Selected quad for the lemma: lord_n
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A88550
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The Lord's-day to be kept holy Asserted in a familiar conference betwixt two friends about the unlawfulness of exercising their trades or ordinary callings on that day. Published for the use of ignorant people, to prevent the prophanation of that holy day. Licens'd, July 19. 1694. Edward Cooke·
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1694
(1694)
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Wing L3060C; ESTC R224912
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8,431
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16
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THE Lord's-Day TO BE KEPT HOLY Asserted in a Familiar Conference BETWIXT TWO FRIENDS About the Unlawfulness of Exercising their Trades or Ordinary Callings on that Day Published for the Use of Ignorant People to prevent the Prophanation of that Holy Day LICENS'D July 19. 1694. Edward Cooke LONDON Printed for William Marshal at the Bible in Newgate-street 1694. THE LORD's-DAY TO BE KEPT HOLY c. â⦠SIR A good Morning to you How do you do to day I have made bold to visit you this Morning hoping I have not broke the ââ¦ds of our Friendship in my Reproof last Night ââ¦he exercising of your Trade on the Lord's-Day ââ¦ed I was a little concern'd our Dispute hapned so ãâã last Night that we could not come to a Concluâ⦠which occasions my coming this Morning â⦠Mr. B. I am glad to see you this Morning with ââ¦y heart and for my part I am so far from breakââ¦e Bonds of Friendship with you that I heartily ãâã you for your mild Reproof though I cannot be ââ¦our mind nor think it so great a Sin as you ãâã of for was I convinced it is a Sin I would ãâã exercising my Trade on that day for the ââ¦e â⦠Truly Mr. S. I think our heavenly Father hath ââ¦ough to convince you and I that it is a Sin in these words Remember thou keep Holy the Sabbatâ⦠Because it was commanded by God to Adam iâ⦠Innocency and if it was necessary for our firâ⦠rents to have and keep a Sabbath day to serve Gâ⦠their state of Perfection much more need theiââ¦ââ¦sterity to keep the Lord's-day in this state of Coââ¦tion And seeing that God himself keeps this ãâã Holy How can that Man be Holy that doth wâ⦠profane it by following his ordinary Calliâ⦠Trade on that day Besides You see that God ãâã placed this Commandment in the middle of the ãâã Tables with a watch-word of solemn preparatioâ⦠it Remember that thou keep Holy the Sabbath-day if this was to be kept above all the rest because ãâã keeping of it is the best help to the keeping aâ⦠rest S. Mr. B. In all this you say very well but lâ⦠tell you That Christ is Lord of the Sabbath and ãâã remitted the rigor of Moses's Law for it 's said ãâã Sabbath was made for Man B. In this Mr. S. you make for me and noâ⦠your self 't is true indeed The Sabbath was mâ⦠Man But not to follow his Trade or spenâ⦠time in Tipling at Alehouses or Taverns It ãâã made for Man to buy the Bread of Heaven and ãâã Water of Life 't is a Market day for our Soul ãâã we may buy the Food of Angels the Wine oâ⦠Sacrament and the Milk of the Word of Goâ⦠feed our Souls which is to be had without ãâã and without price And as you say Christ is Loâ⦠the Sabbath which ought to make us admire the ââ¦derful work of our Redemption he being Loâ⦠â⦠Day we ought to spend our Time in his Service ââ¦d keep the Day to him who rose on this Day from ââ¦e Dead that we may raise our Minds and Souls to ââ¦wness of Life and make all our Works spiritual ãâã saith the Lord by the Prophet Isa 58. the 13thââ¦d 14th verses And call the Sabbath a delight the ââ¦y of the Lord honourable and shalt honour him not ãâã thine own ways nor finding thine own pleasure ãâã speaking thine own words Then shalt thou delight ãâã self in the Lord and I will cause thee to ride ââ¦on the high places of the earth and feed thee with the ââ¦ritage of Jacob thy father for the mouth of the ââ¦rd hath spoken it And I think I may say God hath writ it over and âver again with his own Fingers in Tables of Stone âo signify his Authority and Perpetuity of it for all ââ¦at God wrote were moral and perpetual Commandââ¦nts and these are reckoned Ten in number if this âere taken away by Christ or was now but an abroââ¦ed Ceremony then there would be but Nine Comâandments But to end this Controversy Christ proâesseth in Matth. 5.17 That he came not to destroy the âoral Law but as the Learned Dr. Hammond paraââ¦aseth upon it to repair and make up whatsoever ââ¦s any ways wanting insomuch that our Saviour ãâã again in the 19th verse Whosoever therefore ãâã break one of these least Commandments and shall ãâã men so he shall be called the least in the Kingdom of ââ¦ven Or be despised and rejected by God in ââ¦e day of Judgment according to the said Paraââ¦rase S. Indeed Mr B. you have almost convinced me âut if I should leave off Trading on this day others âill not and so I shall lose my Customers it being so much practised or else I would leave off foâ⦠future B. I am glad Mr. S. to hear this ingenuous Cââ¦fession from you but am sorry you should mistrâ⦠God's Providence when it is in him we live and moâ⦠and have all our Being for let me tell you plainâ⦠that this will avail but little in the last day we mâ⦠not answer there when God calls us to account foâ⦠the breach of this day that we feared losing oâ⦠Trade or did it to get a Livelihood this will not ââ¦cuse the breaking of the Commandments And ãâã others will do it that will be no Excuse for me ãâã if Ten thousand break a Commandment that wâ⦠not give me a Dispensation and make me guiltlesâ⦠others doing of it is no Argument that it is no Sâ⦠therefore that must not be my Rule to go by wâ⦠am obliged by my Baptismal Vow to fight againâ⦠the World and all appearance of Evil. Where Goâ⦠commands it is my Duty to obey and not fear wâ⦠the world will say or the losing my Trade bâ⦠do my Duty to him and leave the Event to hâ⦠Providence as Abraham did in the offering ãâã his Son and I think it will not be amiss to sheâ you an Instance of God's Providence in such a Case aâ yours is It was to a Friend of mine some time since I think it not proper to mention his Name he was a Baker by Trade but ever thought it unlawful to heat his Oven on the Lord's-day so that he did not do it and being importuned by several to heat it he would not yield but went to some pious and learned Divines to know whether it was Lawful or no they told him it was not except in Cases of Necessity but neither he nor they thought it needful for him or his Servants to work on that day to bake Puddings or Bread since it was so plain a Breach of the Fourth Commandment The Baker being a good Man did not raise these silly Objections of losing his Trade which you and other Men seem to do he loved to discharge his Duty to God and in so doing left the Event to his Providence And tho some of his Customers left him because he would not bake Puddings or sell Bread on