place I vnderstande that it is all one not to iudge the bodye of the Lorde and to eate it vnworthelye Wherefore they which lacke faith be voyde of charitie without all religion and lyke hogges caste in them selues to this Supper such as these make no difference of the Lordes Supper Therefore seyng they beleue not that that body is theyr lyfe whensoeuer they do present them selues in the Church to receaue this Sacrament they do blaspheme do greate iniurye to the body of Christ they spoyle it of all dignitie and receauyng it after this sorte they be false betrayers of theyr Lord. Euen so these that be in discorde with theyr neyghbours the whiche do so hate them that they can not abyde the syght of them whan they do come together in company to celebrate the holy supper and to shewe that they be knytte together with theyr brother in the bande of charitie such do blaspheme God deuide the mistical bodi of Iesu Christ and teare in sunder the holye Churche by peece and peece Therefore worthely are they to be blamed be betrayers of the body of Chryst I say not onely that they bee betrayers of the Churche whiche is the mistical bodye of Chryste But I saye they be betraiers of theyr Lord no lesse then Iudas and the Iewes whiche crucified hym Eatyng after thys sort vnworthely thei do receaue their own damynation for vsynge thys Sacrament without fayth as the hypocrites do they do confesse that with theyr mouth whiche they beleue not in their harte And to be present at thys table is no other thinge but an abiuration whiche is done in euery false religion It is a confession that we beleue to bee saued onely by the death of Iesu Chryste The hypocrite then doth condemne hym selfe doth pronounce sentence in hys owne condemnation and prouoketh the anger of GOD vppon hys owne head When a man doth not putte hys whole confydence in Christ he can not loue hys neyghbour with that Christian loue wherewith thys Sacrament doth bynde hym Then a wycked person is cutte of from his neyghbours and so he hath no parte at all in the Churche nor yet maye vse thys Sacrament but faynedly For when he outwardelye sheweth hym selfe at this holy Table he confesseth to be transfourmed into hys neyghbour neuerthelesse in hys harte he is replenyshed with hatred For this cause Paule willed that a man should make triall of himself before he dyd eate of thys bread drynke of this cuppe The whiche wordes I do vnderstande after thys sorte that euerye one ought it theyr proper conscience and with stedfast fayth beleue that Iesus Christ onely is theyr redemer and the satisfier for all theyr sinnes Also they ought to declare the death of Christ that is with tong openly to confesse that the whiche he beleueth in hys hart Thys is to confesse Christ alone to be our Sauiour in daungers troubles and all persecutioÌ„s of Antichrist When a Christian hath tasted of thys fayth and confession it is necessary before he receaue thys Sacrament that he consider in his owne conscience whether he be redy to geue hym selfe wholy to the seruyce and benefyt of hys neighbour as Christ hath done who is made the seruaunt of the whole Churche whether he be also desyrous to helpe to defende and to gouerne his neighbour because he is of the fleshe of his owne body Thys is that preparation the which he ought to haue that myndeth to eate the supper of the Lorde This is that examination wherof Paul speaketh that he ought to make that wyll eate of thys breade and drinke of this cuppe He that hath not this fayth and this charitie lette him not goo to this supper of the Lorde because yf that anye suche who is voyde of faith and charitie doth present hym selfe to thys table he is worthi of more blame and becometh a betrayer of the body of Chryst Let vs nowe consider what difference there is bet wixt this fyrst and common fayth of the hypocrites and of thys seconde Christian faith This first fayth wylleth that we shoulde eate this supper because it is so ordayned and because the body of Chryste is receaued But because the wicked and reprobate and the Dyuell may haue thys fayth therefore the hipocrite doth not eate worthely the supper of the Lorde Let vs then leaue of thys â—â—â—â—…on hipocrisie and beynge â—rmed with fayth and charitie â–ª â—…et vs eate thys bread and drynke thys cup together with the other faythful chaunginge our selues into our neyghbours by charitie beinge replenished with all humilitie of whiche we haue at this present a rare example of oure master Christ which is written by S. Iohn after this sort Before the feast dai of the passouer Iesus vnderstandynge that his houre was come that he muste depart out of this life to hys father hauynge loued hys that were in the world for