bee truely ministred according to Christs institution If I come in Faith that Christ was borne for me and that he suffered death for the remission of my sinnes and that I shall bee saued by his death and eate the Bread and drinke the Wine in remembrance of him Then I receiue whole Christ God and Man mystically by Faith The fat Priest What afoole thou art canst not tell what mystically is Wood. God hath chosen such fooles as I am to confound such a wise thing as you are Winch. Answere the Sacrament of the Altar whether it bee not the body of Christ before it be receiued and whether it bee not the body of Christ to whomsoeuer receiueth it tell me or else I will excommunicate thée Wood. I will not answere you you are not mine Ordinarie Then Chichester said I am not consecrated No said I yours bee all Cow Calues meaning therby that hee had not his Bull from Rome Thâ—â— they called me all to naught and said I was madde Then I said so Festus said to Paul when hee spake sober words and truth of the Spirit of God as I doe but you be your selues as you iudge mee you will all goe to hell if you condemne me if you haue not especiall grace to repent with spâ—câ— Winch. We goe about to saue thy soule if thou wilt be ruled Wood. No man can saue my soule for Christ hath saued it already euen before the foundation of the world was laid The Fat Priest Here is another heresie thou canst not tell what thou saist was the soule saued before it was Wood. I say the truth looke in the first to the Ephesians and there you shall find it where S. Paul saith God hath chosen vs in Christ before the foundation of the world that we should be holy and without blame before him through loue and thereto we were predestinated The Fat Priest S Iames saith Faith without workes is dead and we haue free-will to doe good workes Wood. I doe not disallow good workes for a good faith cannot be without good workes yet not of our selues but it is the gift of God as S. Paul saith it is God that worketh in vs both the will and the deed euen of his good will VVinch Make and â—nd answere to me My Lord Cardinall hath appointed the Archdeacon of Canterbury thine Ordinary he can appoint whom he will before the Bishop is consecrated and so they all affirmed Wood. I will beleeue neuer a one of you all for you be turne coates changelings and wauering minded neither hote nor cold therefore GOD will spuâ— you out For in King Edwards time you taught the Doctrine that was set sorth then and now you teach the contrarie which words made the most part of them quake VVinch He is the naughtiest varlet and heretick that euer I knew I wil reade sentence against him but I spared them not but spake freely they that stood by rebuked me saying you cannot tell whom you speake vnto Wood. They be but men I trow I haue spoken to better men then they for anything I see except they repent with speed Then I told the Bishop of Winchester if you condemne me you will be condemned in hell if you repent not for I am not afraid to die for Gods sake Winchest For Gods sake nay for the Diuels sake neither was Iudas afraid to die that hanged himselfe as thou wilt kill thy selfe because thou wilt not be ruled How say you will you confesse that Iudas receiued the body of Christ vnworthily VVood. If you can prooue in all the Bible that any man euer eat the body of Christ vnworthily then I will be with you in all things Then a Priest said S. Paul saith in the 11. of the first to the Corinthians He that eateth this bread drinketh this cup vnworthily eateth and drinketh his own damnation because he maketh no difference of the Lords body Wood. He saith not who so eateth this body vnworthily nor drinketh this blood vnworthily But he saith who so eateth this bread and drinketh this cup vnworthily eateth and drinketh his oâ—ne damnation because hee maketh no difference of the Sacrament which representeth the Lords body and other bread and drink here good people you sée they are not able to proue their sayings true Wherefore I cannot beléeue them in any thing they do Then Winchester read sentence of excommunication against me when hee had done I would haue spoken but they cried away with him The third examination Chich. HOw say you to the Sacrament of the Altar I said he ment the Sacrament of the body and bloud of Christ and not of the Altar of stone He said yes that he did How vnderstand you the Altar otherwise Wood. It is written in the 18. of Mathew wheresoeuer two or three be gathered together in Christs name he is in the middest of them whatsoeuer they aske in earth shall be granted in heauen And in the 5. of Mat. When thou commest vnto the Altar and remembrest that thy brother hath ought against thee leaue thine offering and be first reconciled to thy brother and then offer thy gift In these two places of Scripture I proue Christ is the true Altar whereon euery one ought to offer his gifts First Christ being in the middest of them that are gathered together in his name there is the Altar so we may be bold to offer our gifts if we be in Charitie if we be not we must leaue our gift and be first reconciled vnto our Brother Some will say how shall I agrée with mine aduersary when he is not néere by 100. miles may I not pray vntill I haue spoken with him if thou presume to pray in the congregation and thinke euill vnto any thou askest vengeance vpon the selfe Therefore agrée with thine aduersarie that is make thy life agréeable to Gods Word resolue in thy heart that thou aske God the world forgiuenes intending neuer to affend them more all such may be hold to offer their gift Chichest I neuer heard any vnderstand it so no not Luther that great hereticke that was condemned by a generall Councell and his picture burned I will shew you the true vnderstanding of the Altar and the offering wee haue an Altar said Paul that you may not eat off meaning that no man might eat of that which was offered vpon the Altar but the Priest For in Pauls time all the liuing that the Priests had the people came and offered it vpon the Altar mony or other things and when the people came to offer it and remembred that they had any thing against there Brother then they left their offering vpon the Altar and went and were reconciled vnto their Brother and came againe and offered their gift and the Priest had it this is the true vnderstanding of it VVood. That was the vse of the old law Christ was the end of it and though it were offered in Pauls time that maketh not that it
complaintes vnderstood hee wrote spéedily to all the Bishope of the Realme for the spéedy redresse thereof and because Bonner was one of the backwardest hee was peremtorâ—ly admonished vnder paine of depriuation to preach the next Sunday three weekes after the date there of at Paules Crosse none but such Doctrine as was appoynted him in the said Iniuntion and should preach the same Doctrines euery quarter of a yeare yearely â—f sicknesse or some reasonable cause did not let Secondly you your selfe in person shall from henceforth celebrate the Communion at the high Altar in Paules euery such dayes as your Predecessors were wont to sing Masse The Popish Priests grudging and mourning to see their old Popâ—sh Church of Rome to decay ceased not by all subtile and sinister meanes first vnder Gods name and the Kings and vnder colour of religion to perswade the people to rebellion This first burst out in Cornwell and Deuonshire of whom the chiefe Gentlemen Captaines were Humfrey Arundell Esquire Iames Rosogan Iohn Rosogan Iohn Walkock Iohn Payne Thomas Vnderhill Iohn Soleman and William Segar There were eâ—ght Priests gouernours of the Campes and principall stirrers besideâ—â— multitude of other Popish Priests there was ten thousand stout traytors in this rebellion Commotions likewise beganne to broyle in Oxford-shire Yorke-shire and especially in Northfolke and Suffolke these aforesaid hearing thereof tooke courage hoping they should well â—aue fortiâ—ied the same quarrell their intent was to inuade the Citty of Exeter and twise they burned the gates thereof but gayned thing but shotte beeing put from Exeter they fell on spoyling and robbing where or howsoeuer they might catche then laying their heads together they consulted of certaine Articles to be sent vp to the King as followeth First they would haue that their Curats should minister the Sacrament of baptisme at all times of néede as well in the weeke dayes as on the holydayes and their Children confirmed of the Bishop whensoeuer wee resort to him Secondly because they did constantly beléeue that in the Sacrament after consecration there is the very body and blood of Christ and no substance of bread and wine remaineth therefore we will haue the Masse celebrated as in times past without any man communicating with the Priests because many presuming vnworthâ—â—y to receiue the same put no difference betwixt the Lords body and other bread and wée will haue the consecrated body of our Lord reserued in our Churches Thirdly wée will haue holy bread and holy water in remembrance of Christs body and blood Fourthly we will that our Priests shall sing and say with an audible voyce Gods seruice in the Quire of the Parish Churches and not to haue it set forth as a Christmas play Fiftly because Priests be men dedicated to God to celebrate the blessed sacraments and preaching of Gods word wee will that they shall liâ—e chast without marriage Sixtly we will the sixe Articles shall stand in force To which Articles the King did particularly answer and set forth reasons against them in writing and shewed that he would spend his life and all that hee had to maintaine the Godly reformation which was begun yet hee offred them pardon if they would desist from the deceitfull counsell of the séekers of dissention who sought for nothing els but to vndâ—e them their wiues and children and if they would not be moued to repentance with his fatherly kindnes shewed vnto them hee would procéed against them as against the Heathen with force and Armes Aâ—d because they would not accept mercy Sir Iohn Russell Knight Lord priuy seale was sent by the King and councell against them and next to him were ioyned Sir William Harbert Sir Iohn Paulet Sir Hugh Paulet Sir Thomas Speck with the Lord Gray and others Thus the Lord Priuy seale accompanied with the Lord Gray aduancing his power against the rebells yet by Gods prouidence they gaue them the repulse who recouering themselues againe encountred the second time the Lord priuy seale but by Gods helpe they with their whole cause of false religion were vtterly vanquished the popish rebells not onely lost the field but a great part of them lost their liues lying slaine the compasse of two miles diuers were taken as Humphry Arundell Berry Thomas Vnderhill Iohn Soleman William Seger and two Priests Tempson and Barret and two Mayors Henry Bray and Henry Lee with diuers mo all which afterward were executed These rebells to make their part more sure by the presence of their consecrated God brought with them vnto the Battaile the pixe vnder his Canopy riding and in a Cart neither was there lacking Masses Crosses Banners Candlestickes with Holy-bread and Holy-water plenty to defend them from Diuells and all enemies which could not saue them from their enemies but both the consecrated God and all the trumpery about him was taken in the Cart leaâ—ing a Lesson of better experience how to put their confidence in such vaine Idolls Like vnto this was the field of Musclebrough fought in Scotland the yeare before this when the Scots incamping theÌ„selues against the Lord Protector the Kings power sent into Scotland they likwise brought into the field the Gods of their Altars with Masses Crosses Banners and all their popish stuffe hauing great affiance therein to haue a great day against the English army as to mans indgement might seeme not vnlike The number of the Scots armie farre excéeded ours but the arme of the Lord so turned the viâ—tory that the Scots in the end with all their Masses and Trinkets were put to the worsâ— of whom were slaine betweene thirtéene and fourtéene thousands and not passing a hundred English men The cause of this warre was because the Scots had promised King Henry the eight that the yong Scottish Queeâ—e should marry with King Edward which promise they afterward brake and payed therefore and this victory was the same day and houre when the Images were burned openly in London There was the like commotion in Oxford and Buckingham but that was soon appeased by the Lord Gray of whom two hundred were taken and twelue of them ringleaders deliuered to him where of certaine were executed In Norfolk the parts thereabouts the Marquesse of Northampton was sent to represse the rebellion who was appointed to kéep the field and passages to stop them from victuals whereby they might the sooner be brought to acknowledge their fault and séeke pardon who pined himselfe within the Citie of Norwich but the Rebels pressed vpon the Citie and at length obtained it yet there was but a hundred on both sides slaine and the Lord Shefield then the Earle of Warwick was sent against them by whom the confused rabble was ouerthrown to the number of foure thousand and both the Kets chiefe stirrers of that Commotion were put to death and one of them hanged in chains In this yeare likewise the like commotion began at Semer in the North-riding of Yorke shire and continued in the East-riding of
and valiant Champion of the Faith vanquishing by the force of Scripture all such who by wilfuâ—l beggery blasphemed Christs Religion neither was he conâ—ict of heresie or burned by our prelates after his buriall God forbid our Prelates should condemne a man of such honesty for an heretick who amongst all the rest of our Uniuersitie had written in Logick Philosophy Diuinity Morality and the Speculatiue arte without pâ—are In witnes whereof we seale this testimonial with our common Seale 5. October 1406. Iohn Hus hauing read ouer Wickliffes Bookes concludeth by many infallible presumptions and reasons that hee was no Heretick but in the number of the saued and that it was a foolish consequent because the number of Prelates and Clergy in England France and Boheme doe count him for an Heretick that therefore he is one like is the reason for burning of his bookes for in the first Chapter of the Booke of Machabees they burned the Bookes of the Lord and tore them and whosoeuer was found to haue or vse them was put to death by the Kings commandement if this argued the wickednes of the bookes then the Law of God was wicked so likewise of the burning of S. Gregories bookes and of diuers other good men it followeth not because the Scribes and Pharisies condemned Christ as an Heretick that therefore he was one so Iohn Chrysostome was twice condemned an Hereticke by the Bishops and Clergy Besides the Articles afore there were other Articles gathered out of his Bookes which his malicious aduersaries peruersly collecting and maliciously expounding did exhibit to the Councell of Constance They sinne in Simony that be hired by temporal liuings to pray for others The prayer of the Reprobate preuaileth for no man Hallowing of Churches confirmation of children the Sacrament of orders bee reserued to the Pope and Bishops onely for temporall lucre Graduation and Doctor-ships in Uniuersities and Colledges as they bee vsed conduce nothing to the Church The excommunication of the Pope and his Prelates is not to be feared because it is the censure of Antichrist Such as founded Monasteries offend and all such as enter into them be members of the Diuell A Deacon or Priest may teach Gods word without the authority of the apostolike Sea They that enter into Monasticall Order or Religion are vnable to keep Gods commandements or to come to heauen except they returne The Church of Rome is the Synagogue of Satan neither is the Pope the immediate vicar of Christ nor of the Apostles The decretals of the popes be Apocripha and seduce from the faith of Christ and the Clergy that study them be fooles It is not necessarie to saluation to beleeue the Church of Rome to be supreme â—ead ouer all Churches It is but folly to beleeue the Popes pardons All othes made for any contract or ciuill bargaine betwixt man and man bée vnlawfull Benedick Francis Dominick Bernard and al other that haue béen patrons of priuat religions except they haue repented with such as entred into the same be in damnable state and from the pope vnto the lowest nouis they are all hereticks Thus you haue the whole summe of Wickliffes Articles albeit not as hee vttered them but as his froward aduersaries collected them out of his writings if some of them séeme hard or strange thinke it rather to be imputed to their euill will then to his good meaning as it might appeare if his bookes had now been extant but this is certaine howsoeuer his Articles were taken of the euill disposed with all good men he was highly fauoured and had in such estimation for his profound knowledge and great learning that all forren Nations were moued with his authoritie especially the Bohemians had him insuch reuerence that Iohn Hus the greatest doer in the Uniuersitie of Prage tooke profit of his Doctrine and openly defended his Articles Wickliffes Doctrine came into Bohemia by reason of a Student of Bohemia that was at Oxford being of Noble stock who returning to Prage carried certaine bookes of Wickliffes with him De realibus vniuersalibus De ciuili iure et Diuino De Ecclesia De questionibus varâ—â—s