Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	body_n	bread_n	cup_n	14,611	5	9.8387	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02884	The catechisme, or maner to teach children and others the Christian fayth used in all the landes and dominions that are under the mighty Prince Frederike, the Palsgraue of ye Rhone, elector of the empyre, &c. Translated out of Latin into Englysh, by William Turner Doctor of Phisicke, easely to be vnderstanded and read, aswell of the people of the north cuntry, as others.; Heidelberger Katechismus. English.	Turner, William, d. 1568.	1572 (1572)	STC 13028; ESTC S112597	22,595	59

the Holy gost that worker of fayth is as wel promised to them through the bloud of christ as to them that are full growen men and women they ar to be grafted into the chyrch by baptisme and are to be knowne from the children of vnbeleuers or infidels as in the olde testament the children of them that beleued were knowne from them that beleued not by circumcision In whose place sted now being taken away Baptisme was appoynted ¶ Of the Supper of the Lorde QVESTION HOw art thou in the Supper of the Lord warned assured and sickered that thou art partaker of that onely one sacrifice of Christ offred vpon the crosse and of all his good déeds AN. * Because Christ hath commanded me and al faythfull men to eat of this bred that is broken and to drinke of this cup that is reached vnto me in the remēbrance of him with promise put there to y firste his bodye was assurely broken on the Crosse offred for me and his bloud as surely shed for me as I se the bread of the Lord broken vnto me and the cuppe of the Lord reched vnto me More ouer that my soule is aswell fed vnto euerlastyng lyfe with his body which was crucified for vs and with his bloud which was shed for vs as I receyue with the mouth of my body the bread and the wyne which are tokens of the body bloud of our Lord at the hāds of my sheppard or elder of the chyrch QV. What is it to eate the body that was crucified to drinke the bloud that was shed AN * It is not onely to embrace and receyue the hole Passion and death of christ with a sure trust of minde and to get by it forgeuenes of sinnes and lyfe euerlastyng but also to bée so ioyned vnto his holy body more more through the Holy gost which dwelleth in christ and in vs that although he be in heauen we in earth yet for al that we are flesh of his fleshe and bones of his bones and as all the members or limmes of a manes body ar quickned or haue life of one soule so are we quickned gouerned haue lyfe with one spirite QV. ¶ In what place promysed Christe that he would as surely geue his body and bloud to be eaten dronken to thē that beleue as they doo eat the bread that is broken an● drinke the wyne out of the cup AN. * In the place where he dyd fyrst o●dayne his supper in these words Our Lor● Iesus Christ in that night that he was betrayed tooke the bread after he had geue● thankes he brake it sayd take eate th●● is my body which is broken for you do th●● in the remembrāce of me And so lykewis● after supper he toke the cup sayinge thi● cup is the new testament in my bloud do●● this as oft as ye shal drinke in my remembrance For as ofte as ye shal eat this brea● and drinke of this cup ye shal shew the deat● of the Lord tyl he come .j Cor. xj This promise is rehersed again by S. Paule .j. Cor x. where he sayeth The cup of thāksgeuīg wherwith we geue thanks is it not the pe●taking of Christs bloud is not the bread that w● breke the partaking of the body of Christ Because we beinge many are one bread o●● body for we are al partakers of one bread QV. ¶ Are then bread and wyne made very body and bloud of Christ AN. * No but as the water of baptism● is not turned into the bloud of Christ neyther is the washinge awaye of sinne bu● onely a token and pleadge of those thinge● that are sealed into vs in Baptisme euen so is not the Breade of the Lordes Supper the very body of Christ Notwithstanding after the manner of speakinge of Sacraments and the accusstumed fashion of speakyng of the Holy gost of these thinges bread is called the body of Christ QV. ¶ Why then doth christ cal bread his and the cup his bloud or the new testamēt through his bloud And Paule calleth the bread and wyne the communion or partaking of his body and bloud ANSVVERE Christ speaketh