euer and euer he loued theÌ„ When supper was done and the deuil had moued y e hart of Iudas of Symon Iscarioth which betraied hym Iesus knowing that his father had geuen into hys handes all thinges and that he came from GOD and that he must go to God he ryse from supper put of his garmentes tooke a towell girde himselfe after that put water into a basen and beganne to washe the feete of hys Disciples and to wype them with the to well where with he was gyrt The Euangelyst dott describe the cause wherfore the father sent Iesu Christ into the worlde that by the meanes oâ— the crosse he muste retourne to hys father Our merites then nor our good workes bee not oâ— suche pleasauntnesse that theâ— haue caused the sonne of god to descende into the earth But thâ— great earnest loue that he barâ—… hath moued the heauenlye father to geue 〈◊〉 〈◊〉 hys benifites in hys beloued Câ—â—â—d In this is made manyfest thâ— loue of God toward vs In thaâ— he sen◠〈◊〉 only begotten sonne i◠〈◊〉 〈◊〉 â—â—rlde that we should lyâ—â—… 〈◊〉 〈◊〉 him In this doth apâ—â—…â—ys loue not that we loâ—◠〈◊〉 but that he loued vs â–ª and sent his sonne a propiciation for our synnes The sonne hath folowed the loue of the father therefore such as were at the first beloued they were dere and fauoured for euer and euer Our Lorde fayleth not in his loue albeit his Disciples ran away denyed hym For al this he departed not froÌ„ one iote of his good wyl y e all men myght knowe that God is true man is but a lyer It is a small mencion that Iohn maketh of this supper because it was already throughli described of the other Euangelistes Now had the deuyll moued the harte of Iudas Iscarioth that betrayed hym And Iesus vnderstandyng y e his father had layd this burden vppon his shoulders te lâ—ue al beleuers by the meanes of the crosse he therfore gaue into his handes the euerlastynge good thinges that is lyfe righteousnesse remissioÌ„ of
enstructed is as a manne should admit a brute beast to an holy banquet to the great ignominie of Iesu Christe and confusion of the church It is then erpedient that the Christian be otherwaies instructed and that he knowe what thing this Sacrament is and for what ende the Lorde hath ordeyned it for what cause also the church doth vse it what profite the faithful do receaue by it and manye other thinges which be necessary to vnderstande as this daye is made manifest I say the minister ought to vse in this Sacrament the selfe same meanes as is vsed in baptisme whē a child is baptised or yet any other person growen in yeres The whiche partie when he goeth to be baptised it is not sufficient to desire to be vnited to the church that he beleueth suerlye that this washyng is baptisme and that this sacrament is ordeined of God No nor it is no sufficient cause that the partie doeth desyre to be baptised because this belief may be both in good and euyll But the principall point that the minister doth desire to know of him that is baptised is this Whether he doth forsake the deuyll with all his works and that he that is baptised do confesse so to do openly That done the minister doth aske yf he beleue in the father in the sonne and in the holye ghost In which demaunde the mynyster doth searche out the fayth of him that receaueth the Sacrament of which faith the Church must be assured Therefore it is nedeful that euery one that is baptised shuld know to geue accompte of theyr fayth in the face of the congregation Howe muche more then oughte this to be done in the Sacrament of the Lordes supper the which is only ministred to such as be of sufficient yeres that be able to vnderstande the word preached Therfore when any man shal first communicate it is erpedient to heare his confession vppon this article For by that confession the Churche maye iudge yf suche a person bee a fitte vessell to receaue suche a Sacramente that by this meanes there maye bee a difference of Iudas and other brutysshe creatures There is then to be wysshed some other fayth muche dyfferynge from this of the Hypocrytes the whiche thynke they haue done enough whē they haue perfourmed that worke because it is so ordeyned Were it not a great folly yf one of rype yeres should be baptised and yf he were asked wherfore art thou baptised could make no other aunswere but that he is baptysed because it is so ordeyned And hauynge no other staye wherevnto the Christian fayth should staye vppon should not such one be almost iudged and taken for a dissimuled Christian Seing than y e Sacramentes be witnesses of our fayth it is needefull that they whiche wyll present them selues to this table be well instructed to geue accomptes of theyr fayth Therfore it is conuement that suche shoulde be eramined