym that was valued whom they bought of the chyldren of Israel and they gaue them for the potters felde as the lorde appoynted me Iesus stode before the debite and the debite axed hym sayenge Art thou the kyng of the Iewes Iesus say de vnto hym Thou sayest and wheÌ„ he was accused of the cheyf preestes and elders he answered nothyng Then sayde Pilate vnto hym herest thou nat how many thynges they laye against the and he answered to hym neuer a worde in so moche that the bebite meruayled greatly At the feest the debite was wont to delyuer vnto the people a prisoner whom they world desyre He had then a notable prisoner called Barrabas when they were gathered togyther Pylate sayd vnto theÌ„ whether wyll ye that I gyue lose vnto you Barrabas or Iesus whiche is called Chryste for he knew wel that for enuye they had delyuered hiÌ„ wheÌ„ he was set downe to gyue Iudgement his wyfe sent to hym sayeÌ„ge Haue thou nothynge to do with that iust maÌ„ for I haue suffred many thynges this dare in a dreame aboute hym But the cheyf preestes and the elders had perswaded the people that they shulde are Barrabas shulde distroy Iesus Then the debite answered and sayd vnto them whether of the twayne wyll ye that I let lose vnto you they sayd Barrabas Pylate sayde vnto theÌ„ what shal I do theÌ„ with iesus whiche is called Chryste They all sayde to hym let hym be crucifyed TheÌ„ sayde the debyte what euyl hath he done And they cryed the more sayeng let hym be crucifyed wheÌ„ Pylate sawe that he preuayled nothynge â–ª but that more busynes was made he toke water and wasshed his handes before the people sayenge I am innocent of the blode of this iust person And that ye shal se TheÌ„ answered all the people sayde His blode be on vs on our chyldreÌ„ TheÌ„ let he Barrabas lose vnto theÌ„ scourgede iesus delyuered hym to be crucifyed TheÌ„ the souldyours of
Iewry in to Galyle he wente vnto hiÌ„ and besoughte hym that he worlde de sceÌ„de heale his sone for he was euen redy to dye TheÌ„ sayd Iesê° vnto hym except ye se sygnes wounders ye byleue nat the ruler sayde vnto hym syr come away or euer that my chylde dye Iesê° sayd vnto hym go thy way thy sone lyueth the maÌ„ byleued the wordes that Iesus had spoken vnto hym weÌ„te his way anone as he wente on his waye his seruauÌ„ tes met hym tolde hym sayeÌ„g Thy sone lyueth theÌ„ enquyred he of theÌ„ the houre wheÌ„ he begaÌ„ne to ameÌ„de they sayd vnto hym yester daye the seueÌ„ the houre the feuer left hym the father knew that it was that same houre wheÌ„ Iesus sayd vnto hym thy sone lyuethe and he byleued and al his housholde ¶ The Pystell on the. xxij SoÌ„daye after trynyte soÌ„ daye The. i. chapiter to the Phylyppyans A. BRothrene we truste in our lorde Iesê° Christe that he whiche beganne a good worke iÌ„ you shall perfourme it vntyll the daye of Iesus christ as it be coÌ„meth me so to iudge of you all bycause I haue you iÌ„ my herte haue you also euery one coÌ„panyons of grace with me in my boÌ„des as I defeÌ„de stablysshe the gospel God beareth me recorde howe greatly I longe after you all from the very hert rote in Iesus chryst this I pray that our loue maye encreace more more in knowledge and in al fealyng that ye myght accepte thyngê most excelleÌ„t that ye myght be pure suche as shulde hurte no maÌ„nes coÌ„scyence vntyl the daye of Chryst fylled with the frutes of ryght wysnes whiche frutes came by Iesus Chryste vnto the glory and laude of god ¶ The Gospell on the. xxij Sondaye after Trinyte Sondaye The. xviij cha of Mathewe C. IEsus put for the a similitude vn to his discyples sayenge The kyngdome of heuen is lykened vnto a certayne kynge whiche woulde take a coÌ„ptes of his seruauntes wheÌ„ he had begoÌ„ to reken one was brought vnto hym whiche ought hym x. thousande TaleÌ„tes but when he had nought to pay the lorde coÌ„maunded hym to be solde his wyfe his chyldreÌ„ al that he had paymeÌ„t to be made The seruauÌ„t fel downe besought hym sayeÌ„ge Syr gyue me respyte and I wyl paye it euerye whyt theÌ„ had the lorde pyte on the seruauÌ„t loosed him forgaue hym the det The same seruauÌ„t weÌ„t out fouÌ„d one of his felowes which ought hym an hoÌ„dred pens layd haÌ„des on hym toke hym by the throte sayeÌ„g Pay me that thou owest his felow fell downe besought hym sayeÌ„g Haue pacyeÌ„ce with me I wyl paye the al he wolde nat but weÌ„t cast hym in to prison tyl he shuld paye the dette wheÌ„ his other felowes sawe what was done they were very sory came tolde to theyr lorde all that had happened TheÌ„ his lorde called hym sayde vnto hym O euyll seruaunte I forgaue the all the dette bycause thou praydest me was it nat mete also that thou shul deste haue had coÌ„passyoÌ„ on thy felowe euen as I had pity on the his lord was wroth delyuered hym to the Iaylers tyll he shuld pay all that was owe vnto hym So lykewyse shall my heuenly father do vnto you If ye wyl nat forgyue with al your hertes eche one to his brother theyr trespases ¶ The pystel on the. xxiij Sondaye after Trinyte sondaye the. iij. Chap. to the Philippians C. BRothreÌ„ folowe ye me loke on theÌ„ which walke eueÌ„ so as ye haue vs for an ensaÌ„ple for many walke of whome I haue tolde you often and now tel you wepynge that they are the enymyes of the crosse of Chryst whose end is daÌ„pnacyon whose god is theyr belye whose glorye is to theyr shame which are wordely mynded but our coÌ„uersacyoÌ„ is in HeueÌ„ from wheÌ„ce we loke for the sauiour euen the lorde Iesus Christe whiche shal chanÌ„ge iÌ„ to another fassyoÌ„ our vyle bodies that they may be fassyoned like vnto his gloryous bodye accordyng to the workynge wherby he is able to subdue al thynges vnto hym self iÌ„ Iesê° Christ our lorde ¶ The Gospel on the. xxiij SoÌ„day after Trinyte sonday the. xxij Chapiter of Mathewe B. THe pharyses weÌ„te tooke couÌ„seyll howe they myght tangle Christe Iesê° iÌ„ his wordes sent vnto hym theyr dyscyples with Herodes seruauÌ„tes sayeÌ„g Mayster we knowe that thou arte true that thou techest the way of god truly neyther careste for any maÌ„ for thou â—syderest nat meÌ„nes estate tell vs therfore how thynkest thou Is it laufull to gyue tribute vnto Cesar or nat Iesê° ê‘ceaued theyr wylines and sayde why teÌ„pt ye me ye Ipocrytes Let me se the tribute money they toke hym a peny he sayd vnto theÌ„ whose is this Image suê‘scrypcyon They sayd vnto hiÌ„ cesars theÌ„ sayde he vnto theÌ„ Gyue therfore to cesar that whiche is cesars gyue vnto god the whiche is goddes ¶ The Pystel on the. xxiiij soÌ„day after Tri nite soÌ„day the fyrst Chapiter to the CollossyaÌ„s B. BRothreÌ„ we cease nat prayeÌ„ge for you desyriÌ„g that ye myght be fulfylled with the knowledge of his wyl â—al wysdome spirituall vnderstandyng that ye myght walke worthy of the lorde iÌ„ al thynges hat please beiÌ„g frutful iÌ„ al good workes encreasig tre t knowledge of god strengthed with all myght throwe his gloryous power vnto al pacyeÌ„ce longe sufferiÌ„g with ioyfulnes in Iesê° Chryste our lorde ¶ The Gospell on the. xxiiij Sonday after Trinyte soÌ„daye The. ix Chapi of Mathewe C. UUyles Iesê° spake vnto the people beholde there came a certeyne ruler worshypped hiÌ„ sayeng my doughter is eueÌ„ now decessed but come laye thy haÌ„d on her she shall lyue Iesê° arose folowed hiÌ„ with his discyples beholde a womaÌ„ whiche was dyseased with an yssue of blode twelue yeres came behynde hiÌ„ touched the heme of his vesture she sayd iÌ„ herselfe Yf I may touche but eueÌ„ his vesture onely I shal be saâ— Iesê° turned hym about behold her sayeÌ„g doughter be of good coÌ„forte thy fayth hath made the safe she was made hole euen the same houre ¶ The Pystel on the next soÌ„day before AdueÌ„t soÌ„day IeremÌ„ xxxiij BRothreÌ„ behold the dayes wyl com saith the lord the I wyll stere vp vnto Dauid a ryghteouse brauÌ„che he shall raygne a kyng shal be wise and shal do equite iustyce iÌ„ the erthe iÌ„ his dayes Iuda shal be safe Israell shall dwell without feare this is the name that they shal cal hym the lord our ryghteousnes wherfore the dayes wyll come sayth the lord that they shal say no more the lorde lyueth that brought the chyldren of Israell out of the lande of egypt but the lord lyueth which delyuered brought thesede of the house of Israell out
brought other fyue sayeÌ„g Mayster thou delyuerdest vnto me fiue taleÌ„tes lo I haue gayned with theÌ„ v. mo TheÌ„ his mayster sayd vnto him well good seruaunte faythfull thou haste beÌ„ faythfull iÌ„ lytell I wyll make the rular ouer moche Entre into thy masters ioye also he that receaued two taleÌ„tes came sayde mayster thou delyueredest vnto me ij taleÌ„tes â—o I haue wonne two other with theÌ„ his mayster sayde vnto hym wel good seruaunte faythful I wyl make the rular ouer moch go iÌ„ iÌ„ to thy maysters ioye ¶ The Pystel on the Concepcyon of our Lady Ecclesiastice xxiiij AS a vyne so brought I forth a sauour of swetnes and my flow res are the fruyte of glory ryches I am the mother of bewtyful loue of feare of greatnes of holy hope In me is all grace of lyfe trueth and in me is al hope of lyfe and vertu Come vnto me al that desyre me and be fylled with the fruytes that spryng of me for my spiryte is sweter thaÌ„ hony or hony coÌ„be The remeÌ„brauÌ„ce of me is for euer euer They that eate me shal honger the more they that drynke me shall tâ—… the more he that harkeneth to me shall nat be â—…ed and he the worketh by my couÌ„sell shall nat 〈…〉 they that brig iÌ„ to lyght shal haue eternall lyfe ¶ The Gospel ou the Concepcyon of our Lady the fyrst chapiter of Mathewe A. THis is the boke of the generacyoÌ„ of Iesê° christ the sone of Dauid the sone also of Abraham 〈…〉 begate Isaac Isaac begate Iacob Iacob be 〈…〉 Iudas his brothrene Iudas begate Phares 〈…〉 of Thamar Phares begate EsroÌ„ EsroÌ„ beâ—… begate Aminadab Aminadab begate â—…n Naasson begate Salmon SalmoÌ„ begate â—oos of Raâ—ab Boos irgate Obed of Ruth Olâ—d â—egate Iesse Iesse begate Dauid the kynge Dauid the kyng tegate SalomoÌ„ of her that was Uries wyf SalomoÌ„ begate RoboaÌ„ RoboaÌ„ begate Abia. Abia begate Asa Asa begate Iosaphat Iosaphat begate IoraÌ„ Ioram begate Ozias Ozias begate Ioatham IoathaÌ„ begate Achas Achas begat Ezechias Ezechias begat Manasses Manasses begat AmoÌ„ AmoÌ„ begat Iosias Iosias begat Iechonias his brothren about the tyme they were caried awaye to Babylon and after they were bronght to BabiloÌ„ Ieconias begate Salathiel Salathiel begate zorobabel zorobabel begate Abiud Abiud begat Eliachim Eliachim begat Azor. Azor begat Sadoc Sadoc begat Achim Achim begate Eliud Eliud begate Eleasar Eleasar begate Mathan MathaÌ„ begate Iacob Iacob be gate Ioseph the husbande of Mary of whome was borne that Iesus whiche is called Chryst ¶ The Pystell on saynt Thomas daye the Apostle The seconde chapiter to the Ephesyans D. BRothrene nowe ye are no more straungers foreners but Cytesyns with the Sayntes and of the houshold of god are bylte vpon the foundacyon of the Apostels prophetes Iesus Chryste beynge the heed corner stone iÌ„ whom euery buyldinge coupled to gyther groweth vnto an holy temple in the lorde in whome ye are bylt to gyther made an habytacyon for god in the spiryte ¶ The Gospel on saynt Thomas daye the Apostell The. xx chapiter of Iohan. F THomas one of the twelue called Didimê° was not with theym wheÌ„ Iesus came The other discyples sayd vnto hym we haue sene the lorde And he sayde vnto the except I se iÌ„ his haÌ„des the prynt of the nayles and put my fynger in the holes of the nayles and thrust my hande in to his syde I wyll nat byleue after viij dayes agayne the discyples were within Thomas was with theym Iesus came when the dores were shutte and stode in the myddes and sayd Peace be with you Then sayde he to Thomas put iÌ„ thy fynger here and se my handes and put forth thy hande and thruste it in to my side be not without fayth but byleue Thomas answered and sayde vnto hym my lorde and my god Iesê° sayd vnto hym Thomas bycause thou hast seue me therfore hast thou bileued Happy are they that haue not sene yet haue bileued ¶ The Pystell on the ConuersyoÌ„ of saynte Paule The. ix chaâ— of the Actes of the Apostles A. SAul yet brethyng out threatenynges and slaughter agaynst the discyples of the lorde weÌ„te vnto the hye preest and desyred of hym letters to Dania scon to the Synagoges that yf he found any of this way whether they were men or womeÌ„ he myght bryng them bouÌ„de vnto IerusaleÌ„ As he wente on his iourney it fortuned that he drewe nye to DamascoÌ„ and sodaynly theyr shynede rounde aboute hym alyght from heuen and he fel to the erth and herde a voyce sayeÌ„g to hym Saul Saul Uvhy persecuteste thou me And he sayde what arte thou lorde The lorde sayde I am Iesus whom thou persecutest it shal be harde for the to kycke agaynst the prycke he both treÌ„ blynge and astonyed sayd lorde what wylte thou haue me to do And the lorde sayd vnto hym aryse and go in to the Cytie and it shal be told the what thou shalt do The men whiche companyed with hym on his waye stode amased for they herde a voyce but sawe no man Saul arose from the erth and wheÌ„ he had opened his eyes he saw no man TheÌ„ ledde they hym by the haÌ„de and brought hym in to Damascon and he was thre dayes without syght neyther eate nor draÌ„ke There was a certayne discyple at Damascon named Ananias to hym spake the lorde in a visyon Ananias And he sayde beholde I am here lorde And the lorde sayde vnto hym aryse and go in to the strete whiche is called strayte and seke in the house of Iudas after one saul of the Cytye of That sus for beholde he prayeth and hathe sene in a visyoÌ„ a man named Ananias commyng in vnto hym and puttyng his handes on hym that he myght receaue his syght Ananias answered lorde I haue herd by many of this man howe moche hurth he hath done to thy sayntes at Ierusalem and iÌ„ this place he hath auctorite of the hye preestes to bynde all that cal on thy name The lorde sayde vnto hym Go thy wayes for he is a chosen vessel vnto me to beare my name before the gentyls and kynges and the chyldren of Israel for I wyl shewe hym howe greate thynges he muste suffre for my names sake Ananias weÌ„t his way and entred in to the house and put his handes on hym and sayde brother saule the lorde that appered vnto the in the way as thou camest sent me vnto the that thou myghtest receaue thy syght and be fylled with the holy gost And immediatly there fell froÌ„ his eyes as it had ben scales and he receaued his syghte and arose and was baptysed and receaued meate and was conforted Then was saul certayne dayes with the discyples whiche were at Damascon and strayght way he preached Chryst in the Synoge ges howe that he was the sone of god Al that herde hym were amased and sayde is nat this he
