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A61650 Counsel to the afflicted, or, Instruction and consolation for such as have suffered loss by fire with advice to such as have escaped that sore judgement contained in the resolution of three questions occasioned by the dreadful fire in the city of London in the year 1666 ... : in the discussing of which questions are handled several profitable cases of conscience concerning self-murder, preparing for afflictions, taking up our rest in God &c. which are inserted in the contents / by O.S. Stockton, Owen, 1630-1680. 1667 (1667) Wing S5698; ESTC R28857 256,415 416

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what should befal the third part that should be left I will bring the third part through the fire and then adds a gracious promise that they should be refined by passing through the fire that is God thereby would purge and purifie their hearts and conversations urge God daily with these promises plead them at the Throne of Grace and rest upon God for the performance of them SECT 6. 6. Comply with Gods ends and designs in sending this affliction upon you The Lord doth not afflict willingly nor grieve the children of men Lam. 3.33 but when ever he sends any affliction upon any man he hath gracious ends and designs in those afflictions and therefore as the Jews made enquiry when they were brought into great distress Wherefore doth the Lord our God all these great things unto us Jer. 5.19 And as the Apostle Paul when he was struck blinde with the vision that appeared to him as he was going to Dumascus enquires of the Lord Lord what wilt thou have me to do Acts 9.6 So should we make enquiry when the Lord afflicts us wherefore it is that he afflicts us and what it is that he aims at what he would have us to do when his afflicting hand is upon us We are enemies to our own good when we do not study the minde of God in our afflict ons and labour to comply with his ends for he alwayes chastneth us for our profit Heb. 12.10 and aims at the doing of us good Deut. 8.16 If you ask what are Gods ends and designs in sending this affliction upon us I answer The resolving of this question concerning Gods ends in afflicting us what he aims at and what he would have us learn when his rod is upon us may be gathered from Sect. 3. I shall adde a few things more besides what are mentioned there 1. Gods design in this affliction is to take away all pride and to make and keep you humble Isa 2.11 The lofty looks of man shall be humbled and the haughtiness of men shall be bowed down and the Lord alone shall be exalted in that day This may refer to the day of affliction spoken of Isa 1.7 Your countrey is desolate your Cities are burnt with fire In that day when God should bring this desolation the lofty looks of man should be humbled c. When God afflicted the Israelites in the Wilderness with fiery Serpents that and all other afflictions were sent for this end to humble them Deut. 8.15,16 That he might humble thee and prove thee and do thee good in the latter end Elihu tells us that when God speaks once and twice to men It is that he may hide pride from man Job 33.17 When the Apostle Paul was afflicted he telleth us twice that the end of God was to prevent his being exalted above measure 2 Cor. 12.7 If then you would comply with Gods design in this affliction you must be no more proud of your riches beauty parts duties or any other thing but must put away all pride of spirit all high conceits of your selves and all proud looks and all pride of life and you must be of a lowly heart and go alwayes clothed with humility 2. God aims at the making of you more zealous Christians by this affliction Lukewarmness is a very odious detestable sin Rev. 3.15,16 I know thy works that thou art neither cold nor hot I would thou wert cold or hot so then because thou art luke-warm and neither cold nor hot I will spew thee out of my mouth this being so odious in Gods sight for a man to be luke-warm in his Religion When God findes any whom he loves to be in a luke-warm temper he chastens them for this very end to make them more zealous lous Rev. 3.19 As many as I love I rebuke and chasten be zealous therefore Now this is one way and a very sharp one of rebuking us when God contends by Fire Isa 66.15 The Lord will come with fire to render his anger with fury and his rebuke with flames of fire If therefore you were cold or if not wholly cold yet but luke-warm before God sent this Fire it concerns you now to grow zealous If you ask in what your affliction should make you zealous I answer 1. Be zealous in all acts of service and all religious duties which you perform to God shake off all drowsiness and formality and slightness of heart in prayer and in hearing and reading Gods Holy Word and be fervent in spirit when you are about these or any other holy duties Rom 12.11 Not slothfulness in business fervent in spirit serving the Lord. What is said of the Apostle Paul Acts 22.3 I was zealous towards God and of Phinehas Numb 25.13 He was zealous for his God Let the same be true of you put on an holy zeal for God and shew your zeal for God in all that you do either for or to the Lord. 2. Be zealous against sin strive against sin not in a faint cold manner but with all your might Be zealous and repent Rev. 3.19 Your zeal must be manifested in your repentance When a man is zealous against his sins and zealous in his repentance his zeal will breed indignation against sin a vehement desire to be rid of it a fear and carefulness that he do not commit it again See an example of zealous repentance 2 Cor. 7.11 Behold this self same thing that ye sorrowed after a godly sort what carefulness it wrought in you yea what clearing of your selves yea what indignation yea what fear yea what vehement desire yea what zeal yea what revenge 3. Be zealous of good works Tit. 2.14 Who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar people zealous of good works We should not only do good works but be zealous of and in doing good works We should be so zealous of good works as not only to embrace opportunities of doing good when they come in our way but we should covet earnestly and follow diligently after opportunities of doing good works 1 Tim. 5.10 If she have diligently followed every good work We should not only do good works but be careful to excel and continue constant therein whatever difficulties and discouragements we meet with in doing of them Tit. 3.8 This is a faithful saying and these things I will that thou affirm constantly that they which have believed in God might be careful to maintain good works You see if you would answer Gods design in your affliction that you must be zealous and in what you must be zealous only let me adde here two or three cautions 1. Look that your zeal be regulated with knowledge There may be a zeal which is not guided by knowledge Rom. 10.2 I bear them record that they have a zeal of God but not according to knowledge Zeal without knowledge is dangerous Paul in a blinde zeal persecuted the people of God thinking therein