of the minister of the Churche First the minister doth aske the Christiā what is this sacramēt The faithful doth answere that this sacrament is an assuraunce and gage left of Iesu Christe in his church for that none should doubt but that his body is dead for vs that hys bloud is shed for the remission of our sinnes Then the minister shal aske him what he intendeth to do when he doth present him selfe to this supper The faithfull doth aunswere I do beleue to receaue al the merites of Iesus Christ and to receaue them in suche sorte that they bee no more Christes but that they bee myne in no lesse force then yf I with my owne proper bodye had merited the kingdome of heauen Then the minister doth thys aske and say what assuraunce hast thou to assure thy selfe after this sort of the workes of thy Lorde The faythfull doth aunswere I do thys assure my selfe vppon the wordes that Iesu Chryst spake in his last supper when he said take and eate this is my body thys is the cuppe of the newe Testamente in my bloud the whiche shalbe shed for you Agayne the minister doth aske after what maner doest thou thynke to eate thys bodye and drinke this bloud The faithful doth aunswere I do beleue to eate it spiritually in suche sort as the gospell vnder the signes of bread and wyne doth offer my fayth doth receaue The minister doth aske wherefore doest thou not thynke to eate the carnal body of Christ The faithful doth aunswere because it is the spirite that geueth me life the fleshe profiteth nothynge For this cause sayeth the Christian am I come hyther vnto the company of the faythfull for to receaue this sacrament because I beleue that the bodye of my Lorde is dead for me that hys bloud is shed for my redemptiō therfore my fayth is confirmed comforted by this sacrament The minister doth demaunde what profit commoditie receueth thy soule of thys holy supper The faithful doth answere the commoditie that I receaue therby is y e I am made a membre of Christe who is the head of the Churche And I do transfourme my selfe into my neighbour so y e I become one soule one hart one wil w t him With these other lyke instructions ought the Christian people to be instructed when they doe fyrst present them selues to thys holye supper Thys Sacramente is a witnesse of our fayth and also an open confession of the same For when we do frequent it we do declare the death of the Lord. The minister of the churh ought to admyt none to thys supper who were not very well instructed and also openly had made confession of these thynges And whē thys faith is not all thinges be decayed and of no force Let vs now then consider what difference is betwixt the fyrst fayth this seconde Thou beleuest by thy fyrst fayth that in this sacrament is the bodye and bloud of Iesu Christ What profit hast thou by this beliefe The deuil and any wicked person may haue this faith and yet for all that shall not be saued Thou beleuest that to vse this sacramēt is a good worke The deuyll beleueth also knoweth that it is a good woorke so y e this common faith maketh man no better then the deuyll or any other naughtie person Therfore it is requisite to haue some other fayth But so sone as the true lyuely fayth springeth in our hartes and speaketh to our conscience it sayeth Ah from henceforth be mery seinge Christ is wholy thine in all respectes because that in this supper thou doest receaue all hys merites he hath supped vp in his bloud all thy sinnes Confesse therefore from henceforth openly in thys Sacrament the death of thy Lord because he is present in all thy doinges This seconde fayth farre passeth the fyrst the which maketh thee no better then the Deuyll no nor than any hipocrite But this second christian faith doth geue vnto thee al that treasure enclosed and promysed in these wordes
⧠The xliiii Sermon of M. Gialio of Milane touchyng the Lordes supper Dedicated to the worshypfull mystres Anne Carowe The .xliiii. Sermon of Master Giulio of Milane touchyng the Lordes Supper SAthan in all tymes hath deuised howe he might by subtiltie defyle and deface with al kind of superstition the Lordes supper In the time of Saint Paul God did smite and sharpely punishe the Churche of the Corinthians because they dyd euyll vse this Sacrament In our tymes because we wyll not recoūt the errours of all worldes be brought in sundry kyndes of supersticious hipocrisies about the vsage of this Supper All whiche I wyll not nowe name in perticuler for spendynge of tyme. I wyll onely intreate of that which is of most force that we may learne after what sorte we ought to present our selues to this holy table Some wryters moued by these wordes of S. Paule He that cateth vnworthelye of this breade and