ê“phetes He sayd vnto the but whoÌ„ saye ye that I am SimoÌ„ Peter answered and sayde Thou art Christe the sone of the lyuynge god And Iesus answered and sayde vnto hym Happy arte thou Symon the sone Ionas for fleshe and blode hathe nat opened vnto the that but my father which is in heuen And I say also vnto the that thou arte Peter vpon this roke I wyl buylde my â—gregacyon and the gates of hell shall nat preuayle agaynst it I wyll gyue vnto the the keyes of the kyngdome of heuen what soeuer thou bindelte vpoÌ„ erth shall be bounde iÌ„ heueÌ„ what so euer thou lowsest on erth shal be lowsed iÌ„ heuen ¶ The Pyltel on the coÌ„memoracion of saynt Pau le the seconde chapiter to the Galathyans B. I Certyfye you brothrene that the gospel whiche was preched of me was not after the mauer of men neyther receaued I it of man neyther was I taught it but receaued it by the reuelacyon of Iesê° Christ ye haue her de of my conuersacyoÌ„ iÌ„ tymes past in the Iewes wayes how that beyoÌ„de measure I ê‘secuted the coÌ„gregacyon of god spoyled it preuayled iÌ„ the Iewes lawe aboue many of my coÌ„panyoÌ„s which were of mine owne nacyoÌ„ was as moch more ferueÌ„t meynteyner of the tradycyoÌ„s of the elders but wheÌ„ it pleased god whiche seperated me froÌ„ my mothers woÌ„be called me by his grace for to declare his sone by me that I shulde preache hi amoÌ„g the hetheÌ„ immediatly I coÌ„â—ened nat of the water with fleshe blode neyther returned to IerusaleÌ„ to theÌ„ which were Apoitels before me but weÌ„te my wayes iÌ„ to Arabia came agayne vnto DamascoÌ„ TheÌ„ after iij. yere I returned to IerusaleÌ„ to se Peter aw de with hiÌ„ xv dayes none other of the apostels sawe I saue Iames the Lordes brother the thiÌ„ges which I wryte beholde god knoweth I lye nat After that I went in to the costes of Siria Cilicia was vnknoweÌ„ as touchiÌ„ge my ê‘soneâ—vnto the coÌ„gregacyoÌ„s of iewry which were in christ but they herd onely the he which ê‘secuted vs iÌ„ tyme paste now precheth the fayth which before he destroyed and they glorifyed god on my behalfe ¶ The Gospell on the Commemoracyon of saynt Paule The xix chapiter of Mathewe D. PEter sayde vnto Iesus beholde we haue c. ye shal fynde this gospel on the conuersyon of saynt Paule Folio lviij ¶ The Pystell on the visitacyon of our lady Cant. chapiter ij I Am the floure of the felde and Lylyes of the valeys As the Lilye amonge the thornes so is my loue among the daughters As the Appletre amoÌ„g the trees of the wode so is my beloued amoÌ„ge the soÌ„nes in his shadow was my desyre to sytte for his fruyte was swete to my mouth He brought me vnto his wyne seller and his be hauer to mewarde was louely beholde my beloued sayde to me vp and hast my loue my doue my bewtiful and come for nowe is wynter gone and rayne deperted past the flowres appere in our countre the tyme is come to cut the vynes The voyce of the Turtil doue is herde in ourlande the fyg tree hath brought forth her fygges and the wyne blossomes gyue a sauour vp hast my loue my doue in the holes of the rocke secret places of the walles shewe me thy face and let me here thy voyce for thy voyce is swete and thy fassyon beautyfull ¶ The Gospell on the visytacyon of our Lady The fyrst Chapiter of Luke D. MAry arose in those dayes and went iÌ„ to the mountayns with haste in to a Citie of Iewry and entred in to the hous of zacharie and saluted Elizabeth and it fortuned as Elizabeth herde the salutacyon of Mary the babe spronge in herbelly Elizabeth was fylled with the holy ghost and cryed with a loude voyce sayde Blyssed arte thou amonge women blyssed is the fruyte of thy wombe whence happeneth this to me that the mother of my lord shulde come to me Loo as soone as the voyce of this salutacyon souÌ„ded in myne eares the babe lept in my bely for ioye and blyssed arte thou that beleuest for those thynges shall be perfourmed whiche were tolde the from the lorde And Mary sayd my soule magnifieth the lorde my spyryte reioseth in god my sauyoure ¶ The Pystel on the Translacion of saynt Thomas of Cauterbury the. v. Chapi to the Hebrues A EUery hye preeste c. yeshal fynde this pystel on saynt Thomas day after chylder mas daye Folio vij ¶ The Gospel on saynt Thomas of CaÌ„terbury the. xix cha of Luke B A Certayne noble man c. ye shal finde this gospel on saiÌ„t Thomas daye after Chyldermas daye Folio vij ¶ The Pystel on â—elyke Sondaye Eccâ—â—a xliiij THese are the men of mercy whose ryghteousnes are nat forgotten Goodnesse abyde with the seede of them theyr kynsfolke are an holy enherytanÌ„ce theyr seed hath staÌ„de in wytnesses the sones of theÌ„ abyde vnto the worldes ende for theÌ„ the generacyoÌ„ of theÌ„ the glorye of them shall nat be left theyr bodyes are buryed iÌ„ peace theyr names shall lyue in the worldes al people shall tel the wysdome of them and all the congregacyon of sayntes shall shewe the laude of them ¶ The Gospel on Relyke sondaye The. v. Chapiter of Mathewe A. Tâ—hen Iesus sawe the people he went vp in to a mouÌ„tayne and wheÌ„ he was set his discyples came vnto hym he openeth his mouth taught theÌ„ sayeng Blyssed are the poore in spyryte For theyrs is the kyngdom of heueÌ„ Blissed are theyr that morne for they shal be comforted Blyssed are the meke for they shal enherete â—…h Blyssed are they whiche hongre and thruste â—…g 〈◊〉 ousnes for they shall be fylled Blyssed are the â—…yfull for they shal optayne mercy Blyssed are the pure in herte for they shal se god Blissed are the mainteyners of peace for they shall be called the chyldrene of god Blyssed are they which suffre ê‘secucyon for ryghtuousnes sake for theyrs is the kyngdome of heuen Blyssed are ye wheÌ„ meÌ„ shal reuyle you ê‘secute you shall falshly saye all maner of euyl sayenges agaynst you for my sake Reioyce be glade for greate is your rewarde iÌ„ heueÌ„ ¶ The Pystel on saynt Margaretes daye O Lorde my god thou hast exalted my habytacyon vpon the erth I haue prayed for deth to come I haue called the lord the father of my lord that he forsake me nat iÌ„ the day of my tribulacyoÌ„ And in the tyme of proude men without helpe I shall laude thy name dilygently shall prayse it iÌ„ coÌ„fessyoÌ„ my prayer is herde thou haste delyuered me from perdycyoÌ„ from a wycked tyme Therfore O lorde my god I shall coÌ„fesse and gyue laude vnto thy name ¶ The Gospel on saynt Margaretes daye The. xiij Chapyter of Mathewe G. IEsus sayd vnto his discyples The kyngdome of
aboute moche seruynge stode sayd Mayster doest thou nat care that my syster hath left me to ministre alone bidde her therfore that she helpe me And Iesus answered sayd vnto her Martha Mar tha thou carest arte troubled about many thynges verely one is nedeful Mary hathe chosen the beste parte which shal not be taken away from her ¶ The Pystel on saynt Bartylmewes daye The. ij chapyter to the Ephesyans D NOwye are no more straungers c. ye shal fynde this Pystell on saynt Iames daye the apostle Folio lxvij ¶ The gospel on saint bartylmewes day The. xxij chapi of Luke C THere was a stryfe amonge the discyples of Iesê° whiche of theÌ„ shulde be taken for the greatest he sayd vnto theÌ„ the kynges of the geÌ„tyls raygne ouer theÌ„ they that beare rule ouer theÌ„ are called gracyous lordes but ye shall not be so but he that is greatest amoÌ„g you shall be as the yongest he that is chyefe shal be as the mynystre for whether is great he that syttethe at meate or he that seruethe is nat he that syttethe at meate And I am amoÌ„g you as he that ministrethe ye are they which haue byddeÌ„ with me iÌ„ my teÌ„ptacyoÌ„s I apoynt vnto you a kyndome as my father hath apointed to me that ye maye eate drynke at my table in my kyndome sytte on seates and iudge the twelue trybes of Israell ¶ The Pystell on the Decolacyon of saynt IohaÌ„ Prouerbi x. THe lokyng after of iuste men is gladnes the hope of wycked men shal ê‘ysshe The strength of a simple man is the waes of the lord and feare to theÌ„ that worke euyll The iuste maÌ„ shall not be moued for euer and wycked meÌ„ shall not dwell vpoÌ„ the erth The mouthe of a iust man bryngeth forthe wysdome the tonge of euyl meÌ„ shal ê‘ysshe The lyppes of a iuste man â—syderethe pleasauÌ„te thynges and the mouth of wycked men frowarde thynges The simplycyte of iuste men shall dyrecte theym and the supplantacyoÌ„ of euyl meÌ„ shal destroy theÌ„ The rygh teousnes of ryghtuose men shall delyuer them the wycked meÌ„ shall be taken in theyr awaytes The iust maÌ„ is delyuered froÌ„ heuynes the wycked maÌ„ shall be taken for hym A dissimyler deceaueth his freÌ„de with the mouth the iust meÌ„ shall be delyuered with scyeÌ„ce A citye shal be exalted iÌ„ the goddes of iust mâ— laude shall be iÌ„ the losse of wicked meÌ„ A cytye shall be exalted in the blysynge of iuste men ¶ The Gospell on the decollacyon of saynt IohaÌ„ The. vi Chapiter of Marke C. HErode the kynge hym selfe seÌ„t forth and toke IohnÌ„ bounde hym cast hym iÌ„ pryson for Herodias sake which was his brother Philyppys wyfe For he had maryed her Iohan sayde vnto Herode It is nat laufull for the to haue thy brothers wyfe Herodias layd wayte for hym wold haue kylled hym but she coulde nat For herode feared Iohan knowynge that he was a iuste man an holy and gaue hym reuerence and when he herde hym he dyd many thynges and herd hym gladly And when conuenyente daye was come Herode on his byrth day made a supper to the Lordes Capteynes and cheyfe estates of Galile And the daughter of the same Herodias came in daunsed and Pleased Herode and theÌ„ that sate at bourde also Then the kynge sayde vnto the maydeÌ„ aske of me what thou wylte I wyll gyue it the he sware vnto her what soeuer thou shalte aske of me I wyll gyue it the euen vnto the one halfe of my kyngdome And she went forth sayde to her mother what shal I are and she sayde Iohan Baptistes heed And she came in strayte waye with haste vnto the kynge and asked sayeng I wyll that thou gyuest me by and by in a dysshe the heed of Iohan Baptyste And the kynge was sory Yet for his othes sake and for theyr sakes whiche sate at supper also he woulde nat put her besyde her purpose And iÌ„ medyatly the kyng sente Hangeman and commaunded his heed to be brought in and he went and beheded hym in the pryson and brought his heed iÌ„ a dyshe and gaue it to the mayden and the mayden gaue it to her mother Uvhen his dyscyples herde of it they came and toke vp hys body and put it in a tombe ¶ The Pystell on the Natiuite of our Lady AS A vyne so broughte I forth a sauoure c. Ye shal fiÌ„de thys pystel iÌ„ the CoÌ„cep cyon of our Lady Folio lvi ¶ The Gospel on the Natiuite of our Lady The fyrste Chapyter of Mathewe A. THis is the boke of the generacyon of Iesê° c. Ye shall fynde this Gospell on the CoÌ„cepcyoÌ„ of our Lady Fo. ivi ¶ The Pystell on the Exaltacyon of the Crosse the. v. Chapyter to the Galathyans B. _â—Haue trust toward you in god c. ye shall fynde thys Pystel on the InuencyoÌ„ of the Crosse Folio lxij ¶ The Gospell on the exaltacyon of the Crosse the. xij Chapiter of Iohan. E. IEsus sayd vnto the people of the Ie wes nowe is the iudgement of this worlde now shal the Prynce of thys world be casâ—e out And I if I were lyft vp froÌ„ the erth wyl drawe al meÌ„ vnto me This sayd Iesus sygnyfyen ge what deth he shulde dye The people answered hym Uve haue herde of the lawe that Chryst bydeth euer And how sayest thou then that the sone of man must be lyft vp Uvho is that sone of maÌ„ Iesus sayd vnto them yet a lytell whyle is the lyght with youe walke whyle ye haue lyght lest the darkenes come on you He that walketh iÌ„ the darke woteth nat whyther he goeth But whyle ye haue lyght byleue on the lyghte that ye maye be the Chyldren of lyght ¶ The Pystell on saynt Mathewes daye â—he apostle THe simylytude of the faces of the foure beestes The face of a man and the face of a Lyon on the ryght hande of the foure of theÌ„ And the face of an Eagle aboue theÌ„ foure And theyr faces and theyr wynges stretched on t aboue an hye Eche hade two wynges coupled togyther two that couered theyr bodyes they weÌ„t all streyte forwarde whyther they had luste to go thyther they weÌ„t turned nat backagayne iÌ„ theyr goynge And the similytude of the bee stes the fassyoÌ„ of theÌ„ was as burniÌ„ge coles of fyre as fyre braÌ„des walkiÌ„ge bytwene the beestes the fy re dyd shyne out of the fyre ê“ceded lightnige the beestes raÌ„ne returned after the fassyoÌ„ of lyghtniÌ„ge ¶ The Gospell on saynt Mathewes daye the Apostle The. ix Chapyter of Mathewe B. WHeÌ„ Iesê° weÌ„t forth he sawe a man sytte receauyng of a custome named Mathewe sayde to hiÌ„ Folowe me he arose folowed hym And it came to passe that Iesê° sate at meate iÌ„ the house beholde many Publycanes synners came