so not without great consideration to wite that he maye not onely teach vs that euen as bread and wyne hold vp and kéepe in the lyfe of the body so his crucified body and his bloud that wer shed are the very trewe meate and drinke of our soule wherby it is nourished in to euerlasting lyfe but also much more he speaketh so to assure and sicker vs with this sée able token and pleadge that we are as truly pertakers of his bodye and blood by the workyng of the Holy goste as we haue receued these holy Tokens in the remembrance of him with the mouth of our body and also that his passion or suffring and his obedience or kéepynge of the whole lawe are as surelye owers as though we had suffered our owne selues for our sinnes and had made amēds to god for them QV. ¶ What diffrence is there betwen the supper of the Lord and the popysh Mes● AN. * The supper of the Lorde witnesseth that al our sins ar forgeuen vs throg● that onely one sacrifice that he once mad● on the crosse and that we are also throug● the holy gost grafted into christ who afte● his mans nature is onely in heauen at th● right hand of the Father and wyll be worshipped ther of vs But in the Messe it i● denyed that the quicke and dead haue forgeuenesse of sinnes through the passion o● Christ alone excepte Christ be offred euer● day for them by the sacrificyng mess prées● Moreouer it is taughte in the Messe tha● Christ is bodely present vnder the likeness● of bread and wyne is therefore to be worshypped in them And so the foundacion o● the Mess is nothyng els but a denyall of 〈◊〉 one onely sacrifice passion of Iesus chris● and cursed Iolatrie maumetry and worshippyng of by gods beside the lyuīg God. QV. ¶ Who ought to come to the supper of the Lorde AN. * Onely they that repent and are very sory that they haue angred God with their sinnes and yet trust that they are forgeuen them for Christs sake that the rest of their weaknes vnperfitnes is couered whith his death and passion who also desyre to go forward and grow more more in honest lyfe and conuersation But hypocrites false feigners of holynes they that repent not and wyl not amend their liues eat and drinke their owne damnation QV. ¶ Ought we also to allowe them to this supper which shew them selues to bée faithlesse and vngodly both in their owne confession and noughty lyfe AN. * No for so is the couenaunt of god vnhallowed the wrath of God is styrred agaynst the hole church Wherfore the church of God accordyng to the appoyntment of Christ and his Apostles vsing the keyes of the kyngdome of heauen ought to hold backe such from

The Cathechisme or maner to teach Children and others the Christian fayth Vsed in all the landes and dominions that are vnder the mighty Prince Frederike the Palsgraue of the Rhene Elector of the Empyre c. Translated out of Latin into Englysh by William Turner Doctor of Phisicke Easely to be vnderstanded and read aswell of the people of the North cuntry as others ¶ Imprinted at London by Richarde Iohnes dwellyng in the vpper end of Fléetlane 1572. A Cathechisme for Children QVESTION WHich is the onely comforte ●oth in lyfe and in death ANS ¶ That both concernyng my soule and my body whether I liue or I dye I am not mine owne but belong only vnto my most faithfull Lord and sauer Iesus Christ who with his precious blud moste fully makyng amendes for all my sinnes hath delyuered me from the power of the Deuyll and kéepeth mée so that without the wyll of my heauenly Father ther can not so much as an h●ire fall from my head Yea and further that all things must serue for my saluation wherfore he hath made mee sure of euerlastyng lyfe by his holy spirite maketh mée prompt and redy from henceforth to lyue accordyng to his wyll QVE ¶ How many thinges are néedfull for thée to know that thou mayst come by and enioy this cumforte that thou mayste both liue and dye blessedly AN. ¶ Thrée first how great my sinne and wretchednes is The second by what meanes I may be deliuered from my sin The thyrd is what thanks I owe vnto my Lorde God for my deliuerance ¶ The first parte of mans wretchednes or miserable state QVESTION BY what meanes shalt thou com by the knowledge of thy wretchednes AN. ¶ BY the law of God. QV. * What doth the lawe of God require of vs. AN. ¶ That doth Christ in a shorte sum teach vs Mathew .xxij. and Luke .x. Thou shalt