Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	wine_n	17,076	5	7.8457	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29582	Vannus divinus or, A fanne to separate the chaff from the wheat and distinguish pure, and true, from impure and false religions very usefull to inform the ignorant, settle the wavering, reduce the straying, and confirm the sincerely orthodox professors / by C.B., M.A.	C. B.	1670 (1670)	Wing B48; ESTC R32830	113,190	293

Christ hath from God the Power by which he doth work 3. The Errors concerning the Image of God concerning the first Sin of our first Parents and concerning the Strength of Free-will which yet is remaining in Man THey deny that Adam was made in Immortality they say that the Image of God after the Fall is yet remained in Man and that this Image was nothing else than the Dominion of man over the other Creatures They deny Original sin They deny that by sin the Natural gifts of Adam could be corrupted And much lesse those of his Posterity They say that it is now as much in our power to render obedience to God as it was before the Fall They say that naturally there is in all a free will to obey God By the help of God necessary unto us to do good they say that nothing else is to be understood than Gods threatnings and promises outwardly propounded unto man 4. Their Errors concerning the Law THey teach that Christ hath added some peculiar Commandments to the Moral Law and them of two kinds So that some are in regard of Manners And some in respect of Ceremonies They deny that the promise of Eternal Life was added to the Law of Moses They say that in the Old Testament it was also lawful to pursue that which regarded Volupties and Pleasures which now is forbidden in the New 5. Their Errors concerning the Gospel and concerning Justification THey say that in the Old Testament there was another means to be saved than there is in the New They denie that the Faith of the Faithful in the Old Testament had a regard to Christ They oppose the free Mercy of God by which we are Justified to the merit of Christ 6. Their Errors concerning the Sacraments THey denie that Infants are to be Baptized They denie that Baptism be a perpetual Sacrament of the New Testament They acknowledge none other end of Baptism than this that in the beginning of Christianism those that were converted did profess by this outward Ceremonie that they did acknowledge Christ to be the Lord. They denie that in the Lords Supper the Body of Christ be received yea not Spiritually They denie that Faith is confirmed by the use of the Lords Supper or that at all any Spiritual good be there received They say that the Words of the Lords Supper are to be understood Typically Namely in this Sense the breaking and eating of Bread is the signification of that which is to happen to my bodie The pouring and drinking of Wine is a signification by which is set as before the eyes what is to be done with my blood 7. Their Errors concerning the Church THey denie that Purity of Doctrine to be a Mark of the Church They say that it availeth but little to be solicitous concerning the Signes of the true Church They denie that a peculiar Vocation be required in the Ministers of the Church The abovesaid Errors or rather Furors are short waies to Mahumetism and to Hell and do shew manifestly that Satan hath discharged in those Vessels of wrath a sink of divers Heresies Satan I say the enemie of Christ and of the Godly which is cursed for ever with all his Organs Of the Errors of the Anabaptists who in the beginning of the last Reformation of the Church did trouble the Empire of Germany 1. THe Anabaptists then were divided in many Sects of whom some maintained more Errors and some less but all of them did profess such Doctrines that they could not be suffered and tolerated Neither in the Church Nor in the State Nor in the Families 1. These be the Errors of the Anabaptists which could not be tolerated in the Church 1. THat Christ did not take his flesh bloud from the Virgin Mary but brought them down from Heaven 2. That Christ is not a true God but onely that he is above the Saints that are in Heaven because he did receive more gifts of the Holy Ghost than any one of the Saints 3. That our Justice before God doth not consist in the onely merit of Christ but in Renovation and also in our own righteousnesse in which we are to walk 4. That Infants not Baptized are not sinners before God but righteous and innocent And that in such an innocency having not the use of reason they are saved without Baptisme of which Baptisme according to their opinion they have no need And by this means the Anabaptists do reject the whole Doctrine concerning Original Sin and all the rest also which dependeth from the same 5. That Infants are not to be Baptized until they have got the use of reason 6. That the Children of Christians because they are born of Christian Faithful Parents even before they have received Baptism are truly Saints and to be ranked in the number of Gods Children for which cause also neither do they much esteem the Baptisme of Infants neither do they take care that Infants be Baptized which is against the expresse words of the Divine Promise For it belongeth onely to those who keep the Covenant of God and do not despise the same 7. That that Church is not a true Christian Church in which some sinners are yet to be found 8. That no Sermons are to be heard in these Temples or Churches in which sometimes the Popish Mass was celebrated 9. That a godly man ought to have no commerce or communication at all with those Ministers of the Church who teach the Gospel according to the sense of the Confessions of the Reformed Churches and who reprove the Errors of the Anabaptists That it is not lawfull to serve nor to be bound to such Ministers of the Church but rather that they are to be shunned and avoided 2. These be the Errors of the Anabaptists which were Intolerable in the State 1. THat the Office of Civil Magistrate under the New Testament is not a kind of life pleasing and acceptable unto God 2. That a Christian man cannot in good Conscience perform the Calling and Office of Magistrate 3. And that the Subjects also ought not to implore the help of the Magistrate to the end that he should exercise the Power which he hath received from God for the Defence of the said Subjects 4. That a Christian man cannot with a good Conscience take an Oath neither by any Oath promise fidelity and obedience to his Prince and Soveraign Magistrate 5. That under the New Testament a Magistrate cannot with good Conscience condemn to Death the Criminal Persons nor cause them to be put to death 3. These be the Errors of the Anabaptists which could not be suffered in the Families 1. THat a godly man cannot with an entire Conscience retain and enjoy that which belongeth unto him but that he is to make common whatsoever means he hath 2. That a Christian man without wronging his conscience cannot exercise Marchandise nor Cookerie neither make Armes 3. That it is lawful for Wives to divorce themselves for