this wyne cateth his owne iudgement they haue takē in hand to declare how a man may worthely vse this Sacrament And after much debating they haue thus resolued them selues that a mā hath than worthely eaten this bread whē he is in the state of grace And passing on a little further they haue expounded said that a man is than in state of grace when he is purged and clensed of all mortall and veniall sinnes In this sort they resolue them selues because their studye is to vnderstande after what sort synnes be purged howe a man may come into the state of grace The writers of these dayes be of diuers iudgementes touchyng this matter Some say that through contricion confession and satisfaction of workes a man is purged from all sinne and doth deserue the state of grace But when a mā doth diligently search what is this meritorious worke of this great goodnes thei do very yll agree vpon the matter For some say that this satisfactorye worke is fastyng accompanyed with teares and prayer Other adde this and say that our praiers must be done with sackcloth and other chastisementes of the fleshe Others do saye that not only these workes be necessarye to deserue the state of grace but also there muste be almose the whiche doth clense a man from sinne The furder we be seperated frō the pure time of the Apostles so much greater is the nomber of satisfactions and the thyng is so augmented that mens consciences be brought into feare error and desperation and in them selues so confounded that they knowe not where to fynde the beginning Wherfore a man is neuer certayne to do these satisfactory workes so perfectlye that he may deserue to be in the state of grace No more there is no conscience of anye lyuynge man be he neuer so holye that cā assure himself to be without sinne yf he shall beholde his merite and the dignitie of his own workes Let vs then leaue of such encomberaunce of conscience and for the eatyng of the Lordes supper let vs folow the facion that was vsed by the Apostles Paule doeth not bring our mindes to this desperation and doubtfulnesse when he doth exhorte the Churche of the Corinthians to vse worthelye this Supper But this he saith that than do we worthely vse this sacrament when we do acknowlege our selues to be vnworthye and laye open our sinnes before Iesus Christ that he through his mercye woulde make vs worthye That we shoulde also dispayre of our selues all our workes for that we myght receaue comforte in hym that we shuld humble our selues that in Christ we myght be exalted that we shoulde acknowledge our selues sinners that in Christe Iesu we myght be iustified therfore we mai not thynke to come to this Sacramēt boyde of sinne nether that wee be worthye to deserue so great a benefit But let vs thus thinke that we being poore do go to a liberall geuer that beyng sicke we go to a gentle phisitian And beyng sinners doo runne to our sauiour Thus the dignitie wherof Paul speaketh that is in this Supper is perfourmed by fayth at those tymes when we beleue that all the merites of Christ be oures And that we behaue our selues in loue towards our neygbours as this daye shalbe declared This error that I haue nowe spoken of is one of the most notable errours y t is in the church conserning y e vsage of the lordes Supper The seconde error is this the which hath ben and is continuallye preached that vnder breade and wine is conteyned the body bloud of Christe Iesu These preachers scoolemasters of mens consciences do only occupy them selues to perswade two thynges to the people The first that in this sacramēt is the body and bloud of Christ The other that all Christians ought with great desyre to receaue this Sacrament because thei do receiue the body bloud of Iesu Christ And these reuerend fathers say that men may search no further because that all matters of faith ought to be beleued simplye But to what ende a man ought to vse this Sacrament and what commoditie a Christian getteth by it these our reuerēde fathers haue not so muche as touched one worde to comfort suche consciences as be in trouble These fathers do not consider that this theyr fayth may be in the deuyl and in all his members It is no hard thing to perswade this theyr article to the people For yf thei beleue that Iesus Christ is rysen from death that by a miracle he entred the gate beyng shut into the house where the Apostles were gathered together without any hurt to his body also if they beleue manye other miracles that was done of the Lord whyle he lyued here vpon earth By the same reason it is an easy mater to perswade the Christian people y t in bread and wine there is the body and bloud of Iesu Christ This this were a small matter whervpon to stay