contra clerum c. a Noble man of Prage builded a Church called Bethelem giuing lands to it and finding two preachers euery day to preach to the people of the which Iohn Hus was one hee beeing familiar with the yong man reading and perusing these bookes tooke such pleasure and fruit thereby that he defended and commended them in schooles and sermons commending him for a good man wishing when he died to be there placed where his soule was We think it worth labour to shew certaine prophesies whereby so many persâ—cutions were figured and first the aforesaid Abbot Ioachim told King Richard as hée went to Ierusalem that the last of the seuen Kings spoken of in the Reuelation was Antichrist and that at that present hee should be bred at Rome and be exalted into the apostolick Sea according to the Apostle hee is exalted aboue all that is called God hee was in the yeare 1290. And in the Prophesie of Hildegardis afore mentioned she saith in the yeare 1200. the Doctrine of the Apostles and Iustice which God appointed to spirituall Christians beganne to war flack and doubtfull but this womanly time shall not so long continue as it hath done Bishop Fluensius doubted not openly to preach that Antichrist was borne in his daies Biâ—h Gerardus in the yeare of our Lord 1239. in his Book of the preseruation of Gods seruants doth coniecture Antichrist to be at hand by the rarity of prophesie and the gift of curing Hierome Sauanorol 69. yeares before prophesied that Italy shall be plagued by the scourge of God for the manifold sinnes thereof amongst the Princes as well Ecclesiasticall as secular and when the Cities of Rome and Florence are ouerthrowne then shall the Church bee renewed which shall happen very shortly and the Turkes and the Mauritanians shall bee conuerted vnto the knowledge of Christ and that one should passe the Alpes like vnto Cyrus and hee shall subuert all Italy I thinke it lacketh not his prophesie which happened in the yeare of our Lord 1501. that throughout all Germany there was scene vpon mens garments Crosses crownes of thornes similitude of Nailes and drops of bloud fâ—ll from heauen and oftentimes they fell within the houses insomuch that many women wore the same long time vpon their railes One Iohn a Franciscane Fryer in the yeare of our Lord 1346. fore-shewed that the Ecclesiasticall order should suffer much through the Ambitious auarice and pride of the Pope wherevpon Pope Clement the sixt cast him in the prison One Manfredus a Dominick Frier fore-shewed that Antichrist should rise vp in his time after the yeare of our Lord 1300. and should fully rage ouer the godly and that there should be persecution in the Church and hee said that the Cloyster Monkes did falsifie the Doctrine of Christ that the sacrifice of the Altar
to know kéep Gods commandements fearing to offend him and louing to please him hoping stedfastly in his mercy continuing in Charity gladly suffering persecutions by the example of Christ and his Apostles all these haue their names written in the Booke of life The gathering together of these that be aliue is the Church fighting against the fiâ—nd the prosperity of the World and the fleshly lusâ—s and I wil submit my selfe only to the rule and gouernance of them whom after my knowledge I may perceiue by the hauing and vsing of the foresaid vertues to be members of the holy Church These Articles and all other that I ought to beléeue by the word of God I verily beléeue in my Soule and I beleeue that the word of God is sufficient to saluation if I haue erred that I submit my selfe to be â—econciled and I beleeue the authorities of Saints and Doctors as farre as they may be approued by the word of God and no further for any earthly power or dignity Sir I pray shall I lay my hand on the Booke to sweare by it yea said he wherefore else Sir I say a Booke is a thing coupled together of diuers Creatures and Gods and Mans Law is against swearing by any Creature but I will sweare vnto you as I ought by Gods Law but for Charity tell me wherein I shall submit my selfe and wherein you will correct mâ— Bishop I will that you swear to forsake all the opinions of the Sect of Lollards which I shall rehearse after you haue sworne and that you will neither priuily nor openly teach none of them nor fauour none of that opinion but withstand them and them that will not yéeld make knowne to the Byshop of the Diocesse and that thou preach no more vntill I do know that thy hart and mouth accord Thorp If I consent vnto you hereâ—n I should be euery Bishops spy Sommoner of al England yea I should deceiue many persons and be y â— cause of their death bodily and ghostly for many of them that stand now in the truth and are in the way of saluation would rather chuse to forsake the way of truth then to be scorned slandered and punished as Byshops and their Ministers now vse to d ee and I finde not in the Scripture that this office you would now enfeoff me with accordeth to any Priest or Christian therefore to do thus were to me a full noyous band for many trust so mickle in me that I would not doe it to saue my life and they might well account me a Traytor to God and man and that I had faâ—sly and cowardly forsaken the truth and slandered shamefully the Word of GOD If I doe thus for feare of bondcheefe and mischeefe in this life I deeme in my conscience I were worthy to bee cursed of GOD and all his Saints from which keepe me and all Christians Almighty God Bishop Thy heart is full hard indurate as the hart of Pharaoh the Diuell hath blinded thy wits that thou hast no grace to know the truth nor the measure of mercy that I haue proâ—â—ered thee but I say to thee lewd Lossell eyther quickly consent to me or by Saint Thomas thou shalt be disgraded and follow thy fellow â—o Smithfield Thorp I thought with my selfe God did me great grace if of his mercy he would bring me to such an end and my heart was not afraid of his menasing but I considered in him that he was not sorrowfull that he had burned William Santry wrongfully and that he thiâ—steth to shed more innocent blood and I was fast mooued to hold him to be no Priest of God and mine inward Man was departed from him to haue no feare of him and I was right heauy that there was no audience of seculer men by and I prayed the Lord to comfort me against them that were against the sothfastnesse and I purposed to speake no more then my neede behooued All the while I prayed God for his grace to speake with a méeke and easie Spirit and that I might haue authorities of Scriptures or open reason for my words and his Clearks said Why muse you do as my Lord commands you Byshop Hast thou not yet bethought thee whether thou wilt doe as I haue said Thorp My Parents spent mickle Mony about my learning to make me a Priest but I had no will to be a Priest wherefore they were right heauy to mee that I thought to leaue theÌ„ at length I desired that I might go to such as were named wise and of vertuous conuersaâ—ion to haue theâ—â— Councell so I communed with such till I perceiued their honest and charitable workes to passe their fame wherefore 〈◊〉 by the example of the Doctrine of them after my cunning and power I haue exercised me to know perfectly Gods Law hauing a desire to liue thereafter and that others exercised themselues faithfully there abouts Then he sheweth the reasons aforesaid and what would follow if he should forsake so suddenly the learning that he had exercised this 30. winters according to the example of some whose name I wil now recite and according to the present doing of Phillip Rampington now Bishop of Lincolne by Gods grace I will learne by them to fly such slander as thâ—y haue defiled themselues with and as much as is in them they haue enuenomed all the Church of God by their flaunderous reuoking at Paules Crosse and how now Phillip Rampington pursueth Christs people which will not be vnpunished of God Bishop These were fooles and heretickes when they were counted wise of thée and sâ—ch loseâ—s but now they are wise though ye deeme them vnwise Thorpe I thinke they are wise concerning this world I did thinke by their former doings that they had earnest of the wisdome of God and deserued â—â—ckie grace of him to haue saued themselues and many others if they had continued faithfull and in their buâ—â—e fâ—â—itfull sowing of Gods word but woe worth false couetousnesse euill councell and tâ—ranny by which they and many be led blindly to an euill end Bishop Which are those holy and wise men of whom thou hast taken thine information Thorpe Sir master Iohn Wicliffe holden of â—ull many the greatest Clarke then liuing â—usâ—ing rulâ— anâ— innocent in his liuing great men communed oft with him they so loued his learning that they wrote it and bâ—sâ—ly inforced themselues to â—ollow it and his learning is yet holden most agréeable to the learning of Christ and his Apostles and master Iohn Ayston taught and wrote accordingly and vsed himselfe right perfectly to his liues end And sometimes Phillip Rampington Nichols Herford Dauid Gotray of Pakâ—ing and Iohn Puruay and many other which were holden right wise and prodent taught and writ busily his foresaid learning with alâ— these men I was right homely and communed with them but of all other I â—hose to â—ollow Wicliffe himselfe as the most wise and godly man that I heard of or know Some of
was compelled by the Bishop to depose First that she bad her take héede of swearing else a Bee would sting her tongue and venime her soule and that she rebuked her for saying Pater nosters to the Cruciâ—ixe and Aue Maries to our Lady saying you will doe ill in 〈◊〉 or praying to such Images and that God will giue no more reward for such prayers then a â—endle put vnder the foote will giue light in the night saying that lewde wrights of stockes hewe such Crosses and Images and lewde Painters gleere them with coloures and opened her armes and tolde her this is the true Crosse of Christ And that she said if euery Sacrament were God and the very bodie of Christ then 1000. Priests and more doe euery day make a 1000. such Gods and eate them and voide them out of their hinder parts filthily stinking vnder euery hedge where you may finde many such Gods It shall neuer be my God it was falsly and deceitfully ordained by the Priests to induce simple people to Idolatry for it is onely materiall bread And that Thomas of Canterbury whom the people calâ— Saint Thomas was a false Traytor and damned in Hell And that the Pope Cardinals Archbishops Bishops and especially the Bishop of Norwich and others that support Heresies and Idolatries shall shortly haue the same or worse mischiefe so fall vpon them then that cursed man Thomas of Canterbury had for they cursedly decâ—iae the people with false mâ—mmetries to extort money to maintaine their pride riot and idlenesse and haue slaine the true Preachers or Goâ—â— Lawe And that she said that none was bound to fast in Lent or other daies appointed and that it was lawfull to eate flesh and other meates vpon the said dayes that Pope Sâ—luester made the Lent And that William White was a good man and falsly condemned and at his execution when he would haue exhorted the people a Deuill one of Bishop Caiphas his seruants strocâ—e him on the lips that he could not declare the will of God And that shee taught her not to goe to Pilgrimage to the Lady of Walsingham or any other Saint or place And that she desired this deponent and her maid to come in the night to her chamber to heare her husband reade the Lawe of Christ vnto them And that she saide that the people did worship Deuils which fell from Heauen with Lucifer and entred into the Image which stand in the Churches so that the people which worship Images â—ommit Idolatry And that holy bread and water are but trifles And they are excommunicated that first ordained bels And that the Saturday after Aswednesday shee had a pot séething ouer the fire with a piece of Baken and Otmeale seething in it Others also were sworne which confirmed the former depositions but wee finds no mention in Regester what became of her Diuerse good men this yeare were accused by the deposition of one William Wright their names appeare in the booke at large And the said William Wright deposed that it is read in the Prophecies amongst the Lollards that their sect shall bee in manner destroyed yet at the length it shall preuaile and haue the victory against all her enemies Iohn Burrell seruant to Thomas Moone of Ludney in the Dioces of Norwich was apprehended and it was obiected against him besides the Articles before mentioned that hee held that the Catholicke Church is the Seules of euery good Christian. That Lent and other Fasting-dayes were ordained of the Priests and not of God and that men may eate flesh or fish indifferently vpon those dayes That Pilgrimage ought not to be made but to the poore That it is not lawfull to sweare but in câ—se of of life and death That Masses and prayers for the Soules of the dead are vaine and that the deade are either in Heauen or Hell for there is no Purgâ—tory but this world He was forced to 〈◊〉 and suffer like punishment as before Thomas Moone of Ludâ—ey was apprehended and the Articles aforesaid laid against him especially that he had receiued comforted and supported diuerse vpon which hee being conâ—â—ct was forced to abiure and receiue like penance Robert Grigges of Martham was brought before the Bishop for the Articles aforesaid especialâ—y for affirming that the Sacrament of confirmation by the Bishop did auaile nothing to saluation that it was no sinne to withstand the ordinances of the Church of Rome that holy bread and water were but trifles and that they were the worse for the conâ—urations and characters made ouer them he was forced to abiure and suffer penance as aforesaid Iohn Finch of Colchester was taken in Ipswich and brought before the Bishop and being conuicted of the aforesaid Articles was inioyned penance three whippings three seuerall Sundaies in solemne Procession about the Cathedrall Church of Norwich and thrée whippings about the Market place thrée principall market daies his head necke and â—eete bare his bodie couered onely with a short shirt with a taper of waxe of a pound waight in his hands which the next Sunday after his penance heâ— should offer vnto the Triuitie and euery Ashwednesday and Munday and Thursday three yeare after hée should appeare before the Ordinary in the Cathedral Church to doe open penance amongst other penitontiarâ—es About the same time shortly after the Coronation of King Henry the sixt one Richard Houeden a wool winder and Citizen of London was crowned with Martyrdome whenby no perswasions he could be drawne from the opinions of Wickliffe as Fabian writeth he burned hard by the Tower of London Nicholas Canon of Eye was brought before the Bishop of Norwich and many witnesses being sworne against him they appointed one to speake for them all First that on Easter day all the Parish going of Procession he went the contrary way deciding them and méeting them Hée confessed it and â—hougâ—t he did well therein And that he should say If the Sacrament of the Alter be very God and very man then God may be put in a small roome as when it is in the Priâ—sts mouth And why may not wee 〈…〉 as well vpon Fâ—â—daies and other prohibited dayes as the Priests eate the flesh and bloud of our Lord euery day To which he answered hee thought hee had spoken well therein Item that on Corpus Christi day at the eleuation of high Masse when all kneeled downe and held vp their hands and did reuerence to the Sacrament he went behind a piller turned his face from the Altar and mocked them He affirmed he thought he did well in so doing Item when his mothâ—r would lift vp his right hand to crosse himselfe from the 〈◊〉 and assaults of the Deuill hee mocked her This hee thought it was well done Item vpon All-ballend day at the eleuation of the Masse when many lighted torches 〈◊〉 them vp to the Altar and knéeled downe there in honour of the Sacrament hee standing behinde the Priest with a fozeh turned his backe to