loue the Lorde thy God with all thy hart with all thy soule with all thy thought and with al thy strength This is the first and greatest cōmandement And the second is lyke vnto this Thou shalt loue thy neighbor as thyne owne selfe And the whole law prophetes hang vpon these two commandements QV. Canst thou kéepe al these things ꝑfitly AN. No for I am ready disposed of nature to hate God and my neighbor QV. ¶ Did God then make man so vntoward crooked and so froward AN. * No for he made him good and vnto the likenes of his owne selfe that is endewed with trew rightuusnes holynes that he should rightly know god his maker and hartely loue him liue for euer with him to that end that he might loue and praise him QVE * Then from whence sprang vp this crooked frowardnesse of mans nature ANS ¶ Of the fall disobedience of our first Father and Mother Adam Eue by whō our nature is so made crooked naughty that we al be concepued and borne in sin QV. * Are we then all so wounded that we be vtterly vnsufficient to do any good thing and disposed and ready to all vice wickednes AN. Yea surely except that we be borne agayne by the Holy ghost QV. * Doth not God then doo wronge to man whiles he requireth of him by the lawe to doo those thinges which he is not able to doo perfourme and fulfill AN. ¶ No for God made Adam so that he might fulfill those things but he at the entisment of the Deuyll and by his owne stubbornesse both spoiled himselfe and his after commers of those godly gifts QVE Doth God let go vnpunished such stubburnes and departing from him ANS * Nay he is by horible meanes angry both with our sinnes that are grafted in vs by nature also with them that we afterwardes worke and doo and the same he punisheth by his moste rightuus iudgement with present and euerlastinge punishmentes as he doth pronounce Cursed is euery man that abydeth not in all thynges that are written in the Booke of the Law that thou shuld kepe them QVE ¶ Then is not God also mercifull AN. He is in déede mercifull but so that he is also rightuus wherfore his rightuusnes requireth that it the is done against the moste highe maiestie of God shuld be punished with the greatest punishments both of soule and body ¶ The seconde parte of the deliuerance of man. QVESTION THen when as by the right iudgemēt of God we ar in danger both of euerlasting paines of suche that lasteth here but for a time is there yet any way or meanes wherby we may be deliuered from these paynes may be brought in fauour agayne with God AN. ¶ God wyl that we shall make amends or satisfaction vnto his rightuusnes wherfore we must néedes eyther by our selues or by some other content him QVE ¶ Can wée by our selues make amendes or satisfaction vnto him ANS ¶ By no meanes at all but rather from day to day do encrease our det QV. ¶ Can any creature in heauen or in earth whiche is only a creature make satisfaction recompence or amendes for vs and our sinnes AN. None at all For to begyn withal God wyl not punish that in any other creture which is due to be paid by man and moreouer it can not because it is nothyng but a creature abyde the wrath of God against sin and deliuer other from the same ¶ QVESTION ¶ What maner of man is to be soughtout to be our mediator and deliuerer AN. He which is in déede a very ryght man and perfitly rightuus and yet more mighty thē al creatures that is he which also is euen very trew God. QV. Why is it needefull that he should be a very man and perfitly rightuus ANS Because the rightuusnes of God requyreth that the same nature which hath sinned should pay make amends for sin But he that is a sinner can not pay and make amendes for other sinners QVE ¶ Why must he also be very God withall AN. That by his godly power he may abyde the burthen of Gods wrath in his flesh and maye gett agayne and restore vnto vs the rightuusnes and lyfe which we haue lost QVE ¶ Who is that mediator which is both very God and very man and perfitly rightuus withall AN. * Our Lord Iesus Christ which is made vnto vs the wisdome of God rightuusnes hallower and deliuerer QVE * How knowest thou this AN. ¶ By the Gospell which God dyd open in Paradise and afterward hath farther set it abroade by the Patriarches and prophets did darkly declare as it wer in a shaddow by the Sacrifices and other ceremonies of the lawe and last of al fulfilled by his onely begotten sonne QV. Then is saluation geuen by Christ to all men that perished in Adam AN. ¶ Not to all but onely to them that by a trew faith are graffted in him and receyue or be pertakers of his benefites or good déedes QV. * What is

