Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	call_v	day_n	great_a	15,740	5	3.5917	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72160	An Inglish disputing of the fait hgoodes [sic], and their lawes the which I haue written according to the nevve inuention of the magnifyk and great doctour, and aduocat, Sir Philippe Glaum, &c. ... the third day of the moneth called Februarii, in the yeare of our Lorde a thousand, six hundred, three and twentie : thervp [sic] I will answer euen well in my English, with the grace and healp of the holy ghost [sic], by the shoole at H[e?]arbourn, at the seuen tenth day of the same moneth / Steuen George.	George, Steven.	1623 (1623)	STC 11745.7; ESTC S5347	6,237	11

AN INGLISH DISPUTING of the FAITHGOODES AND THEIR LAWES The Which I haue Written according to the nevve inuention of the magnifyk and great Doctour and Aduocat Sir Philippe Glaum c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and quickelie the thenth day of my Inglish that is to say The third day of moneth called Februarii in the yeare of our Lorde a thousand six hundred three and twentie Thervp I Will answer euen well in my English with the grace and healp of the holy ghost by the shoole at Hearbourn at the seuen tenth day of the same moneth STEUEN GEORGE Printed at Fraunkofourd by Iohn Carll Ounkel in the yeare of our lord 1623. Illustrissimis celsissimis generosissimis Principibus Comiti Dominis Dn. Philippo Hassiae Landgrauio Comiti in Catzenelnbogen Dietz Ziegenhain Nidda c. Dn. Augusto Principi Anhaltino Comiti Ascaniae Domini Seruestae Bernburgi c. Dn. Adolpho Comiti in Bentheim Teclenburg Steinfurt Lymburg Domino in Rheda Weuelinghouen Hoya Alpen Helfenstein L. Baroni in Lennep praef col hered c. Principibus Comiti Dominis suis clementiss Hanc de Feudis ipsorumiure Anglicam disputationem 10. die à se conscriptam Subiectissime humilime dedicat Stephanus Georgius Embdensis author Respondens An Inglish disputing of the FAITH GOODES AND Their Lawes THE ENTRANCE SERING that i haue vntill novv learned nyne dayes the Inglish tounghe according to the nevve vvay and inuention of the Doct. Philippe Glaum c. vvhich desireth novvse that any man shall thinke of him more then as he seeth in him or that he heareth of him ard concluding by me that i vvill vvrite an Inglish disputing and dispute the same so much as it is possible in one speach that ther is vnknovven to the greatest part Haue i vvould take the materie of the faithgoodes and their lavves God the father of our Lorde Iesus Christ geeue me bis grace Amen THE FIRST SETTING At the beginning is heare to knovve that this right or lavv be an vnvvriten right 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Neuerthelesse is it a generall right and in the iudgement of the faithgoodes is the same lavv of more ualue as ther is the vvriten lavv that may only be vsed in such case if the lavves of the faithgoodes and the lyknes of the same lavves lacke 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 THE SECONDE SETTING It is vncertaine vvhence the lavves of the faithgoodes haue his first beginning so is it also not profitable for to vvit Neuertheles is the commone meaning of the lavvyers that these lavves of the faithgoodes haue ben comen from the Longebeardes THE THIRD SETTING Of greater profite is it thalmen knovve the definition vvhich also loudeth A a) Feodum Chr. Laur. vel praestarium ein Lehen à praestando sed Ital. prestar prester Gal. est commodare Beneficium ann Fr. beneficium Castrense L. ein Burglehen aliud est Vollehen L. q. Fahnen Lehen faithgood is a benefitie that ther is giuen in such vvise to any man of a beneuolence that the proprietie of the ground good vvkich is giuen in benefitie remaineth by the lorde bot the fruitefull use of the same passeth so to the taking that it pertai●eth in all tymes to him and his heires so vvel vvamen as vvomen sif that is sayd namelie to thind that he and his heires serue faithfullie to the lorde if that seruice be expressed namely of vvhat sorth it shall be eyther be promised vndeterminedlie THE FOURTH SETTING The faithgood is propre or vnpropre Her after is it vvamanly or vvomanly for à male receiueth a Wamanlie faithgood At the third is it Worldly or churchly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. At the fourth is it noble or vnnoble At the fift is it nevve or fatherlie the vvhich some any hath gotten from one of his parentes through the succession * item a manour Cl. verb. praedium THE FIFT SETTING Touching the persons the vvhich may geeue the faithgoodes is li it knovve that all they Which haue the administration of his goodes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 may also vvell geeue his goodes in benefitie vvithout any difference vvhither the same be nobles or vnnobles vvamanlies or Womanlies Worldlies or churchlies THE SIXTE SETTING On the contrary so may other persones not geeue faythgoodes to vvit that theare not haue the free vvilling administration of is goodes as ther are they vvhich be under the might of their father or b) In Chr. Laur. Mundeburde i. e defensio tutela simile Ger. Mundbar Gal. manburnie defenders Lykvvise none prelat may geeue any faythgood of the gooder