Harley Bishop of Herford after they saw the masse begin not abiding the sight thereof withdrew themselues from the company wherefore Taylor was commanded to attend but shortly after died and Harley because he was married was exâ—â—nded from the Parlament and his Bishoprick Then all statuts in K. Hen. the eight and K. Edwards time which were against papistrie were repealed Sir Iames Hales Iustice of the Common pleas notwithstanding he had ventured his life for Quéen Mary in not subscribing to King Edwards Will as before for giuing charge vpon the Statuts against Papistrie at the Assises he was committed to diuers prisons and so terrified that he wounded himselfe and meant to haue killed himselfe with a knife and after was contented to say as they willed him whereupon he was discharged but he neuer rested vntill he had drowned himselfe Then according to the Quéens commandement there begun a disputation in the Conuocation house about the Sacrament which continued six dayes wherein Doctor Weston was the chiefe on the Popes side who behaued himselfe outragiously in checking and â—aunting the matter of the disputation was onely of the Sacrament and the reasons no other then shall and haue beene set forth in this book wherefore for breuitie I omit them In conclusion the Quéen to take vp the matter sent her commandement to Bonner to dissolue the Conuocation and such as disputed on the contrary part were driuen some to flie some to denie and some to die though in most mens iudgements that heard the disputation they had the vpper hand In which Parliament also communication was moued of the Quéens marriage which was very euill taken of the people and of many of the Nobilitie who for this and for religion conspiring amongst themselues made a rebellion wherof Sir Thomas Wyat was chiefe News comming to London of this stirre in Kent the Quéen caused Wyat and the Duke of Suffolke who was fled to Warwickshire and Leister-shire there to gather a power and the two Carewes of Deuonshire to be proclaymed Traytors and Thomas Duke of Northfolke was sent into Kent against Wyat but about Rochester Bridge the Duke was forsaken of all his men and returned to London The Earle of Huntington was sent post to apprehend the Duke of Suffolke who entring the Citie of Couentrie before the Duke disappointed him and one Vnderwood his man betrayed and bewrayed him so that he was brought to the Tower of London In time Sir Peter Carew hearing what was done fled into France but the other were taken and the Quéen hearing of Wyats comming towards London she came into the Citie to Guild-hall where she made a vehement Oration against Wyat and to incourage them to stand with her Two dayes after the Lord Cobham was committed vnto the Tower and Wyat comming to Southwark being he could not enter that way into London he went with his Armie by Kingstone and came through the stréets to Ludgate but returning he was resisted at Temple-barre and there yeelded himselfe to Sir Clement Parson and was brought to the Court the residue of his armie were taken and a hundred killed for Sir George Harper and almost halfe his men ranne away from him at Kingstone Bridge and they which were taken were had to prison and many of them hanged and he himselfe executed at Tower-hill and quartered his head was set vpon Hay hill and after stolne away but there was great search made for the same Then the Lady Iane was beheaded two dayes before whose death Fecknam was sent to her by the Quéen to reduce her to papistrie The communication betwixt the Lady Iane and Fecknam Feck MAdam I lament your heauie case but I doubt not but you beare it constantly Iane. I litle lament my owne case but rather account it a token of Gods fauor vnto me more then euer he shewed to me before being a thing profitable for my soules health Feck I am com from the Quéen and Councel to instruct you in the faith though I trust I need not trauell ouer much in the performance thereof Iane. I heartily thanke the Queene that she is not vnmindfull of her humble subiect and I hope you will doe your dutie according to the message that you were sent on Feck What is then required of a Christian Iane. That he should beleeue in God the Father Sonne and Holy Ghost three persons and one God Feck What is there nothing else to bee required of a Christian but to beleeue Iane. Yes we must also loue him with all our heart soule and mined and our neighbour as our selfe Feck Why then Faith instifieth not Iane. Yes verily Faith as Saint Paul saith onely iustifyeth Feck Why Saint Paul saith if I haue all Faith without loue it is nothing Iane. True it is for how can I loue him whom I trust not or how can I trust him whom I loue not Faith and Loue goeth both together yet loue is comprehended in Faith Feck How shall we loue our neighbour Iane. To feede the hungry cloth the naked and giue drinke to the thirsty and to doe to him as we would doe to our selues Feck Why then it is necessary to saluation to doe good workes and not sufficient onely to beleeue Iane I deny that and affirme Faith onely saueth but it is meet for a Christian to follow Christ in good workes yet we may not say that they profit to saluation for when we haue done all that we can we are vnprofitable seruants and faith onely in Christâ— bloud saueth vs. Feck How many Sacraments are there Iane. Two the one of Baptisme the other of the Lords Supper Feck No there are seauen but what are signified by your two Sacraments Iane. By Baptisme I am washed with Water and regenerated by the Spiâ—t and the washing is a token I am Gods Childe The Lords Supper offered vnto me is a sure seale that by the blood of Christ I am made partaker of the euerlasting Kingdome Feck Do you not receiue the very body and blood of Christ Iane. I neither receiued flesh nor blood but Bread and wine which putteth me in remembrance that for my sins his body was broken and his blood shed and with it I receiue the benefit of his Passion Feck Doth not Christ say plainly This is my body Iane. So he saith I am the Vine and the doore and Saint Paul saith Hee calleth things that are not as though they were God forbid I should say I eate the body and blood of Christ for then I should pluck away my Redemption else there were two Christs for if his Disciples eate his body it was not broken vpon the Crosse and if it were broken vpon the Crâ—sse his Disciples did not eate it except he had two bodies Feck Could not Christ as possibley make his body to be eaten and broken as to bee borne of a Woman without Man and as to walke on the Sea and doe other miracles Iane. If God would haue done a miracle at
because it was according to the word of God the order of the primate church The other is euill because though some good Latine words be in it yet was it but as it were a little hony and milke with a great deale of poison to drinke vp all In the afternoone he being ready to preach againe to the Bishop where was Sir Iohn Mordant Boner â—aid vnto his charge the breaking of the proclamation and also heresie but his Charitie was content to let alone the Treason But hee would proue him an heretick and all such as taught the administration of the Sacraments and the order of the Primitiue Church are most pure that come neerest to the order of the Primatiue Church for the church was then in her infancy and could not abide that perfection which was after to bee furnished with ceremonies Sanders answered Saint Augustine saith ceremonies were at first ordained for the weake infirmitie of man therefore it was a token of the more perfection of the primatiue Church that it had â—ew ceremonies and a token of the 〈◊〉 of the Church papisticall because it had so many ceremonies 〈◊〉 blasphemous some vnsauourie and some vnproâ—â—table Then the Bishop bade him write what he beléeued of transubstantiation which he did saying My Lord you séeke my bloud and you shall haue it I pray God you may be baptized in it that you may after loath bloud-sucking and become a better man this writing the Bishop kept to cut his throate with Then the Bishop sent him to the Lord Chancellor who kneeling before him the Lord Chancellor said How happeneth it that you haue preached contrary to the Quéens Proclamation Saunders answered as he was admonished by Ezechiel because he saw perrilous times at hand he exhorted his parishioners to perseuer in those things which they had learned for by the example of the Apostles we must obey God before man we doe only professe the sinceritie of the word which although it be now forbidden vs to preach with our mouthes yet our bloud hereafter shall manifest the same The Bishop said carrie away this frensie foole to prison Saunders answered hee thanked God he had giuen him a place of rest where he might pray for the Bishops conuersion Saunders tolde one that lay with him in prison that in the time of his examination he was wonderfully comforted and receaued a taste of the communion of Saints a pleasant refreshing did issue from euery part of his bodie to his heart and from thence into all parts againe He continued in prison a yeare and three moneths and then he was sent for before the Lord Chancellor who offered him his pardon if he would recant which because he refused he was condemned vpon his opinion against the Sacrament with his hand in writing vnto Bonner as before is related Then he was carried vnto Couentrie and one night he was put into the common Gaole amongst other prisoners where he slept little but spent the night in prayer and instruction of others the next day he was ledde to execution into the Parke without the Citie going in olde gowne and a shirt bare-footed and as he went he oftentimes fell flat on the ground and prayed When he was come nigh to the place the officer told him he was one of them that marred the realme with heresie wherefore thou hast deserued death yet if thou wilt reuoke thine heresies the Quéen hath pardoned thée Then answered Saunders It is not I nor my fellow Preachers that haue hurt the realme but it is your-selfe and such as you are which alter Gods word for I hold no heresies bnt the doctrine of God and Christ vnto euerlasting life and so full swéetly he slept in the Lord. He wrote many godly letters to Diuines during the time of his imprisonment which thou mayest sée in the booke at large The martyrdome of IOHN HOOPER Bishop of Worcester ABout the beginning of the six Articles in the time of King Henry the eighth being in danger for religion he went beyond Sea where he was louingly entertained at Basill and at Zurick of Master Bullinger his singular friend where he married his wife which was a Burgundian and in the raign of King Edward he repaired home amongst many other English exiles who being come to London vsed to preach twise or at least once euery Sonday and at his Sermons the Church would be so full that none could enter further into the doores thereof hee was in tongue eloquent in Scriptures perfect in paines indefatigable after hee was called to preach before the King and soone after made Bishop of Gloster in that office he continued two yeares and behaued himselfe so well that his very enemies except it were for good doings and sharpe correcting of sinne could find no fault with him and after that he was made Bishop of Worcester hee sustained much vexation about his inuesting because he would not weare the Priestly vestures In his Bishops palace in euery corner there was fauour of honest conuersation and reading of the Scriptures there was no Courtly roysting or idlenes no pompe at all no dishonest word nor swearing euery day he had to dinner a certaine number of poore folke of the Citie by course and before dinner they were examined by him or his Deputies of the Lords Prayer the Articles of their Faith and ten Commandements In Queene Maries time hee was one of the first that was sent for to London by a Purseuant The Bishop of Winchester receiued him very approbriously rayling and rating him accused him of religion and committed him to the fleete The next yeare hee was sent for before the Bishop of Winchester of London of Durham of Landaffe and of Chichester where after hee had suffered many checkes taunts and mockes that he could not be suffered to make any answere because hee said hee would not goe from his Wife and that hee beleeued not the corporall presence in the Sacrament he was depriued of his Bishopricks By his committance he was to haue the liberty of the Fleete and when hee had payed fiue pound for his liberty the Warden complained to Gardiner and made him to bee committed close prisoner a quarter of a yeare then hee had libertie to come to dinner and supper and presently to returne to his Chamber without speaking to his friends the Warden and his Wife would euer bee picking quarrels with him and after one quarter of the yeare fell out with him about the Masse Then the Warden obtained of Gardiner that he should bee put into the Wardes where hee continued a long time hauing nothing to lye on but a rotten Couering with few Fethers in it On the oneside was the stinke and filth of the house on the other side the stinking Towne ditch so that the stinke infected him with diuers diseases and beeing very sicke hee cried for help but the warden when he hath knowne me ready to dye and poore men haue called to help him he hath
Sacrament Ridley preached at Paules Crosse that the Diuell beleeued better then you for he beleeued Christ is able to make of stones bread and you will not beleeue Christs body is in the sacrament yet thou buildest thy faith vpon them Haukes What they haue done I know not but what they do I know I build my faith vpon no man If these and many more should recant yet will I stand to that which I haue said and then they departed The next day Doctor Chadsey comming to the Bishop I was sent for into the Garden Bonner He thinketh there is no Church but in England and Germany I said and you thinke there is no Church but at Rome Chad. How say you to the Church of Rome I said it is a Church of a sort of vicious Cardinals Priests Monks and Friers which I will neuer credit nor beleeue then he said what say you to the Pope Haukes From him and all his detestable enormities good Lord deliuer vs he said so we may say from King Henry the eighth and all his detestable enormities good Lord deliuer vs. Bonner He will not come into the Chappell he cannot abide the masse nor the sacrament nor any seruice but in English then Chadsey said Christ neuer spake English Haukes Neither spake he in Lattine but alwaies in such a tongue as they vnderstood And Saint Paule saith Tongues profit nothing if a Pipe or a Harpe make no certaine sound who can prepare himselfe to battaile So if wee heare a tongue that we vnderstand not we receiue no profit Bonner The Catholike Church ordred that the Latine seruice should serue thorow the whole world that they might pray in one tongue that there be no strife I say this did your Councels of Rome Chad. You are to blame to reprooue the Councells through the whole World Haukes Saint Paule reproueth them saying If any preach any other Doctrine then that which I haue taught doe you hold him accursed Then he said hath any preached to you any other Doctrine I said yes since I came into this house I haue beene taught praying to Saints and to our Lady and to trust in the Masse holy Bread and holy water and in Idols he said they taught him not amisse in that I said cursed bee he that teacheth me so and I will not credit him nor beléeue him Chad. What be those Idols you are offended with I said the Crosse of wood Siluer Copper or Gold c. Boner I say euery Idoll is an Image but not euery Image an Idoll if it be an Image of a false God it is an Idoll but if an Image be made of God himselfe it is no Idoll but an Image Haukes Lay your Images of your true God and of your false God together and both your Image and Idoll haue hands and feele not eyes and see not feete and goe not mouthes and speake not so there is no difference Chad. God forbid I should reioice in any thing but in the crosse of Christ I asked him whether he vnderstood Paul so he answered me not Boner When can we haue a godlier remembrance when wee ride by the way then to see the Crosse I said if it were such profit why did not Christs Disciples take it vp and set it on a pole and carry it in procession with Salua festa dies Chadsey said it was taken vp Haukes You say Elenor tooke it vp and she sent a peece of it to a place of Religion where I was with the visiters at the dissolution and we called for the peece of the crosse which was so esteemed and had robbed so many and made them commit Idolatry and it was but a peece of a Lath couered ouer with Copper and double gilded as it had béen cleane gold Then the Bishop cryed fye on him and hey left me And Chadsey said it was pitty I should liue and I said I had rather die then liue in this case The Bishop after writ somewhat that hee should set his hand too and there was in it that I Thomas Lankes had talked with mine Ordinarie and with certaine good godly and learned men Hee answered hee would not grant them to bee good godly and learned men After also hee told the Bishop as for your cursings raylings and blasphemings I care not for them for I know the mothes and wormes shall eate you as they eate Wooll or Cloth and at length with diuers others in the month of Iune hee was condemned and beeing carried into Essex at Cophall by martyrdome he changed his life His friends priuily desired him that in the middest or the flame he would shew some token that they might bee certaine whether the paine were so great that one cannot keepe his minde constant therein which hee promised to doe and if it were tolerable to hold vp his hands ouer his head and when his breath was taken away his skin drawne together his fingers consumed in the fire and all men looked that hee would giue vp the Ghost Hee mindfull of his promise◠made did lift vp his hands halfe burned and burning with heate aboue his head to the liuing God euen on a sodaine and with great reioicing striketh them three times together by which thing contrarie to all mens expectation béeing seene there followed so great reioycing and cry of the multitude as though heauen and earth would haue come together and presently he sunke downe and gaue vp the Ghost THOMAS WATS HE was of Billerica in Essex beeing brought to the Bishop of London hee put certaine Articles to him The effect of the answere whereof followeth That he hath and doth beleeue that Christs body is in heauen and no where else and that hee will neuer beleeue that Christs body is in the Sacrament and that the Masse is full of Idolatry and abhomination neuer instituted by Christ and that he neuer did nor doth beleeue that a Priest can absolue him of his sinnes but he beleeueth it is good to aske councell at the Priests mouth and he confessed that he said openly in the sessions that all that is now vsed and done in the church is abhominable hereticall and scismaticall and altogether naught And he doth beleeue that the Pope is a mortall enemy to Christ his Church and that hee prayeth as Tooly did that we may be deliuered from the tyrannie of the Pope and all his enormities And after he had been many times brought before Boner and his company and the Bishop perceiuing neither his threatnings nor flattering promises nothing to preuaile he condemned him and after he was carried to Chemes-ford there most patiently and constantly sealed his faith with his bloud by most cruell fire The morning before hee died hee said words to this effect to his Wife and Children Wife and good Children I must now depart from you henceforth I know you no more but as the Lord hath giuen you to mee so I giue you againe vnto the LORD whom I charge you to obay
