Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	call_v	day_n	sabbath_n	45,288	5	10.7053	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A80511	The Anabaptist washt and washt, and shrunk in the washing: or, A scholasticall discussion of the much-agitated controversie concerning infant-baptism; occasiond by a publike disputation, before a great assembly of ministers, and other persons of worth, in the Church of Newport-Pagnall, betwixt Mr Gibs minister there, and the author, Rich. Carpenter, Independent. Wherin also, the author occasionally, declares his judgement concerning the Papists; and afterwards, concerning Episcopacy.	Carpenter, Richard, d. 1670?	1653 (1653)	Wing C618; Thomason E1484_1; ESTC R208758	176,188	502

Jesus After these Exorcisms they were brought unto the Baptistery and there they put on the Name of Competentes because they did there competition for Baptism And there were they put into the hands and tuition of the Catechists And now while they were taught and catechized they were named 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 These did frequently fast watch pray and hear Sermons being separated from others in the Church by a proper place called Catechumenium They departed from Vide Hospinianum in Tract de Templis the Church ante majorem Canonem before the Priest entred upon the greater Canon and Celebration of the Mysteries Yea they were not present in the Baptizing of others After their Baptism their Name was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 being a Twin-word from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a new plant But except necessity pressed by occasion of sicknesse or other like evill inducing the Danger of Death they were Baptized only at the two great Feasts in the which S. H●eron in vita Paul● primi E●●mitae Anthony wore the Palm-Habit of Paul the first Hermite that is at the solemn Feasts of Easter and Pentecost Tertul. l. de Baptismo ad Ca'ccm Leo Magnus ep 4. quae ●si ad Episcopos Sicihae according to Tertullian and Leo the first And again before they were admitted into the number of Beleevers by Baptism let the Reader patiently if not reverently hear the repetition of some speciall Ceremonies of the Church raised from the reverend Monuments of pious Antiquity in the seattering of which I am only the Interpreter to the Fathers first they turned their faces toward the West and renounced the Devill and his works and the works of all them from whom the Sun of Righteousnesse was departed in the Apostolicall form as Dionysius Areopagita S. Dionys Arcop de Eccl. Hier. cap. de Baptisme recounts Secondly they tacked about and faced the East in which position of Body they professed the Christian Faith and their Defence thereof using the words of the Apostolicall Creed agreeably to the same Dionysius Idem ibid. and afterwards of the Nicen Symboll Thirdly the same writer attesteth Idem ibid. I can witnesse nothing in it but him to be a witnesse of it that the Signe of the Crosse was made on their Foreheads and on their Breasts by the which they were signed for God and for Christ crucified the ignominious and inglorious Passion of whom should be their Triumph and Glory as it was St Pauls Gal 6. 14. And yet againe After their admittance by Baptism first they were kissed osculo Pacis with a kisse of Peace by the Christians who were present in token that as Baptized Persons they were now their Bretheren this is enrolled by St Cyprian S. Cypr. l. 3. cp 8. ad Fidum Secondly a burning Taper was given into the hands of the Baptized Persons in signe of the Faith and Grace received and to signifie that now they were translated from the Power of Darkenesse to the admirable Light and lot of the Sa●nts this S. Greg. Naz. orat in sanctum Lava●rum Lactant. in Carmine Paschali is Chronicled by St Gregory Nazianzen Thirdly they were invested in a White Dresse as Lactantius hath left dressed in metricall black and white which they wore from the Sabbath or Saturday being the Eave of Easter and called Sabbathum Sanctum the Holy Sabbath to the Sunday after easter-Easter-Day which was therefore named Dominica in Albis The Lord's Day wherein the Baptized appeared all in their White Garments of this Dionysius is the Recorder S. Dionys ubi supra alii ex eo Aud then at their putting off these white Garments Divine Sermons were preached to them in the which they were exhorted to retain inward whitenesse and purity of which the outward purity and whitenesse was but a white Marke Hence we have most Heavenly Sermons In Bibliotheca Patrum amongst the Primitive Records entit'led De retinenda Puritate Of retaining Purity Fourthly Milk and Honey was given into their Mouths to be Tertul. l. 1. contra Marcionem cap. 14. S. Hieron in D●alogo contra Luciferianos vide eundem Comment in Is 55. 1. ubi vini Lactis mention●m facit tasted by them of which Tertulliaen and afterwards St Hierom who interprets it to have been done in sign of our new Infancy in Christ Wherefore on the Dominica in Albis in the Roman Church with reference to the Neophyts part of the Epistle of St Peter is read which containeth Quasi modò geniti Infantes lac concupiscite c. As new-born Babes desire the sincere Milk of Missale R●manum Dominica in Albis in Epistola 1 Pet. 2. 2 3. Dr Taylor Sect. 18. the word that ye may grow thereby If so be ye have tasted that the Lord is gracious But I see not how Dr Tailor thumming this Baptismall Ceremony in his tailoring and cutting it out against the Baptism of Infants can hence peece it up that because Men who were Baptized were to be as Babes therefore Babes must not be Baptized untill they be Men. Yea rather Babes should be Baptized because their Innocency is the Scripture Measure and Rule by which Men are made Baptizable and to which they are now pleasantly and sweetly directed by the Ceremonious tasting of Milk and Hony This expression as new born Babes or as little Children hath an express Mat. 18. 3 Confirmation from Heaven in the Name Perfection and Adumbration of the Cherubims In their Name the Word Rub in the Hebrew Language as also Rabe in the Chaldee signifying a Child and Che signifying as In their Perfection their fullnesse of knowledge according to their other derivation being Character'd and compendiously delineated in the Faith of initiated and Baptized children because Faith here answereth to Vision or Face-Knowledge hereafter In their Adumbration the Cherubims having chiefly been effigiated as and in the shape of Children or Babes in respect of their Faces CHAP. LXXXXII THE fifth Result is The Senses of Scripture accepted by the Primitive Church and all venerable Antiquity being so violently and obstinately rejected in this our obstinate and violent Age we should give our Assent to the Senses of Scripture not rashly but secundùm Regulas Prudentiae according to the Rules of Prudence There is a Thing almost in every Text of Scripture beckening to Practise like that which the Painters call the Aire in every Face For if all the parts of the Face be taken in their proper feature and right Proportions and this Aire be not thus taken which Aire is a speciall kind of Center wherein all the consents of Similitude have a generall Meeting the want of this Aire is in the reason that the Judgements of Men give a different Air and sound and that while one strongly affirms the face to be like another denies it as strongly And if the words of any Text be taken or understood according to the partiall and