he were deed yet shall he lyue and who soeuer lyuethe and byleuethe on me shall neuer dye byleueste thou this She sayde vnto hym ye lorde I byleue that thou arte Chryste the soÌ„ne of god whiche haste come in to the worlde ¶ The Pystell on saynt martyns day Ecclesiasti xliiij BEholde an excelleÌ„t preest c. Ye shal fynde this pystel on saynt Nicholas day folio lvi ¶ The Gospell on saynt Martyns day The. xyv. chapiter of mathewe B. ACertain maÌ„ redy to take hê iourneye c. ye shal fynde this gospel on saynt Nicholas day fo lvi ¶ The Pystel on saynt katheryns daye LOrde I dyd lyfte vp my prayer vpon the erth and besought to be delyuered from dethe I called vpon the lorde the father of my lorde that he shuld not leue me helpelesse iÌ„ the day of my tribulacyon and in the day of that proud maÌ„ I praysed thy name perpetually and honoured it with confessyon and my prayer was harde and thou sauedest me that I perysshed not delyuered me out of the tyme of vnryghteousnes Therfore wyll I confesse and prayse the and wyll blysse the name of the lorde ¶ The Gospel on saynt Katheryns daye The. xiij Chapiter of Mathewe F. UHe kyngedome of heuen is lyke vnto treasure c. ye shal fynde this gospel on saynt Margerates day Folio lxvi ¶ The Pystel on the day of weddynge The vi chapi of the fyrst Pystel to the Corynthyans C BRethren remembre ye nat that youre bodyes are the membres of Chryste shal I nowe take the membres of Chryste and make them the membres of an harlot God for byd Do ye nat vnderstaÌ„de that he whiche coupled hym selfe with an harlot is become one body for two sayeth he shall be one fleshe but he that is ioyned vnto the lorde is one spirite fle fornicacyon Al synnes that a man doth are without the body but he that is a fornicator synneth agaynst his owne body Know nat ye howe that youre bodyes are the temple of the holy gost whiche is in you whom ye haue of god and howe that ye are nat your owne for ye are derely bought Therfore gloryfye ye in god in youre bodies in youre spyrytes for they are goddes ¶ The Gospel on the day of weddynges the. xix chapiter of Mathewe A. THe Pharyses came vnto Iesus to tempte hym and sayde to hym is it laufull for a man to put away his wyfe for al maner of causes He answered and sayde vnto them haue ye not read how that he whiche made man at the begynnynge made them man and womaÌ„ and sayde for this thynge shall a man leue father and mother cleue vnto his wyfe and they twaine shal be one fleshe wherfore nowe are they nat twaine but one flesshe Let no man therfore put asonder that whiche god hath coupled togyther ¶ The Pystel at burienges the fyrste Pystell to the Tessalonyans and the fourth chapiter C. IU volde not brethrene haue you ygnorauÌ„te c. ye shal fynde this pystell on all soules daye Folio lxxv ¶ The Gospel on buryenges the. xi Chapiter of Iohan. C. MArtha sayde vnto Iesus lorde yf thou c. ye shal fynde this gospel on al soules d aye Folio lxxvi ¶ Here endeth the pystels Gospels of the sayntes And here after foloweth the table of this presente boke ¶ This is the table wherin ye shall vnderstande in what lefe ye shall fynde the Pystels and Gospels after the vse of Salysbury of euery Sondaye and holy day in the yere The pystel on the second soÌ„day after Eester day f. xxx The gospel on the same day folio eodem The pystel on the thyrde soÌ„day after Eester day fo xxxi The gospel on the same day folio eodem The pistell on the iiij soÌ„day after Eester day folio eodeÌ„ The gospel on the same day folio eodem The pystel on the. v. soÌ„daye aftÌ„ Eester day whiche is the next soÌ„day before the crosse dayes folio xxxij The gospel on the same day folio eodem The Pystell on the moÌ„day in the crosse dayes fo xxxiij The gospel on the same day folio eodem The Pystel on the Assensyon euen folio eodem The gospel on the same day folio eodem The pystel on the AssensyoÌ„ daye folio xxxiiii The gospel on the same day folio eodem The pystel on the soÌ„day aftÌ„ the AssensyoÌ„ daye fo xxxv The gospel on the same day folio eodem The pystel on wytsoÌ„ soÌ„daye folio eodem The gospel on the same day folio eodem The pystel on MoÌ„day iÌ„ the witson weke folio xxxvi The gospel on the same day folio eodem The pystell on the tewysday in the wytsoÌ„ weke fo xxxvi The gospel on the some day folio xxxvij The pystel on the wednysday in the wytson weke fo e The gospel on the same day Folio eodem The pystel on trinyte Sonday Folio xxxviij The gospel on the same day folio eodem The pystel on corpus christi daye Folio xxxix The gospel on the same day folio eodem The pystel on the fyrst sonday after Trinite sondaye folio eodem The gospel on the same SoÌ„daye Folio xl The pystel on the secoÌ„de soÌ„day after Trinyte sondaye folio eodem The gospel on the same day folio eodem The pystel on the. iij. soÌ„day after Trinyte sonday fo xli The gospel on the same day folio eodem The pystel on the. iiij soÌ„day after Trinite soÌ„day fo eodeÌ„ The gospel on the same day Folio xlij The pystell on the. v. soÌ„day after Trinite soÌ„day fo eodeÌ„ The gospel on the same day folio eodem The pystel on the. vi soÌ„day after trinyte soÌ„day fo xliii The gospel on the same day folio eodem The pystel on the. vii soÌ„day after Trinite soÌ„day f. eodeÌ„ The gospel on the same day folio xliiii The pystel on the. viii sonday after trinyte soÌ„day f. e. The gospel on the same day folio eodem The pystell on the. ix soÌ„day after trinyte sonday fo eod The gospel on the same day folio xlv The pystel on the. x. sonday after trinite sonday fo eodeÌ„ The gospel on the same day folio eodem The pystell on the xi Sonday after trinite soÌ„day xlvi The gospel on the same day folio eodem The pystel on the. xii soÌ„day after trinite sonday fo eodeÌ„ The gospel on the same day fo xlvii The pystel on the. xiii soÌ„day after trinite sondaye fol. eo The gospell on the same day folio eodem The pystell on the. xiiii son day after trinÌ„ soÌ„day f. xlviij The gospel on the same day Folio eodem The pystel on the. xv soÌ„day after trinyte soÌ„day fo eodeÌ„ The gospel on the same day folio xlix The pystel on the. xvi sondaye after trinite sonday Folio eodem The gospel on the same day Folio eodem The pystel on the xvij soÌ„day after trinite sonday folio l. The gospel on the same day Folio eodem The pystel on the.
loued folowyng which also lened on his brest at supper and sayd Lord whiche is he that shal betray the UvheÌ„ Peter sawe hym he sayd to Iesus Lord what shal he here do Iesê° sayd vnto hym if I wyll haue hym to tary tyl I coÌ„e what is that to the folow thou me TheÌ„ went this sayeÌ„g abrode â—…ge the brethreÌ„ that that dyscyple shulde nat dye And Iesê° sayd nat to hym he shal nat dye but if I wyl that he tary tyl I com what is that to the the same dyscyple is he which testifyeth of these thynges wrote these thynges and we knowe that his testimony is true ¶ The Pystel on chyldermas daye The. xiiij chapiter of the reuelacyon of saynt IohnÌ„ ANd I loked and lo a laÌ„be stode on the mouÌ„t SyoÌ„ with hym a hondred and xliiij M. hauig hys fathers name writteÌ„ in theyr forhedes I herde a voyce froÌ„ heueÌ„ as the souÌ„de of many waters and as the voyce of a great thunder I herde the voyce of harpers harpyng with theyr harpers they soÌ„g as it were a new soÌ„g before the seate before the. iiij beastes the elders no maÌ„ coulde lerne that soÌ„g but the. C. xliiij M. which were redemed froÌ„ the erth These are they which wer nat defiled with women for they are virgyns These folowe the laÌ„be whyther soeuer he goethe these were redemed froÌ„ men beynge the fyrst frutes vnto god and to the laÌ„be in theyr mouthes was founde no gyle for they are without spote before the â—rone of god ¶ The Gospell on Chyldermas daye The seconde chapiter of Mathewe C THe angell of the lorde appered to Ioseph iÌ„ dreme sayeÌ„ge Arise take the chylde his mother flye into Egypt abyde there tyl I brynge the worde for herode wyll seke thou chylde to destroye hym TheÌ„ he arose toke the chylde his mother by nyght and departed into Egypte was there vnto the deth of Herode to fulfyll that whiche was spoken of the lorde by the ê“phet which sayth out of Egypt haue I called my sone TheÌ„ herode perceauynge that he was mocked of the wyse meÌ„ was excedynge wrothe sent forthe slewe all the chyldreÌ„ that were iÌ„ bethleem in al the costes therof as many as were two yere olde vnder accordynge to the tyme whiche he had diligeÌ„tly serched out of the wyse men TheÌ„ was fulfylled the whiche was spokeÌ„ by the ê“phete Iere mye sayeÌ„ge On the hylles was a voyce herde mour nyng wepig great lameÌ„tacyoÌ„ Rachel wepyng for her chyldreÌ„ wolde nat be â—forted bycause they were nat ¶ The Pystel on saynt Thomas day of Canterbury the. v. chapÌ„ to the Hebre. A BRethren euery hye Preest that his takeÌ„ from among meÌ„ ys ordeyned for meÌ„ in thynges ê‘taynynge to god to offre gyftes sacryfyces for synnes whichcaÌ„ haue â—passyoÌ„ on the ygnorauÌ„te on theÌ„ that are out of the hye waye bycause that he hiÌ„ selfe also his â—passed with infirmyte for the which iÌ„ firmites sake he is bouÌ„de to offre for synÌ„es as well for his owne parte as for the peoples No man taketh honoure vnto hym selfe but he that is called of god as was AaroÌ„ eueÌ„ so lyke wyse chryst honored hym self that he myght be the hye preest but he gloryfyed hiÌ„ that sayde vnto hym Thou arte my sone this daye begat I the as he also in another place speaketh Thou art a preest for euer after the ordre of melchi sedech ¶ The gospell on saynt thomas daye of Canterbury The. xix chapÌ„ of Luke B IEsus put forthe a parable vnto his disciples sayenge A certayne noble maÌ„ weÌ„t in to a farre couÌ„tre to receaue him a kyngdom then to come agayne he callede his teÌ„ seruauÌ„tes delyuered them ten pouÌ„de sayeÌ„g vnto theÌ„ Bye sell tyl I come But hys cytesens hated hiÌ„ sente messen gers after hym sayenge we wyll nat haue this man to raygne ouer vs it came to passe when he was come agayne had receaued his kyngdome he coÌ„mauÌ„ded his seruauÌ„tes to be called to him to whome he gaue his money to wytte what euery maÌ„ had done Then came the fyrst sayeÌ„ge lorde thy pouÌ„de hath encreaseth ten pouÌ„de he saydvnto hym well good seruauÌ„t because thou waste faythfull in a very lytell thynge take thou auctoryte ouer ten cyties and the other caÌ„ sayeÌ„g lorde Thy pouÌ„de hath en creased fyue pounde to the same he sayde And be thou also ruler ouer fyne cyties And the thyrde came sayd lorde beholde here thy pouÌ„de which I haue kept in a napki for I feared the bycause thou arte a streyghte maÌ„ thou takeste vp that thou laydeste nat downe and repest that thou dydest nat sowe And he sayde to hiÌ„ of thyn owne mouthe iudge I the. Thou euyll seruauÌ„re knewest thou nat that I am a strayte maÌ„ takynge vp that I layde nat downe repynge that I dyd nat sowe wherfore theÌ„ gauest nat thou my money iÌ„ to the banke then at my coÌ„mynge I myght haue reqired myne owne vauntage he sayd to theÌ„ that stode by Take froÌ„ him that pouÌ„de gyue it hym that hath tene pouÌ„de And they sayde to hym Lorde he hath ten pouÌ„de I saye vnto you that vnto all them that haue it shall be gyueÌ„ And froÌ„ hym that hath nat euen that he hathe shall be taken awaye froÌ„ hym Moreouer those myn enemyes whiche would nat that I shoulde raygne ouer theÌ„ brynge hyther sle them before me And when he had thus spokeÌ„ he ê“ceded forth before theÌ„ And went vp so to IerusaleÌ„ ¶ The Pystel on the sonday after Chrystmas day the. iiij Chapyter to the Galataynes A. BRethreÌ„ I say that the heyre as longe as he is a chylde dyfferith nat froÌ„ a seruaunt though he be lorde of all but is vnder tutors gouerners vntyll the tyme apoynted of the father euen so we as loÌ„ge as we were childreÌ„ were iÌ„ boÌ„dagevnder the ordinacyoÌ„s of the world but wheÌ„ the tyme was full come god sente his sonne borne of a woman and made boÌ„de vnto the lawe to redeme then which were vnder the lawe that we thorow electyon myght receaue the inherytauÌ„ce that beloÌ„gethe vnto the natural sones bycause ye are soÌ„es God hath seÌ„t the spiryte of his so ne iÌ„ to our hertes which cryeth Abba father wherfore nowe arte thou nat a seruauÌ„t but a sone yf thou be the soÌ„e thou art also the heyre of god through Chryst ¶ The gospel on the sonday after Chrystmas day the second chapyter of Luke E. IOseph and Mary the mother of Iesê° meruaylede those thin ges whiche wer spoken of him and SymeoÌ„ blyssede them sayd vnto Mary his mother behold this chylde shall be the fall resurrectyon of many iÌ„ israell sygne whiche shal be spokeÌ„ agaynst and moreouer the swerde shall pearce thy soule that the thoughtes of many hertes may be opened and there was Anna a
kyndnes humblenes of mynde mekenes long suffryng forbering one on ather yf any man haue a quarell to another euen as Chryst forgaue you euen so do ye aboue all these thynges put on loue whiche is the bond of perfectnes and the peace of good rule in youre hertes to the whiche peace ye are called in one body and se they be thankful let the worde of Chryst dwel iÌ„ you plenteously in al wysdome teche and exorte your owne selues in Psalmes and Hymnes and spyrytual songes whiche haue fauour with them syngyng in your hertes to the lorde all thynges what so euer ye do in worde or dede do in the name of the lorde Iesu gyuyng thaÌ„kes to god to father by hym ¶ The Gospell in the. v. Sondaye after that vtas of Epyphanye the. xiiij Chapiter of Mathewe G. IEsus sayde vnto his disciples The kyngdome of heuen is lyke vnto a man whiche sowed goode sede in his felde but whyle men slept there came his foo and sowed tares amonge the wheate and went his way Uvhen the blade was spronge vp and had brought forth fruyte them appered the tares also The seruauntes came to the householder sayde vnto hiÌ„ Syr sowedest nat thou goode seede in thy close froÌ„ whense theÌ„ hathe it tares he sayde to theÌ„ the enuyous maÌ„ hath done this TheÌ„ the seruaun ces sayd vnto hym Uvylt thou theÌ„ that we go gather theÌ„ he sayd nay lest whyle ye go about to wede oute the tares ye plucke vp also with theÌ„ the wheate by the rotes let bothe grow togyther tyl haruest comand iÌ„ tyme of heruest I wyl saye vnto my reapers gather ye fyrste the tares and bynde theÌ„ yn sheues to be breÌ„t but gather the wheate in to my barne ¶ The Pystel on the SoÌ„day after weddyng goeth out called Septuage The. i. pystel to the Corynthy ans and the. ix Chapyter D. BRethreÌ„ perceyue you nat how that they which ruÌ„ne in a course ruÌ„ne all yet but one receyueth the rewarde so ruÌ„ne that ye may optayne Euery maÌ„ that prouet maystres abstayneth from al thynges they do it to obtayne a corruptible crowne but we to obtain an vncorruptyble crowne I therfore so ruÌ„ne nat as at an vncertayne thyng so fyght I nat as one that beathet the ayre but I tame my body brynge hym in to subieccyon lest after that I haue preached to other I my selfe shulde be a cast awaye Brethren I wolde nat that ye shulde be ignoraunte of this as youre fathers were all vnder a cloude all passed tho rowe the see and were al baptysed vnder Moyses in the cloude and in the see and dyd al eate of one spirituall meate and dyd all drynke of one maner of spirituall drynke and they dronke of that spyrytual rocke that folowed them whiche rocke was Chryste ¶ The Gospel on the Sonday after weddynge goeth out called SeptuageuÌ„ma the. xx chapyter of Matthewe A. IEsus sayde vnto his disciples The kyngdome of heuen is lyke vnto an householder whiche weÌ„t out erly iÌ„ the mornynge to hyrelabourers in to his vynyard and he agreed with the labourers for apeny a daye and sent them iÌ„ his vynyard And he went out aboute the thyrde houre sawe other standynge ydell iÌ„ the market place and sayd vnto them go ye also in to my vyneyarde and what so euer is ryght I wyll gyue you and they went theyr way Agayne he wente