but we must search somthing further These spirituall masters thynke to haue done theyr offyce whensoeuer they haue perswaded this to the people that in the sacrament is the bodye of Iesu Christe and that they be bounde to receaue it We be come nowe to this passe lette a man aske a Christian yf he wyll communicate he wylī aunswere yea And if you aske him wherfore he wyll do so he aunswereth because the Churche hath so ordeyned But yf we shoulde consyder the matter somthyng more deepelye and searche for what pourpose and to what end this was ordeined he wyll aunswer to receaue the body and bloud of Christ Iesu And they thynke to knowe enough whē they can after this sort geue accompt of theyr conscience But as I haue already sayde yf this thing be no otherwayes considered this fayth is nothing because euery naughtye person can haue this faith And he that can geue no better accompte of his fayth then is commenly done nowe a dayes lette hym take heede to receaue this sacrament To admit vnto the supper those persōs thus euyll
of Iesu Christe Take eate this is my body Therefore it is nedefull that the minister of the Church be wel aduised in geuinge thys sacrament to any body yf he haue not before vnderstande his faith And by that confession which the Christian hath made in y e church to iudge that he is worthye to eate thys supper and to be made one bodi with Iesus Christ This confession is to be had of necessitie because that sacramētes be ordained for this ende that they may be witnesses also an open confession of our faith It is expedient that we liue after suche sort in thys mortall lyfe y t we helpe our neyghbour that we shuld shew our faith the which is hid in our hartes openly by some outwarde token to the Church That is bi baptisme with the supper of the lorde The gospell must bee confessed openly w t our mouth and for this cause also is this sacrament ordayned that al the worlde maye knowe that we be Christians he that vseth not the sacrament of this sort doth greuously offend hys lord What shall profit thee this fyrst faith of the hipocrites when in passing ouer of this worlde the deuilles shal tempt thee if thou shalt saye I beleue that I haue receaued the body of Chryst because it is so ordayned In lyke sort wil the deuil say And I beleue also that thou haste receaued it This faith will nothinge profit thee nor yet ease thee of thy troubles But if thou be instructed in the true fayth thou shalt aunswere the deuill say Ah Satan thou tyraunt what power haste thou in me I am armed in thys sacrament with the merites of Iesu Christ who is made mine and I am become his what canst thou do against me I do not esteme thee vse thy force I do not feare it my lorde is greater then thou With thys fayth ought euery one to be armed not only to passe ouer this lyfe but also in all parylles whiles we shall here lyue After thys sort it becommeth a Christian to be instructed yf this sacrament should profit him For yf thou hast not thys fayth although thou hadest al the Priestes of the worlde aboute thee with the Sacrament in theyr handes it should profit thee nothinge We reade in the boke of the Kynges that the people of Israell fyghting with the Philistines were ouerthrowen put to flyght and dispersed After thys ouerthrowe the Elders of the people of Israell gathered them selues together and sayde to them for thys cause are the Philistines lordes and conquerours in this warre because the arke of the couenaunte is not with vs. It was then ordayned that the arke should be brought into the army of whiche when it came al the people were glad The Iewes cryed with greate ioye thinkinge therby to haue made affrayde the Philistines triumphinge of victoritie not yet gotten The people of Israel being proude for the presence of the arke of the Lord they beganne battell a freshe with the Philistines but with great losse and more shame they were put to flight ouerthrowen Howe came this to passe that y e Iewes were thus subdued euyll handeled The arke of the lorde was present in which they had such confidence that they thought God to bee present and that he had there a peculier habitation Of thys they had no lesse confidence then hath the hipocrites of this sacrament Why dyd not God helpe the Iewes because the Hebrues were voide of faith thought by the presence of the arke to haue god to be fauourable The very selfe same thinge doth come to passe in our times to such as trust in the outward worke of this sacramēt and be not instructed with y e true faith where with a christian ought to be endued Therefore the deuill hath more power of suche after thei haue receaued y e sacrament then euer he had before Let vs then leaue of this illusion