of his church vvithout the case of need 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 THE SEUENTH SETTING But euery c) Vassalli ann Fr. leodes leutte sed alii sunt litones Alb. abb Stad liti vel lidi Laur. id est proprii homines item ministeriales dienstientte L. v. § Si ministeriales de pac ten Sed alii sunt mansuarii à mansus vel mansum ut mansum regale dominicum est c. vel manentes L. vicissim alii burgenses ciuitatenses qui opponuntur comitatensibus Alii iterum marhenses marchiones ann Fr. hodie hohe men Ital. marchese 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Niceph à marca nn Fr. diegemarck man can receaue a faithgood the vvhich vnderstandeth a litle of the affaire for that cause vvhile that faythgood is a benefitie and gift thvvhich may receaue they vvhich theare be ouer seuen yeares 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Bot if the geuing of the faithgood is a contract is the geuer oblished alone but the receauer as then vvhen he shall haue accomplished the fiue and tvventieth yeare of his eage THE EIGHT SETTING And in such maner is in the persone that receauetha faithgood none difference of vvhat stat or qualitie the same be vvith vnderstanding vvhile the geeuer may it knovve before THE NYNTH SETTING A faythgood can be geuen or a) Adtractus alias compatatum Laur. receined through a proctour if he hath ar expresse charge for to make a nevv faithgood THE TENTH SETTING Lyk as the persones may geeue a faithgood vvhich there may alienat and to gether present in giftes theyr goodes After the same fashion the goodes can be giuē in ben fitie the vvhich may be b) Derittum vel drictū in priuil Lud. Imp. dato Castr i.e. ius q. ius directum ab Ital dritto alienated and geuen in gift Then if ther is any faulte in the one or the other can the faithgood not be geuen 2. F. 3. in the beginning THE ELEUENTH SETTING The goodes shall be a ground as is sayd aboue in the definition or the which are c) Coniecta ap Masson 2. ann q. ein zuschos i.e. fodrum annona commeatus precariae beede hodie necessariae simile steura stevver ann Henr. Regalia Brun. in host bell Sax. id est reditusregni ut regnumnon cui nulla regalia per eund similes Fisci Laur.

Regalia etiam pto ornamentis ad inaugurationem pertinentibus ut sunt corona globus sceptrum lancea c. vviterb compted among the ground goodes as heare be tolle tribuit c. THE TWELUETH SETTING Further more shall they be such goodes of the vvhich men can fetch any profite or honour lyk as in the povver to iudge of the life for the vvhich often tymes more is spended as theare is vvorthie the taken profite THE TRETTENTH SETTING It is one moode only for to obtaine a faithgood to vvit the inuestiture if the possession be ouergeuen and this is the propre inuestiture In an other maner is made the inuestiture vvhen the lorde geueth another d) Festuca i.e. calamus quo veterib alioqui cessio traditio solennis fiebat mit mund vnd halm hodie hand unde exfestucare Firmitas chartae Chr. August i.e. documenta handfest bodely thing as à pike e) A Gal. estendart q. ab estender banderium vel banerium Burchard Notar. Imp. Frid. i.e. vexillum vel etiam bandum Ital. bandera Gal. baniere Sed aliud bannum regium Laur. id est edictum interdictum standerd c. saying that he geueth the faythgoods profession THE FIFTENTH SETTING It is compared to the inuestiture a possession of thirtie yeares or the conquessing of the lord-ship of any thing by continuation of tyme c. and a sentence of the ordinary iudge THE SIXTENTH SETTING I Will novv prate a litle of the succession The succession hath his comparison to the getting 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I set this rule of the Which may be determined much demandes And there succed in the faythgood the childen only and novvse the fathers THE SEUENTENTH SETTING Moreouer succed the sonnes and not the daughters the Worldlies and novvse the clerckes For he that becometh a clerck loseth moreouer the faythgood the Which he hath Bot if a prelat the first receaueth a faithgood may then not succed in the same heere after any prelat I thrust say so for a daughter can after th' same fashion succed in that faythgood the Which a Wife did get And euen the same durst i speake of the prelates and clerckes THE EIGHTENTH SETTING More beyonde succed the boorne of a lavvfull mariage eyther the Which are made after Ward lavvlies through a lavvfull mariage THE NYNTENTH SETTING And for to speake generallie so shall the successours be such men that ther can serue to his lorde at tyme of the a) VVerra v Alb. Gent. de iure bell unde guerra Ital. Hinc forte vverigeld Laur. q. pecunia pro bello seu contentione id est mulcta pro homicidio cons Tacit. vvarre in his ovvne person for that cause the vvich can neuer serue he selues in his propre person the same may not succed as theare be the vnperfytes blindes dombes deafes c. THE TWENTIETH SETTING The b) Nepotes id est filii fatris ann Franc. iuniores L. i.e liberi heredes somnes of the brethren if they succed alones vvithout any other fathers brother succed to the fathers brother in singell heades and not in other maner THE ONE AND TVVENTIETH SETTING In the right of the faythgoodes are reckened the stayers