Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	body_n	bread_n	cup_n	14,611	5	9.8387	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05035	The summe of christianitie gatheryd out almoste of al placis of scripture, by that noble and famouse clerke Francis Lambert of Auynyon. And translatyd, and put in to prynte in Englyshe, by Tristram Reuel. The yere of our lorde. 1536; Farrago omnium fere rerum theologicarum. English	Lambert, Franz, 1486-1530.; Revel, Tristram.	1536 (1536)	STC 15179; ESTC S109321	59,361	166

then hys chaplens whiche be all heresye because they repugne to the most opeÌ„ textes of scripture for if you loke apon those that be spoken of it Mat. 26. Marke 14. Luke 22. and. 1. Cor. 11. you shall pleynly perceyue thys to be the table of god whiche you maye not sacrefice but eate and drynke and to be the newe Testament of whom the scryptures be instrumentes in whome the grace of god and remission of synnes is promysyd of whome they that beleue be pertakers and bothe kindes to be gyuen to all that haue proued them selues whether they beleue in the promesse of god and at the laste by thê takynge to shewe the lordes deathe vntyll he come to iudegement .i. to remember be a memoryal of his death to them that beleue for so ofte doth he dye to them with the most surest signe that is to saye the frute of his deathe is geuen to them as ofte as they eate thys breade and drynke thys bloude in faythe â˜ž â§ â™£ â™£ whosoeuer is pertaker of this table in fayth is made a member of Chryst and eateth his fleshe and drynketh hê bloude Iohan. 6. to the which he that goethe without faythe eateth drynketh his iudgement makynge no difference of the lordes bodye â™£ â™£ â™£ To serche here more cureouslye theÌ„ the symplenes of the texte wyllyth is abomynable before the lorde â™£ The superstecyousnes is not to be suffred to kepe the breade of the lord in the tabernacles of the faythfull it was not ordayned of the lorde to be kepyd so or borne aboute so poÌ„poslye but that it myght be eaten â§ âœš â™£ And for that cause lette syncere euaungelystes prouyde that it be not kepyd for that kepynge is besyde the order of god for truly then the breade is to be santyfyed with the worde of god whoÌ„ it is to be taken what houre soeuer it be and what soeuer the heresye of Antychryste hathe otherwyse dyffyned and we saye the same of the cuppe that both must be gyuen to gyther â™£ we do not saye that this table is to be mynystred to chyldren or they that beleue not but vtterlye to all that can beleue in the promyse of god â™£ It is the deuty of byshoppes to order them dylygentlye that they maye knowe what this holy feast is and not to receyue to it all that puttes him selfe to it but theÌ„ whoÌ„ they haue instructe or do not doute to be well instructe â§ The hye preparacyon is that any man beynge thrystye or hongry go to it .i. that he confesse with al his harte that he hath nede of the grace of god and remissyon of synnes and beleue to goddes promyse that beinge pertaker of this table he shall obteyne hys desyer by the meryte of the passyon of Christ of whoÌ„ this feast is a memorye â§ Althoughe thys holye feast and also baptysme be moste sure sygnes to the faythful of the grace of god to be hade yet without these sygnes euery faythefull beleuynge the truthe perceyueth the same as apereth in many places of scrypture â˜ž â§ Â¶ And for that cause it perteyneth to the aboundance of goddes worshype that he hathe put these sygnes to the more copyous coÌ„forte of the faythful of whom I haue spoken more cheflye in the boke of the causes of the blindnes cÌ„ Tracta 5. Capitulo 7. and. 8 Â¶ Augustyne and other sayntes and the Mayster of sentences 12. Dystyn 4. do not affyrme thys table to be properly a sacrifyce but so to be called so of some bycause it is a memorye of a sacryfyce ones offeryd on the crosse Â¶ But as the memorye of a thinge is not the thynge nor the memorye of golde or a person is not golde or the person soo nor the memorye of the sacryfyce is the sacryfyce â˜ž â™£ â§ â™£ It was an