Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	supper_n	16,514	5	8.8870	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02883	The seconde parte of the Domesticall or housholde sermons for a godly housholder, to his childre[n] and familie: compyled by the godly learned man Christopher Hegendorffine, doctor most necessarye for all faythefull housholders: now first translated out of laten in to English by Henry Reginalde.; Domestycal or householde sermons. Part 2	Hegendorph, Christoph, 1500-1540.; Reginald, Henry, fl. 1548-1549.	1549 (1549)	STC 13022; ESTC S113439	23,987	67

when he sayeth who so euer shall beele●● and shall be baptised shall be saue● where ye heare that we are made apt by faith that we should vse that diuine water for our own necessitie that is that we may folowe a● length that thyng which is by that ●olso●e water whiche is mixed with the word and commaundement of God promised to vs and let not this be scrupulous with your conscience that the priest or mynister of the congregatiō doth geue into vs baptisme by y ● which we get suche vnspekeable gyftes for the pastour is the mynister of God and it is so with the when thou art baptysed of a minister as if thou shouldest be baptised of god hymself And this is the thyng y ● Christ speaketh of ▪ Matt. the last Chap ▪ Baptisyng them in the name of y ● father the sonne the holy ghost as he mighte say ●hose that are baptysed be not baptysed in the name of the minyster of the churche whiche doth minyster the baptisme but in the name of go● the father ●he sonne ▪ and the holy ghoste that is to 〈…〉 ●hen men be baptysed of you they ●● perswaded in th●●● myndes to beleue ●●●●●e so as though god shuld baptyse them and say with his own mouth Behold I baptise thee in my name and I forgeue the all thy sinnes and I receiue the into my fauour and I wil be thy defender alwayes but in the steade of an a●gmenter I wil adde alway this thing Baptisme in his owne signification and figure is taken for repentaunce which is the third sacrament as some mē affirme for repentance is to mortifie the old mā and to leade a newe lyfe Wherfore who soeuer is penitent and sory for those euyl actes that he doth in his lyfe tyme is alway occupyed in baptysme which doth not onely set foorth a newe lyfe but also doth worke beginneth alway to work yea and also is alway styrred to worke Therfore baptisme doeth indure euen so long as we haue any breath in our body For why although any man doth styde from it by synne yet for all that we may come to it agayn and mortifye the old● man that is to say wrath lecherie co●e●ousnes pryde vngodlynesse and other vices whiche we haue taken of the nati●itie of Adam Christ Iesu the author of baptysme geue vnto vs all that we may ●e made partakers of the fruites of baptisme and that we may continue in hym so long as we here liue So be it ❧ The .xviii. Domesticall or ho●sholde sermon to their chyldren of the supper of the Lorde GOd accustometh for y ● most part welbe loued chyldren to adde vnto his holy promises certain signes y ● the● should alway be the more redie in our remembrance shoulde admonish vs of his holy promise for in like case whā god had promised Noe. Gene .ix. ch That he would no more after this subuert and drowne the vniuersal world with water He addeth vnto his promes an heauenly signe namely a raine bow In like case Gene .xvi. When God had promised Abraham his blessyng whiche should remain to al nations by his sede he did adde vnto it the signe of circūcisiō the signe of the righteousnes of faith as Paul saith Rom .iiii. chap. In the new● testament Christ the sonne of God dy● adde vnto his promise of remissiō of synnes and life euerlastyng signes baptism and the supper of the lord Of the which supper we purpose at this time by gods grace to speake a fewe words And fyrst marke the sacrament of the bodye the bloud of our Lord is called by many names For Paul .i. Corint .xi. chap. calleth it the supper of the Lorde whiche supper we do represent whē we haue takē that sacrament whiche Christe euen at y ● present tyme goyng to his death for vs did begyn with his disciples in the euening It is called the sacrament of thākes geuyng because it is instituted by this name to be a sacramēt as Chriso ▪ saith Let vs geue thankes vnto Christe for his ineffable benefites whiche he hath bestowed vpon vs by his moost bitter passyon It is called a communion for that the supper of the Lorde was woonte ●o bee solemnysed in and amonge the congregation of Chrysten people they beeyng once gathered together Therefore learne what is the supper of the lord and then wherfore it was instituted of Christ and what profites we do receiue by it and last who oughte to bee admitted vnto this supper The supper of the lord is when Christ said vnto his disciples take and eate this is my bodie whiche is geuen for you this is my blud whiche is shed for you in the remyssion of sinnes To the whiche wordes