out aboute the syxte and nynth houre dyde lykewyse And he went oute abouthe the eleueÌ„th houre and founde other standyng ydell and sayde vnto theÌ„ Uvhy staÌ„de ye here al the day ydell They sayd vnto hym Bycause no man hath hyred vs. He sayde vnto theym Go ye also in to my vyneyarde what soeuer shall be ryght that shall ye receaue Uvhan euen was come the lorde of the vyneyarde sayd vnto his Steward cal the labourers gyue theÌ„ theyr hyre beginne at the laste tyl thou coÌ„ to the fyrste And they whiche were hyred about the eleueÌ„th houre cam receaued euery man a penye Then came the fyrst supposynge that they shulde receaue more they lykewyse receaued euery man a peny And wheÌ„ they had receaued yt they grudged against the good man of the house sayeng These last haue wrought but one houre thou haste made theÌ„ equall vnto vs which haue borne the burthen hete of the daye He answered to one of them sayeÌ„g freÌ„de I do the no wronge dyd dest thou nat agre with me for a peny Take that whiche ys thy dutye and go thy waye I wyll gyue vnto this laste as moche as to the is it nat laufull for me to do as me lysteth with myne owne is thyn eye euyl because I am good so the last shal be fyrst the fyrst shal be laste for many are called fewe be chosen ¶ The Pystel on the SoÌ„daye of lx the second pystel to the Corinthyans and the. xi chapyter G. BRethren suffre foles gladly by cause that ye youre selues ar wyse for ye suffre euen yf a man bryng you in to bondage if a maÌ„ deuoure if a man take yf a man exalte hym selfe yf a man smyte you on the face I speke as coÌ„cernynge rebuke as thoughe we had ben weake howbeyt wheryn so euer any maÌ„ dare be bolde I speake folysshely I dare be bolde also They are hebrues so am I They are Israelytes euen so am I. They are the sede of Abraham euen so am I. They are the minysters of chryst I speake as afole I am more In labours more aboundant of the in strypes aboue measure in pryson more plenteously in dethe ofte of the Iewes fyue tymes receaued I euery tyme. xl strypes saue one Thryse was I beaten with roddes I was ones stoned I suffrede thryse shype wrake nyght daye haue I beÌ„ iÌ„ the depth of the see iÌ„ iorneynge often In parels of waters iÌ„ parell of robbers in ieoperdyes of min owne nacyoÌ„ in ieoperdyes among the hetheÌ„ I haue ben iÌ„ parelles iÌ„ cytyes iÌ„ parels iÌ„ wildernes iÌ„ parelles iÌ„ the see iÌ„ parelles amoÌ„ge false brethreÌ„ in labour trauayle iÌ„ watchyng of ten in huÌ„gre iÌ„ thryst in fastynge often in colde iÌ„ nakednes besyde the thynges which out wardely happeÌ„ vnto me I am coÌ„bred dayly and care for all congregacyoÌ„s Uvho is sycke and I am nat sycke who is hurte iÌ„ fayth and my hert burneth nat yf I must nedes reioyce I wyll reioyce of myne infirmities God the father of oure lord iesus chryst whiche is blyssed for euermore knoweth that I ly nat ¶ The Gospell on the Sondaye of lx The. viij chapyter of Luke A. â—UheÌ„ moche people were gathered to gyther and were come to Iesê° oute of the cytyes he spak by a similitude A sower went out to sow his sede And as he sowed som fel by the way syde and it was trodeÌ„ vnder fete and the foules of the ayre deuoured yt vp and some fel on stones and as soone
as it was spronge vp yt wyddred away bycause it lacked moystnes some fell amonge thornes and the thornes syrong vp with it and choked it And some fell on good grounde and spronge vp and bare fruyt an hoÌ„dred folde And as he sayd these thynges he cryed he that hath eares to heare let hym heare his dyscyples asked hym sayenge what maner symylytude this shulde be and he sayd vnto you it is gyuen to knowe the secretes of the kyngdome of god but to other in similitudes that wheÌ„ they se they shuld nat se wheÌ„ they hear they shulde nat vnderstande the similitude is this The sede is the worde of god those that are besyde the waye are they that heare and afterwarde commeth the deuyl and taketh a waye the worde oute of theyr heries lest they should byleue and be saued They on the stones are they whiche when they heare the worde receaue it wyth ioye and these haue no rotes which for a whyle byleue iÌ„ tyme of teÌ„ptacyoÌ„ goo awayne That whiche fell amonge thornes are they whiche heare go forth and are choked with care and ryches voluptuous lyuing bryng forth no fruyte That iÌ„ the good grouÌ„de they are which with a good pure hert heare the worde and kepe it and bryng forth fruyte with pacience ¶ The Pystell on the Sonday of l. the fyrste Pystel to the Corynthyans The. xiij chapiter A. BRethreÌ„ thoughe I speake with the tonges of men and angels yet had no loue I were eueÌ„ as souÌ„dyng brasse and as a tynklynge cymball And though I coulde prophesy and vnderstode al secreces and all knowlege ye yf I had all fayth so that I coulde moue mountaynes out of theyr places yet had no loue I were nothynge And though I be â—o wed al my goodes to fede the poore and though I gaue my body euen that I burned and yet haue no loue it profyteth me nothing loue suffreth loÌ„g and is curteous loue enuyeth nat loue doth nat frowardly swelleth nat dealeth nat dyshonestly seketh nat her owne is nat ê“uoked to angre thiÌ„keth nat euyll reioyceth nat in iniquite but reioyceth in the trueth suffreth all thiÌ„ge byleueth all thiÌ„ges hopeth all thin ges and endureth in all thynges Though that the ê“phesyeng fayle other toÌ„ges shall cease or knowlege vanysshe away yet loue falleth neuer away for our knowlege is vnparfyte and our prophesieng is vnparfyte but wheÌ„ that whiche is parfyte is coÌ„e theÌ„ that which is vnparfyte shal be done awaye when I was a chylde I spake as a chylde I vnderstode as a chylde I imagyned as a chylde but as soÌ„e as I was a maÌ„ I put awaye all childysshenes now we see in a glasse eueÌ„ iÌ„ a darke speakiÌ„ge but wheÌ„ shall we see face to face now I know vnparfitly But whaÌ„ shall I knowe eueÌ„ as I am knoweÌ„ nowe abydeth fayth hope loue eueÌ„ these thre but the chefe of theÌ„ is loue ¶ The Gospell on the SoÌ„day of l. The. xviij Chapyter of Luke F. IEsus toke vnto hiÌ„ the twelue sayde vnto theÌ„ beholde we go vp to IerusaleÌ„ and all shall be fulylled that are wrytteÌ„ by the prophetes of the sones of man he shall be delyuered vnto the gentyls shall be mocked and shall be despytefully entreated shall be spetten on when they haue scurged hym they wyll put hym to deth and the thyrd day shall he aryse agayn They vnderstode none of these thynges this sayinge was hyd from theÌ„ and they perceyued nat the thynges which were spoken it caÌ„ to passe as he was come nye vnto Ierico a certayne blynde man sate by the waye syde beggyng and when he herde the people passe by he asked what it meante They sayde vnto hym that Iesus of nazareth went by and he cryed sayeng Iesus the sone of Dauyd haue mercy on me and they whiche went before rebuked hym bycause he shuld hold his peace and he moche the more cryed The sonne of Dauyd haue mercy on me Iesê° stod styll and commauÌ„ded hym to be brought vnto hym and when he was come nere he asked hym sayenge Uvhat wylt thou that I do vnto the and he sayde lorde that I maye receaue my syght Iesus sayd vnto hym Receaue thy syght thy fayth hath saued the imedyatly he sawe folowed hym praysynge god al the people when they sawe it gaue laude to god ¶ The Pystell on on Asshewednysday The secon de chapyter of Iohel D. OUre lorde sayth turne to me with all your hertes in fastyng and lamentacyon teare your hertes nat youre garmeÌ„tes and turne vnto the lorde your god for he is full of mercy and compassyoÌ„ long yer he be angry great in mercy and repenteth wheÌ„ he is at the poynt to punysshe who can tell whether the lord wyll turne and haue compassyon shall leaue after hiÌ„ a blyssyng sacryfice and drynke offrynge vnto the lord your god Blow a trompet in Syon proclayme fastyng and call a coÌ„gregacyoÌ„ gather the people to gyther bryng thou the elders to one place gather the yonge chyldreÌ„ they that sucke the brestes to gyther let the bryde grome come out of hys chambre the bryde out of her parloure let the preestes that mynyster vnto the lord wepe by twene the porche the alter saye spare lorde thy people and delyuer nat thyne enhery taunce vnto rebuke that the hethen shulde raygne ouertheÌ„ why shuld they say amoÌ„g the nacyoÌ„s where is theyr god And the lorde enuyed for his laudes sake had coÌ„passyoÌ„ on his people the lord answered sayde vnto his people behold I seÌ„t you corne newe wyne oyle that ye shal be satisfyed ther with neyther wyll I delyuer you any more vnto the hethen ¶ The Gospell on Asshedwednysday The. vi chapyter of Mathewe B. CHrist sayd vnto hys discyples wheÌ„ ye faste be nat sad de as the hypocrites are for they dysfygure theyr faces that it myght appere vnto meÌ„ that they faste Uerely I saye vnto you they haue theyr rewarde But thou when thou fastest anoynt thyne heed and wass he thy face that it appere nat vnto men how that thou fastest but vnto thy father that is in secret and thy father whiche seythe in secrete shal rewarde the openly Gather nat treasure to gyther on erth where ruste and mothes corrupte and where theues breake through steale but gather the treasure to gyther in heueÌ„ where neyther rust nor mothes corrupt wher theues neyther breke vp nor yet steale For wher soeuer youre treasure ys there wyll youre hertes be also ¶ The Pystel on the fyrst Sondaye iÌ„ Lent the seconde pystell to the Corynthyans The. vi chapiter A. BRethren we exorte you the ye receaue nat the grace of god in vayne for he sayth I haue herde the in a tyme accepted in the day of saluacyon haue I suckered the. Beholde now is the well accepted tyme beholde now is the daye of
they came to iesê° and sawe that he was deest alredy theyr brake not his legges but one of the souldiours with a spere thruste hym in to the syde forth with came there out blode water he that sâ—we it bare recorde his recorde is trewe he knoweth that he sayth true that ye myght byleue also These thinges were done that the scrypture shuld be fulfylled Ye shal not breake a boÌ„e of hiÌ„ agayne another scripture sayth They shal loke on hiÌ„ whoÌ„e they ê‘sed ¶ The Gospell on good friday AFter that Ioseph of Aramathia whiche was a discyple of Iesê° but secretly for feare of the Iewes besought Pylate that he myght take downe the body of Iesus Pylate gaue hym lycence and there came also Nichodemê° whiche at the begynnynge came to Iesus by nyght broughte of myrre and Aloes myngled togyther about an C. pounde weyght TheÌ„ toke they the body of Iesu wouÌ„de it in lynnyn clothes with the odoures as the maner of the Iewes is to bury in the place where Iâ—â—ê° was crucifyed was a gardeyn and in the gardeyn a newe sepulcre wherin was neuer man layde There layde they Iesus bycause of the Iewes sâ—both eueÌ„ for the sepulcre was nye at hande ¶ The pystel on Easter day the fyrst pystel to the Corynthyans The. v. chapiter C. BRethrene pourge the olde leuen that ye may be newe dow as ye are swet breade For christ our Easter laÌ„be is offred vp for vs. Therfore let vs kepe holy day not with olde leuen nether with the leuen of malycyousnes wyckednes but with the swete breade of purenes and trueth ¶ The Gospel on Easter day The. xvi chapiter of Marke A. MAry magdalayne and Mary Iacobi Salome bought odures that they myght coÌ„e anoynte Iesê° And erely in the mornyng the next day after the Saboth daye they came vnto the Sepulcre wheÌ„ the soÌ„ne was rysen they sayd one to another who shall rolle vs awaye the stone froÌ„ that dore of the Sepulcre And wheÌ„ they loked they saw how the stone was rolled awaye for it was a very great one And they went in to the Sepulcre and sawe a yonge man syttynge on the ryght syde clothed in a long whyte garment they were abasshed And he sayde vnto theÌ„ be nat afrayde ye seke Iesus of Nazarethe whiche was crucifyed he is rysen he is nat here beholde the place where they put hym but go your way and tel his discyples and namely peter he wyl go before you in to Galyle there shal ye se hym as he sayde vnto you ¶ The pystel on the monday in the Easter weke The. x. chapyter of the Actes of the Apostels F. PEter stode vp amoÌ„g the people sayd vnto them ye knowe wel that Iesus christe was preached throughout al Iury begaÌ„in galile after the baptyme whiche IohnÌ„ preached howe god anoynted Iesus of Nazareth with the holy ghost with power Uvhiche Iesus weÌ„t about doynge good healing al that were oppressed of the deuyls for god was with hiÌ„ and we are wytnesses of al thynges whiche he dyd in the lande of the Iewes and at IerusaleÌ„ whom they â—lewe hong on tree hym god reysed vp the thyrde daye shewed hym opeÌ„ly nat to al the people but vnto vs wytnesses choseÌ„ before of god which eate and dranke with him after he arose froÌ„ deth And he coÌ„maunded vs to pÌ„ache vnto the people testifye that it is he that is ordeyned of god a iudge of qicke deed To hiÌ„ gyue al the ê“phetes wytnes that thorowe his name shal receyue remissioÌ„ of synÌ„es al that byleue iÌ„ hi. ¶ The Gospell on the MoÌ„daye iÌ„ the Easter weke The. xiiij chapyter of Luke C. Two of the dyscyples of Iesus weÌ„te that same daye to a castel which was froÌ„ IesaleÌ„ about thre score forloÌ„ges called Emaus and they talked togyther of al these thynges that had happened And it chaunsed as they coÌ„moned togyther and reasoned that Iesê° hymselfe drewe nere weÌ„te with theÌ„ but theyr eyes were holden that they coulde not knowe hym and he sayd vnto theÌ„ Uvhat maner of communycacyons are these that ye haue one to another as ye walke and are sadde And the one of them named Cleophas answered and sayde vnto hym art thou onely astraunger in ierusaleÌ„ and hast nat knowen the thynges which haue chauÌ„sed there iÌ„ these dayes to whome he sayde what thynges and they sayd vnto hym of Iesus of Nazareth whiche was a prophete myghty iÌ„ dede worde before god and all the people And howe the hye preestes and our rulers delyuered hym to be condeÌ„pâ—â—ed to deth and haue crucyfyed hym but we trusted that it shulde haue ben he that shulde haue delyuered israel And as touchynge all these thynges to day is euen the thyrd daye that they were done ye certeyne womeÌ„ also of our company made vs astonyed whiche came erely vnto the Sepulcre and founde nat his body and came sayeng that they had sene a visyon of angels whiche sayd that he was alyue and certeyne of them whiche were with vs went theyr waye to the Sepulcre and founde it euen so as the women had sayde but him they sawe nat And he sayde vnto theÌ„ O foles and siowe of herte to byleue al that the prophetes haue spoken ought nat christ to haue suffred these thynges and to entre in to his glori And he began at Moyses and at al the prophetes and interpreted vnto them in al scryptures whiche were written of him and they drewe nye vnto the castel which they went to and he made as though he wolde haue gone further but they constraned hym sayeng abide with vs for it draweth towardes nyght and the day is far passed and he weÌ„t in To tary with theÌ„ it came to passe as he sate at meate with them he toke breade blyssed it brake and gaue to theym and theyr eyes were opened they knewe hym and he vanysshed out of theyr syght they sayde bytwene them selues dyd nat oure hertes burne within vs whyle he talked with vs by the waye and as he opened to vs the scriptures And they arose vp the same hour and retorned agayne to Ierusalem and founde the eleueÌ„ gathered togyther and them that were with them whiche sayd the lorde is rysen iÌ„ dede hathe appered to Simon and they tolde what thynges was done in the waye and how they knowe hiÌ„ in brekynge of brede ¶ The pystel on the tewysday in the Easter weke The. xiij chapyter of the Actes of the Aposteles C. PAule stode vp and beckened with the hande sayde Ye men and brethren chyldreÌ„ of the generacyon of Abraham whom soeuer amonge you feared god to you is this word of saluacyon sent The inhabiters of Ierusalem and theyr rulers bycause they knew hym nat nor yet the voyces of the ê“phetes which are redde euery saboth day they haue fulfylled theÌ„ in condeÌ„pnyng hym And wheÌ„