and feare and beware that you turne not to this abhominable papistry against the which I shalll anoâ—e by Gods grace giue my bloud Let not the murthering of Gods Saints be any cause for you to relent but take occasion thereby to be stronger in the Lords quarrell and I doubt not but hee will bee a mercifull father vnto you and then I kissed them all and was carried vnto the fire When he came to the stake hee kissed it and then hee said so my Lord Rich beware beware for you doe against your conscience herein and without you repent the Lord will reuenge it for you are the cause of my death Thomas Osmond Fuller William Bamford alias Butler Nicholas Chamberlain Iohn Ardley and Iohn Simpson THese were sent out of Essex vnto Boner to be examined they had the same Articles ministred vnto them and agreed all in the same answeres in substance that Thomas Wats next aforesaid made and when by no meanes they could be perswaded from their constancie being many times sent for they were at last condemned and burned in seuerall places in Essex Chamberlain at Colchester Thomas Osmond at Maning-tree William Bramford at Harwidge Iohn Ardley told Boner my Lord neither you nor any of your Religion is of the Catholick Church for you are of a false Faith and shall bee deceiued at length beare as good a face as you can you will kill the innocent bloud and you haue killed many and oâ— gee about to kill more if euery hayre of my head were a man I would suffer death in the Faith that I am in At â—he Examination of Simpson and Ardley there were a great multitâ—de of people assembled in the Church of Paules round about the Consistory The Bishop being angry with their bold answeres cryed alowd haue him away haue him away Whâ—n the people in the Church heard these words thinking the prisoners had their iudgements they seuered themselues to make way which caused such a noise in the Church that they in the Consistory were amazed The Bishop asked what was the matter The standers by said there was like to be some tumulâ— for they were together by the eares The Bishop with the rest of the Court ranne away to the doore that goeth into the Bishops house but the rest being lighter footed then the Bishop recouered the doore first and throâ—ging hastily to get in kept the Bishop out and cried saue my Lord saue my Lord whereby they gaue the standers by good matter to laugh at whereby thâ—se were a little while stopped of 〈◊〉 Iudgement but not long after they were called to the fire Iohn Simpson suffered at Rochford and Iohn Ardley at Rayby IOHN BRADFORD HE was borne at Manchester in Lanâ—aster On the 13. day of August in the first yeare of Quâ—ene Mary Master Bourne Bishop of Bathe made a beastly Sermon at Paules Crosse to set vp popery as before is said Boner being present the people were ready to pull him out of the Pulpit and a Dagger was hurled at him and being put from ending his Sermon he intreated Bradford being with him to speake and appease the people when hee came into the place of the Preacher all the people cryed Bradford Bradford God saue thee Bradford And after they heard his godly exhortation they left off their raging Bourne thought himselfe not yet sure of his life vntill hee was safely housed thâ—ugh the Sheriffe and Mayor were ready to help him Wherefore hee desired Bradford not to depart from him vntill hee was in safety and â—radford went at his backe shaddowing him with his Gowne Amongst whom one Gâ—ntleman said Ah Bradford Bradford thou sauest him that will helpe to burne thee I giue thee his life for if it were not for thee I would runne him through with my sword within three dares after Bradford was sent for to the Tower and there the Councell charged him with sedition for this matter and committed him to the Tower and from the Tower to the Kings Bench in Southwarke and after his condemnation vnto the Counter in the Poultry whilst hee remained in these two prisons he preached twice a day continually almost two yeares After he was brought with Bishop Farrax as aâ—oresaid before the Lord Chancellor and the Queenes Commissioners after the Lord Chancellor had laid vnto his charge the aforesaid sedition at Paules and Boner had bore witnes against him and Bradford had shewed his innocency and affirmed that notwithstanding Boners seeing and saying yet the truth I haue told as at the day of Iudgement wiâ—l appeare in the meane time because I cannot be beleeued I am ready to suffer what God will licence you to doe to me Chan. To leaue this matter wilt thou returne againe and doe as wee haue done and thou shalt receiue the Queenes mercy and pardon Brad. My Lord I desire mercy with Gods mercy but mercy with Gods wrath God keepe me from Well said he if thou wilt not receiue mercy offred vnto thée know for a truth that the Queene is minded to make a purgation of all such as thou art Bradford answered I would be glad of the Queenes mercy to liue as a subiect without a clogge of Conscience otherwise the Lords mercy is better to me then life and I commit my life into his hands that will keep it that none can take it away without his pleasure There are twelue houres in the day as long as they last no man shall haue power thereon therefore his good will be done Life in his displeasure is worse then death and death in his true fauour is true life And after he had béen thrée times called before the Lord Chancellor at all which times there was no arguments of diuinitie but about transubstantiation For denying whereof and affirming that the wicked doe not receiue Christ though they receiue the Sacrament he was condemned after this the Archbishop of York and the Bishop of Chichester came to him and argued this point and after them two Spanish Friers and diuers others at other times The summe of his Doctrine herein followeth Reasons against Transubstantiation gathered by IOHN BRADFORD 1 TErtullian saith that which is former is true that which is later is false Transubstantiation is a late Doctrine for it was not generally definâ—d vntill the Councell of Laterane about the yeare one thousand two hundred and fifteene vnder Innocent 3. before it was free to beleeue it or not beleeue it Ergo the Doctrine of Transubstantiation is false 2 That the words of Christs Supper be figuratiue the Circumstances of the Scripture the proportion of the Sacraments the sentences of all holy Fathers For a thousand yeares after Christ doe all teach It followeth there is no Transubstantiation 3 The Scriptures doe witnes that the Lord gaue bread to his Disciples and called it his body He took bread in his hands hee gaue thankes ouer bread he brake bread and gaue bread to his Disciples As Ireneus Tertullian Origene Cyprian Epiphanius
and not the flesh and bloud of Christ naturally and that there is no sacrifice nor saluation to a Christian in the Masse except it were said and vsed in the mother tongue and likewise also that the ceremonies of the Church are not profitable for a Christian. And as touching Auricular confession he said it was necessary to goe to a good Priest for counsaile but the absolution and laying handes on a mans head by the Priest as it is now vsed is not profitable and that the faith and doctrine now taught is not agreeable to GODS word and that Hooper Cardmaker and others of their opinion which were late burned were good Christians and did preach the doctrine of Christ. Iohn Launder was coudemned by the said Bonner for affirming that whosoeuer doth teach or vse any other Sacraments then the Lords Supper and Baptisme or any other ceremonies he beleeueth that they were not of the Catholique Church but abhorreth them and that he himselfe is a member of the true Catholique Church he denied the reall presence in the Sacrament but he beleeueth that when he receiueth the materiall Bread and Wine it is in remembrance of Christs death and that he eates Christs body and bloud by faith and no otherwise and that the Masse is naught and abominable and directeth against Gods word and that the gloria in excelsis the Creed Sanctum Pater noster Agnus and other parts of the masse be of themselues good yet being vsed amongst other things are naught also and that auricular confession is not necessary to be made to a Priest but to God and that none but Christ hath authoritie to absolue sinnes Derick being asked whether he would recant your doctrine quoth he is poyson and sorcerie if Christ were here you would put him to a worse death then he was put to before You say you can make a God you can make a Pudding as well your ceremonies in the Church are beggerie and poyson and auricular confession is poyson and against Gods word so they were condemned and burned Derick was rich but the raâ—eners made such hauocke thereof that his poore wife and children had little or none thereof he was olde and past learning yet when he was put into prison being ignorant of any letter in his booke he could before his death reade perfectly When he was burned they threw his booke into a barrell that he was burned in to be burned with him but he threw it amongst the people and the Sherife commanded vpon paine of death in the King and Quéenes name to throw it into the fire againe then he said Deare brethren and sisters as many as beleeue in the Father the Sonne and holy Ghost vnto euerlasting life see you doe thereafter and you that beleeue in the Pope or any of his lawes you beleeue to your vtter destruction for except the great mercy of God you shall burne in hell continually The Sherife said if thou dost not beleeue in the Pope thou art damned therefore speake to thy God that he may deliuer thee now or else to strike me downe to the example of this people but he said vnto him The Lord forgiue you that which you haue said THOMAS IVESON THis Iueson was condemned by the said Bonner for saying the Sacrament of the Altar is a very Idoll and detestable before GOD as it is now-a-dayes ministred and that the Masse is naught and that auricular confession is not necessary for that a Priest cannot forgiue sinnes that baptisme is a token of Christ as circumcision he beléeueth his sinnes are not washed away therby but only his body washed and his sinnes washed only in Christs bloud and that there is but two Sacraments Baptisme and the Lords Supper which now are not rightly vsed in England that all the ceremonies now vsed in the Church are superfluous and superstitioâ—s and being earnestly labored withall to recant said he would not forsake his beléefe for all the goods in London I doe appeale to Gods mercie and will be none of your Church and if there came an Angell from heauen to teach me other doctrine then that which I haue now I would not beleeue him whereupon he was burned IOHN ALEWORTH HEe died in prison at Reading for the testimonie of the truth whom the Catholike Prelats as their vse is did exclude out of Catholike buriall IAMES ABBES THis Abbes beâ—ng examined by the Bishop of Norwich he relented at their naughty perswasions now when he was dismissed and should go from the Bishop he gaue him some money but after he was pittiously vexed in conscience he went againe to the Bishop and threw him his said money which he had receiued and said it repented him that euer he had consented to their wicked perswasions then the Bishop and his Chaplains laboured a fresh to win him againe but in vaine and so he was burned at Berry Iohn Denley Gentleman Iohn Newman Patricke Pachington AS Edmund Tyrell a Iustice of Peace in Essex came from the burning of certaine godly Martyrs he meâ— with Iohn Denley and Iohn Newman both of Maidstone in Kent and vpon the sight of them as he bragged he suspected and searched them and finding the confessions of their faith written about them hee sent them to the Quéens Commissioners who sent them to Bonner the effect of the writing followeth In the Sacrament Christs bodie is figuratiuely in the Bread and Wine spiritually he is in them that worthily eate and drinke the Bread and Wine but really carnally and corporally he is in heauen from whence he shall come to iudge the quicke and the dead Then Bonner ministred articles vnto them and vnto Patrick Pachington who all answered alike to this effect following The Catholike Church is built vpon the foundation of the Prophets and Apostles Christ being the head corner stone it is the Congregation of the faithfull dispersed through the whole world and two or three gathered together in Christs name are the members thereof This Church doeth preach GODS holy word and minister the blessed Sacraments truely the Church of England vsing the Faith and Religion which now is vsed is no member thereof but is the Church of Aâ—tichrist the Bishop of Rome being the head thereof for they haue altered the Testament of GOD and set vp a Testament of their own deuising ful of blasphemy and lies Christs Testament being that we should haue all things done for the edifying of the Church The Masse now vsed is most abominable idolatrie and intollerable blasphemie Christ ordained his Sacraments to be eaten together in remembrance of his death vntill heâ— come and not to bee worshipped and to make an Idoll of them for GOD will not be worshipped in his creatures but we must remember to praise him for his creatures what is kneeling holding vp your handes knocking of the breast putting off the cap and making curtsie with other superstition to the bread but Idolatrie You obiect you worship not the Bread and Wine
well for Paul writ to the Corinthians to haue the man excommunicated that had lien with his Fathers wife Smith As the Church of Corinth was manifest to God and Paule so is this Church in England else you could not persecute it as you do I being conuayed into the Garden Doctor Dee being one of the Bishops Chaplaines came to me and after much adoe about his God I compelled him to say that it must needs enter into the belly and so fall out â—nto the draught then hee said What derogation was it to Christ when the Iewes spit in his face and I answered If the Iewes his enemies did but spit in his face and wee being his friends throw him in the draught which of vs haue deserued the greater damnation Doctor Then he would haue Christs humanitie incomprehensible bringing to serue his turne which way Christ came amongst his Disciples the doores being close shut Smith I haue as much to proue that the doores opened at his comming as you haue to proue that he came thorow the doores for God that opened the prison doores for his Disciples was able to doe the like for Christ but that maketh not for your purpose for they saw heard and felt him and so cannot you do in your sacrament Then I was called for before Bonner and my Lord Mayor was with him and my articles were read then said Bonner Bonner My Lord they call me bloudie Bonner where I neuer sought any mans blood I haue stayed him from the Consistory this day whither I might haue brought him iustlie and heere before you I desire him to turne and I will with all spéed dispatch him out of trouble Smith Why do you put on this visard before my Lord Mayor to make him beléeue you séeke not my blood Haue not you burned my Brother Tomkins hand most cruelly and after burned his body and the bodies of a number more of Christs faithfull members Then he questioned with me about the Sacrament and I said as the body is dead if the blood be gone so their Sacrament is a dead God because they take away the blood of Christ from his body being the Cup is taken from the Layty for if the Brâ—ad be his body the Cup must bee his blood Then Bonner rose and my Lord Mayor desired me to saue my soule I said mine was saued by Christ desiring him to pittie his owne soule and remember whose sword hee carried so with many foule farewels we were sent to New-gate againe and Boner gaue the Keeper charge to lay me in Limbo The second Examination Boner THou saést there is no Catholick Church on earth I said I haue answered you the contrarie and it is written he said yea but I must aske you this Question Smith Must you begin with a lye it seemeth you determine to end with the same but no lyer shall enter into the kingdome of God I haue conâ—essed a church of God as well in earth as in heauen and yet all one Church and one mans members euen Christ Iesus Boner Well what saist thou by auricular Confession Smith It is needfull in Christs Church but if it be needfull in your Church it is to pick folkes purses and such pickâ—purse matters is the whole rabblemene of your ceremonies for all is but money matters that you maintaine he said thou maist be ashamed to say so I said I speake by experience for I haue heard seene the fruits of Confession it hath béene a betrayer of Kings secrets and others who bâ—ing glad to be discharged of