Selected quad for the lemma: lord_n
Text snippets containing the quad
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Corrected Date of Publication (TCP Date of Publication) |
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A48788
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Dying and dead mens living words published by Da. Lloyd.
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Lloyd, David, 1635-1692.
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1668
(1668)
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Wing L2637; ESTC R23995
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67,095
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218
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the damned the gnawing of the worm that shall never dye and the scorching flame that shall be extinguished where there is burning unimaginable a stink intollerable and grief interminable where men may seek death and shall not find it death being there immortal and feeding on the miserable not that they might have the great mercy of dying but suffer the extream punishment of living What shall we do Whose advise shall we â—etake our selves to For all we â—ike sheep have gone astray every one hath turned to his own way There is none that doth good no not one we have all sinned and done amiss we are all the children of wrath and deserving the same condemnation unless the mercy of Christ deliver us What shall we do shalâ— we not all likewise perish Iâ— God spared not this man nor thâ— Angels that sinned nor the natuâ—ral branches that were cut off how shall he spare us and yeâ— do we think that his hand 〈◊〉 shortned that it cannot save 〈◊〉 that he will shut up his lovinâ— kindness in displeasure Whâ—â— shall we do Oh my brethren 〈◊〉 so intangled so difficult and 〈◊〉 wâ—ighty a matter Let us not 〈◊〉 in our own strength let us 〈◊〉 Counsel not of the Iews 〈◊〉 trust to be justified in the Laâ—â— nor of the Phylosophers who â—â—â—ly oâ— thâ—ir own vertues no◠〈◊〉 the wiâ—emen of this world i◠〈◊〉 savour not the things of God but of those that fear the Lord and walk in his wayes Let us â—ear the great propitiation for â—â—ur sins the Lord Jesus who saith as the forerunner Iohn Baptist than whom there was not greater born of a woman did before him repent ye for the Kingdom of heaven is at hand bring forth fruit worthy of reâ—entance if ye repent not ye â—hall all likewise Perish Let us â—ear Saint Peter pâ—eaching earâ—estly that men should repent â—hat there sins may be blotted â—ut and when his hearers were â—ricked at the heart and asked â—hat they should do to be saved â—e repeats that exhortation reâ—ent Repentance brethren so â—runo goeth on is the only â—lank left us after shipwrack 〈◊〉 us turn to â—â—e Lord and he will have mercy upon us for he desâ—reth not the death of a sinâ—eâ— but that he may return from 〈◊〉 sin and live neither leâ—â—â—s deâ—â—â—â—â— for he that proâ—iâ—eth paâ—â—â—â—â— upon repentance promiâ—eth 〈◊〉 so much time as we promise oâ—â— selves to repent there are thoâ—â—sandsâ— whose caâ—e is like theirs 〈◊〉 the proverbs to whom God speakâ—â—â—â— I have called and ye would 〈◊〉 answer I have stretched â—oâ—â— my hands and ye have refuseâ—â— Ye have despised all my coâ—â— seâ—s and set aâ— naughâ—â— all 〈◊〉 reproofes I will also laugh 〈◊〉 yoâ—â— Calamity and mocâ—â—â—ll your fear cometh when your 〈◊〉 as desolation and youâ— desâ—â—â— on cometh aâ— a whiâ—le wilâ—â— when distress and anguish â—â—â—meth upon you then shall 〈◊〉 call but I will not answer◠〈◊〉 shall seek me early and shall 〈◊〉 find me The Loâ—d now callâ—â— us for this voyce is not for 〈◊〉 â—â—ke that is dead and past repenâ—â—â—nce but ours who live and â—hom the patience and long-â—â—ffering of God leads to repenâ—â—â—nce Let us not delay from â—ay to day to answer him for we â—now not at what hour the Lord â—ay come At these words one of the â—cholars Landvinus by Name a â—â—scan of Luca in the Name of 〈◊〉 rest declared they were all â—â—â—vinced of the truth of what 〈◊〉 said but added withâ—â— that the whole world â—eth in wickedness and it was alâ—ost impossible to be seriously Reâ—â—gious amidst so many strifes and â—â—tentions so many tumults and â—mmotions so much malice and â—â—vy so much fraud and inâ—â—stice so much lying blaspheâ—â—â—g and swearing so much â—â—â—ptation and vanity so much â—emperance and debaucheries A good man must separate himselfâ— to intermedle with truâ— wisdom take the wings of a Dovâ—â— and fly and be at rest and with â—â—noch and Noah walk with God and therefore said he Brethrenâ— Let us pray to God to direct us â—â— a retired place where we may liâ—â— with him upon this two otheâ— advised that they should goe anâ— consult with the holy and Reâ—â—â—â—end Bishop of Gratianople Saâ—â—â— Hugh about withdrawing thâ—â—â—selves into a desert settle theâ—â—selves there a peculiar peoplâ— zealous of good worksâ— Saâ—â—â— Hugh adviseth them to goe 〈◊〉 live in the cold and dreadful â—â—â—sert of Carthusell in Daulphâ—â— where they went and settled sevâ—â—â— in number Anno 1080. in 〈◊〉 strictest way of Religion in 〈◊〉 world eating no flesh living 〈◊〉 â—ouples labouring with the hands watching praying and â—â—â—â—er meeting together but on Sundays the Original of ninety three â—arthusian Monasteries where of â—he Charter-house was one since in â—he world To shut up this Collection Master â—eorg Herbert and Master Nicholas â—â—rrar as dear each to other as â—oth were to God and good men â—entlemen well known to most â—ersons of quality in the Nation â—he latter of them a Gentleman â—f a good Estate extraordinary â—â—res excellent Education and of â— happy Temper after many â—â—ars travels experience and readâ—â—gâ— being Master of most ancient â—nd modern Histories and of â—â— moderne Languages when â—â—pable of most employments that â—â—come an accomplished Gentleâ—an in Court and Countrey reâ—â—red to his house at little Giddingâ— Huntingtonshire where with a â—umerous family of his Relations he dedicated himself to his dyinâ— day to a very strict way of servinâ— God in holy and excellent coâ—â—ferences managed by the meâ—â—bers by turns in devout prayâ—â— publickly at the set hours in tâ—â— Chappel and privately in the â—â—â—nonical hours day and night in tâ—â— House in an orderly and profitabâ—â— course of reading the Scriptuâ—â— with useful Comments and â—â—â—courses upon them in receivâ—â—â— the pious visits of most good mâ—â— and women in that and other parâ— of the Nation in relieving tâ—â— aged poor relieving and instruâ—â—â—ing the young in pious Needâ—â—â— works by his Faeminine Relationâ— and choice Pen-works by himsâ—â—â— of whom a Reverend Person â—â— hoped is likely to give a good aâ—â—count shortly as of a great patternâ— of Self-denying yet having a disâ—creet zeal and Piety to a backslidâ—ing world The first â—n younger Brother â—o an ancienâ— Family his elder Brother was the learned Lord Herâ—ert of â—herbury And the Earls of Pembâ—oke and Montgomery the 〈◊〉 Lord High-sâ—eward the other â—ord Chamberlaine of the Kings â—his near Relations Fellow of Triâ—ity Colledge in Cambridge Oraâ—or of that University a great â—â—holar and a high Wit known in the University by his rich Fancy â—pon Prince Henries funeral and at Court by his gallant Oration upon Prince Charles his return yet quitting both his deâ—erts and opportunities that he had for worldly preferments he betook himself to the Temple and Sanâ—tuary of God choosing rather to serve at Gods Altar than to seek the honour of State employments to testifie his independency upon all others and to quicken his diligence in Christs service he