they fouÌ„de no cause of deth in hym yet desyred they pylate to kyl hym wheÌ„ they had fulfylled al that were wrytteÌ„ of hym they toke hym downe froÌ„ the tree put hym in a Sepulchre But god rased hym agayne froÌ„ deth he was sene many dayes of theÌ„ which came with hym froÌ„ Galyle to IerusaleÌ„ whiche are his witnesses vnto the people And we declare vnto you howe that the ê“myse made vnto that fathers god hathe fulfylled vnto vs theyr chyldren in that he raised vp Iesus agayne ¶ The Gospel on tewisdaye in the Easter weke The. xxiiij chapiter of Luke F. IEsus hym selfe stode iÌ„ the myddes of his discyples sayd vnto theÌ„ peace be with you And they were abasshed a frayde supposynge that they hadde sene a spyryte And he sayde vnto theÌ„ Uvhy are yeâ—â—oubled why do thoughtes a â—…se iÌ„ your hertes beholde my handes my fete that it is euen my selfe handle me and se for spirytes haue not flesshe bones as ye se me haue wheÌ„ he had thus spokeÌ„ he shewed theÌ„ his haÌ„des his fete and whyle they yet byleued nat for ioy woÌ„dred he sayde vnto theÌ„ haue ye here any meate they gaue hym a pece of a broyled fysshe and of an hony come be and he toke it and eate it before them he sayde vnto them These are the wordes whiche I spaâ—e vnto you whyle I was yet with you that al must be fulfylled whiche were wrytten of me in the lawe of Moyses and in te prophetes and in the psalmes TheÌ„ opened he theyr wyttes that they myght vnderstaÌ„de the scriptures and sayd vnto theÌ„ thê° is it wrytteÌ„ thus it behoueth christ to suffre to ryse agayne from deth the. iij. day And the repentaunce and remission of synnes shulde be preached iÌ„ his name among al nacions ¶ The Pystell on the wednysday in the Easter weke The. iij. cha of the actes of the apostles C. PEter openyng hys mouth sayd ye men of Israel al ye that feare god heare God of AbrahaÌ„ Isaac Iacob the god of our fathers hath glory fyed his sone Iesus whoÌ„ ye betraed denied in the presence of pylate when he had iudged hym to be losed but ye denyed the holy ghost iust and desyred a Murdrer to be gyueÌ„ you kylled the lord of lyfe whom god hath reysed froÌ„ deth of the which we are witnesses nowe brethren I know that thorowe ygnoraunce ye dyd it as dyd also your heddes but god which shewed before by the mouth of al his prophetes that Christe shuld suffre hath thus wyse fulfylled it Repent therfore and tourne that yousynnes may be done away ¶ The Gospell on the wednysday in the Easter weke The. xxi Chapiter of IohnÌ„ A. AFter that Iesê° shewed hym selfe agayne to his dyscyples at the see of Tiberias And on thiswyse shewed he hym selfe There were togyther SymoÌ„ peter Thomas whiche is called Didimus And Natha nael of Cana a cytye of Galyle the sonnes of zebedes two other of the dyscyples Symon peter sayd vnto theÌ„ I go a fysshynge They sayd vnto hym we also wyl go with the They weÌ„t theyr way entred in to a shyp straytewaye and that nyghte caught they nothyng but wheÌ„ the mornynge was nowe come iesus stode on the shore neuertheles the discyples knewe nat that it was iesus Iesê° sayde vnto theÌ„ syrs haue ye any meate They answered hym no he sayd vnto theÌ„ caste out the net on the ryght syde of the shyp ye shal fynde They cast out anone they were nat able to drawe it for the multytude of fysshes Then sayd the discyple whoÌ„ Iesus loued vnto Peter it is the lord UvhaÌ„ SimoÌ„ Peter herde that it was the lorde he gyrde his maÌ„tel to hym for he was naked sprang iÌ„ to the see the other discyples came byshyp for they were not farre froÌ„ lande but as it were two hoÌ„dred cubytes they drewe the nette with fysshes As sone as they were come to lande they sawe hote coles fysshe layd theroÌ„ breade Iesê° sayd vnto theÌ„ brynge of the fysshe whiche ye haue caughte SymoÌ„ Peter stepped for the drewe the nette to lande full of greate fysshes an hondred and. liij for all there were so many yet was nat the nette brokeÌ„ Iesê° sayd vnto then Come dyne And none of the discyples durste axe hiÌ„ what arte thou for they knewe that it was the lorde iesê° theÌ„ came toke breade gaue theÌ„ and fyshe lykewyse And this is now the thyrd tyme that Iesê° appered to his discyples after that he was rysen agayne from death ¶ The Pystel on the fyrst soÌ„ day after Easter daye called low soÌ„ day the fyrste pystell of Iohan and the fyfte chapyter E MOst dere beloued brethreÌ„ all that is borne of god ouercoÌ„meth the worlde this is the victory that ouercoÌ„meth the world eueÌ„ our fayth who is it that ouercoÌ„meth the worlde but he which byleueth that Iesê° is the sone of god This Iesê° chryst is he that came by water blode nat by water only but by water blode and it is the spirite that bereth wytnesse bycause the spirite is trueth for there are thre which beare recorde iÌ„ heueÌ„ the father the worde 〈◊〉 the holy ghost and these thre are one for there are thre whiche beare recorde in earth The spirite the water blode these thre are one yf we receaue the wytnesse of men the wytnesse of god is greater for this is the wytnesse of god which he testifyed of his sone he that byleueth on the soÌ„e of god hath wytnesse in hym selfe ¶ The Gospell on the fyrst Sonday after Easter day called lawe SoÌ„day The. xx chapÌ„ of IohaÌ„ E â—He same daye at nyght which was the morowe after the Sabaoth day wheÌ„ the dores were shutte where the disciples were assembled to gyther for feare of the Iewes came Iesê° stode iÌ„ the myddes sayde to theÌ„ Peace be with you and when he hade so sayde he shewed vnto theÌ„ his haÌ„des and his syde Then were the discyples glad when they saw the lorde Them sayde iesus to them agayne Peace be with you As my father sent me euen so send I you and when he had sayde that he brethed on them and sayd vnto them Receaue the holy ghost who soeuers synnes ye remyt they are remytted vnto them and who soeuers synnes ye retayne they are retayned but Thomas one of the twelue called Didimus was nat with them when Iesus came the other discyples sayd vnto hym Uve haue sene the lorde and he sayde vnto them except I se in his handes the prynt of the nay les and put my fynger in the hooles of the nayles thruste my haÌ„de iÌ„ to his syde I wyll nat byleue And after viij dayes agayne his discyples were within and Thomas with theÌ„ Then cam Iesus when the dores were shut stode in the myddes
Israel He sayed vnto them it is nat for ye to know the tymes or seasoÌ„s which the father hath put iÌ„ his own power but ye shall receaue power of the holy ghoste whiche shall coÌ„e on you And ye shal be wytnesses vnto me iÌ„ IerusaleÌ„ iÌ„ all Iewry and in Samary and euen vnto the worldes end and whan he had spoken these thynges whyle they beheld he was taken vp and a cloude receaued hym vp out of theyr syght whyle they loked sted fastly vp to heueÌ„ as he went Beholde two meÌ„ stode by theÌ„ in whyte clothynge whiche also sayd ye men of Galyle why stand ye gasyng vp in to heueÌ„ Thys same Iesus whiche is taken vp from you in to heueÌ„ shal so come euen as ye haue sene hym go in to heuen ¶ The Gospel on the Ascension daye the. xvi chapiter of Marke C. AFter that Iesus appered vnto the eleueÌ„ as they sate at meate cast iÌ„ theyr teth theyr vnbelefe hardnes of herte because they beleued nat theÌ„ which had sene hiÌ„ after his resurreccyon and he sayde vnto them Go ye in to all the worlde and preache the. Gospel to al creatures and he that byleueth and is baptysed shal be saued and he thatÌ„ byleueth nat shall be dampned And these sygnes shall folowe them that shall byleue in my name they shall cast out deuyls and shall speake with new tonges and shall kyll serpentes and yf they drynke any deedly thynge it shall nat hurte them they shal laye theyr handes on the sycke and they shall recouer So theÌ„ when our lorde Iesus had spoken vnto them he was receaued in to heuen and is sette downe on the ryght hande of god and they went forth and preached euery where And ower lorde wrough with them and confyrmed theyr preachynge with myracles folowynge ¶ The Pystel on the SoÌ„daye after the assensyon daye the fyrst pystel of Peter the. iiij chap. B MOst dere beloued brethreÌ„ be ye discrete watche in prayers but aboue all thynges haue ferueÌ„t loue amonge you for loue couereth the multitude of synnes Be ye harberours one to another and that without grudgynge as euery maÌ„ had receaued the gyfte minister the same one to another as good ministers of the many folde grace of god Yf any man speke let hym talke as though he spake the wordes of god Yf any man mynyster let hym do it as of the habylyte whiche god mynystreth vnto hym that god in al thynges may be gloryfyed thorowe Iesus Christe ¶ The Gospell on the soÌ„daye after the Assensyon daye the. xv Chapyter of IohnÌ„ D. IEsus sayd vnto his dyscyples when the coÌ„forter is come who me I wyll sende vnto you from the father whiche is the spyryte of verite whiche procedeth of the father he shall testifie of me ye shal beare witnes also bycause ye haue beÌ„ with me froÌ„ the begiÌ„nyng These thiÌ„ges haue I said vnto you bicause ye shuld nat be hurte iÌ„ your fayth They shal excoÌ„municate you ye the tyme shal come that who soeuer kylleth you wyl thynke that he doth god true seruyce And such thiÌ„ges wyl they do vnto you bycause they haue nat knowen the father neyther yet me But these thynges haue I tolde you that when that houre is come ye myght remember them that I tolde you so ¶ The Pystel on wytson sonday the second Chapyter of the actes of the Apostels A. WHeÌ„ the syfry daye was come whiche is witsoÌ„ sondaye the Apostels with one accorde were gathered togyther iÌ„ one place And sodenly there cam a souÌ„de froÌ„ heueÌ„ as it had beÌ„ the coÌ„mynge of a myghtywynde it fylled al the house where they sat And there apered vnto theÌ„ cloueÌ„ toÌ„ges as they had bene fyre it sate vpoÌ„ eache of theÌ„ they were all fylled with the holy ghoost begaÌ„ to speak with other toÌ„ges eueÌ„ as the spiryte gaue theÌ„ vterauÌ„ce There were dwelliÌ„ge at IerusaleÌ„ Iewes deuoute meÌ„ whiche were of al nacyoÌ„s vnder heueÌ„ UvheÌ„ this was noysed aboute the multytude caÌ„ to gyther were astonyed bycause that euery maÌ„ herd theÌ„ speake iÌ„ his owne toÌ„ge They woÌ„dered al meruayled sayeÌ„ge amoÌ„g theÌ„ selues loke are nat all these whiche speake of galyle howe heare we euery maÌ„ his owne toÌ„ge wherein we were borne ParchyaÌ„s Medes Elamites the iÌ„habiters of Mesopotamia of Iewry Cayadocia PoÌ„tê° of Asia Phrigia Pamphilia of Egypte of the partyes of Libia which is besyde Sirene strauÌ„gers of roÌ„e iewes Proselites Grekes ArabiaÌ„s we haue herde theÌ„ speake with our own toÌ„ges the great workes of god ¶ The Gospel on wytson sondaye the. xiiij chapyter of Iohan. E. IEsus sayde vnto his disciples yf any maÌ„ loue me wyll keape my sayenges My father also wyl loue hiÌ„ we wyl com vnto hym wyll dwell with hym He that loueth me nat kepeth nat my sayenges and the wordes whiche ye heare are nat myne but the fathers whiche sent me This haue I spoken vnto you beyng yet preseÌ„te with you â—ut the conforter whiche is the holy ghost whome my father wyll gyue in my name shall teache you all thynges and brynge all thynges to your remembraunce what so euer I haue tolde you Peace I leaue with you my peace I gyue vnto you nat as the world gyueth gyue I vnto you let nat your hartes be greaued neyther fere ye ye haue herd how I sayd vnto you I go come agayn vnto you yf ye loued me ye wolde verely reioyce bycause I sayde I go vnto the father for the father is greater theÌ„ I And now haue I shewed you before it coÌ„ that wheÌ„ it is come to passe ye myght byleue Hereafter wyll I nat talke many wordes vnto you for the cheyf ruler of this worlde commeth hath naught iÌ„ me but that the worlde may know that I loue the father as the father gaue me coÌ„maundement eueÌ„ so do I. ¶ The Pystell on the moÌ„daye in the wytson weke the. x. chapyter of the Actes of the Apostels F. PEter opened his mouth sayd Iesê° coÌ„mauÌ„ded vs to pÌ„ache vnto the people to testyfye that it is he that is ordeyned of god a iudge of quyke deed to hiÌ„ gyueth all the ê“phetes wytnes that thorow his name shall receaue remyssyon of synnes all that by leue iÌ„ hym Uvhyle Peter yet spake these wordes the holy ghost fell on all them whiche heard his pÌ„achyng And they of the CircuÌ„cisyoÌ„ whiche beleued were astoyned as many as came with Peter because that on the geÌ„tyles also was shed out the gyft of the holy ghost for they herd theÌ„ speake with tonges and magnyfye god TheÌ„ aÌ„swered Peter caÌ„ any maÌ„ for byd water that these shulde nat be baptised whiche haue receaued the holy ghost as well as we And he commaunded theÌ„ to be baptised in the name of our lorde Iesus Christe ¶ The Gospell on MoÌ„daye in the wytson weke the. iiij Chapyter of Iohan.