their sinnes haue giuen to Priests great summes of money to absolue them and sing Masses for their soâ—les health Boner By the Masse if the Queene were of my minde you should not talke before any man but should be put in a Sâ—ck and a Dog tyed vnto the samâ— you should be throwne into the water Smith You and your predecessors haue sought by all meanes to kill Christ secretly as appeareth by Master Hunne whom your predecessor caused to be thrust into the nose with hoâ—e burning needles and then hanged him and said he hanged himselfe and another of your predecessors when he could not ouercome an innocent man by Scripture he made him priuily to be snarled and his flesh to be torne away with pincers and told the people the rats had eaten him Bonner Then came in M. Mordant and then he said How sayest thou Smith to the seuen Sacraments Smith I beleeue that in Gods Church there be but two Sacraments Baptisme and the Lords Supper as for your Sacrament of the Altar and all your other Sacraments they may well serue your Church but Gods Church hath nothing to do with them Bonner Why is Gods order changed in baptisme Smith Yes in hallowing the water in coniuring of the same in baptising children with annointing and spitting in their monthes mingled with salt and with many other lewd ceremonies then be said by the masse I was the shamelest hereticke that euer he heard speake I said well sworne my Lord you keepe a good watch Bonner Well Mâ—ister Controller you catch me at my words but I will watch thée as well I warrant you then quoth Mordant I neuer heard the like in my life I pray my Lord marke well his answer for Baptisme he disaloweth therein holiâ— oyntment salt and other lawdable ceremonies Smith It is a shamefull blasphemy against Christ to vse such mingle mangle in Baptisme Boner I beléeue if a child die without Baptisme he is damned Smith You shaâ—l neuer be saued by that beléefe I pray are we saued by water or by Christ he said by both I said then the water died for our sinnes and must you say that the water hath life and it being our seruant and created for vs it is our Sauiour This is a good doctrine is it not Bonner How vnderstand you these words Except a man bee borne of Water and the Spirit and Christ saith Suffer little Children to come vnto me and if thou wilt not suffer them to be baptised according to the lawdablâ— order thou lettest to come vnto Christ. Smith Paul to the Galathians asheth whether they recâ—iued the Spirit by the deeds of the law or by the preaching of faiâ—h and concludeth that the Holy Ghost accompanieth preaching of faith and with the word of faith entereth into the heart so if Baptisme preach vnto me the washing in Christs bloud the holy Ghost doth accompanie it and Christ saith Suffer little children to come vnto me and not vnto water then if you suffer them not to com to Christ without the necessity of water but condemne them if they die before baptisme you condemne both the merits and the words of Christ. Bonner Thou makest the water of noâ—â— effect and then thou mayest put away water Smith Peter saith It is not the washing away of the filth of the flesh but in that a good conscience consenteth vnto God and onely water bringeth not the Holy Ghost for Simon
that she should not be purified before she did suffer thinking she should be damned if she died vnpurified Master Bilney and Master Latimer told her that the law was made for the Iewes and not for vs and how women be as well in the fauour of God before purification as after And when they had brought her into a good way they shewed her the Kings pardon and let her goe Many moe like good matters were wrought by him but the more his vertues and good doings began to be knowne the more his aduersaries began to spurn against him One Doctor Redman of great authoritie in Cambridge séeing the boldnesse of Master Latimer in setting abroad the Gospell he wrote to him earnestly requiring him for charities sake not to stand so much in his owne conceit nor to preferre his singular iudgement in matters of religion and controuersies before so many learned men and the whole Catholike Church hauing neither the word of God nor the testimony of any authentike writer to make for you consider you are but a man therfore lying and vanity may quickly bleare your eyes which doth somtime transforme it selfe into an Angell of light suffer not the Church to take offence by the hardnes of your heart let not the vnitie of Christs coat without seame be torne asunder trust not in your owne wisdome To which he answered it is enough for me that Christs sheepe heare no mans voyce but Christs you haue no voyce of Christ against me for my part I haue a heart that is readie to hearken to any voyce of Christs that you can bring me so fare you well and trouble me not any more from the talking with the Lord my God At length M. Latimer was called before the Cardinall for heresie by the procurement of his aduersaries where he was content to subscribe to such articles as were propounded vnto him After he was appointed for one of them that laboured for the Kings supremacie and remaining at Court he preached often in London after at the sute of the Lord Cromwell he was benefâ—â—ed at West-Kingston in Wilshire where he was very diligent in teaching his diligence extended also to all the countrey round about but there also he could not escape without enemies It so chanced that hee preaching vpon the Uirgin Marie he proued that Christ was her Sauiour Certaine Popish Priests being therewith offended drew Articles against him concerning the matter of our Ladie of praying vnto Saints and of Purgatorie to which Articles he answered in effect as followeth 1 To reproue certaine Priests and beneficed men which giue so much to our Lady as though she had not bin saued by Christ which is the sauiour of her and of all that be or shall be saued I did reason that either she was a sinner or no sinner if a sinner then she was deliuered from sinne by Christ or if she were no sinner she was preserued from sinne by him so he was her Sauiour which way soeuer you take it 2 Images of Saints are called Saints to pray to these Saints is Idolatrie Saints in heauen doe of Charity pray for vs but we are not commanded to pray to them for Christ only is a holy Mediator for them and vs. 3 The scurfe must be taken away from pilgrimage before it be good to wit superstition Idolatrie false faith and trust in the Image debts must be paide restitutions made wife and children prouided for duety to our poore neighbours discharged and when it is at best beâ—fore it be vowed it néed not be done for God commandeth it not 4 I said the Aue maria was a greeting which the Angel brought from God to the Uirâ— in Marie but I said it was not a prayer as the Pater noster which our Sauior Christ made and bade vs say for a prayer not adding that we should say ten or twenty Aue Mariaes with it 5 The torment of hell is not a materiall fire no more then it is a materiall stinging of a worme or snake but a metaphor signifying the paine torment anguish griefe miserie sorrow and heauines inexplicable and intollerable whose nature and condition none can tell 6 That the soules that are not in hell are in as great ioy as soules can be and cannot be put from eternall ioy and suffer no paine of charitie they pray for vs and haue no need that we should pray for them and besides this there is no other Purgatorie I had rather be there then in the Bishop of Londons prison though they call the fire thereof neuer so hote yet if the Bishop with his two fingers can put away some of the fire and a Friers Cowle the fourth part thereof and Scala Coeli altogether I will neuer found Abbey Colledge or Chauntery for that purpose Prouision for Purgatorie hath brought thousands to hell debts haue not beene paide nor lands and goods euill gotten restored poore people are suffered to perish for want and all to builde religious houses to deliuer out of Purgatorie and to pay for Dirges Masses and ringing of Bells to carrie vs to hell withall who can purge pilgrimage from Idolatrie and Purgatorie from robberie but he shall be in suspition of heresie As for Pilgrimage you would wonder what iugling there is to get Money withall I dwell by the way and you would admire how they come by flockes out of the West Countrey to many Images but cheefâ—ly to the blood of Hayles and they beléeue verily it is the blood of Christs body shed vpon Mount Caluarie for our saluation and that the sight of it doth certifie them out of doubt that their sinnes are forgiuen and they are in state of saluation If you should common with them comming and going what faiths they haue you would wonder they cannot away with forgiuing their enemies and reconciling themselues vnto their Brethren for the sight of that blood doth quite them for the time they that did violently and miraculously plucke the blood out of Christs body by whipping and wounding him saw his blood and yet were not thereby in cléere life Christ doth suffer the Diuell to vse his craftie fashion for our probation it were very little thanke to beléeue well if nothing should mooue vs to beléeue superstitiously it was not in vaine when Christ had taught vs truly that he had vs beware of false Prophets These points following his Aduersaries preached y â— Christs blood is not sufficient without the blood of Martyrs Magdalene did not know Christ to be God before his Resurrection there can be now no Idolatry Rome cannot be destroyed the Pope is Lord of all the World whatsoeuer he doth is well done Pater noster is to be said vnto Saint Peter Pater noster is but a beggerly prayer Aue Maria is infinitly better there must be twentie Aue Mariaes for one Pater noster Aue Maria was before Pater noster and shall bee after it was not necessary that the scriptures should be written Christ
dignity because that which was common bread hath the dignitie to exhibit Christs body for now it is an holy bread sanctified by Gods word The third question was whether the masse were a liuely and propitiatorie sacrifice for them aliue and for them that be dead this article they denied to be true because Christ made one perfect sacrifice for the whole world neither can the Priests offer vp Christ againe for the sinnes of man neither is there any propitiation for our sins but his Crosse only And because neither for feare nor flatterie they could be made to recant at their second sitting they were condemned disgraded and deliuered to the secular power Upon the North-side of the towne of Oxford in the ditch ouer against Baliol Colledge the place of execution was appointed Doctor Ridley came vnto the stake in a faire black gowne such as he was wont to weare when he was Bishop with a tippet of sables about his neck M. Latimer came in a poore frize frock in one they might behold the honor they sometimes had in the other the calamitie whereunto they were now descended after Doctor Ridley had prayed seeing the chéerfulnes of M. Latimer he ran vnto him imbraced him and kissed him saying be of good heart brother for God will either asswage the fury of the flame or else strengthen vs to abide it Then Doctor Smith began his Sermon vpon 1. Co. 13. If I giue my body to the fire to be burned and haue not charity I shall gaine nothing thereby wherein he alledged that neither the holinesse of the person nor the manner of the death but the goodnes of the cause made a martyr this he prâ—ued by the example of Iudas and many others which then might be counted righteous because they desperatly sundred their liues from their bodies as he feared these men that stood before him would do and still he cried vnto the people to beware of them for they were hereticks died out of the Church at last he exhorted them to recant and come home again vnto the Church saue their liues and soules which else were condemned They would haue answered him but some ran to them stopt their mouthes with their hands would not suffer them to speak Then Doctor Ridley said Heauenly father I giue thée most hearty thanks that thou hast called me to be a professor of thée euen vnto death I beséech thée be mercifull to this Realme of England and deliuer the same from all her enemies When the fire was kindled he cried Into thy hands I commit my spirit Lord receiue my spirit crying often Lord Lord receiue my spirit M. Latimer crying as vehemently on the other side O Father of heauen receiue my soule Latimer died quickly but Ridley was long a 〈◊〉 by reason of the bad making of the fire yet he remained constant to the end The death of Stephen Gardner IN Nouember the next moneth after the burning of Ridley and Latimer in which moneth the Quéen died thrée years after Stephen Gardner a man hated of God and good men ended his wretched life He was borne in Berry in Suffolk and brought vp in Oxford his wit capacity and memory were excellent if they had bin well applied he was high-minded flattering his own conceit too much towards his superiours he was politick and pleasant to his inferiors fierce against his equals stout and enuious if they any thing withstood him in iudgment it was constantly reported that the nayles of his toes were crooked and sharp downward like the clawes of a beast his death happened so opportunely that England hath a great cause therefore to praise God not so much for the great hurt it had done in times past in peruerting his Princes in bringing in the sixe Articles in murthering GODS Saints and in defacing Christs most true Religion but especially for that he had thought to haue murthered our noble and religious Quéene Elizabeth for hee was the cause of all her danger and if it bee certaine which we haue heard that a Writ came downe from certaine of the Councell to the Tower where the Lady Elizabeth was for her execution it is sure this vile wily Winchester was the only Dedalus and framer of that Ingine but M. Brigs Lieutenant of the Tower certified the Quéen of the matter and there by preuented Achitophels bloudy deuices as Bonner Storie Thornton Harpsfield Downing with others were occupied in putting the branches to death so Gardner bent his deuices in assaying the root in casting such a plot to build vp his Poperie as he thought it should stand for euer whether he died with his tongue swolne out of his mouth as Arundell Bishop of Canterburie did or whether he stunke before he died as Cardinall Wolsey did who after he had vsed coniuration before so after he had poysoned himselfe by the way at his buriall he was so heauie that they let him fall and he gaue such a sauor that they could not abide him with such a suddaine tempest about him that all the Torches went out and could beare no light or whether he died in dispaire I referre all this vnto their reports of whom I heard it A great doer about Winchester reported that the Bishop of Chichester comming vnto Gardner began to comfort him with Gods promises and with frée Iustification in the bloud of Christ he said what my Lord will you open that gap now then farewell altogether to me and such other you may speake it but open this window to the people and then farewell altogether Iohn Web Gentleman George Roper and George Parke THese were condemned by the Bishop of Douer and Harpsfield for deâ—ying the reall presence in the sacrament of the Altar and were burned in one fire at Canterburie abiding most patiently their torments and counting themselues blessed that they were worthy to suffer for the Gospell William Wiseman and Iames Gore THis Wiseman died in Lollards Tower being there for religion the holy Catholike Church cast him out into the fields and commaunded that no man should burie him according as their deuout manner is to all that die in that sort whom they account not worthy of buriall but to be cast to dogges and birds yet good men buried him in the night Iames Gore being in the prison at Colchester for the truth of Gods word died much about this time IOHN PHILPOT HEe was Sir Peter Philpots sonne in Hampshire brought vp in new Colledge in Oxford going from Oxford into Italy comming from Uenice to Padua he was in danger through a Franciscan Frier accompanying him in his iourney who comming to Padua accused him of heresie In King Edwards time he had diuers conflicts with Gardner Bishop of Winchester after he was made Archdeacon of Winchester where he continued during King Edwards time to no small profit of those parts in Quéen Maries time he being one of the Conuocation with a few other sustained the cause of the Gospell manfully