and beleue that that Christian whiche is partaker of Iesu Christe by faith doth become of the self same substaunce with his lord This is that coniunction of the church w t Christ whereof Paule spake saying that we should encrease by all meanes in Chryst who is the head whervnto the body fastened ioyned by euery kind of coniuction according to y e power mesure of euery part causeth the body to encrease in edifiyng it self by charitie Our bodies be mēbres of Iesu christ and the habitation of the holye ghost These benifites be geuen vnto vs because our lord is ioyned vnto vs both in spirite in bodi This coniunction that we haue w t Iesu Chryst can not be declared w t greater prayse then Paul did when he said that our fleshe is the fleshe of Christ and our bones the bones of him In no lesse force thē was the bones and fleshe of Eua formed of Adam Seinge we haue nowe made manyfeste the instruction that ought to be kept when a Christian will vse thys sacrament or supper It is nowe nedefull to declare what fruite and commoditie we haue of this supper I saye thys supper doth brynge forth two fruites to a Christian The fyrst is that we become after a sort the brethren of Iesu Chryst and that we be the selfe same substaunce with him The second fruite is that we be trāsfourmed after a sort with oure neighbour that we become one harte and one soule with hym And after this sort al the whole Churche is vnited with Iesus Chryst and in it self These two fruites be described of Saynct Paule who sayth The cuppe of blessynge whiche we blesse is it not the cōmunion of the bloud of Christ The bread whiche we breake is it not the communion of the bodi of Christ Because that many be one bread and one body therefore all we be partakers of one bread whensoeuer we do eate of thys bread that wytnesseth that thys meate is common to all beleuers And seyng that in this sacrament al thinges be common let vs receaue together that the whiche Chryste hath wrought for vs. Thys is that commoditie of whiche I haue so often spoken If the christian haue fayth and beleue that the body and bloud of the lorde be hys he hath then Iesu Christ in him with all hys benifites Thenceforth the hart is meri reioyseth triumpheth trustyng to be saued not by his owne goodnes but by the innocent bloud of Iesu Christ This is to be trāsfourmed into christ and to be his body bloud for that he taketh vpon him al our miseries all oure vnhappynes al our mishappes These two thinges be ioyned together and agree in one that is the goodnes of Christ and our sinne that we should be of the same health and strength if we be one soule with Iesu Christ what thynge shuld we desire more then that These and such other like thinges ought to bee preached and taught the people when they fall a reasonynge of thys sacrament for
that end that the christians may vnderstande to geue accompt to the Church of theyr sayth But ypocrisie hath nowe suche power and force that the Christians be onely geuen to ceremonyes the whiche be more supersticious then godly They vse this sacrament only because it is so ordayned because they thynke to receaue the bodye of Iesu Christ there thei stay And leauyng the true vse of thys sacrament they haue framed of their owne heades many other commodities without the warantise of the worde of god The fyrste commoditie is thys yf a man heare masse all day he can haue no harme If thou haste loste any thynge or yf thou bee robbed cause masse to be sayde and thou shalte fynde thy thinges and that shalbe restored that was robbed If thou wyll fynde grace in maryage or bee healed of any dysease or yf thou wouldeste haue a prosperous iourney or delyuered from any peryll cause masse to be sayd of suche or suche a Sainct vnto whom the wysedome of man hath grauen theyr peculyer office These be not the commodities of this supper For it is not intituled that a manne shoulde therby obtayne prosperitie honour ryches and other worldly goodes but it is principally ordayned for a remembraunce of the lordes death that we should be vnited to him neuer to be seperated There is also an other cause wherfore this sacrament is ordayned and that is that it should be in stede of an erhortation to stirre vs vp to loue and vnitie with our neighbour For this cause doth the Lord participate his bodye to vs that he may be wholy vnited to vs and we ioyned together with hym And being al ioyned in one misticall bodye we shoulde be the members one of another This societe which we ought to haue together is figured bi the bread and wine whiche be offered in this supper The bread is made of many cornes the whiche be after a sorte made one and mingled together so that the one can not be seperated from the