execrable faynynge of the deuell to make of thys swetest testament of euerlasting helthe a sacryfyce of the kingdome of Antychryste wherof is spronge vsurye marchandyse fayres and innumerable errores aboute the masse by the whiche innumerable haue peryshed slowe belyes be fatted and sette out â§ Â¶ It is laweful no more to the faythfull to sacrefyce Chryste then to kyll hiÌ„ but alonly to worshyppe the memorye of hys deathe in faythe in pertakynge of hys table â˜ž â˜ž All that nowe the truthe openyd agayne sacryfyce Chryste do alwaye synne moste greuouslye âœš Therfore yf any man in any place to auoyd the offeÌ„ce of many be coÌ„straynyd to say masse let him leaue out al that that maketh mencyon of a sacryfyce priÌ„cipally the CanoÌ„ except the wordê of buÌ„dictioÌ„ froÌ„ thê place Qui pridie cÌ„ â™£ And let him take hede that neyther for that nor if he haue lefte out any other thynge as the manyple stole c. that he be prykyd in hys conscyence as for one offence knowynge that the faythful is not bounde to the tradycyoÌ„s of men but is free yet because of the weake these outwarde thynges are not in euery place to be lefte out â§ whiche yf it make agaynste thy conscyence it edefyethe to hell fyer and yf it folowe a wauerynge conscyence synneth lette hym therfore put away thy wauerynge conscyence and for that axe lyghtenynge of the lorde â™£ Neyther for quyke nor for deade it is laweful to offer Chryste neyther in the sacrament nor otherwyse for he hathe offered hym selfe ones for all â˜ž All foundacyons of masses yeres myndes cryenge of the quere and all suche that be done in the kyngedome of the pope be hylye abhomynable to god besydes that they be for the more part vsury what so euer the son of perdycyon in a certen wauerynge hathe otherwyse dyffyned a thynge vtterly aduersarye to the worde of god grantyng to hys synagoge Chryst prohybytythe vsury Luke .6 lende one to another trustynge for no auauntage whiche thys man of synne hath made lawefull / and what is it that he dare not dyffyne agaynste the immaculate scriptures of god so that any thyng may come to the tresorye of hê kyngdome â™£ In a dysceytfull spyryte / and doctryne of deuyls / was purgatorye feynyd as many mo were â˜ž â§ â§ âœš Therof hathe the deceyuynge of the worlde cheflye come / and the cursyd fayres of the kingdome of the pope âœš I praye you let the kyngedome of the pope answere / from what thynges shulde a maÌ„ be purged to be sauyd / not alonlye from synnes â˜ž â§ â˜œ âœš But alonly by fayth in Chryst we be purged from them / and iustyfyed / not with fyre / water / sworde / laboure / or any other externe thynge / nor with the prayers of any saynte as I haue proued Luke .1 and Cantico .1 âœš Althoughe he that is iustyfyed of faythe / workethe many good workes / for faythe hathe her strength by loue Galat. 5. and is neuer seperate from good workes / yf it be true âœš If by fyer / the prayers of other / any laboure or worke / we be purâ—yd / and iustyfyed /

/ dothe rayse vp the sworde very ofte in hym selfe / accordynge to the sayiÌ„g of the lorde I dyd nat come to sende pease / but a sworde Math .x. and it is wrytten Luke .2 that Christ is put in to the falle of the vnfaythefull in to resurrection of the faythfull and in to a sygne that shal be resysted and spoken agaynste of those vnfaythful if we shulde teache worldly thynges / beyng carnall and hypocrytes / they wolde nat resyst and ryse agaynst vs as they do but bycause we preache thingê coÌ„trary to the worlde the worlde hatyth vs / and callyth vs tumultuous / and sedecyous felowes Ye and byfore it Christe him selfe was a sower of euell sedes / a sclaunderer with wordes / a sedycyous felowe / an herityke a deceiuer a subuerter of the people / and an euyll doer Forthermore all that lyue mekely in Christe Iesu / and couyt so to do / suffre persecucyon of it 2. Timoth. 