principle part of the Sacrament Take ye eat ye which you do not in your Masse wherefore it can be no Sacrament because it wanteth Christs institution Cosins Wee forbid none to come to it but as many as list may be partakers thereof with vs at Masse if they require it Phil. Nay you will minister but one kind vnto them which is not after Christs institution ye ought to exhort them that be present to make a sacrifice of thanksgiuing for Christs Passion and to bee partakers with you and by preaching shew the Lords death which you do not Masse-priest If the Sacrament of the Masse be no Sacrament vnlesse all doe receiue it because Christ saith Take ye eate ye then the Sacrament of Baptisme is no sacrament where there is but one baptized because Christ said to his Apostles Go preach the Gospell to all creatures baptizing all Nations Phil. Baptizing all Nations is meant of all sorts of Nations and to exclude none that beléeue whether Iew or Gentile not meaning all at once for that were impossible and Christ alone was baptized of Iohn and the Eunuch baptized Phillip with many moe such like but you haue no such example of the body and blood of Christ but S. Paul commendeth to vs to vse it in a Communion and participation of many together in the sixt to the Corinthians As oft as you come together to eate the Lords supper tarry one for another And the Minister speaketh to all in Christs behalfe to communicate with him saying Take ye eat ye therfore all that be present do not communicate break Gods commandements he is no iust minister that doth not distibute the Sacrament as Christ did to al that are present where Gods word is transgressed Christ is not present and therefore no Sacrament Harps Will you haue it no Sacrament except it be a Communion Phil. Gods words teacheth so Chrysostome vpon the Epistle to the Ephesians saith The oblation is in vaine where none doth communicate with the Priest therefore your Masse where none eateth thereof but the Priest alone is a vaine Oblation and a vaine standing at the Altar I pray tell me what the Pronoune This in the words This is my body doth demonstrate Harps It doth demonstrate the substance of bread which by the omnipotency of God and the words of the Priest is turned into the substance of Christs body Phil. Why then Christs body receiueth daily a great increase of many 1000. pieces of bread into his body his body is become that which it was not before so you would make an alteration in Christs glorified body which is a wicked thing to do Harps The substance of bread after the words spoken by the Priest is vanished away by the omnipotency of God Phil. This is another song heere you may sée how contrary you are vnto your selues your schoolemen hold that the very substance of bread is really turned into the substance of Christs body and now of late you perceiue the inconuenience of that opinion you imagine a new shift and say the substance of bread is euacuated contrary to that your Church hath beléeued and taught and all is to deface the sincere truth Harps Is not God omnipotent and can he not doe as he hath said Phil. But his omnipotency will not do contrary to his word and honour it is not Gods honour to include him bodily in a péece of bread and of necessity tye him therto and for to make a péece of bread God and man which you sée before your face doth putrifie after a time God is as able to giue his body with the Sacramentall bread and it is contrary to the Scripture which calleth it bread many times after consecration you take away the substantiall parts of the Sacrament as Take ye eat ye drinke ye all of this doe this in remembrance of me and place in their stéeds heare ye gase ye knock ye worship yee offer ye sacrifice ye for the quick and the dead Is not this blasphemy to God and his Sacraments and contrary to the mind of all ancient Writers and contrary to the example of Christ and his Apostles and this is the substance of all his examinations and Arguments Hee did often tell them they were blind guides of the blind and as I am bound to tell you you are very Hypocrites tyrannousâ—y persecuting the truth your owne Doctors and euidences you bring be directly against you you must beare with me sâ—â—ing I speake in Christs cause and because his glory is defaced and his people cruelly and wrongfully slaine by you because they will not consent to the dishonour of God and to hypocrisie with you if I told you not your fault it should be required at my hands in the day of iudgement therefore know you ye Hypocrites that it is the Spirit of God that telleth you your sin I passe not I thanke God of all your crueltie God giue you grace to repent Being brought to New-gate after he was condemned when Alexander the kéeper came in Ah said Alexander Hast thou not done well to bring thy selfe hither Maister Philpot said I must be content it is Gods appointment and I shall desire you to haue your gentle fauour for you and I haue béene of old acquaintance Well said Alexander if you will recant I will shew you any pleasure that I canâ— Nay said Maister Philpot I will neuer recant that which I haue spoken for it is most certaine truth in witnesse whereof I will seale it with my blood Then hâ—s commaunded him to be set vpon the blocke and as many Irons put vpon his Legs as he might beare Then the Clarke told Alexander that Maister Philpot had giuen his Man Money Alexander said to his man what mony hath he giuen youâ— And he searched him and tooke money from him Then said Maister Philpot Good M. Alexander be so much my friend that these Irons may be taken off He said Giue me my fées and I will take them off if not thou shalt weare them still Then said he what is your fées He said foure pounds Ah said Maister Philpot I haue not so much if you will take twenty shillings I will send my man for it or I will lay my Gowne to gage for the time is not long I am sure that I shall be with you then Alexander commaunded him to be had into Limbo and so he was Then his man tooke an honest man with him and went and shewed the Sheriffe one Maister Michaell how maister Philpot was handled in Newgate then the Sheriffe tooke his Ring from his finger and deliuered it vnto the honest man which came with Maister Philpots man and bad him commaund the Kéeper by that token to take off his Irons and handle him more gently and to giue his man againe that which he tooke from him when they told their message to Alexander he saide I perceiue Maister Sheriffe is a bearer with Hereticks to morrow I will shew
bread and that which you call heresie I trust to serue my Lord God in And touching the Romish Sea she said I forsake all his abominations and from them all good Lord deliuer vs they died more ioyfully in the fire then some that burned them did in their beds Iohn Harpole and Ioane Beach widdow THese two were burned at Rochester for their constant perseuering in Christs truth about the first of Aprill A blinde boy and another suffered martyrdome at Glocester one of them was the blinde boy which came vnto Bishop Hooper whom the said vertuous Bishop confirmed in the Lord and the doctrine of his word as is before mentioned whose examinations are not come vnto our hands Thomas Spicer Iohn Deny and William Pole THese were broâ—ght before Dunnings Chancellor of Norwich and Minges his Register the Chancellor perswaded what he could to bring them from the truth and being he could not preuaile he burst out in teares intreating them to turne againe vnto the holy mother Church As he was thus labouring them and seemed vnwilling to giue iudgement the Register said in what doe you make such ados they be at that point they will be therefore reade sentence and dispatch the knaues whereupon he condemned them with teares and the next day being the one and twentieth of May they were burned at Beckles by Sir Iohn Silliard high Sherife without any writ from my Lord Chancellor As the fire burned about them they praised God with such an audible voyce that it was wonderfull to all those that stood by One Robert Bacon and enemie to the truth willed the tormentors to throw on â—aggots to stop the knaues breaths but they confessed the truth and gaue their liues for the testimony thereof very gloriously and ioyfully Thomas Spicer was a labourer dwelling at Wenson in Suâ—â—olke The persecution of the townes of VVenson and Mendleson in Suffolke AT the commandement of Sir Iohn Silliard High Sherife and Sir Iohn Tyrrill Knights these whose names follow were persecuted out of the said towns From Wenson Alice Twayts two of her seruants Humfrey Smith and his wife William Kachpoole and his wife Iohn Mauling and his wife Nicholas Burlingham and his wife and one Rought and his wife From Mendleson Simon Harlstone and Katharine his wife with fiue children William Whiting and Katharine his wife Thomas Dobson and his wife Thomas Hubbard and his wife Iohn Poncon Thomas Woodward the elder one Rennolds wife and a poore widdow and one mother Semons maide besides those that were constrained against their consciences by the help of Iohn Brodish the Parish priest the points of religion that they held for which they were persecuted were these 1 They held the word of God to be sufficient doctrine vnto saluation 2 They denied the Popes authority said their Church was Antichrist and Christs aduersary they refused the abused Sacraments defied the masse and all Popish seruice and ceremonies saying they robbed God of his honour and Christ of his death and glorie and would not come to Church except it were to the defacing of that they did there 3 That Ministers of Gods Church might lawfully marry 4 That the Quéene was chiefe head and wicked Rulers were a great plagus of God sent for sinne 5 They denied mans frée-will and the Popes Church did erre and many other in that point with them rebuking their false confidence to be iustified by works and mans righteousnesse when they were rebuked for talking so freely they would answere they acknowledge confesse and beleeue and therefore they must speake they acknowledged that tribulations were Gods prouidences and that his iudgements were right to punish them and others for their sinnes and that their troubles were of his faithfulnesse and mercy and that one haire of their heads should not perish before the time but all things should worke to the best to them that loue God and that Christ was their only life and righteousnesse and that only by faith in him and for his sake all good things were freely giuen them as also forgiuenesse of sinnes and life euerlasting Many of these persecuted were of great substance and had possessions of their owne William Slech died the thirtieth of May 1556. being imprisoned for the doctrine of the Gospell and the profession of the truth in the Kings bench and was buried in the back-side of the same prison because the Papists thought him not worthy to be laide in their Pope-holy Churchyards Thomas Harland MillWright Iohn Osward Thomas Reed and Thomas Auington T They were long prisoners in the Kings Bench for the confession of the truth and were burned together at one fire the sixt of Iune in Lewes in South-sex Thomas Wood Minister and Thomas Miles were burned likewise at Lewes in South-sex the twentieth of Iune for resisting the erroneous and hereticall doctrine of the papisticall and falâ—â—y pretended Catholiks William Adherall Minister and Iohn Clement-Wheele-wright THese died in the Kings Bench the three and twentieth of Iune and were buried in the backside being imprisoned for the profession of the truth A Merchants seruant the next day was burned at Leicester for the like godlines by the cruell persecution of the Papists About this time there were thirtéene burned in one fire at Stratford the Bow by London eleuen of them being men and two of them women whose dwellings were in sundry places in 〈◊〉 and whose names fâ—llow Henry Adlington Lawrence Parman Henry Wye William Hallywell Thomas Bowier George Searle Edmond Hurst Lion Cawch Ralph Iackson Iohn Perifall Iohn Roth Elizabeth Peper and Agnes George Their points of Religion doth better appeare by a Certificate vnder all their hands which I haue here inserted then by their examination which followeth Be it knowne vnto all to whom this our Certificate shall be feene that whereas vpon Saturday the thirteenth of Iune sixteene of vs were condemned to dye by the Bishop of London for the sincere truth of Christs verity which truth hath bin continually defaced from the beginning by the wicked aduersaries as it is slandered now by the Diuell and his Imps which constraineth vs to manifest our beleefe and the articles wherefore we were condemned for auoyding the slanders that might happen by occasion of the flanderous Sermon lately preached at Pauls Crosse by Doctor Fecknam Deane of Paules where he defamed vs to be of sixteene sundry opinions 1 We beleeue by Baptisme we were made members of Christs Church and although wee erred for a time yet the roote of Faith was preserued in vs by the Holy Ghost which maketh vs certaine of the same and we doe and will persist by Gods assistance vnto the end And though the Minister were of the malignant Church yet he did not hurt vs because he baptized vs in the name of the Father the Sonne and the Holy Ghost there was the word and the element Godfathers and Godmothers renouncing for vs the Diuell and all his workes and confessing the Articles of the
troden vnder foote had in derision and laughed to scorn yea they shall be like madde men for they shall spare no man they shall spoyle and wast such as â—eare the Lord. Bonner Esdras speaketh of you hereticks declaring the hate that you beare to the Catholicke Church making the simple people beleeue that all is Idolatry that we doe and so intice them away vntill you haue ouercome them Rafe Nay Esdras declareth it more plaine saying They shall take away their goods and put them out of their houses and then shall it be knowne who are my chosen for they shall be tried as the siluer or golde in the fire and it is come to passe as he hath said for who is not driuen from house and home and his goods taken vp for other men that neuer sweat for them If he doe not obserue as you command and haue set forth or else if he be taken he must denie the truth as I did in dissembling or else he shall be sure to be tried as Esdras saith whereby all the world may know you are the bloudie Church figured by Caine the Tyrant and you are not able to auoyde it Bonner He is an Hereticke let him be carried to London and kept in littleâ—ase vntill I come Rafe And so I was vntill the next morning and then I was brought before Bonner the Deane of Paules the Chancellor and others Bonner How say you sirra will you goe to Fulham with me and there kneele downe at Masse shewing thy selfe outwardly that thou diddest it not vnwillingly but with a good will I said I will not say so He said away with him away with him After I was brought before the Bishop and three Noble-men of the Councell Bonner How say you sirra after consecration there remaineth no bread but the very body of Christ God and man vnder the forme of bread Rafe Where find you that my Lord written Bonner Doth not Christ say This is my Body Wilt thou denie the words of Christ or was he a dissembler speaking one thing and doing another Now I haue taken you Rafe Yea you haue taken me and will keepe me vntill you haue killed me Christ said Take you eate you this is my bodie and if you will ioyne the former words with the latter then I will answer you Bonner Then thou must say it is his bodie for Chirst saith it himselfe Rafe He is true and all men liers yet I refuse to take the wordes of Christ so phantastically for then should I conspire with certaine hereticks callâ—d Nestorians for they denie that Christ had a true naturall body and so doe you my Lord if you will affirme his body to be there as you say he is then you must néeds affâ—rme that it is a phantasticall body therefore let theâ—e words goe before Take ye and eate yee without which words the rest are not sufficient but when the worthy receiuers doe take and eate euen thâ—n is fulfiâ—led the wordes of our Sauiour to euery man that so receiueth Esay in his nine and fiâ—tieth Chapter saith He that refraineth himselfe from euill must be spoyled and Amos saith the like wordes for the wise must be faine to hold their peace so wicked a time it is neuerthelesse hee that can speake the truth and will not must giue a straite account A Doctor By my Lords leaue you speake like a foole you must not iudge the Scriptures but must stand to learne and not to teach for the whole Congregation hath decided the matter long agoe then was I carryed away Rochest Were you a companion of George Eagles alias Trudgeouer I had him once and he was as drunke as an Ape and â—runk so of drinke that I could not abide him Rafe I dare say it was either your selfe or some of your companie for he did neither drinke Wine Ale nor Béere in a quarter of a yeare before that time After because he misliked the masse calling vpon Saints and carrying the Crosse on procession with other their ceremonies calling them Idolatry and for singing in 〈◊〉 against the Sacrament of the Altar and other ordinances of the Church so lowd that the people abroad might heare them and delight in them and for saying that he beleeued nothing that was contained in the Councell holdeâ— vnder Innocentius the third and for affirming that those that were burned at Colchester were Saints in heauen He was condemned and he and the other thrée before mentioned were all burned as before Awstoo being in the Bishops Chappell at Fulham the Bishop asked him if hee knew where he was he answered in an Idoll Temple and he said he receiued the very body and bloud of Christ by faith in the Supper of the Lord but not in the Sacrament of the Altar and his wife said she beleeued that the Religion then vsed in England was not according to Gods word but false and corrupted and that they which did goe thereto did it more for feare of the law then otherwise and she said that she defied the Masse with all her heart and that she would not come into any Church wherein was Idols As she was in the Bishops prison by his procurement there was sent a stoute Champion as appeareth about twelue of the clock at night who suddenly opened the doore and with a knife drawne fell vpon her to haue cut her throat but shee calling to God for helpe he giuing a grunt and fearing belike to commit so cruell a deede departed without any more hurt doing the next night they made a great rumbling like thunder ouer her head to the intent to haue feared her out of her wits but God be thanked they missed of their purpose The aforesaid Richard Roth affirmed that there was not the very body and bloud of Christ in the Sacrament of the Altar as it was then vsed but that it was a dead God and that the Masse was detestable and contrary to Gods word and will from the which faith he would not decline He said to Bonner My Lord because the people should not sée your doings you cause me and others to be brought to our examinations by night being affraide belike to doe it by day and being perswaded to recant and aske mercie of Bonner No quoth Roth I will not aske mercie of him that cannot giue it whereupon he and the rest were condemned as before and most ioyfully ended their liues in the fire at Islington for the testimony of Christ and his Gospell Agnes Bonger and Margaret Thurstone THese were condemned at the same time and in the same place that the tenne before mentioned were which suffered Martyrdome at Colchester and for the like cause and answered also in their examinations the like in effect as the other did When these good and godly women were brought vnto the place in Colchester where they should suffer after they had falne downe vpon their knees and made their most humble and hearty prayers vnto God they went to the stake ioyfully