hoole ¶ The Pystel on the. xv SoÌ„daye after trinite soÌ„day The. v. chapiter to the Galathyans D. BRethrene if we lyue iÌ„ the spiryte let vs walke in the spiryte let vs nat be vayne gloryous ê“uokyng one another enuyeÌ„ge one another Brethene yfany maÌ„ be fallen by chauÌ„ce in to any faute ye which are spyrytual helpe to ameÌ„de hym iÌ„ spirite of mekenes coÌ„syderyng thy selfe lest thou also be teÌ„pted bere ye one anothers burthen so fulfyl the law of Chryste yfany maÌ„ seme to hym selue that he is som what when in dede he is nothynge the same deceauethe hym selfe in his ymaginacyon let euery maÌ„ proue his owne worke theÌ„ shal be haue reioysyng in his owne selfe nat iÌ„ another for euery maÌ„ shal beare his owne burthin let him that is taughte in the worde mynister vnto hym that teacheth hym in all good thyngâ— be nat deceaueth god is nat moched for what soeuer man soweth that shall he reepe He that soweth in his flesshe shal of the flesshe reepe corrupcyoÌ„ but he that soweth iÌ„ the spiryte shal of the spiryte reepe lyfe euerlastyng Let vs nat be wery of well doyng for wheÌ„ the thyme is come we shall reepe without werynes Uvhyle we haue therfore tyme let vs do good vnto all men specially vnto them which are of the housholde of fayth ¶ The Gospel on the. xv Sonday after Trinyte sonday The. vi chapyter of Mathewe C Iesus sayd vnto his disciples that no maÌ„ can serue two maysters for eyther he shal hate the one loue the other or els he shall leue to the one despyce the other ye caÌ„ nat serue god maÌ„mon Therfore I say vnto you be nat carefull for youre lyfe what ye shal ea te nor what ye shal drynke nor yet for your body what ye shal put on is nat the lyfe more worth theÌ„ meate the body more of value then rayment beholde the foules of the ayre for they sowe nat neyther reape nor yet cary in to the barnes yet your heueÌ„ly father fedeth theÌ„ are ye nat moche better theÌ„ they which of you thoughe he toke though therfore coulde put one cubit vnto his stature why care ye theÌ„ for raymeÌ„te CoÌ„syder the lylyes of the felde how they grow They labour nat neyther spynne yet for al that I say vnto you that eueÌ„ SalomoÌ„ in al his royalte was nat araed lyke vnto one of these wherfore yf god so clothed the grasse which is to day iÌ„ felde to morowe shal be caste in to the furnesse shall he nat moche more do the same vnto you O ye of lytell fayth Therfore take no thought saig Uvhat shal we eate or what shal we drinke or wher with shall we be clothed after all these thynges seke the geÌ„tyls for your heueÌ„ly father knoweth that ye haue nede of al these thynges but rather seke ye fyrste the kyngdome of heueÌ„ and the ryghtwysnes therof and al these thynges shal be mynystred vnto you ¶ The Pystel on the. xvi Sondaye after Trinyte sonday The. viij chapiter to the Ephesyans B. SAy at Paule wrote vnto the EphesyaÌ„s sayeÌ„g I desyre you that ye faynte nat bycause of my tribulacyons for your sakes whiche is your prayse for this cause I bowe my knees vnto the father of our lorde Iesê° Chryst which is father ouer al that is called father iÌ„ heueÌ„ iÌ„ heueÌ„ iÌ„ erth that he wold grauÌ„t you accordiÌ„g to the ryches of his glory that ye maye be streÌ„gthed with myght by hê spirite iÌ„ the inner maÌ„ that Chryste maye dwell iÌ„ your hertes by fayth that he beyng coted grouÌ„ded iÌ„ loue myght be able to coÌ„preheÌ„de with all saintes what is that bredth leÌ„gth deepth heygth to know what is the loue of christ which loue passeth knowledge that ye myght be fulfylled with al maner of fulnes which coÌ„meth of god vnto hiÌ„ that is able to do excedynge haboundauntly aboue all that we are or thynke accordyng to the power that worketh iÌ„ vs be prayse iÌ„ the congregacyoÌ„s by iesus Chryste thorowout all generacyons froÌ„ tyme to tyme. Amen ¶ The Gospel on the. xvi Sondaye after Trynyte sonday The. vij chapiter of Luke B. IEsê° weÌ„t iÌ„ to a cyte called Naim many of his dyscyples wente with hym and moch people wheÌ„ he came nye vnto the gate of the cytie beholde there was a deed maÌ„ caried out whiche was the onely sone of his mother and she was a wydow and moch people of the cytie was with her and when Iesus sawe her he had compassyon on her sayde vnto her wepe not he wente touched the coffyn and they that bare him stode styl and he sayde yonge man I saye vnto the aryse and the deed sate vp and began to speke and he delyuered hiÌ„ to his mother there came a feare on theym all â—…oryfyed god sayenge a great prophet is rysen among vs and god hathe vysyted his people ¶ The Pystel on the. xvij Sonday after Trinyte sonday The fourth Chapiter to the Ephesyans A. BRethrene I which am in boÌ„des for the lordes sake exhorte you that ye walke worthy of the vocacyon wherwith ye are called in all humblenes of mynde and mekenes and longe sufferynge for bearinge one another thorow loue and that ye be di ligente to kepe the vnyte of the spirite iÌ„ the boÌ„de of peace beynge one body and one spirite euen as ye are called in one hope of your callynge Let there be but one lord one fayth one baptyme one god and father of al whiche is aboue al thorow al. And in you al which is blessed in the worldes of worldes Amen ¶ The Gospel on the. xvij Sonday after Trinyte sondaye The. xiiij Chapyter of Luke A. UUhen Iesus wente in to the house of one of the cheyfe Pharyses to eate breade on the sabothe day and they watched hym and beholden there was a man before hym whiche had the dropsye and Iesus answered and spake vnto the law yers and Pharyses sayenge it is laufull to hea le on the Saboth day and they helde theyr peace he toke hym healed hym let him go answered them sayeng Uvhiche of you shal haue anAsse or an ore falleÌ„ in to apytte wyl not strayte waye pull hiÌ„ out on the Saboth daye and they coulde nat answere hym agayne to that He put forth a simylytude to the gestes when he marked how they preased that hiest roames sayde vnto theÌ„ wheÌ„ thou arte bydden to a weddyng of any maÌ„ sit nat downe iÌ„ the hyest rou me lest a more honourable maÌ„ theÌ„ thou be biddeÌ„ of hiÌ„ he that badde both hym the come saye to the gyue this maÌ„ roume thou theÌ„ begyn with shame to take the lowest roume but rather wheÌ„ thou arte byddeÌ„ go syth in the lowest roume the wheÌ„ he that badde the coÌ„meth he maye saye vnto the freÌ„de syt vp hyer TheÌ„
shalte thou haue worshyp in the preseÌ„ce of theÌ„ that syt at meate with the for who soeuer exalteth hiÌ„ selfe shal be brought low and he that humbteth hym selfe shall be exalted ¶ The Pystell on the. xviij SoÌ„daye after Trinyte sonday the. i. pystel to the Corinth the fyrst cha A BRothreÌ„ I tanke my god alwayes on your behalfe for the grace of god which is gyueÌ„ you by Iesus Chryst the mâ—al thynges ye are made riche by hym in al lernynge iÌ„ all lernyng in al knowledge eueÌ„ as te Testimony of Iesê° christ was confyrmed in you so that ye are behynde in nogyfte and vayte for that aperyng of our lorde Iesus Chryste whiche shal strenght you vnto the ende that ye may be blamelesse iÌ„ that day of our lord iesê° christ ¶ The Gospel on the. xviij sonday after Trinyte sonday The. xxij chapiter of Mathewe D. THe Pharyses weÌ„t vnto Iesu s one of theÌ„ which was a doctour of the lawe asked hym a question teÌ„ptyng hym sayeng Mayster whiche is the great coÌ„maundemeÌ„t in the law Iesus sayd vnto hym thou shalt loue thy lord god with al thyne arte with al thy soule with al thy mynd this is the fyrste that greatest coÌ„mauÌ„demeÌ„t there is another lyke vnto this Thou shalt loue thy neyghbour as thy self In these two coÌ„mauÌ„dymeÌ„tes hange al the law the ê“ohetes Uvhyle the Pharyses were gathe red to gyther iesus asked theÌ„ sayeng Uvhat thynke ye of Chryste Uvhose sone is he they sayd vnto hiÌ„ the sone of Dauid He sayd vnto theÌ„ Howe theÌ„ doth Dauid in spirite call hym lorde sayeÌ„g The lord sayd to my lorde syt on my ryght hande tyll I mak thyne enemyes thy fote stole if Dauid called hiÌ„ lorde howe is he then his sone none of theÌ„ could answere hym agayne one worde Neyther durst any maÌ„ from that day forthe aske hym any mo questyons ¶ The Pystel on the. xix SoÌ„day after Trinyte soÌ„day the. iiij chapÌ„ to the Ephesians E. BRothren be ye renued iÌ„ the spirite of your myndes and put on that new maÌ„ whiche after the ymag of god is shaped in ryghtwysenes true holynes Uvherfore put awaye lyenge speak euery maÌ„ trueth vnto his neyghbour for as moch as we ar meÌ„ bers one of another be angry but synne nat let nat the sonne go downe vpoÌ„ your wrathe gyue no place vnto the backbiter let hiÌ„ that stele stele no more but let hiÌ„ rather labour with his haÌ„des some good thyng that he may haue to gyue vnto hym that nedeth ¶ The Gospel on the. xix Sondaye after Trinyte sondaye The. xix Chapiter of Mathewe A. IEsus entred iÌ„ to the shyppe and passed ouer and came in to his owne citye and beholde they brought vnto hym a man sycke of the palse y lyeng in his bed and wheÌ„ Iesus sawe theyr fayth he sayd to the sycke of the palsey sonne be of good chere thy syn nes are forgyueÌ„ the beholde certayne of the scribes sayd in theÌ„ selues he blasphemeth wheÌ„ Iesê° saw teyr thoughtes he sayde wherfore thynke you euyl'in your hertes whether is esyer to say thy synÌ„es are for gyueÌ„ the or to say aryse walke That ye maye knowe that the sone of man hath power to forgyue synnes in erth theÌ„ sayd he vn to the sycke of the palsey aryse take vp thy bed go home to thy house And he arose and departed to his house wheÌ„ the people sawe it they meruailled gloryfied god whiche had gyuen suche power to men ¶ The Pystell on the. xx Sondaye after Trinyte sonday The. v. chapiter to the. Ephesyans D BRethrene take hede that ye walke cyrcuÌ„spectly nat as fooles but as wyse redemyng the tyme for the dayes are euyll wherfore be ye nat vn 〈…〉 e but vnderstaÌ„de what the wyll of the lorde is â—e nat dronke with wyne wherin is excesse but be fulfylled with the spiryte spekynge vnto your selues in Psalmes Hymnes spyrytuall soges syngynge makynge melody to the lord iÌ„ your hertes gyuinge thaÌ„kes alwayes for al thyng iÌ„ the name of our lord Iesê° chryst to god the father submitting your selues one to another iÌ„ the feare of god ¶ The Gospel on the. xx soÌ„day after trinyte soÌ„day the. xxij cha of mathew A IEsus sayd vnto his discyples the kyngdome of heuen is lyke vnto a certayne kynge whiche maryed his sone sent forth his seruauÌ„tes to cal theÌ„ that were bydde to the weddynge they wolde nat come Agayne he sent forth other seruauntes â—â—yenge tell them whiche are bedden beholde I haue prepared my dyner myne oxen and my fatlynges are kylled al thynges are red y come vnto the maryage They made lyght of it and wente theyr wayes one to hys ferme place another aboute hys marchaundyse the remnaunte toke hys seruauntes and intreated theÌ„ vngoodly slew them wheÌ„ the kynge herde that he was wroth sent forth hiswarrers destroed those murthers breÌ„t vp their cyte theÌ„ sayd he to his seruauÌ„tes the weddynge was prepared but they which were biddeÌ„ therto were nat worthy Go ye therfore out iÌ„ to the high wayes as many as ye fynde byd theÌ„ to the mariage the seruauntes went out in to the hygh wayes gathered to gyther as many as they coulde fynde both good and bad and the weddynge was furnyssed with gestes The kynge came in to viset his gestes and spied there a man which had nat on a weddyng garment and sayd vnto hym frende howe camist thou in hythe r and hast nat on a weddynge garment and he was euen specheles TheÌ„ sayd the kyng to his ministers take and bynde hym hande and fote and cast hym in to vtter darkenes ther shal be wepynge gnassyng ofteth for many are called and fewe be chosen ¶ The Pystel on the. xxi Sondaye after Trynyte sonday the. vi Chapyter to the Ephesyans B. MY brethrene be stronge in the lorde and in the power of his myght put on the armoure of god that ye may staÌ„de stedfaste agaynste the craftye assautes of the deuyll for we wrestle nat agaynst flesh blode but agaynst rule agaynst power agaynst worldly rulers of the darkenes of this worlde agaynste spyrytuall wyckedne s for heueÌ„ly thynges For this cause take vnto you the armour of god that ye may be able to resyst in the euyll day to stond ê‘fecte iÌ„ al thiÌ„ges StoÌ„d therfore your loynes gyrde about with veryte hauynge on the brest plate of ryghtwysnes shodde with showes pÌ„pared by the gospel of peace aboue all take to you the shyld of fayth wherwith ye may queÌ„che al the fyre dartes of the wycked tak the helmet of saluacyoÌ„ the swerde of the spyryte which is the word of god ¶ The Gospell on the. xxi Sonday after Trinyte sonday The. iiij chapiter of Iohan. G. THere was a certayne ruler who se sone was sycke at CapernauÌ„ as he herde that Iesê° was come out of