3. God dothe coÌ„maunde vs also / of Tregarius / and suche other men of that secte / whiche no doubte pertayne to the abhomynable courte of that purple whore of Babylon / mother of all fornicatyon / in the eyghtenthe Chapitre of the reuelacions of saynt IohaÌ„ sayeng Go from her my people / and be nat parttakers of her synnes / and receyue nat of her plages / for her dampnable synnes haue come to heaueÌ„ / and the lord hathe remembryd her iniquities / rewarde her euyn as she rewardyd you / and gyue her double according to her workes and powre in double in the same cuppe / which she filled vnto you asmuche as she glorified in her selfe / and lyued wantonly / so muche powre you in for her of punyshement / and sorowe This wycked whore iÌ„ tyme past hathe fylled to vs her abhominacioÌ„s / in the golden cuppe / of the worde of god For she hathe confyrmyd her tyrannyes / by placys of scripture / falsly vnderstaÌ„dyd / and vnder the most holy name of Christe / she hathe outragyd / aboue that at man can speake / euyn agaynste Christe him selfe Verely god wyll that we giue doble to her in that cuppe .i. better thyngê then that druÌ„ke whore that is to saye / that we do nat fyll to other nowe after the trutâ—e receyuyd / the abhominable / and â—ynkiÌ„g dunge of the wysdome of the fleshe / inuencyons of men But muche more prâ—cyous thingê / the whiche do aâ—â—â—e with the golden cuppe of the wâ—â—â—e of god that is to say the spirite truthe of the lettre by whoÌ„ is openly knoweÌ„ that these iugelers be antichristes scismatykes heretykes chyldren of perdicion and men of syn To whose preceptes bycause we do obey / and gyue place they name vs to be sclanderers repleting al the worlde ful of rumours and horyble crymes But I myght moue thys questyon to them in what thynge do we erre I pray you do nat they with an indurat harte resyst / and speake agaynst the truthe Ye and that same truthe it selfe doth name his enemyes in euery place / wolues / Foxes Beares / Lyones / Dogges / Leoperdes / wylde beastes / false prophettes / pseudo apostles roten sedes vnfaythfull hypocrites folishe cowerdes nat hearing the voyce of theyr lorde god a baren howse the churche malignant the synagoge of Satan the generacioÌ„ of the lordes furye apostaticall gentyles hauynge the fronte of the greate whore the fruyte and generatyon of Vipers the counsell of the wycked Dragones the kynde of the serpente Aspis deafe and stopyng theyr eares the ennemyes of the lorde a wycked couent the tabernacles of synnes the sede of Chaname Egypte Sodome euyl trees and vnfruitful mokers that say to men sayeng wyll nat you to see / speake pleasauÌ„t thynges to our eares take hede of our errours let holy Israell cease from our syght the blacke tayles of smokye bronddes ydolles blynde studientes the generacyon of Cain wycked and adulterous deceyuable workemen felowes of theuys effemynate deserte chyldren false doctoures whose god is theyr belye and glorie in theyr confusyon the tasters of earthly thynges theues of innocentes and wydoes and dothe name theÌ„ that resyste and speake agaynste the doctryne of mekenes with suche names of this kynde which of vs coulde euer attayne to suche a vehemence of speakyng that in confoundyng the reprouable we might obtayne one parte of the pythye rebukyng that is fouÌ„de agaynste them in holy scrypture And peraduenture Tregarius wyll reprehende the holy ghoste and say that he dothe fyl the worlde ful of hatred and malyce / bycause that suche names / shulde be putte in holy scripture or at the leaste saye that these be contrarye to Christe when he saythe Lerne of me c And agayne saye well by them that saye euyll by you c the whiche as we haue sayde he dyd aledge agaynst vs. But what is the cause that he dyd nat take hede also of the word that folowythe you of men that saye euyll by vs we muste speake well but nat of them that speake euyll by the lorde Iesus Christe and his verytye No nor yet we maye nat make lyes to say well by any man For and a man myght be bolde with you is this well sayde to saye that Magister noster the noble doctour Tregarius a good seruande of Christ and dothe well in suppressynge the churche and worde of god for the synagoge of Antychriste and lyes of men Or is it