of the succession according to the lavv of the Emperours and not according to the lavv of the Popes For also in the territorie of the Popes the steppes of the succession be accompted according to the lavves of the Emperours THE TVVO AND TWENTIETH SET I vvill novv speake of the Afterknovving or aknovvledging of the faithgood For the vvhich hath gotten a faythgood or succed in any faithgood shall be thankfull to vvardes the lorde for such faithgood vvhence also the * Feudum â faith i.e. fides velfeede Sax. foeden faithgood is called A such thank fulnes consistheth allmost in three partes to first in th' afterknovving in case of the lords death 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 secondly that he in his ovvne person if he is a) Eo spectat hereschilt Laur. i.e. clypeus militaris die Macht von Lehenleuten Simile in suo genere die Reich Matricul required serue vnto the lorde of the faithgood and leastly that he vse it as a good faythfull hous-bolder THE THREE AND TVVENTIETH SETTING Therfore if the faythman doeth not vvhat he shall in these cases as then loseth he his faithgood and it returneth to his lorde After the same fashion vvhen the faithman hath b) Idem in Vadio L. i.e. pignore vadiare Chr. August in vadium dare c. 1. extra de pignor alienated the faithgood and ouergeuen the possession of the same or if he denyeth the faitgood be he punished in that portion the Which he hath alienated or refused THE EOURE AND TWENTIETH SET Moreouer are other Wayes to loose a faythgood that theare turneth to back to the lorde as if he maketh a great domage to the lorde in his goodes or When he hath done a great iniurie to him in his owne person eyther in the persone of his Wife or his daughter or his sonnes Wife or his sister the Which is yeat vnmaried And the iniurie is iudged to be great according to the usance of the nations and prouinces THE FIUE AND TWENTIETH SET If the faithman hath not sinned against the lorden nor his persones as ther is tolde bot aganis an other as if he can not stand honestlie in the lords courte per chance hauing doo a killing of his parentes or an incest or When he for other great failles is infamied through the cleare right eyther is condemned through the sentence of the iudge As then loseth he his faythgood the Which perteineth then to the frindes on the fathers side that ther are in the fourth degre THE SIX AND TWENTIETH SETting Because that the frindes on the fathers side consistinges within the fourth steppe of the frindship are iudged by some sorte for one person With the faithman that ther failleth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 THE SEUEN AND TWENTIETH SET And that as much is doeth belong the moodes of the losing Bot in this place is to marke that the argument of the correlatiues be of great ualour in the lawes in such maner hat the lorde loseth his proprietie for likes offences and amisses for Which the faith man loseth his faithgood excepted per aduenture three cases THE EIGHT AND TWENTIETH SET I Will novv say a litte of the iudgement Here is a such rule that noman can be any iudge in his a) Der som self uidner om sig da er sit vidnisbyrde icke sant ovvne sake and co sequentlie if any debate is among the faythmen of a faithgood as of the faithgood as then is the lorde a iudge bot if any contention is among the lord and one of the faithmen as then be b) Iudices etiam pro Doctorib Burch Peth de Vin. lib. 3. ep 11. ann Godefr in pr. V. cap. 17. ext de elect in 6. iunct §. 8. Instit de inf N. G. C. iudges the other faithmen of the same courte The pleading men may also choose some certaine persones of many faythmen And from the beginning a bargaine can be made of the iudges persones THE NYNE AND TWENTIETH SET The othe of the calumnie 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is not sworne in this iudgement for euen that cause beleeue i that the faithmā may call to the lavv his lorde without any speciall leaue THE TRETTIETH AND LEAST SET The faithgood in a doubt some case doo Wee iudge to be propre Wamanly Worldly noble fatherlie c. Further more is obserued in this iudgement the same c) Ut mannire Laur. q zum manngericht laden id est in ius vocare sed mallus L.i.e. tribunal q. die mahlstadt unde ad mallatus i.e. citatus Ding unde ding hoef hinc ungebodending Laur. id est curia non indicta à gebiethen maner of the iudgementes the Which is Writen in the ciuill lawes in such Wise that moreguer it can be appealled from the inferiour iudge to the higher iudge and if none higher is as then to the iudge of the same place or countrey THE CONCLUSION And also With the appealling make i an end of my reasoning commanding me to the Worship of the belooued Read r. the Which shall consider that i according to the ordinance of our collegie haue Written this disputing the tenth day of my Inglish And praye that euery one will proue him self 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and vsa the same right be selues the Which he hath spooken against me in other Wayes appeall i to a such iudge that ther is more discreat and humaine 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 nowse doubting that i may at the least obtaine the uictorie of the cause THE END