Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	bread_n	sacrament_n	wine_n	10,739	5	7.4275	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26339	A sermon preach'd at St. Clement-Danes, the 29th of Septemb. 1700 occasion'd by the recantation of Mr. Clement Joynes, (lately a Quaker) / by J. Adams ...	Adams, John, 1662-1720.	1700 (1700)	Wing A487; ESTC R21388	15,699	30

deny'd To say this Christ is God and man in one Person is a Lye C. Atkinson's Sword of the Lord drawn p. 5. 4. Concerning Christs coming to Judgment take this one alone from G. Whitehead above-mention'd now living Dost Thou Look for Christ as the Son of Mary to appear outwardly in a Bodily Existence to save Thee according to thy works If Thou dost Thou mayst look till thy Eyes drop out before Thou wilt see such an Appearance of Him Nature of Christianity p. 29 30. These are some of their Horrid Blasphemies concerning the Fundamentals of our Holy Religion and the Chief Articles of our Creed which notwithstanding all this They Pretend to Own and to this purpose have publish'd as they have been taxt with these Impieties some Accounts of their Faith Deluding the Ignorant and Covering themselves by Applying to their Christ within which is their Constant way of Equivocation whatever We say of our Christ without Meaning I say always that what they affirm concerning Christ is perform'd as to His Birth Sufferings Resurrection and Ascension as these are necessary to Salvation within every true Quaker The Holy Scriptures teach us that the True Object of that Faith which Justifies is Christ Jesus manifest in the Flesh Both God and Man That it was necessary that a Spotless Sacrifice should be offered to appease the Justice of the Father that it being impossible any man should be so perfectly innocent as to make Atonement for others or that God should suffer as God He took the Nature of Man upon Him as to its Substance in all Respects Excepting Sin alone that He Suffer'd and Dy'd Rose again and ascended in the same Nature and that we obtain Forgiveness by the Merits of his so doing without any Merits of our own But by Applying by the Assistance of the Holy Spirit and a Lively Faith what He did Thus outwardly inwardly to our Souls For They teach further that as a Proof of the Sincerity of this Faith and as a means of Holiness of Life We should by the Influence and Operations of the Holy Spirit which God has Promis'd to the Faithful imitate Christ in the several Parts of what He did for our Redemption by Dying Unto Sin by Rising again to a Life of Righteousness by ascending also after our Saviour by Setting our Affections on things above on himself especially the Great and Glorious Object of our Love Duty and Adoration Now what is thus done is not performed by Christs being Personally in any one of Us but by the Influences of the Holy Spirit moving and concurring with us nor would it be of any Benefit to us were it not for that which Christ did and suffered for Us All these operations in and of the Soul would according to the Covenant of Grace contained in the Gospel signify nothing at all for the attaining Eternal Salvation but only as they depend upon the Merits of that Blood that Humane and Material Blood shed by Christ at Jerusalem But the Quakers are for the Inward only What is done in the Soul they Reckon to be done by Christ Himself embody'd as it were and Personally in them upon which Ground G. Fox accepted and defended with Blasphemous Pride the Adoration which was given Him They teach that Christ is actually Born and suffers in every one of them in order to His being a compleat Quaker Thus they make Void the Cross of our Gracious Redeemer and destroy all the Substance of Christianity which Evaporates by this means into a Vain Allegory And the Consequence of this is that they Utterly Reject Christs outward Ordinances His Blessed Sacraments and despise the Holy Scriptures unless when they think 'em of their Side till their Wild Enthusiasm ends in a Blasphemous Pretence to Sinless Perfection Infallibility and Equality with God Their Errors in these particulars 't will be necessary to lay before you also and that I shall do in the same manner as before by producing their own Words 1. As to the Holy Sacraments or Outward Baptism This they call Idolatry a Carnal Empty Shadow c. as in the Treat above-mentioned Son of Perdition Reveal'd by G. Whitehead and E. Burroughs p. 26. All may see what Idolatry He J. W. their Opponent is in about Water and How he is Muddled in His Confusion tho He without just Cause is offended that we count their Baptism a Carnal Empty Shadow or low thing that God is gone out of tho it be both True and Apparent enough since they make such an Idol of it and Practice it either without immediate Command from Heaven or motion of Gods spirit for it The same Burroughs again Collect. of his Works p. 190. To say that sprinkling Infants with Water is Baptism into the Faith of Christ is the Doctrine of Devils And G. Fox their Founder Your Baptism and Sacraments as ye call them and all your Ordinances and Churches and Teaching is Cain's Sacrifice Their Sacrament as they call it is Carnal their Communion Bread and Wine is the Table of Devils and the Doctrine of Devils p. 14. News out of the North Written from the mouth of the Lord from one who is naked and who standeth naked before the Lord cloathed with Righteousness whose Name is not known in the World risen up out of the North which was prophesy'd of but now is fulfilled called George Fox 2. Concerning the Scriptures Dust is the Serpents meat their Original is but Dust which is but the Letter which is Death So these Serpents feed upon Dust which feed upon all those carnal things and their Gospel is Dust Matthew Mark Luke and John which is the Letter News out of the North p. 14. the Cursed Serpent is in the Letter Truths defence by R. Hubberthorn p. 102. This alone is too much upon this Head 3. Concerning Sinless Perfection A tittle of the Law is seen not to be broken this saith G. Fex is Known in Us Great Mystery p. 310. Upon that of St James In many things we Offend all mark in the many things we offend all but we are come to the one thing Christ Jesus the End of the many things and in Him there is no sin and who is in Him sins not who put an End to the many things that must End and Change Great Mystery p. 309. An Admirable Comment And in the Abundance of this Vanity Mr Penn objects to us Truth Exalted p. 9. Reprinted 1671. the Praying from Seven to Seventy Have Mercy upon us miserable Sinners Which Mr Whitehead seconds with Great Charity and Humility Alas poor Sinners It 's not a sign of Laughter at them but rather of Lamentation and Pity over their miserable Estate who are always confessing but not forsaking their Sins Truth and Innocence p. 15. and upon this ground George Fox Expostulated with some of the Ministry many years before Are ye not worse than the Lawyers and Physicians taking the Peoples Money and Yet cannot make them perfect men Great