lawfull for me to wryte the reuerende father in god Prouyncial of the Augustyne freers by the hyer Germanye is a good oratour and can wryte very well for the counselles of the Pope hys Cardynalles and Byshopes and with a noble profe openly declarith that the Synagoge of the Pope is the trewe church of god am nat I rather bouÌ„de to speake playnly after the worde of god saye thys foxe thys wolfe this falsse prophete is aboute to turne the people frome the sermones of truthe to the lyes of antychrist and couytith to bryng the prynce of Lausane the noble gentyles of Heluetia from god and hys Christe and wolde that they shulde alway perseuer and continewe in darkenes of errours in the whiche we haue be drownyd so longe season and hathe nat one iota of scripture to confyrme those thynges that he adfyrmythe in hys lyeng wherof he muste nedes fal For he can neuer withstaÌ„de the myghty worde of the Lorde the whiche he so sore reclamyth agaynst of whom he shal be confoundyd trodeÌ„ downe and consumyd Ye and if there were innumerable thousandes of the prophettes of Baalle with this Tregarius they shal be dystroyed and fall from the syde of theÌ„ that loue teach the pure worde One Helias one prophete of the lorde shall ouercome and dystroye theÌ„ all although they wolde resyste with playne batayle and crye howle in theyr deÌ„nes but in case that he thynke hym selfe nat worthye thys name as to be callyd a foxe or a wolfe let hym

it selfe Call them selues Christes seruauntes and loue hys worde yet they denye and treade downe bothe Christe and his worde and receyue for him donge of inuencyons of men and worshyppe for Christe antichriste and his lawes this euery man perceyueth excepte he be blynde as they be O I wolde to God the lorde wolde sende another Iosy as that wolde dystroy all greate buldynges places aulters phaanes secres decrees of antychriste and all that beloÌ„geth to that curfyd worshyp 4. Reg. 23. and. 2. Parali 34. â§ â§ In what thynges bysshoppes of the churche of God shulde be subiecte to prynces and rulers and of theyr auctoryte and mynystery that is of the worde and sacramentes and of sentwaryes The seuenthe Chapitre â˜ž â™£ â™£ â˜œ BYshoppes .i. mynysters of the worde / be in all thynge subiecte to prynces and rulers as other cytezyns be excepte in these thynges that belonge to theyr propre offyce For it is necessarye that they be cytezyns whiche we adfyrme of all relygyouse â˜ž âœš â§ â™£ â§ Byshoppes in mynystery of the worde be subiecte to no man but god alone iudgement of the churche whiche dothe iudge by the worde of god â˜ž If lordes probybyte preachyng to byshopes for a day or .ij. they must be obeyd but perpetually obey them nat for god must rather be obeyd theÌ„ man Actes .5 If they coÌ„maunde they shall interprete the worde of god agaynste hys propre nature that is after the wyl of the pope his kyngdome obey them nat but resyste the mater more purely and feruently â˜ž âœš â™£ â§ Â¶ And they coÌ„maunde that they shal teache tradycyons and coÌ„mauÌ„dementes of men obey them nat and so of al other of this maner that be agaynste the worde of the lorde â˜ž â§ â˜ž The greatyst and hyest poynte of theyr offyce is to preache to the people those thynges that the lorde hath spoken so purely so nakydly and so symply as god saythe nother increasynge nor demynyshyng .i. puttyng to nothynge of the inuencyons and dreames of meÌ„ for the people of the faythful shuldbe rulyd by the alonly worde of the lorde â˜ž âœš â˜œ â™£ Theyr auctorite is to correcte with the worde of god ye kynges and prynces and rulers and with the church togyther to seperate apostates and slanderers of the worde froÌ„ the comunion of the faythfull and they so amending to receyue them agayne â˜ž It is also aparte of theyr offyce chefly in those dayes that the chylde of perdycyon the man of syn is to be publyshed to the electe with the spirite of the mouthe of the lorde .i. with hys worde lest they consentyng to him do peryshe to expouÌ„de to al people with a quicke voyce and wrytyng those places of scrypture