Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	burn_v	zeal_n	zealous_a	69	3	9.0104	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19395	Conspiracie, for pretended reformation viz. presbyteriall discipline. A treatise discouering the late designments and courses held for aduancement thereof, by William Hacket yeoman, Edmund Coppinger, and Henry Arthington Gent. out of others depositions and their owne letters, writings & confessions vpon examination: together with some part of the life and conditions, and two inditements, arraignment, and execution of the sayd Hacket: also an answere to the calumniations of such as affirme they were mad men: and a resemblance of this action vnto the like, happened heretofore in Germanie. Vltimo Septembris. 1591. Published now by authoritie.	Cosin, Richard, 1549?-1597.	1592 (1592)	STC 5823; ESTC S108823	96,463	116

impossible that I should be fit to meddle therin So that here a christian louing answer to his great cōfort is giuē further conferēce by speech is offred the course not so much misliked as the succes only is doubted by reason of his vnfitnes that was to be an actor in it But what resolution herein was also returned from the preachers of foraine parts to this case of consciēce propounded by Coppinger may hereby not vnprobably be gathered Arthington at one of his examinations confessed that Penrie sent a letter vnto him forth of Scotland wherin he signified that Reformatiō for so they speake must shortly be erected in England herein he said that he tooke Penrie to be a prophet Now it is sure that Penrie conueied himself priuilie into England and was lurking about London at the self same time when these other prophets arose in Chepeside attending as seemeth the fulfilling of this his Prophesie al 's by their meanes How duetifully and aduisedly those that be subiects haue dealt which hauing intelligence hereof did conceale it till it burst forth of it selfe with apparant danger to her Maiestie and the whole state may thus be gathered For by this conceit of Coppingers you heare it is pretended and surmifed that a commendable cause a cause to be defended yea the very trueth of God which must preuaile is by the state suppressed and kept vnder that it is the will of God to haue such a reformation that impoachment of it is offered by the Queene Counsell and Nobles that this is a great sinne meete to be repented of by them that they must be brought to this repentance that the penaltie against any of them that refuse to be brought is to be detected as Traytors an offence deseruing death that this must bee done out of hand that the will of God in great fauour for the good of his Church was reuealed to him in this behalfe being a man of much fasting prayer rare gifts a prophet an extraordinarie man with an extraordinarie calling such as was not to be bee iudged of or discerned by meere ordinarie men and whereinto he entred not rashly or on a sudden but after many conflicts with himselfe before his yeelding to Gods extraordinarie motion and calling but submitting himselfe neuerthelesse to haue his gifts and calling tryed and allowed of by the best reformed Preachers and therefore not worthy to bee suspected or discredited that the way to bring them to this repentance was a secret mysterie such as those preachers and others whom he conferred with albeit they helde it a worke to bee wished at Gods hands yet by his talke gathered the maner of bringing it in to be so dangerous as that they feared the successe and refused to bee made accquainted with the particular wayes and meanes which hee had plotted to effect it Thereby making choise rather that Coppinger should venture to put it in practise if he remained resolute herein which they found by him of what dangerous consequence soeuer such a way might be then that they by bewraying of him to authoritie should bee any meanes to breake of and preuent his resolucion or quench his zeale And thus with opinion of safetie to themselues they merchandized the hasard of their friends life or els the rearing of sedition in the Realme with the hope that secretly they nourished to haue the Discipline which they dreame of erected Thus Coppinger remayning still more confirmed and selted in this veyne by his Pue-fellowe Wigginton about Easter terme last being as is aforesayd brought acquainted with Hacket as with a most holy man soone after would needes bring Arthington also acquainted with him as one whom vpon so small knowledge he had obserued to bee a very rare man For this purpose hee sent for Arthington to dinner or supper vnto Lawsons house necre to Paules gate where Arthington met first with Hacket together with another whom he calleth a godly man of whose ordinary talke then had Arthington liked very well but had as he saith at that time no further conference with him After which time Arthington discontinued from the Citie remained in Yorkeshire vntil Trinitie terme leauing Hacket and Coppinger behinde him piotting of their purposes together what purposes they had what counsell they entred into and what conferences they entertained betwixt themselues and with others by the euents ensuing will best bee discouered After this Hacket stayed not long in London but desired Coppingor at his departure to write vnto him what successe I. T. had withall assuring him that whensoeuer he should write for him he the said Hacket would streight way come vp againe Hereupon Coppinger writte vnto him first at the end of Easter terme and after againe very earnestly to be at London three dayes before the beginning of Trinitie terme last but he coulde not bee heere so soone by three or foure dayes When he was come he lodged the first night at Islington but sent his horse downe againe into the countrey as purposing to stay long in London Then after a night or two one of which nights hee lodged at the sayd Lawsons house by Wiggintons direction hee was prouided of a chamber and of his boord at one Ralfe kates house in Knight-rider streete by Coppingers meanes and at his charges for he cost Coppinger there eleuen shillings by the weeke But Kayes waxing weary of him in part for that he feared Hacket was a coniurer or witch in that the Camomill he saith in his Garden where Hacket either trode or sate did wither vp the next night and waxed blacke therfore Coppinger prouided at his own charges like wise an other roome for him at one Walkers house by Broken wharfe where he remained vntill his apprehension Whiles Hacket was at Kayes house he vsed before after meales to pray as seemed most deuoutly and zealously but neuer for the Queenes Maiestie Hacket also tolde Kayes that if all the Diuines in England should pray for raine if hee sayde the word yet it should not rayne The first of the aforesayde letters which Coppinger writte vnto Hacket to mooue him to come vp doeth containe matter of note besides not vnfit to be knowen Brother Hacket saith he the burden which God hath layde vpon mee you being the instrument to make me bolde and couragious where I was fearefull and faint is greater then I can beare without your helpe here though I haue it where you are The workings of his holy spirite in me since your departure bee mightie and great my zeale of spirit burneth like fire so that I cannot conteine my selfe and conceale his mercies towardes mee And a little after in the same letter Master Thr is put off till the next tearme the zealous preachers as it is thought are to be in the Starre Chamber tomorowe the Lord by his holy Spirit bee with them my selfe if I can get in am mooued to be there Note and I feare if sentence with seueritie be