faith AN. It is not onely a knowlege wherby I doo surely assent to all thinges which God hath opened to vs in his worde but also a sure trust kindled in my harte by the Holy ghost through the Gospell whereby I am at peace with God surely rekenyng with my selfe and iudgeyng that forgeuenes of sinnes euerlastyng lyfe rightuusnes was geuē not only to other but also to me that fréely by the mercy of God for the deseruing of Christ alone QV. * What are those thinges that a Christ●n man must néedes beleue AN. * All thinges that are promised in the Gospel the sum whereof is contayned in the Creede or articles of our faith wherein is shortly conteyned as in a certayne shorte sum the cheif poyntes of the catholike and vndoubted faith of all Christians QVESTION ¶ What is the Créede ye speake of ANSVVER I Beleue in God the Father almighty maker of heauen earth And in Iesus Christe his onely begotten sonne our lord Which was conceyued by the holy gost borne of the virgin Mary Suffred vnder Pontius Pilate was crucified dead buried went downe into Hell. The thyrd day he rose agayne from the dead And went vp into heauen sitteth there at the right hand of god the Father almighty From thence shall he come to iudge the quicke the dead I beleue in the holy gost That ther is a catholike church A communion of Saints Forgeuenes of sinnes The rising agayne of the flesh And the lyfe euerlastyng Amen QVE Into how many partes is this Créede deuided AN. ¶ Into thrée partes the firste is of the euerlasting father and of our creation The seconde is of the sonne our redemption or deliuerance The thyrd is of the Holy gost and makyng of vs holy sauing vs from sinne QV. ¶ When as there is but one onely substance of God why namest thou three the father the son and the Holy gost AN. ¶ Because God hath so opened him self in his word that these thrée sundry persōs are that one trew euerlastyng God. ¶ Of the Father QVESTION WHat doest thou beleue when thou sayest I beleue in God the father almighty maker of heauen and earth AN. ¶ I doo beleue that the euerlastyng Father of our Lorde Iesus Christ which hath made of nothyng heauen and earth and althinges that are therein with his euerlastyng counsel prouision vpholdeth and gouerneth al the same for Christs sake is my God and my father and therefore so trust rest in him that I doo not doubt but he wyl prouide for me al thīgs nedful both for my soule and body and that he wil also tourne vnto my Saluation all the euyls and troubles that he layeth vpon me in this troublesome lyfe both because he can doo it as an almighty God and will do it as a gentil Father QV. ¶ What is the prouision or prouidence of God AN. The almighti power of god present in euery place whereby it holdeth vp as it were with his hand gouerneth heauen and earth and all creatures in so much that those things that grow vpon the earth rayne also faire wether and drines plentuusnes in bearing barrennes meat and drink health and sicknes ryches pouerti and to conclude all thinges fall and come vnto vs not without aduice or by chance but by his fatherly aduised counsell wyll and purpose QVE ¶ What profite haue we by this knowlege of the creatiō prouidēce of god ANS ¶ That in aduersitie we maye be pacient and in prosperytie thankfull and in time to come we maye haue a very good hope in God our moste faythfull Father knowing that there is nothyng that can drawe vs awaye from his loue for all creatures are so in his Power that withoute his wyll they can not onely doo nothynge but euen not so much as to stere or moue Of the Sonne QVESTION WWhy is the Son of God called Iesus that is the Sauer AN. * Because he saueth vs from al our sinnes as no saluatiō ought to be craued of any other so can there none be found in other but in him alone QV. * Then whether doo they beleue in the onely sauer Iesus which séeke happynes saluation of saints or of themselues or of any other thyng AN. * No For although they boast thēselues and reioyce in him as their Sauer in their words yet for al that in very ded● they deny the only Sauer Iesus for either must Iesus not