perteynynge to that kyngdome euery man as he hathe taken of the lorde let hym be banyshed from the temples of god that is frome the hertes of the faythful and let him neuermore be taken of them for the vycker of god or spouse of the church for if he be to be reuelid with the worde of the lorde it is necessary that it be done fyrste pryncypally by theÌ„ whoÌ„ god hathe made his euangelystes â™£ But I do nat denie this to belonge to all faythefull that haue the worde of god for it is commaundyd to all men of the kyngdome of the pope vnder the similitude of the whore of Babylon mother of al fornycacyon Apocalyp 18. Go from her my people and be nat parttakers of her synnes bycause her synnes haue come to heuyn and the lorde remembrethe her iniquities gyue her as she hathe gyuen to you and double her double workes in the cuppe that she dyd myxe to you myxte to her double as muche as she hathe gloryfyed her selfe in delycates so muche gyue to her tormente mournynge whiche wordes I haue expouÌ„dyd in the preface of myne oracyon in to the rule of the mynorytes â§ Â¶ Therfore nother emperoure kyngê nor prynces or any other rulers may lawfully prohybyte that these thyngê shulde nat be done and if they do prohybite they ought nat to be obeyd for God is more than manne â—ormes and rotennes â˜ž â§ â™£ âœš â§ They may forbyd that any thyng shulde be done without the worde and then they are to be obeyed â§ â™£ â˜ž And they may constrayne .i. leste any man robbe or strike the popes chaplens and monkes / or of hys owne brayne plucke downe ydolles for this belongeth to prynces and rulers that haue the sworde that if any thynge muste be done it may be done with holsome counsel and in good tyme by the worde of god â˜ž â§ â™£ â§ â˜œ â§ For all that the companye of the faythfull gatheryd and well enformyd in the worde of god may for this matter desyre and that instantly prynces and rulers that all thyng may be done pesably ordinatly and in good season Â¶ wherfore messengers that is apostles and byshoppes of god be subiecte alonly to god iÌ„ ministery of the worde we say in mynystery of the worde for as for al outwarde thyngê as to preache in thys place rather then in that place with a surplyce or without in tabernacles of the faythfull and nat in the comen market or in the market and nat in the tabernacles and so of all other outwarde thynges by which theyr mynysterye is nat lette they be subiecte to prynces rulers as other cytyzens be â˜ž â§ â™£ âœš â˜œ â™£ For and cause lawfull be they may holsom counsell taken depryue putte them forthe and pryson them cÌ„ â˜ž Nat withstandynge the decrees of the sonne of perdicyon whiche vnder payne of cursynge do prohybyte leste any man touche his tyrannes and mynysters of hys clergye for what wyll suche preceptes but to wyll that with out any lette they may waxe wanton stele and go madde Forthermore I haue sayde that god turnythe all the cursyng of this kyngedome of perdycyon to his electe in to a louyng blessynge â˜ž â§ â™£ â§ â˜œ â§ Also all sanctuaryes pryuyleges and pardones of that kyngedome be lyes of the deuyll and therfore to be countyd for nought Â¶ âœš Â¶ â˜ž Therfore bothe byshoppes and al other if they haue offendyd maye be taken from any place ye frome tabernacles and churcheyardes â™£ Townes and places may be ordeyned of prynces and rulers in whome they that flee whiche by chauÌ„ce with out hate or malyce haue shedde blode maye be safe vnto theyr innocencye knowen they maye retourne to theyr owne â§ â™£ âœš â§ â§ who so euer with sworde staffe or stone or any other way of hate or lyeng in wayte hathe stryken or slayne any man he ought nat to be suffered safe in any place but alonly he that agaynst his wyl hath done any of these And so the lorde hathe ordeyned cytyes for them that flee Numeri 35. Â¶ No byshop hathe aucthoryte vpon hys felowe but to teache hym if he knowe the truthe better for the feynynge of archbyshoppes is nat of the worde of god â§ Byshoppes haue no nede to be

Selected quad for the lemma: lord_n

Text snippets containing the quad