of the laÌ„de of the north froÌ„ all laÌ„des whether I trust theÌ„ they shal dwel iÌ„ theyr owne laÌ„de sayth the lord god almyghtye ¶ The Gospel on the next soÌ„daye before AdueÌ„t soÌ„day The. vi Chapiter of Iohan. A. UUhen Iesê° lyfted vp his eyes sawe a greate coÌ„pany come vnto hiÌ„ sayd vnto Phylyp whence shall we bye breade that these myght eate Thys he sayd to ê“ue hym for he him selfe knewe what he wolde do Philyp answered hym two hondred peny worth of breade are nat sufficient for theÌ„ that euery man haue a litel Then sayd vnto hym one of hys dyscyples Andrewe Symon Peters brother There is a chylde here which hath fyue barley loues and two fysshes but what is that amonge so many Iesus sayde make the people to sytte downe there was moche haye in the place and the men satte downe in nomber about fyue thousaÌ„de Iesê° toke the breade and gaue thaÌ„kes and gaue to his dyscyples and his dyscyples to them that were set downe lykewyse of the fysshes as moche as they wolde when they had eaten inough he sayd vnto his disciples gather vp the brokeÌ„ meate that remayneth that nothyng be lost They gathered it togyther fylled twelue baskettes with the brokeÌ„ meate of the fiue barly loues too fyshes which broken meate remayned vnto theÌ„ that hade eateÌ„ TheÌ„ those men when they had sene the myracle that Iesê° dyd sayde This is of a trueth the same prophet whiche shal come in to the worlde ¶ The Pystell on the dedycacyoÌ„ daye the. xxi Chapiter of the reuelacyon of saynt Iohan. A. IOhnÌ„ saw the holy city new IerusaleÌ„ coÌ„e downe froÌ„ god out of heueÌ„ pÌ„pared as a brid garnished for her husbaÌ„d I herd a greate voyce froÌ„ the trone sayeÌ„g behold the tabernacle of god is with meÌ„ he wyl dwell with theÌ„ they shall be his people god hiÌ„ selfe shall be with theÌ„ be theyr god god shall wipe awaye all teares froÌ„ theyr eyes and there shall be no more dethe neyther sorowe neyther cryeÌ„g neyther shall there be any more payne for the olde thynges are gone he that sate vpon the seate sayde beholde I wyll make all thynges newe ¶ The Gospell on the Dedicacyon day The. xix chapyter of Luke A. IEsus entred iÌ„ and weÌ„t thorowe Ierico beholde there was a maÌ„ named zacheus he was a ruler amoÌ„g the PublycaÌ„s and ryche also and he made meanes to se Iesê° what he shuld be he coulde nat for the preace because he was of a low stature Uvherfore he ran before and ascended vp in to a wylde fygge tre to se hym for he wolde com that same waye wheÌ„ Iesê° came to the place he loked vp and sawe hym sayd vnto hym zache hastely come downe for to day I must abyde at thy house quicly he came downe receaued hym ioyfully wheÌ„ they sawe that they all grutched sayenge he is gone in to Tary with a maÌ„ that is a synner zache stode forth sayde vnto the lorde Beholde lorde the halfe of my goodes I gyue to the poore if I haue done any maÌ„ wrong I wyl restore hym foure folde Iesê° sayd vnto hym this daye is helth come vnto this house for as moche as this same house is be come the chylde of Abraham for the sone of man is come to seke and to saue that whiche was loost ¶ Here endeth the Pystels anâ— Gospels of the Sondayes ¶ Here begynneth The Pystels and Gospels of the Sayntes ¶ The Pystel on saynt Andrewes daye The. x. chapiter to the. Romaynes C BRothre the belefe of the herte iustifieth to knowledge with the mouthe maketh a man safe For the scrypture sayth who soeuer beleueth on hym shall nat be ashamed There is no difference bytwene the Iewe the Gentyle For one is lorde of al which is ryche vnto all that cal vnto hym For who so euer shal cal on the name of the lorde shal be safe Howe shal they cal on hym on whom they by leued nat Howe shal they byleue on hym of whome they haue nat herde Howe shall they heare without a preacher and howe shall they preach except they be sent As it is written howe beuteful are the fete of theÌ„ whiche brynge glade tyndynges of poas And brynge gladde tydynges of good thynges but they haue nat all obeyed to the gospel For Esaias sayth lord who shall byleue our seyinges So theÌ„ faythe coÌ„meth by hearyng hearyng coÌ„meth by the worde of god But I aske haue they nat hearde No doubte theyr souÌ„de weÌ„t out iÌ„ to all laÌ„des theyr worldes iÌ„ to the wordes in to the endes of the worlde ¶ The Gospell on saynt Andrewes day the fourthe cha of Mathew C AS Iesê° walked by the see of galile he sawe two brothren Symon whiche was called Peter and Andrew his brother castynge a nette iÌ„ to the seeâ— for they were fyshers he sayde vnto theÌ„ folow me I wyll make you fysshers of men And they strayght waye left theyr nettes folowed hym And he went forth froÌ„ thence sawe other two brothren Iames the soÌ„ne of zebede IohnÌ„ his brother in the shyp with zebede theyr father mendynge theyr nettes called theÌ„ they with out taryeÌ„g lefte the nettes and theyr father and folowed hym ¶ The Pystel on Saint Nicolas day Ecclia xliiij BEholde an excelent preest which is in his dayes pleased god and was founde ryghteous and iÌ„ tyme of wrathe made an atonemente lyke to hym there is nat founde that kept the lawe of the most hyest And he was in couenaunt with hym in his fleshe he wrote the couenaunte in tyme of teÌ„ptacyon he was fouÌ„de faythfull Therfore he made hym a couenaunte with an othe that nacyons shulde be blyssed in his syght that he shulde be multipled as the duste of the erth he knewe hym in his blyssynges gaue hym an inherytaunce and he kept hym thorowe his mercy that he fouÌ„de grace in the eyes of god An euerlastynge couenaunte dyd he make hym gaue hym the office of the hye preest he made hiÌ„ happy in glory in fayth iÌ„ softnes he made hym holy chose hiÌ„ out of all fâ—eshe ¶ The Gospel on Saynt Nicolas day the. xxv cha of Mathew B IEsus sayde vnto his discyples A certayne man redy to take his iourney to astraunge countre called his seruauntes to hym and delyuered to theÌ„ his goodes vnto one he gaue v. taleÌ„tes to another ij to another one to euery maÌ„ after his abilyte strayte waye departed Then he that had receaued the. v. taleÌ„tes weÌ„t bestowed theÌ„ wan other v. lykewyse he that receaued ij gayned other ij but he that receaued one weÌ„t dygged a pytte iÌ„ the erth hyd his maysters money After a loÌ„ge seasoÌ„ the lord of those seruauÌ„tes came rekened with theÌ„ TheÌ„ caÌ„ he that had receaued v. taleÌ„tes
that spoyled theÌ„ whiche called on this name iÌ„ Ierusalem and came hyther for the entent that he shulde bryng theÌ„ bouÌ„de vnto the hye pÌ„estes Saul encreased iÌ„ streÌ„gth and coÌ„fouÌ„ded the Iewes whiche dwelled at Damascon affyrmyng that this was very chryst ¶ The Gospel on the Conuersyon of saynt Paule The. xix chapiter of Mathewe D PEter sayd vnto Iesus Be holde we haue forsaken al an haue folowed the what shall we haue therfore Iesus sayd vn to theÌ„ verely I say vnto you that ye whiche haue folowed me iÌ„ the secoÌ„de generacyon when the sone of maÌ„ shal syt in the seate of his maiesty shal syt also vpon xij seates iudge the. xij tribes of Israel who soeuer forsaked house or brothren or systers or father or mother or wyfe or chyldren or lyuelod for my names sake the same shal receue an houndred folde and shal inheryte euerlastyng lyfe ¶ The Pystell on Candelmas daye Malachie iij. BEholde I sende my messeÌ„ger which shal prepayre the way be fore me and sodaynly shal the lorde whome ye seke come vnto his teÌ„ple and the messenger of the couenauÌ„te whome ye desyre Beholde he commeth sayeth the lorde Sabooth Uvho shal endure in the daye of his commyng or who shal stande to beholde hym for he is as tryenge fyre as the herbe that fullers scoure with all he shall syt tryeÌ„g purgyng syluer shal puryfye the sones of Leuy and shal fyne theÌ„ as gold syluer and they shal brynge offeryng vnto the lorde of ryghteousnes the sacryfyce of Iuda of Ierusalem shal be delycyous vnto the lord as iÌ„ the olde tyme in the yeres that were at the begynnynge ¶ The Gosuel on Candelmas daye The seconde chapiter of Luke D. UUhen the tyme of Puryfycacyon after the law of Moyses was come they brought Isus to IerusaleÌ„ to present hym to the lorde as it is wrytten in the law of the lorde euery maÌ„ chylde that fyrste openeth the maâ—â—yr shal be called holy to the lorde to offre as it is sayde in the lawe of the lorde a payre of turtle Doues or ij yong Pygyons and beholde there was a maÌ„ in Ierusalem whose name was SymeoÌ„ the same maÌ„ was iuste feared god longed for the coÌ„solacyon of Israell the holy ghost was in hym an answere was gyueÌ„ hym of the holy ghost that he shulde not se dethe before he had sene the lorde Chryst And he came by inspyracyon iÌ„ to the teÌ„ple And wheÌ„ the father the mother brought iÌ„ the chylde Iesus to do for hym after the custome of the law Then toke he hym vp in his armes sayd lorde nowe lettest thou thy seruauÌ„te departe in peace accordynge to thy promyse for myne eyes haue sene the sauyour sent froÌ„ the whiche thou hast prepared before the face of all the people A lyght to lyghten the gentyls and the glorye of thy people Israel ¶ The Pystel on saynt Mathias the apostles day The. i. chapiter of the Actes of the Apostles C. PEter stode vp iÌ„ the myddes of the discyples sayde the nombre of the names were aboute an hondred tweÌ„ty ye meÌ„ brothrene this scrypture muste nedes be fulfylled which the holy ghoste thorowe the mouth of Dauid spake before of Iudas whiche was guyde to theÌ„ that toke Iesus for he was nombred with vs obtayned foloweshype in this mynystracyon he hathe nowe possessed a plot of grouÌ„d with the reward of iÌ„iquyte when he was haÌ„ged braste asonder in the myddes all his bowelles gusshed out as it is knoweÌ„ vnto all the inhabyters of IerusaleÌ„ In so moch that that felde is called in theyr inother tonge Acheldema that is to say the bloody felde It is wrytten in the boke of Psalmes his habytacyon be voide no man be dwellyng theriÌ„ and his byshopricke let another take Uvherfore of these men which haue ê¯panyed with vs al the tyme that the lord Iesus went in out amoÌ„ge vs begynnynge at te baptyme of Iohan vnto the same daye that he was taken vp from vs must one be ordeyned to it a wytnes with vs of his ResurreccyoÌ„ And they appoynted ij Ioseph colled barsabas whose surname was Iustê° Mathyas and they prayed sayeng Thou lord which knowest the hertesofal meÌ„ shewe whether thou hast chosen of these two that the owne maye take the roume of this mynystracyoÌ„ Apostle suyp froÌ„ the which Iudas by transgressyoÌ„ fel that he myght go to his owne place they gaue forth theyr lottes the lote fell on Mathias and he was couÌ„ted with the eleuen Apostles ¶ The Gospel on saynt Mathias the Apostles daye The. xi chapiter of Mathewe D. THen Iesus answered and sayde I prayse the O father lorde of heuen erthe bycause thou haste hyd these thynges from the wyse and prudent and hast opened them vnto babes euen so father for so it pleased the althynges are gyuen vnto me of my father no man knoweth the sone but the father neyther knoweth any man the father saue the sone he to whome the sone wyll opeÌ„ hym Come vnto me all ye that labour and are ladeÌ„ and I wyl ease you take my yoke on you and lerne of me for I am meke and lowely in herre and ye shall fynde rest vnto your soules for my yoke is easy and my burthen is lyght ¶ The Pystel on the Annunciacyon of our Lady Esaye vij OUr lorde spake to Achas sayeÌ„ge Axe the a sygne of the lord thy god from a low byneth or froÌ„ an hye aboue but achas answered I wyl nat axe neyther wyll tempte the lorde Uvherfore the lorde sayd herkeÌ„ ye of the house of dauid Is it so small a thynge for you to be greuous to men but that ye shuld also be paynfull vnto god neuerthelater yet the lord he wyll gyue you a signe Behold a virgyn shal be with chyld shall beare a sone shall call his name Emanuell he shall ease butter honye that he maye haue vnderstanding to refuse the euyll to chose the good ¶ The Gospel on the AnnuÌ„cyacyoÌ„ of our lady the. i. cha of luke C ANd in the. vi moneth the auÌ„gell Gabryel was sent froÌ„ god vnto a cytie of Galile named nazareth to a virgyn spoused to a maÌ„ whose name was Ioseph of the hous of david the virgyus name was Mary the angell weÌ„t iÌ„ vnto her sayd hayle full of grace the lorde is with the blyssed arte thou amonge women wheÌ„ she sawe hym she was abasshed at his sayenge caste iÌ„ her miÌ„de what maner of salutacyuÌ„ that shulde be the angell sayde vnto her feare nat Mary for thou hast fouÌ„de grace with god loo thou shalle conceyue iÌ„ thy woÌ„be shalt beare a sone shalte call his name Iesus He shall be greate and shal be called the soÌ„ne of the hyeste and the lord god shall gyue vn to hiÌ„ the seate of his father