his Papisticall trash And Driuers Wife likened Quéene Mary vnto Iezabell Whereupon Sir Clement Higham Chiefe Iudge adiudged her eares to be immediatly cut off which was done and shee ioyfully yéelded her selfe vnto the punishment and thought her selfe happy that shee was counted worthy to suffer for Christ then they were sent again vnto Melton Iayle where they were examined as followeth When Driuers Wife came before Doctor Spencer to be examined shee smiled then he said Why Woman dost thou laugh vs to scorne shee said Shee might well enough to sée what fooles you be Then he said Woman what saist thou to the Sacrament of the Altar Dost thou not beleeue that it is very flesh and bloud after the consecration Dri. I neuer heard nor read of any such Sacrament in all the Scripture I will grant you a Sacrament called the Lords Supper I pray you tell me what a Sacraments is Spens It is a Signe and Doctor Gascoyne confirmed the same that it was a signe of an holy thing Dri. It is a Signe indéede and therefore it cannot be the thing signified also Gascoyne Doe you not beleeue the omnipotence of GOD Shee answered Yes Then said he Christ said to his Disciples Take eate this is my body ergo it was his body for he was able to performe that which hee spake and God vseth not to lye Dry. Was it not Bread which he gaue them he said no it was his body then quoth she it was his body they did eate ouer night what body was it then that was crucified the next day when his Disciples had eate him vp ouer night except he had two bodies as by your Argument he had Such a Doctor such Doctrine be you not ashamed to teach the people that Christ had two bodies In the 12. of Luke he tooke bread and brake it and gaue it to his disciples saying Take c. do this in remembrance of me 1 Cor. 11. Doe this in remembrance of me and as oft as you shall do it you shall shew the Lords death vntill he come Then Gascoyne held his peace and the Chancellor commanded the Iayler to take her away Dri. Now you be not able to resist the truth you command me to prison the Lord shall iudge our cause vnto him I leaue it I wis this geare will go for no paiment the next day she came before them again and their Arguments were vnto the same effect wherefore she was condemned so went she to prison againe as ioyfull as the Bird of day praysing and glorifying the name of God Alexander Gouch was condemned for that his beléefe was that Christ is ascended into heauen and there remaineth and that the Sacrament was the remembrance of his death and for refusing the Masse and the Pope to be supreame head of the Church they were both burned at Ipswich They ended their liues with earnest zeale nothing fearing to speake their consciences when they were commaunded the contrary Sir Henry Dowell Sheriffe would not suffer them to make an end of their praiers then Gouch said take héede M. Sheriffe if ye forbid prayers the vegeance of God hangeth ouer your heads when the Iron chaine was put about Allice Driuers necke O said she here is a goodly Neckercher blessed be God for it Diuers shooke them by the hands the Sheriffe bad lay hands on them with that a great number ranne vnto the stake he seeing that let them all alone One Bate a Barber was a busie deer against them who being in a fréeze gown sold it saying it stunk of Hereticks with other foule words within thrée or foure weeks after he died miserably in Ipswich Phillip Humphrey Iohn Dauid and Henry Dauid his Brother THese were burned at Bury in the same moneth that Quéene Mary died Sir Clement Highama bout a fortnight before the Quéene died did sue out a writ for the burning of these three godly and blessed Martyrs though the Queene was then knowne to be past remedy of her sicknesse Good-wife Prest SHe was the wife of one Prest dwelling not far from Launceston in Erecester Dâ—oces She told the Bishop that she would rather die then worship that foule Idoll which with your Masse you make a God Bishop Will you say that the Sacrament of the Altar is a foule Idoll Woman Yea there was neuer such an Idoll as your Sacrament is made of your Priests and commanded to be worshipped of all men where Christ did command it to be eaten and drunken in remembrance of his Passion Bishop Dost thou not see that Christ said ouer the Bread This is my body and ouer the Cup This is my blood she said but hee meant not carnally but sacramentally if you will giue me leaue I will declare the reason why I will not worship the Sacrament Bishop Mary say on I am sure it will be good geare Woman I will demaund of you whether you can deny the Créede which saith that Christ perpetuallie sitteth at the right hand of his Father both Bodie and Soule vntill he come againe if it be so he is not in the Earth in a péece of bread If he doe not dwell in Temples made with handes but in Heauen what shall we séeke him héere If he did offer vp his body once for all why make you a new offering If with once offering hee made all perfect why doe you with a false offering make all vnperfect If he be to be worshipped in Spirit and Truth why doe you worshippe a péece of Bread If he be eaten and drunken in Faith and Truth If his Flesh be not profitable amongst vs why doe you say it is profitable both for Body and Soule rather then I would doe as you doe I will liue no longer Bish. I promise you you are a holy Protestant a foolish woman who wil wast his breath vpon thée and such as thou art but how chanceth it that you went from your husband and run about the Country like a Fugitiue Woman My Husband and my Children did persecute me for when I would haue him to leaue Idolatry and worship god in heauen hee would not heare me but he with his Children rebuked and troubled me so I went from him because I would be no partaker with him and his of that foule Idoll the Masse God giue me grace to goe to the true Church Bishop What dost thou meane by the true Church Wom. Not your Popish Church full of Idols and abhominations but where three or foure are gathered together in the name of God some perswaded the Bishop that she was out of her wits therefore they consulted that she should goe at large so the Kéeper of the Bishops prison had her home vnto his house where she fell to spinning carding and did al oâ—her worke besides as his seruant and went whether she list Diuers had a delight to talke with her and euer she would talke of the Sacrament of the Altar which of all things they could least abide Then diuers Priests
Tower and to bee tâ—ssed from thence from prison to prison from post to piller at length also she was prisoner iâ— her owne house garded with a sort of cut-throates which euer gaped for the spoilâ— of her In the beginning of Quéene Maries Raigne the Lady Elizabeth and the Lord Courtenay were charged with false suspition of Sir Thomas Wiats rising and the Lady Elizabeth being at her house at Ashredge Quéene Mary sent her two Lords and Sir Iohn Williams afterward Lord Tame with their retinue and troupes of horsemen to the number of two hundred and fifty who found her sore sick in her bed and very feeble and weake of body and at ten of the clock at night they rushed into her Chamber without leaue whereat her Grace beeing not a little amazed She said my Lords is your hast such that it might not haue pleased you to haue come to morrow in the morning They answered that they came from the Queene for her and that she must be at London the seuenth day of that month she answered that no Creature was more glad then shee to come vnto her Maiesty and that she was sorry she was not able to goe with them they answered That their Commission was such that we must needs bring you with vâ—â—liue or dead In conclusion they willed her to prepare against the morning at nine of the clocke to goe with them and on the next day morrow at the time prescribed they had her forth as she was very faint and féeble and in such case that she was ready to sound thrée or foure times betweene them From Ashridge all sicke in the Litter she came vnto Redborne where shee was garded all night from thence to Saint Albons to Sir Raphe Rowlets house where she tarriâ—d all night both feeble in body and comfortlesse in minde from thence shee came to Maister Dodds house at Mimmes where also they remained all night and from thence to Highgate where she being very sicke tarried all night and next day During which time of her abode there came many Purseuants and Messengers from the Court vnto the Lords but about what I cannot tell from thence shee was conuayed vnto the Coâ—rt where she was straitwaies shut vp and kept as close prisoner a fortnight The Friday before Palmesunday the Bishop of Winchester with nineteene others of the Priuy Councell came vnto her Grace and bâ—rdened her with Wiats Conspiracy which she vâ—terly deniâ—d then they charged her with the busines made by Sir Peter Carew and the rest of the Gentlemen of the West country which also shee vtterly denied Then they told her that it was the Queenes pleasure that shee should goe vnto the Tower vntill the matâ—â—r were further tryed Then shee desired them to bee a meane vnto the Queeâ—e that shee would be gracious vnto her declaring that sheee was innocent in all the matters wherein they had burdened her and that shee was a true woman vnto to the Queene in thought word and deede that shee might not be committed vnto so notorious and dolefull a place The Lords answered that there was no remedy for the Queene was determined that she should goe vnâ—o the Tower wherewith the Lords departed with their hats hanging ouer their eyes but about an houre after foure of the aforesaid Lords of the Councell with the Guard who warding the next chamber vnto her secluded all her Gentlemen Yeomen Ladies and Gentlewomen one Gentleman Usher thrée Gentlewomen and two Groomes of her Chamber were appointed in their roomes by the Quéene to giue attendance vpon her that none should haue accesse vnto her At which time there was 100. of Northen souldiers in white coats watching aboâ—t the Gardens all night and two Lords with their bands companies watched in the hall The next day two Lords of the Councell certified her Grace that forthwith she must goe vnto the Tower the Barge being prepared for her the tyde now readie which tarrieth for no body but she got leaue of the Earle of Sussex which was one of the two to tarrie till day to write to the Q. and he promised to deliuer it contrary to the will of the other the next day being Palm-sonday about nine of the clock she took her Barge with the said two Lords houering vpon the water an boure because they could not shoot the Bridge when they did shoot the bridge the stâ—rn of the 〈◊〉 strook vpon the ground the fall was so bigge the water so shallow then her Grace desired the Lords that she might not land at the staires where al traytors offendors vse to land whiâ—h they would not grant then she protested that here steppeth as true a subiect as euer was towards the Queens highnesse and before thee O God I speak it hauing none other friends but only thee when she came into the Tower she rested her selfe vpon a colde stone the Lieutenant said Madam you were best come out of the raine for you sit vnwholsomly she answered it was better to sit there then in a worse place for God knoweth I know not whether you will bring me then her Gentleman Usher wept and she asked him what his meaning was in that be vsed her so vncomfortably so she went into the prison and the doores were locked and boulted vpon her then she called to her Gentleman for her booke desiring God in no wise to suffer her to build her foundation vpon the sands but vpon the rocke whereby all blasts of blustering windes should not hurt her the Lords consulting about her straight keeping the Lord of Sussex said My Lords let vs take héed that we doe no more then our Commission will warrant vs whatsoeuer shall or may happen hereafter for shee was the King our Masters daughter whereunto they all agreed and departed It would make a strange storie to recite what examinations and rackings of poore men there were to finde out that knife which should cut her throate what gaping amongst the Lords of the Clergie to see the day wherein they might wash their white Rochets in her innocent bloud but most especially Steuen Gardner Bishop of Winchester then Lord Chancellor and then rulâ—r and gouernour of the rost who within few dayes after came vnto her with diuers of the Councell and very strictly examined her about a purpose that she had to remoue to her house at Donnington Castle and likewise they examined Sir Iames Acroft about the same matter She answered what is that to the purpose my Lords but that I may go vnto mine owne houses at all times but my Lords you doe examine euery meane prisoner concerning mee wherein you doe me excéeding great iniurie I beseech you ioyne not me in this sort with any of these offendors When they were departing Sir Iames Acroft knâ—eled downe and said hee was sorie to bee brought as a witnes against her Grace and that hee had beene meruâ—iâ—ously tossed and examined touching her Highnes but I take GOD to
Liset Chiefe President of the said Court and one of the Authors of the said burning Chamber fell mad and was put from his office Iohn Morin after he had beene the death of many Christians was striken with a disease in his legs called the Wolues wherewith he lost the vse of them and died out of his wits denying and blaspheming God Iohn Andrew the Booke-binder of the Pallace became a spy to find out Protestants died in madnesse The Inquisitor Iohn de Roma in Prouence his flesh fel from him by péece meal and so stinking that no man might come neere him Iohn Minerius of Prouence which was the death of a great number of men women and Children at Cabriers and Merindoll died with bléeding in the lower parts the fire hauing taken his belly blaspheming and dispising of God Thus farre out of the Letter Henry the second the French King notwithstanding the aforesaid examples might giue him sufficient warning yet would he not surceaâ—e his cruell persecution against Gods Children but being at the Parliament house which was kept at the Fryer Augustines in Paris because the Pallace was a preparing â—or â—he marriages of his Daughter and his Sister and hauing heard the opinion in Religion of Anne du Bourg an eloquent and learned Councellor he caused him and Loys du Faur another Councellor to bee committed Prisoners vnto the Count Mongomery The King said to the said Anne du Bourg These eyes of mine shal sée thee burned and a day was appointed for the hearing the cause at which day the King employed all the morning in examining as wel the Presidents as Councellors of the said Parliament against the Prisoners and other their Companions that were charged with the same Doctrine then they went to dinner after dinner the King went to running at the Tilt and brake many staues as well as could be whereupon he was highly commended of the Lookers â—n and being inflamed with hearing his yraise he would néedes runne with Montgomery who knéeled downe and asked pardon not to runne with him the King commaunded him vpon his Alleagiance to runne and himselfe put his staffe into his hand and as the King and he met the vizard of his helmet suddenly fell downe whereby the King was stricken in one of his eyes so that his braines perished and it so â—estered that no remedy could be found so that the eleauenth day after hee dyed He said he feared he was stricken for casting poore Christians wrongfully in Prison but Cardinall Lorraine said that it was the enemy that tempted him to think so By this meanes the hall that was prepared for a place of ioy and gladnes was now a place to keepe the dead Corps beeing hanged with mourning-cloath and there was heard mourning for the space of forty daies In the yeare 1561. there were certaine Gentlemen put to death at Amboyse for taking â—rmes against the house of Guise The last that was put to death thrust his hands into the blood of the others which were beheaded and lifting them vp vnto heauen cryed with a loud voyce Lord behold the blood of thy Children thou wilt in time and place reuenge