be a perfit Sauer or els al they that receaue him with a trew faith for a Sauer haue in their possessyon in hym all thinges necessary vnto saluation QV. * Why is he called Christus that is annoynted AN. * Because he was ordayned of the Father and was annoynted of the Holy gost the highest prophet and doctor which hath opened vnto vs the secret counsel and all the wyll of his father concerning our redemption deliuerance And the hye Preist who with one sacrifice or offring of his body and no mo hath bought vs agayne and continually maketh intercession to his Father for vs And a Kinge which gouerneth vs with his worde and his spirit and defēdeth and kepeth the Saluation which we haue gotten by hym QV. ¶ But why art thou called a christian AN. Becaus through faith I am a mēber of ●esus Christ and am pertaker of his anointing ▪ so that I confesse his name geue my selfe vp vnto him to be a liuing offring of thankfulnes in this life to fight against sin Sathan with a fre and good conscience and afterwarde may hould enioy the euerlastīg kyngdōe with Christ ouer al cretures QV. ¶ For what cause is Christ called the onely begotten son of god whē we are also the sonnes of God AN. * Because Christ is only the euerlastyng and natural son of the father euerlastyng and we are but sonnes chosen and taken vp of the Father of fauour for Christes sake QV. * Why callest thou hym our Lord ANS ¶ Because he byinge agayne our bodyes and soules from sinne not with Golde nor Siluer but with his precious bloud and deliuering them from all power of the deuyll hath claymed vs for his owne proper seruants belongīg vnto none other Lord or master QV. ¶ What beleuest thou when thou sayest he was conceiued by the holy ghost and borne of the virgin Mary AN. ¶ That the sonne of God which is and abydeth trew and euerlasting god hath taken the very trewe nature of man of the flesh and bloud of the virgin Marye by the workyng of the Holy ghost that he might be also with al the true seed of Dauid lyke vnto his Brethern in all thinges sauing onely in sinne QV. ¶ What profite takest thou of the holy conception and birth of Christ AN. That he is our meane or mediator and with his innocentnes perfite holines couereth my sinnes in the which I am conceiued to com into the sight of God.

vnlawful ware counterfet and vnlawfull money vsurye al vnlawfull meanes and wayes that God hath forbydden to get a mans lyuyng withal Héer vnto may be put and ioynd all couetusnes and vnthrifty and prodigal powryng out and spendyng and wastyng of Gods gifts and euyll vsing of the same QV. ¶ What are those thinges whiche God commandeth here AN. That as much as is posible I shuld helpe and increase the goods and profite of my neighbor And that I should doo so vnto hym as I wold he should doo vnto mée and that I should doo my worke earnestly truly and faithfully that I mai therby be able to releue and helpe them that haue néede QV. ¶ What requireth the nynth commaundement AN. * That I shall not beare false witnes agaynst any man neither falsly turne the meanyng of any mans wordes nether shal backbyghte any man or spightfully rayle agaynste any man neyther shall rashly without the shewynge of a lawfull cause condemne any man. But with al the meanes that I can I sha● slye and eschew al kynd of lyes deceipts as the proper works of the deuyll except ● be disposed to stere vp agaynst me the gr●uous wrath of god In iudgments othe● matters I shall folowe it that is true an● stedfastly fréely tel confesse the matte● as it is indéede morouer I shall as muc● as I can defende and increase the go●● name fame and credit of my neighbors QV. What forbiddeth the .x. commandement AN. That our hartes should not be moued or stirrid vp with so much as with th● least thought or desire agaynst any of god commandementes but that we shall ha● and defy at all times al kynd of sinne an● shal delyte our selues in all rightuusnes QV. ¶ Can they that are turned to Go● kepe perfitly fully these cōmandements AN. ¶ No For euen the holyest amōg all men as longe as they lyue héere ha● but smal beginings of this obedience B● yet go so farre that they earnestly with ● feigned desire begin to liue not onely a●cordyng vnto som of these commandem●tes but accordyng to al the commandeme●tes of God. QV. ¶ Why wyll God then that hi● law shuld be so ernestly sharply