other Euen so we Chrystians ought to be vnited together w t â—â—ch charite that one could not be seperated froÌ„ another This vnitie was described of Saint Paule as I haue sayde before who sayde that all those which were partakers of this holye breade be one body The Christian than shall reape a greate profite by this Sacrament yf he shall be transfourmed into his neyghbour and doth preferre the wealth honour and profite of his neyghbour before his owne Out of this greate charitie spryngeth these good thoughtes in vs which can not offende which can not despyse nor by any meanes tormeÌ„t our neyghbour And by that meanes is not Iesu Christ offended neither torne nor yet rente in peeces Therfore we can not be seperated from our neyghbour but we be also seperated from Iesu Christe we can not loue our brother if we loue him not in Iesu Christe We ought to haue the selfe same care of our neyghbour as we haue of our selues We be one the membre of another and we be altogether the bodye of Iesu Christe who is the head Lyke as there is no one part in our carnal body that is hurt but that all the rest of the members feele smart by the same Euen so ought we to haue compassion one vpon another when he is in trouble and suffereth any sorowe and our neyghbours busines ought no lesse to be oures then our owne This is to be mery with them that be mery to sorowe with them that sorowe and to be disposed with the selfe same mynde one towardes another These two frutes be at large set forth of S. Augustin who said The faithfull do nowe knowe this to be the bodi of Christ not to despise to be y e body of Christ They become the body of Christ yf they wyll lyue by the spirite of Christ of the spirite of Christ lyueth nothyng but the body of Christ Vnderstande this brethren that I haue spokeÌ„ Thou art a man and hast a spirit and a body thy spirite is inuisible thy body visible Tell me what lyueth liueth the spirite by the bodye or the bodye through the spirite The bodye to conclude lyueth by the spirite Wylt thou ti 〈◊〉 〈◊〉 by the spirit of Christ become Christes body Tell me liueth my body by the vertue of thy spirite my body liueth by his owne spirite and thy body by the vertue of thy owne spirite The bodye of Chryste can not lyue but by the spirite of Christ Therfore Saint Paule makynge manifest this breade sayde we be one bread and one bodye O Sacrament of Godlynesse O signe of vnitie O knot of charitie What oration either of Demosthenes or yet of Marcus Cicero or of any other famous wryter coulde stirre vp or moue more vehementlye to the loue of our neighbour than this sacrament moueth What prouocation can be more lyuely and sensible then this Let all the Oratoures of the worlde come forth and perswade vs to the loue of oure neyghboure with theyr polyshed Orations Let them vse all the coloures of Khethoricke and all theyr connyng they shall neuer brynge suche a perswasion as this sacrament doth preache The wyse men of the worlde perswade vs to loue our neighbour because we be of the selfe same substauncâ— thaâ— we shuld lyue together ciuilly and without disorder But this Sacrament doth erhorte vs vnto charitie because that Iesu Christe is transfourmed in vs that we should lyue by his spirite and beyng thus ioyned together to our headde Iesu Chryste one shoulde be the members of another Out of this fountayne spryngeth all these erhortations of Paule which do erhort that we shoulde loue together in suche sorte as Christ hath loued vs who hath geuen his lyfe in a swete sacrifice for our saluation This is to bee clothed with Chryste to be inflamed with the loue of thy neighbour to be continually charged with charitie euer desierous to serue thi brother O how much hath the Christian profyted in this sacrament yf he be moued stirred with a wyl to serue his neyghbour Not without cause than dyd S. Augustine name this Supper a Sacrament of Godlynesse a signe of vnitie and the bonde of charitie For as this Sacrament is a spirituall meate and swete to those that be incorporate with Iesu Christe and with their neyghbour Euen so of the contrary it is a mortal poysoÌ„ to theÌ„ whiche put not their whole trust in Iesu Christe be seperated froÌ„ their neighbour The naturall meat wheÌ„ in findeth a body full of naughtye humours turneth to poison corrupteth hurteth Euen so doeth the spirituall meate yf it fynde the soule vnfaythfull it dryueth it to vtter ouerthrowes because that to an vnfaythfull manne euery-thyng is vnfaythfull and damnable Therfore sayth Paule he that eateth and drynketh vnworthelye is worthy blame and is also a betrayer of the Lorde such one as this doth eate and drynk his owne iudgment not iudgeyng the body of the Lorde By which