Christ addeth breade and wine with the which the faithful receyue his very bodye and his very bloud spiritually which .ii. sygnes be as seales that the words of christ be agreable vnto the trewth Wherfore was this sacramente instituted for two causes welbeloued chyldren firste that we should not doubte that there is geuē to vs truely whiche the gospel doth promise vs that is the remission of synnes and lyfe enerlastynge for Iesu Chrystes sake then that we shoulde declare our fayth before the world for before god it is sufficient for vs to beleue the ghospel ▪ but for because God suffereth vs here to lyue for this cause that we should be profitable to all men and the faythe that is hydden in our hartes we shoulde shewe outwardly before men He hath instituted to vs baptisine and the supper of the lord by the whiche figurs ▪ y ● world doth know that we are Christians But here ye myght say perchaunce Is not Baptisme sufficient for vs Wherfore should we receyue the supper of the lord ▪ seyng that we myght by baptisme be admonished of the remission of our sinnes and the lyfe euerlastyng by Christ and thus declare our profession But here ye welbeloued chyldren by baptisme truely we are reuiued and regenerated firste as ye haue heard in the sermon before Sence we can not here put of the olde skynne and for the moast part are throwen into dyuerse stormes of temptations Christe hath left here vnto vs in spirite and faith to receiue his body and his bloud with the whiche we maye make strong oure faith against so many assaultes of temptations and so by thē to be strengthened more and more I thinke ye loke for now that I should shewe to you what commodities or frutes we do receiue by y ● sacrament of the body and blude of Christ and for because I will be shorte this sacrament ledeth vs to two commodities one is for that it maketh vs brethrē ●●●●oheyrs of Iesu Christ so that of hym ● vs together there is one house an other cōmoditie is that we are roupled among our sehies with mutual loue and charytie by this sacrament and we are cōpelled one to loue an other whiche .ii. fruites of this sacrament

Paul w t one band as they saye doth knit together .i. Cor .xv. chap. saiyng The ●uppe of blessinge whom we do blesse is it not the communion of the bloud of Christe The breats whiche we breake is it not the communion of the body of Christ Behold here Paul hath placed it underneth one fruit and commoditie because we should bee one breade and one bodye for all wee be partakers of the same bread and lo here is an other commoditie And these be the wordes of S. Paul Ciprian in his .vi. epistle y ● .i. boke doth interprete these wordes this saiyng Furthermore the lords sacrifice doth declare the christian vnitie to be annexed vnto him with a strong inseparable loue for whē the lord calleth as it were his body bread made of the puttyng together of manye cornels he doth declare our people whome he dyd bear to be vniced and knit together and when he calleth his bloud wine pressed out of many chisters beries brought into one forme he signifieth also unto vs that we are coupled together with y ● cōmi●tion of the multitude vniced these be the woordes of S. Ciprian There remayneth that I should ●eache you welbeloued chyldrē who be those that shuld ●● admitted to receiue the sacramente of the body and bloud of Christ I woulde that ye should not be ignoraunt in thys thyng thei ought to be admitted to this sacrament whiche know perfitely what this Sacramente is and whiche can tell wherefore they wyll receyue it ye haue heard a litle before the wordes of Christ● the sacrament to be the signes of the body the bloud of Christ The cause truely wherfore any may wil receiue this sacramēt should be this that they wylreceiue this sacramēt for y ● they would cōfirm their fayth to the comforte of theyr ●onscyence And this wayes we shall vse this sacrament rightly orels if this cause which I haue spoken of do not cōpel vs it is not so good that we shuld come to the receiuyng of this sacrament Other thynges whiche might be spoken of the sacrament of the body and bloude of Christ I wyll speake of an other ●y●● And these thynges whiche I haue spoken of rep●●e them diligently with your selfes y ● ye may rightly ●se the supper of the Lorde ❧ Praise be vn ●o Christ our god and Sauiour The householders prayer O God mercyfull father to whose hyghe prudence imediately after the creation of man it semed not necessary for man to be alone but dyddeste make hym a helper lyke vntoo hym selfe a wooman to be hys wife and didest conioyne them two in one flesshe Graunt wee beseeche the that we two maye be of one trewe faith hope and trust in the and that we may so bringe vp the frutes of our bodyes our children with all our seruauntes and famylye in thy feare and loue that they being well instructe and gouerned in theyr tender age youth may alwayes obserue and kepe thy holy lawe and commaundemētes and that all we lyuyng in thy peace vnitie and concorde maye alwayes depende on th● fatherly prouidence vnfaynedly repentynge our synnes and vndoubtedly beleuyng to haue the fre forgeuenes of al our offences onely at thy mercye and that for Christes deathes sake Blesse we humbly beseche the O father y ● labours of our handes that we may haue suffyciente for oure necessaryes and alsoo to relyene and com ▪ forte thy membres our poore neyghboures Make vs euer contente with that thy lyberalytye sendethe vs and neuer 〈…〉 ▪ Imprinted ▪ the last 〈…〉 ▪ ❧ 〈…〉 ▪ At Wor●eter by Ihon 〈…〉 〈…〉 ▪