Dauid he shall raygne ouer the house of Iacobe for euer of his kyngdom shal be none ende TheÌ„ sayde mary vnto the angel how shal this be seynge that I knowe nat a man the angell answered sayd vnto her the holy ghost shall come vpoÌ„ the the power of the hyest shal ouer shadow the. Therfore also that holy thiÌ„ge which shal be borne shall be called the sone of god and marke thy cosyn Elizabeth she hath also conceaued a sone in her olde age this is the. vi monethe to her which was called baraine for with god shall nothynge be vnyossyble Mary sayde Beholde the hande maydeÌ„ of the lorde be it vnto me euen as thou haste sayde ¶ The Pystel on saynt Georges daye The fyrst chapiter of Iames. A MY brethrene count it excedyng ioye wheÌ„ ye fall in to diÌ„uers temptacyos for as moche as ye knowe that the tryeng of your fayth bryngeth pacieÌ„ce and let pacience haue her perfecte worke that ye maye be perfecte and souÌ„de that nothyng be lackynge vnto you yf any that is amoÌ„g you lacke wisdome let hym aske of god which gyuethe to all meÌ„ in differently castethe no man iÌ„ the teeth and it shall be gyueÌ„ hym but let hym aske in faythe and wauer nat for he that doubtethe is lyke the waues of the see toste of the wynde and caryed with vyolence Neyther let that man thynke that he shal receyue any thynge of god A wauerynge mynded maÌ„ is vnstable iÌ„ al his wayes let the brother of lowe degre reioyce iÌ„ that he is exalted and the riche in that he is made lowe for euen as the floure of the grasse shal he vanysshe awaye The Sonne rysethe with heate the grasse widdereth and his floures fauleth away the beaute of the fassyon of it peryssheth euen so shall the ryche man perysshe with his haboundauÌ„ce Happy is the maÌ„ that endureth in temptacyon for when he is tryed he shall receaue the crowe of lyfe which the lorde hath promysed to then that loue hym ¶ The Gospel on saynt Georges daye The xv chapiter of Iohan. A. IEsus sayd vnto his discyples I am the true vyne my father is an housbande man euery braunche that bearethe nat fruite in me he wyl take away and euery braunche the beareth fruyte wyl he pourge that it may briÌ„g more fruyte Nowe are ye cleane by the meanes of the wordes wiche I haue spoken vnto you byde yn me let me byde iÌ„ you as the brauÌ„che can nat beare fruyte of it selfe excepte it byde in the vyne no more can ye excepte ye abyde in me I am the vyne ye are the braunches hethat abydeth in me I in hym the same bryngeth forthe moche fruythe for without me can ye do nothynge yfa maÌ„ byde nat iÌ„ me he is cast forth as braunche is wyddred men gather it caste it in to the fyre and it burnethe yf ye abyde in me my wordes also bide in you aske what ye wyl it shal be gyueÌ„ to you ¶ The Pystel on saynt Marke the Euangelystes daye The. iiij chapiter to the Ephesyans B. BRethren vnto euery one of vs is gyueÌ„ grace accordynge to the measure of the gyfte of Chryste wherfore he saythe he is gone vp an hye and hath ledde captyuete captyue and hathe gyuen gyftes vnto men That he ascended what meaneth it but that he also discended fyrst in to the lowest partyes of the erthe He that discended is euen the same also that ascended vp eueÌ„ aboue al heuyns to fulfyl al thynges and the very same made some Apostles some ê“phetes some EuaÌ„gelyst some shepherdes some teachers that the sayntes myght haue al thiÌ„ges necessarye to worke mynystre withal to the edyfieÌ„ge of the body of chryst til we euery chone in the vnite of fayth knowledge of the sone of god growe vp vnto a ê‘fyte man after the measure of age of the fulnes of Chryst ¶ The Gospel on saynt Marke the euaÌ„gelystes day The. xv cha of Ioh. A IAm the true vyne c. as it is wrtten worde by word iÌ„ the Gospel of saiÌ„t Georges daye fo lxi ¶ The Pystel on Phylyp Iames daye Sapi. v. THen shal the ryghteous staÌ„de with greate constaunce agaynst theÌ„ that vexed theÌ„ and toke away that they hadde laboured for when the wycked shall se that they shal be troubled with horrible fere and shal wounder at the sodayne vnloked for victorye and shall saye in them selues repentynge sorowyng for anguysshe of herte These be they whiche we some time mocked and iested on we were out of oure wyttes thought theyr lyuyng madnes theyr ende to be without honour but behold howe they are couÌ„ted amonge the chyldren of god and haue theyr enherytaunce among the sayntes ¶ The Gospel on saynt Phylyp and Iames day The. xiiii chapiter of Iohan. A. IEsê° sayde to his disciples let not your hertes be troubled byleue in god byleue ye in me In my fathers house are many maÌ„syons Yf it were nat so I wold haue tolde you I go to pÌ„pare a place for you yf I go to prepare a place for you I wyll come agayne receaue you euen vnto my selfe that where I am there may ye be also whether I go ye know the waye ye know Thomas sayd vnto hym Lord we know nat whither thou goeste Also howe is it possyble for vs to know the way Iesus sayde vnto hym I am the way the verite the lyfe No maÌ„ coÌ„meth vnto the father but by me if ye had knowen me ye had knowen my father also And now ye knowe hiÌ„ ye haue sene hym Phylyp sayde vnto hym Lorde shewe vs the father it suffyseth vs. Iesê° sayd vnto hym haue I ben so long tyme with you yet haste thou nat knoweÌ„ me Phylyp he that hath sene me hath sene the father how sayest thou them shewe vs the father byleueste thou nat that I am in the father the father in me The wordes that I speake vnto you I speake nat of my self but the father dwellyng iÌ„ me is he that dothe the workes byleue me that I am the father the father iÌ„ me at the leest byleue me for the verye workes sake Uerely verely I say vnto yoâ— who so euer byleueth on me the workes that I do the same shall he do and greater workes theÌ„ these shall he do bycause I go vnto my father and what soeuer ye aske in my name that wyll I do ¶ The Pystel on the inuencyoÌ„ of the Crosse the. v. Chapiter to the Galathyans B. BRothren I haue trust towarde you in god that ye wyll be none other wyse mynded He that troubleth you shall be are hê iudgemeÌ„t what soeuer he be brothreÌ„ if I yet preache cir cuncision why do I theÌ„ yet suffer ê‘secucyoÌ„ for theÌ„ had the offeÌ„ce which the crosse gyueth ceased I wolde to god they were sondred from you
dore a damsell came forthe to herken named Rhoda when she knewe Peters voyce she opened nat the entrey for gladnes but ranne iÌ„ tolde howe Peter stode before the entrey they sayde vnto her thou arte mad she bore theÌ„ downe that it was eueÌ„so TheÌ„ sayd they it is his aÌ„gell peter ê¯tynued knockynge when they had opened the dore sawe hym they were astonyed he beckened vnto them with the hande to holde theyr peace and told them by what meanes the lord broughte hym oute of pryson ¶ The Gospel on saynt Peter day ad vincula The. xvi chapiter of Mathewe B. WHen iesê° came iÌ„ to the costes c. ye shall fynde this gospell on saint peter paules day f. lxiiij ¶ The Pystell on the traÌ„sfyguracyoÌ„ of our lord the. ij pystel of Peter the fyrst cha D. MOste dere beloued brethren we folowed nat deceauable fables when we opened vnto you the power commynge of our lord Iesê° chryste but with our eyes we sawe his maieste EueÌ„ theÌ„ verely when he receaued of god the father honour glorye whaÌ„ there came suche a voyce to hym from that excelleÌ„t glory This is my dere byloued sone iÌ„ whome I haue delyte here hym this woyce we herde whan it came from heueÌ„ beynge with hym iÌ„ the holy mounte we haue also a ryghte sure worde of prophesye where vnto yf we take hede as vnto a lyght that shyneth in a darke place ye do wel vntyl the daye dawne and the daye starre aryse in your hertes ¶ The Gospel on the TransfyguracioÌ„ of our lorde The. xvij chapiter of Mathewe A IEsus toke Peter and Iames IohaÌ„ his brother brought theÌ„ vp in to an hye mountayne out of the way was transfygured before them his face did shine as the sonne his clothes were as whyte as the lyght And beholde there apered vnto them Moyses Helias talkynge with hym TheÌ„ answered Peter sayde to Iesus Mayster here is good beyng for vs yf thou wylte let vs make here iij. tabernacles one for the and one for moyses and one for helias whyle he yet spake beholde a bryght cloude shadowed theym and beholde there came a voyce oute of the cloude sayde This is my dere sonne iÌ„ whom I delyte here hym And whan the dyscyples herde that they fell flatte on theyr faces were sore affrayde And Iesê° came and touched theym sayde aryse and be nat a frayde then lyfted they vp theyr eies sawe no maÌ„ but Iesê° onely And as they came downe froÌ„ the mountaine iesê° charged theÌ„ sayenge se that ye she we the vysioÌ„ to no man tyll the soÌ„ne of maÌ„ be ryseÌ„ agayne from deth ¶ The pystel in the feest of the name of Iesus The. iiij chapi of the Actes of the Apostles A PEter full of the holy ghost sayd Ye rulers of the people and elders of Israel yf we this day be examined of the good dede done to the syckeman by what meanes he is made hole be it knoweÌ„ vnto you all to al the people of israel that in the name of iesus Chryst of Nazareth whome ye crucyfyeÌ„d whome god raysed from deth agayne this man standeth here presente before you whole this is the stone caste asyde of you buylders whiche is sette in the cheyfe place of the corner neyther is there saluacyon in any other noryet also is there any other name giuen to men wherin we muste be saued ¶ The Gospell in the feest of the name of Iesus The fyrste chapiter of Mathewe C. THe aungell of god apered to Ioseph in slepe sayeÌ„g Ioseph the sonne of da uid feare not to take vnto the mary thy wyfe for that which is conceaued in her is of the holy ghost She shal bring forth a sone thou shalt cal his name Iesus for he shall saue his people from theyr synÌ„es Al this was done to fulfyl that which was spoken of our lorde by the ê“phete sayeÌ„g Beholde a mayde shal be with chylde shall bringe forth a sonne they shall call his name Emanuel whiche is by interpretacy on god with vs. ¶ The Pystel on saynt LaureÌ„ce daye the. ij Pystel to the Corynthyans The. ix cha B BRethrene he which sowethe lytell shal reepe lytell he that sowethe pleÌ„teously shall reepe pleÌ„teously let euery man do accordyng as he hath purposed iÌ„ his herte not grudgyngly or of necessyte for god loueth a chereful gyuer God is able to make you ryche iÌ„ all grace that ye iÌ„ all thynges hauynge sufficieÌ„t vnto the vtermost may be ryche vnto all maner good workes as it is wrytten He hath sparsed a brode hathe gyuen to the poore his ryghteousnes remayneth for euer He that fyndeth the sower sede shal mynystre breade for fode and shall multyply your sede encrease the fruytes of your ryghteousnes ¶ The Gospel on saynt Laurence daye The. xij chapyter of Iohan. D. IEsê° sayed vnto his discyples Uerely verely I say vnto you excepte the wheathe corne fal into the grouÌ„de dye it bydethe alone yf it dye it bryngethe for t moche fruyte He that loueth his lyfe shall destroye it he that hathethe his lyfe iÌ„ this worlde shall kepe it vnto the lyfe eternal yf any maÌ„ minystre vnto me let hym folowe me where I am there shall also my mynyster be and yf any man mynystre vnto me hym wyl my father honoure whiche is in heuen ¶ The Pystel on the Assumpcyon of our lady Ecclesi xxiiij IN al those thynges I sought reste iÌ„ some maÌ„nes enherytauÌ„ce wolde haue dwelte The the creatoure of all thiÌ„ges coÌ„mauÌ„ded sayd vnto me he that created me dyd sette my tabernacle at reste sayde vnto me Dwel iÌ„ Iacob haue thyne en herytauÌ„ce iÌ„ Israell rote thy selfe amoÌ„ge myne electe FroÌ„ the begynnynge before the world was I created vnto the world to come wyll I not cease before hym haue I mynystred iÌ„ the holy habytacyoÌ„ so iÌ„ SyoÌ„ was I set led in the holy cytie lykewise I rested in IerusaleÌ„ was my power And I roted my selfe iÌ„ an honourable people which are the lordes parte he theyr enherytauÌ„ce amoÌ„ge the multytude of sayntes I helde me faste As a cedar tree was I lyfte vp in Lybanon as a Lypres tree iÌ„ mouÌ„te hermoÌ„ As a Palme tree was I exalted iÌ„ Cades as rose plaÌ„tes iÌ„ Ierico As a beautyfull Olyue tree iÌ„ the feldes as a Playntayne tree was I exalted vpoÌ„ the waters In the stretes I gaue an odoure as Sinamon Balme that smellethe wel gaue an odoure of swetenes as ê‘fecte Myrre ¶ The Gospel on the Assumpcyon of our lady The. x. chapiter of Luke G. IEsus entred into a certaine Castell And a certaine woman named Martha receaued hym in to her house And this woman had a syster called Mary whiche satte at Iesus fete herde Iesus preachynge Martha was coÌ„bred