it Not long after Councellor Oliueâ— the condemner of them through great remorce of conscience fell sicke and shriked vpon a suddaine with an horrible cry and said to the Cardinall of Lorraine O Cardinall thou wilt make vs all to be damned and shortly after died Francis the second succéeded his Father Henry the second in the Kingdome of France he at the perswasion of the Cardinall of Lorraine and others assembled the Estates of the Realme in Orleance to maintaine the Papall Sea to the ouerthrow of those that should liue after the Gospell but being sicke of a Feauer thorow an Impostume in his left care he died The Emperor Charles the fift being an enemy and a great terror vnto the Gospell was cut off from doing any more hurt vnto the Church Anno 1558. but thrée months before the death of Quéene Mary and ten months before the death of Henry the second Not long after Anne du Bourgs death the President Minard who was a sore Persecutor and the Condemner of the said Anne du Bourg as hée returned from the Councell Chamber vnto his owne house was flaine with a Dagge and it was neuer knowne who did it The King of Nauarre Brother vnto the Prince of Condie after a while maintained the Gospell hee was perswaded by the Duke of Guise and the Cardinall of Lorraine his Brother in hope to haue his Lands restored againe which the King of Spaine detained from him to be â—entented to alter his Religion and to ioyne side with the Papists and being in Campe with the Duke of Guise at the siedge of Roane he was shot in with a Pellet after which wound he did vehemently repent his back sliding from the Gospel promising earnestly vnto God that if he might escape that hurt hee would bring to passe that the Gospell should be preached freely throughout al France notwithstanding within fiue or six daies he dyed And the Duke of Guise himselfe the great Arch-enemy of God and his Gospell with the whole Triumuirat of France that is three the greatest Captaines of Popery were cut off for doing any more hurt The Duke of Guise before Orleance the Constable of France before Paris the Marshall of Saint Andrew before Drewx THE ABRIDGEMENT OF A Christian Dialogue called PASQVINE in a Trance THE Author of this Treatise was called Caelius Secundus Curio an Italian a zealous godly learned man by whom vnder the witty and pleasant inuention of Pasquines going to Heauen Purgatorie and Hell the whole packe of the Popes pedlary wares is laid open that we may sée what stuffe it is It was written in the time of pope Paule the third the cheefe substance whereof breefely followeth Superstition and Hypocrisie are the diuels Rhetorick by which Friers make the world beleeue so many falsehoods and toyes for by nothing else can Faith so easily be ouerthrowne The apparell of the Fryers was deuised of the Deuill that by these shéeps skins they might not séeme Wâ—olues but by the strangenesse thereof to make the simple people to thinke them holy Their Monasteries are a true representation of the qualities of the World their raigneth nothing but passions in euery one to aduance themselues and driue out others their pictures of Saints being Gods of stone very much differ from that which they were when they were vpon earth The Uirgin Mary was not honored with so many chaines bracelets perfumes gold siluer and wax as she is now vpon the Altar with paintings on her face and on her head crownes full of Iewels She is attired with costly and many sorts of garments like a yong gyrle they make her most couetous and niggardly and to giue nothing to the poore but to bestow all that is giuen her which is aboundance vpon Cardinals and Hipocrites to be bestowed vpon Whores Dogs and Horses The
escapes into Wales he is condemned of heresie and treason and drawne to S. Giles in the fields hanged by the middle burned 137 Oâ—colampadius testimony of diuers good men 166 Oldman of Buckingham burned for eating Dacon in Lent 181 Ombler a rebell in the North refuseth the kings pardon is afterward taken and executed at Yorke 224 P. PIlâ—t slew himselfe vnder Tiberius 2 Parmenias put to death 3 Persecution the first by Domitius Nero. ibid. Persecution the second by Domitian ibid. Persecution the third vnder Trayanus 4 Phocas Bishop of Pontus cast in a hote Furnace ibid. Persecution the fourth vnder Antonius Verus 6 Polyâ—arpus his constancie and death ibid. Persecution the fift vnder Pertinax 7 Parmachus with his wife and children put to death 9 Persecution the sixt vnder Maximinus ibid. Persecution the seuenth vnder Decius ibid. Persecution the eighth 12 Persecution the ninth vnder Aurelian 13 Persecution the tenth vnder Dioclesian 14 Paulâ—s Church in London built by Ethelbert K. of Kent 21 Phocas kils Mauritius the Emperor 24 Popes work masteries against the Greek Emperors 27 Paschalis Pope dies 50 Popes Pall instituted 69 Pope by his policy leuies a great summe of money in England 83 Prophecies of the Popes persecutions 91 Pope Martins death 137 Pope Eugenius the fourth 138 Paule Craws a Bohemian for holding Wickliss opinions deliuered to be burnt 144 Printing the ruine of the Pope and Antichrist inuented in Germany 145 Philip Norrice an Irishman sore troubled for the truth 147 Pope a Weauer in Eye martyred about the Sacrament 148 Peake burned in Ipswich for giuing a Sacrament cake to a Dog ibid Pius the second Pope his prouerbes 150 Paulus secundus Pope a hater of learning learned men 151 Petrus Ruerrius in two years spent 200000. flâ—rins permitteth the Cardinals to play the Sodomits the three hote moneths ibid. Prodigies and Prophecies shewing the fall of Antichrist 154 Petrus Flistedius burned at Collen 170 Packington a fauourer of Tindall deceiues the Bishop of London 171 Patrick Hamilton a Scottish man of the bloud royall burned for the truth 175 Pauy a persecutor hanged himselfe 182 Puttedue for taunting a Priest condemned and burnt 191 Peter a German burnt at Colchester about the Lords Supper Ibid. Powell hanged for denying the kings supremaciy 200 Persecution in Callice 204 Persecution in Scotland 218 Peter Martyr banished for religion out of England 239 Priest of Canterbury saies Masse one day and the next preacheth against it 243 Philip Prince of Spaine lands at Southhampton maried at Winchester 245 Priests doe penance at Paules Crosse. 246 Procession through London for their conuersion to the Catholick Religion 249 Patrick Packington martyred 284 Persecution at Wenson in Suffolke 323 Persecution at Mendlesam Suffâ—lke ibid. Persecution in Couentry and Lichfield 329 Philip Humphreys burned at Berry 362 Q QVeene Mary crowned Qâ—arrels betweene the Spaniards English about two whoores 248 Queeene Mary said to be with child Ibid. R RAâ—enna giuen to the Popes by Pipinus king of France Richard Ceuâ—r de Lyons rebellion against his Father 69 Richard the first King of England 70 Richard the second deposed 95 Richard Turmin a Baker burned in Smithfield 104 Rebels ouerthrowne and executed 223 Ridley made Bishop of London 226 Redman his iudgement rouching certain points of Religion on his death-bed 227 Ridley Bishop of London visits the Lady Mary and offers to preach before her which shee refuseth 233 His conference in the Tower with Secretarie Bourne 240 241 He is sent to Oxford to dispute 242 His report of the vanity of the disputation at Oxford ibid. Rose a Minister with thirtie men and women taken at communion in Bow Church-yard 248 Rowland Taylor Doctor his disputtation with Gardner his cruell vsage and constant Martyrdome 255 Robert Farrar Bishop of â— Dauids in Wales for reâ—using to subscribe to certaine Popish articles burned at Caâ—rnaruan 260 Rawlins White burned in Cardiff 261 Richard Hooke for the truth ended his life at Chichester 284 Richard Collier burned at Canterbury ibid. Richard Wright burned at Canterbury ibâ—d Robert Smith his examination and conference with Boâ—ner and martyrdome 285. to 289. Robert Samuel a godly preacher burned 290 Roger Coo burned at Yâ—xford in Suffolk 291 Robert Swater of Hith burned at Canterbury ib. Robert Glouer Gentleman burned at Couentry 292 Robert Picot Painter burned at Ely 293 Ridley Bishop of London his parentage carried to Oxford like a traytor his conferencâ—e with Antonian his protestation against the Popes authoritie his prayer at his Martyrdom from folio 292. to 303. Robert Spicer burned at Salisbury 32â— Robert Drakes burned in Smithfield Richard Spurge Fuller burned in Smithfield for denying the reall presence Ibid. Richard Nicoll burned at Colchester 322 Robert Bacon a persecutor and an enemy to the truth 323 Robert Lawson Linnen Weauer Martyr 326 Robert Bernard martyred for the truth at Aye Ibid. Richard Woodman his martyrdome 332 Ralphe Hardin a persecuter of George Eagles hanged 342 Richard Crashfield his examination and martyrdome Ibid. Ralphe Alberton his examination before Bonner and martyrdome at Islington 345 Richard Roth burned at Islington Ibid Richard Gibson burned in Smithfield 351 Richard Day burned at Colchester 357 Raynald Eastland Martyr Ibid Robert Southam Martyr Ibid Roger Holland Marchant taylor his conference with Bonner his prophesie of the ceasing of persecution and martyrdome 357. 358. 359 Robert Miles burned at Brainford 359 Richard Yeoman persecuted and martyred 360 Robert Miles alias Palmer burned at S. Edmundsbury 362 S SEneca put to death 2 Stephen martyred 3 Simon burned Ibid Simon Zelotes crucified Ibid Simon the Brother of Iude sâ—aine Ibid. Sulpitius and Seruilia martyred 4 Simpronissâ— with her seuen sonnes martyred 5 Seuerus the Emperor slaine at Yorke 8 Sands of the Sea as easie to bee numbered as the names of those that suffered vnder Decius 10 Six thousand six hundred and sixty Christian souldiers martyred vnder Mauritius 14 Simon Zelotes spread the Gospell in Britaine 19 Sinode at Aquisgrane 31 Swanus spoile and cruelty 40 His sudden death ibid. Steuen Langhton Archbishop of Canterbury 77 Sauâ—noralâ—a a learned Monk of Florence burnt and his ashes cast into the Riuer 147 Sixtus the fourth Pope builds Stewes of both kinds in Rome reduceth the Iubilee from 50 to 25. years institutes the feasts of our Lady canonizeth Bonauenture Francis for Saints 151 Scholler of Abbeuill burned for taking the host from the Priest at masse 162 Solimans Letter to the great master of Rhodes ibid. Senate of Bearne assigne disputation and propound their Articles 168 Soliâ—an the Turkish Emperour enters into Austria with a great Army and besiegeth Vienna 171 Schisme in Holland about the Pater-nâ—ster 216 Stories of certaine Friers of Orleance in France 218 Storie of certaine Monks of Sueuia 219 Sanders declaration for disputation 244 Steuen Knight his martyrdom and his prayer at his death 264 Steuen Harwood burned at Stratford for the truth 289 Simon Ioyne burned at Colchester 322
that he stood alwayes in one place without mouing of his members with his eyes vpward he off repeated his vnworthy right hand saying Lord Iesus receiue my spirit and so gaue vp the Ghost Agnes Potten and another woman ONe was the wife of Robert Potten of Ipswich in Suffolke the other the wife of Michael Trouchfield of the same towne shoemaker they were burned at Ipswich the 16. of February for denying the sacrament of the Altar their constancy in burning was wonderfull they earnestly exhorted the people to credit and lay hold vpon the word of God and to dispise the institutions of the Romish route with all their superstitions and rotten religion Robert Spicer William Coberley Maundrel THese three were burned at one stake in Salisbury what their confessions were and by whom they were condemned it appeareth not Robert Draks Minister William Tims Ioyner Richard Spurge Fuller Iohn Cauell Weauer George Ambrose Fuller and Thomas Spurge Fuller THese sixe were burned at one fire in Smithfield the foure and twentieth day of Aprill they were all of Essex and sent at diuers times by the Lord Rich to Gardner who sent them to prison where they remained a yeare almost and then they were sent to Bonner to whom they all denied the reall presence in the Sacrament of the Altar after they were all sent for vnto the Consistorie first Tims was sent for and exhorted to conformity he answered we haue béene brought hither this day for Gods word which we haue beene taught by the Apostolike Preachers in King Edwards time whom you haue murthered because they preached the truth and they haue sealed their doctrine with their bloud whom I will follow Then Bonner perswaded them not to stand to the litterall sense of the Scriptures but to vse the interpretation of the Fathers Then Tims said what haue you to maintaine the reall presence of Christ in the Sacrament but only the bare letter We haue quoth Bonner the Catholike Church no said he the Popish Church of Rome for which you be periured and the Sea of Rome is the Sea of Antichrist therefore to that Church I will neuer consent I confesse Christ is present with his Sacraments but with your Sacrament of the Altar he is neither present corporally nor spiritually for as you vse it it is a detestable Idoll Then the Bishop séeing his constant boldnes condemned him Then Robert Draks was called and being exhorted to returne to the Church of Rome he said he vtterly defied it and all the workes thereof euen as I defie the diuell and all his workes then was he likewise condâ—mned Then Thomas Spurge was demaunded if he would returne to the Catholike Church and then he called the rest and vpon the like demands he receiued the like answers so they had all their iudgements and deliuered vnto the Sherife and after burned as before Iohn Hullier Minister HEe was burâ—ed at Cambridge vpon the second day of Aprill for the professing of Christs Gospell vnder Thurlby Bishop of Ely and his Chancellor only a Praâ—er and a Letter of his are recorded his Letter is to proue the Romish Church Antichrist and exhorteth from dissembling with God and the world in comming to masse Christopher Lister Minister Iohn Mace Iohn Spencer Simon Ioyne Richard Nicoll and Iohn Hamond THese six were burned together at Colchester in Essex where the most part of them did inhabite the eight and twentieth day of Aprill Bonner now waxing wearie made a very quicke dispatch with these for as soone as they were deliuered by the Earle of Oxford and other Commissioners vnto Iohn Kingstone the Bishops Register Bonner caused them to be brought vnto his house at Fulham where in the open Church he ministred vnto them articles to which they answered alike as followeth That the Church of Rome is the malignant Church and no part of the Cathotholike Church and that they beleeue not the doctrine thereof and that they beléeue there be no mo but two Sacraments in the Church of Christ to wit Baptisme and the Lords Supper that they learned the truth of their profession by the doctrine set forth in King Edwards time and therein they would continue as long as they liued they refused to be partakers of the Sacrament of the Altar because it was vsed contrary to Gods word and glorie they said the Popes authoritie was vsurped and that he was an oppressor of Christs Church and Gospell and that he ought not to haue any authoritie in England and that they vtterly abhorred the Sea of Rome for putting downe the booke of God and setting vp the Babylonicall Masse with all the rest of Antichrists merchandise and that after consecration there remaineth in the Sacrament Bread and Wine as well as before and that the reall flesh and bloud of Christ is not in it and that the Masse is not propitiatorie neither for the quick nor for the dead but méere Idolatry and abomination And in the afternoone when they would not recant they were condemned and burned as before Margaret Ellice Hugh Lauerock an old lame man and Iohn Apprice a blind man SHe was of great Bursteed in Essex and was sent to Bonner by Sir Iohn Mordant Knight and Edmund Tyrrell Esquire she died in Newgate the thirtéenth of May being condemned to be burned before Hugh Lauerocke an old lame man and Iohn Apprice a blinde man when they were examined answered in effect as Christopher Lister Iohn Mace and others before mentioned had done after they were brought to the Consistoriâ— and being perswaded to recant their opinions of the Sacrament Hugh Lauerock said I will stand to my answere I cannot finde in the Scriptures that the Priests should lift vp ouer their heads a cake of bread then Bonner asked Iohn Apprice what he would say he answered your doctrine that you set forth is so agreeable with the world and imbraced of the world that it cannot be agreeable with the Scriptures and ye are not of the Catholike Church for ye make lawes to kill men and make the Queene your executioner whereupon they were condemned and sent to Stratford the Bow and there burned the â—ifteenth of May at their deaths Hugh Lauerock comforting Iohn Apprice said be of good comfort my brother for my Lord of London is our good Physitian he will heale thée of thy blindnes and me of my lamenesse Katharine Hutte widdow Elizabeth Tharnell and Ioane Hornes IN the yeare 1556. these were burned in Smithfield were sent to Bonner with Margaret Ellice and the blinde and lame man for denying the reall presence in the Sacrament of the Altar and for calling the Masse an Idoll Katharine Hutte being required to recant and say her minde of the Sacrament said I denie it to be a God because it is a dumbe God and made with mens handes Ione Hornes said if you can make your God to shedde bloud or to shew any condition of a liuely body then will I beleeue you but it is