preched when there is no man in this lyfe that is ●ble to kepe it AN. * Fyrst that all the time of our lyfe we shall confesse and acknowleadge how ●reatly we are disposed of nature to sin ●o thereby that we more greedely and with ● greatter desire call for the forgeuenes of ●ur sins that we should always be occupied ●n this that we alwayes be thinking and ●ecording with our selues of godlines and ●al vpon the Father for the grace of the holy ●oste that we may be renewed fashioned ●o the lykenesse of god euery day more and more vntyll at the length after that we be departed out of this lyfe we may with ioy and gladnes get the full perfitnes that is purposed set foorth and requyred of vs. ❧ Of Prayer QVESTION WHy is prayer necessary for a Christen man ANS * Because it is the chiefe parte of that thankfulnes that God requireth of vs and also because God onely geueth them his grace and holy spirit who ar thinges necessary of hym with true vnfeigned gronynges and geueyng thankes for suche benefytes as they haue receiued QV. ¶ What things ar required in th● prayer which shal please God and be he● of him AN. * That we should aske of the onel● true God whiche hath opened him selfe 〈◊〉 his worde al those thinges whiche he hat● commanded to be axed with a true desi●● of the harte and an inwarde felyng of o● beggerly need and wretchednes cast o● selues downe humbly and lowly in the sig●● of Gods maiestie leane to this sure fou●dation that although we be vnworthy y● we shal surely be hard for Christes sake ● he hath promised vs in his word QV. ¶ What are those thynges that 〈◊〉 commaundeth to be axed axed of hym AN. * Al thinges that are necessary b● for body and soule which our Lorde Ies●● Christe conteineth in his prayer that 〈◊〉 hath taught vs. QV. ¶ Which is that prayer ANSVVER OVr father whiche art in he●uen halowed be thy nam● Thy kyngdome come T● wyll be done in earth as it in heauen Geue vs this d● our dayly bread And forge●● vs our dettes as we forgeue our dette● And lead vs not into temptation B●● deliuer vs from euyl For thine is the king●ome the power the glorye for euer and ●uer Amen QV. ¶ Why doth Christ command that we should call God our father AN. That he might styrre vp in vs euen ●n the very beginning of our prayer suche ●euerence as is méet for the sonnes of God ●nd a bolde trust toward God which is to ●e the ground of our prayer to wyt that God throgh Christ is made our father and wyll much lesse denye vnto vs those things ●hat we axe of hym with a true faith then ●ur earthly father wyl deny vnto vs erthly thyngs QV. ¶ Why is it sayde further whiche art in heauen AN. * That we shoulde not thynke to ●ylely bacely or earthly of his heauenly maiestie and that we should looke for and wayte of his almightynesse for all things whatsoeuer ar necessary for our soules and bodyes QVESTION ¶ Which is the first pitition or axyng AN. * Halowed be thy name that is to say at the beginninge graunt vs that we may rightly know thee and worship praise and honor thy almightines thy wisedome thy rightuusnes and gentylnes thy mercy and thy truth and afterward purpose and driue al our life our thoghts words deeds vnto this ende thy most holy name be n● blasphemed or euyll spoken of for vs b● rather be hyghly honored and praysed QV. ¶ Which is the second peticion AN. * Thy kyngdome come That is g●uerne vs so with thy worde and spirit th●● we maye humble and submite oure selue● more and more vnto thée kepe and incre●● thy church destroy the works of the deuy● and all power that lifteth it selfe agayns● thy Maiesty disapoynt and make voyd an● of none effect al he counselles that ar t●ken agaynst thy worde vntyl thou may● at the length reigne and rule ful perfit● when as thou shalt be all in all QV. ¶ Which is the thyrd peticion AN. * Thy wyll be done in earth as it 〈◊〉 in heauen That is grant that we and a● men renounsing and forsakyng our ow● wylls may be obedyēt redyly bent and 〈◊〉 out any grudge vnto the kepyng of thy w● which is onely holy and that so euery o● of vs may fulfyll and doo the office that 〈◊〉 appoynted vnto vs faithfully cherefull● as the Angels doo in Heauen QV. ¶ Which is the fourth peticion AN Geue vs this day our dayly bread That is geue vnto vs al thyngs which néedfull necessary for this lyfe the throu● them we may knowledge confesse that the art onely