low for their iniquities Isa 42.24 Who gave Jacob for a spoil and Israel to the robbers Did not the Lord he against whom we have sinned Jer. 15.13 Thy Substance and thy Treasure will I give to the spoil without price and that for all thy sins even in all thy borders Now the sins for which God is wont to take away our Estates and bring us low and to send poverty are such as these 1. Unthankfulness for what God hath given us and instead of honouring God with our Substance abusing it to the dishonour of God Hos 2.8,9 She did not know that I gave her Corn and Wine and Oyl and multiplyed her Silver and Gold which they prepared for Baal Therefore will I return and take away my Corn in the time thereof and my Wine in the season thereof and will recover my Wool and my Flax given to cover her nakedness Two sins are here mentioned as the ground why God would take away not only what was for delight and ornament as Wine Oyl Gold Silver c. but what was necessary to their substance as Corn and Wool and Flax to cover their nakedness the one was they did not know that is take notice of and acknowledge that it was God gave them their food and rayment and riches and so consequently did not give God thanks for them the other was they served their lusts they prepared that for their Idols which God gave them for his own service 2. Pride When men grow proud of their riches God oft-times takes them away Prov. 29.23 A mans pride shall bring him low 3. Neglect of works of mercy Prov. 11.24 There is that scattereth and yet increaseth and there is that with-holdeth more than is meet but it tendeth to poverty 4. Making over-much hast to be rich Prov. 28.22 He that hasteth to be rich hath an evil Eye and considereth not that poverty shall come upon him 5. Not heeding the Commandments of God Deut. 28.15,33,43,44 If thou wilt not hearken to the voyce of the Lord thy God to observe to do all his Commandements all these Curses shall come upon thee and overtake thee Thou shalt be only oppressed and crushed away The stranger that is within thee shall get up above thee very high and thou shalt come down very low He shall lend to thee and thou shalt not lend to him he shall be the head and thou shalt be the tail 6. Not serving God cheerfully for the abundance of all those good things which the Lord hath given us causeth him to take them away and to bring us into straits Deut. 28.47,48 Because thou servedst not the Lord thy God with joyfulness and gladness of heart for the abundance of all things therefore shalt thou serve thine Enemies which the Lord shall send against thee in hunger and in thirst and in nakedness and in want of all things 7. Rejoycing at the ruine and sufferings of others He that is glad at calamities shall not be unpunished Prov. 17.5 and the punishment which God sometimes sends on such persons is the spoiling of their Goods and loss of their Estates Ezek. 26.2,12 Because that Tyrus hath said against Jerusalem Aha She is broken that was the Gates of the People They shall make a spoil of thy Riches and make a spoil of thy Merchandise and they shall break down thy Walls and destroy thy pleasant Houses Following of vain persons Prov. 28.19 He that followeth after vain persons shall have poverty enough 9. Gluttony and Drunkenness Prov. 23.21 The Drunkard and Glutton shall come to poverty and drowsiness shall cloath a man with rags 10. Refusing instruction Prov. 13.18 Poverty and shame shall be to him that refuseth Instruction 11. Oppressing the Poor and giving of bribes to the Rich Prov. 22.16 He that oppresseth the Poor to increase his Riches and he that giveth to the Rich shall surely come to want Thus by observing out of the Word of God for what sins God hath either threatned or inflicted this judgment of Fire and for what sins God hath impoverished others and then considering how far you have been guilty of any of those sins you may find out for what sins you have suffered loss in your Estates by the late Fire 4. Consider for what sins God did oftenest rebuke you either by his Word or Spirit or Providences before this affliction came upon you and if those sins were not reformed for which you have been often rebuked then it is probable that they are the sins for which God sent this affliction Deut. 8.5 Thou shalt consider in thine heart that as a man chasteneth his son so the Lord thy God chasteneth thee Now Parents first admonish and reprove their Children and if reproofs will not make their Children reform then they take the rod and correct them When you have found out the sin for which God is correcting you you must confess it to God and humble your souls for it and apply your selves to Christ for the pardon of it and beg grace from God to help you to leave and forsake it and this leadeth me to the next head SECT 5. 5. Look upon this affliction as a loud call from God to repent of and turn from all your transgressions and therefore let this judgment awaken you to set upon a speedy zealous and unfeigned exercise and practise of the duty of Repentance for this is one main thing that God aims at when he sends his judgments upon us the stirring of us up to a present and zealous and incere repentance Ezek. 18.30 I will judge you O House of Israel every one according to his wayes saith the Lord God repent and turn your selves from all your transgressions so iniquity shall not be your ruine Rev. 3.19 As many as I love I rebuke and chasten be zealous therefore and repent When the Lord contended with the Jews by the Sword and by Fire his design in these judgments was to bring them to a speedy and sincere repentance Joel 2.3,12 A Fire devoureth before them and behind them a Flame burneth the Land is as the Garden of Eden before them and behind them a desolate Wilderness yea and nothing shall escape them Therefore also now saith the Lord turn ye even to me with all your heart and with fasting and with weeping and with mourning and rend your heart and not your garments and turn unto the Lord your God When the Cities of Judah were burnt with fire Isa 1.7 the design of God was to wash away the filth of the Daughters of Zion by the Spirit of Judgment and the Spirit of burning Isa 4.4 If therefore you would answer Gods design in this Fire let this burning put you upon cleanling of your selves from all filthiness both of the flesh and of the spirit God sets a brand upon such persons for notorious sinners who are not led to repentance by such an awakening judgment as fire Amos 4.11 I have overthrown some of you as God overthrew Sodom