the laste chap and here referre Christes saiynges Iohn .xvii. chap. This is the lyfe euerlastyng that they may know the to be the only very god and him which thou hast sent Iesu Christ Beholde he saieth that the lyfe euerlasting is the knowledge of the father and Christs And this eternall lyfe shall apperrayne to sa 〈…〉 tho●● that be godly the wicked synners truely shall liue alway but to this purpose that they shal alway continue and remain in euerlastyng paynes Wherefore Dauid saith Psal .xxxi. The death of synners is cursed as he might say although in this lyfe god doth not punish alway sinners yet for all that aster this lyfe they shall be punished of god greuously And therfore loke here vpon the saiyng of Christ Matt .xxv. chap. And these shall go that ●o to say the vngodly into euerlastynge punishmēt but those that be godly to euerlastyng lyfe for this euerlastyng life and eternall ioye as Esai saith in y ● .xxxv. chap. is deuided and geuen to vs of god for Iesu Christes sake Roma 5. So that grace shold reigne by righteousnes to euerlasting life by Iesu Christ Ro .vi. ch The life euerlastyng is the gyfte of god by Christ Iesu our lord And truely this lyfe euerlastyng is not deuided to all mē by Christ but only to those which beleue in Christe that is whiche do beleue that Christ by his deathe his resurrection by his as 〈…〉 to the h 〈…〉 hath deserued for 〈…〉 ●ife euerlastyng Iohn iii 〈…〉 beleueth 〈…〉 sonne 〈…〉 lyfe euerlastyng and he that beleueth not in the sonne shal not see life but y ● wrath of god doth remain vpon him Iohn .vi. ch This is his wyll whiche sent me that euery one whiche seeth the sonne and beleueth in hym hath euerlastyng life and I shall rayse hym in the latter daye and in the same chap. Verily verily I say vnto you he that beleueth in me hath euerlastyng life marke this word hath This euerlastyng life gotten for vs by Chryst shall cause that as I truste weibeloued children when Christe shall call vs from hence we shall willyngly departe seeing that ye perfitely know Iames .iiii. chap That ye shall vanishe awaye out of this transitory world not muche vnlike vnto a smoke whiche doth appere for a lyttle time so both vanish awai so for to go to euerlasting life In the which we shal see Christ face to face whom here we do perceiue as a figure in a glas as I might vse the wordes of S. Paul that is to say only euen with faith in wordes .i. Cor .xiii. chapter The grace of our lord Iesu Christ the loue of god the partaking of the holy gost be with al you So be it The seuententh domesticall or houshold sermon vnto their chyldren of Baptisme OF late in a certayn sermon welbeloued childrē I haue said that in the Churche of Christe there is remission of sinnes whiche is cōmunicated to you by the sacramentes and that ye may the more liuelye vnderstand it I will speake a fewe wordes of the sacramentes and chiefly of those whyche Christe hath instituted that is to saye of Baptisme and the supper of the Lorde and in this present sermon we will begin to speake of baptisme and an other time yf god wyll send vnto me his grace I shall speake of the supper of the lord and least this word sacrament should troble you marke that this word sacrament is for the most part diffined of diuines that it is a vysible fourme of the inuysyble grace of Christ as for an exaumple Baptisme of the whiche we speake is a Sacramente for in that is a visible fourme for as I shall vse the woordes of S. Augustine whiche he writeth to Marcellin●● ▪ in his fyrst epistle In baptisme the eyes ●● see the puttynges into the wa●●r or the touchynges of the water but the ea●es heare the promyse of grace Whosoeuer shal beleue and shalbe baptysed shalbe saued With these sensyble thynges God geueth vs his inuisyble grace and redemption which is in christ Iesu And these fewe wordes be spoken of the definition of a sacrament and now I come to baptisme of the whiche euery christen man ought to knowe thre thynges First what is baptisme afterward wherfore babtism is instituted thē who be made partakers of baptisme That I may god vnto the fyrste baptisme is nothyng els but water put vnto the word and commaundemente of God and by that word sanctified or that I wil brieflyer define it Baptisme is the water of god not that this water of the owne nature is better then other water but that vnto this water both the word of God and the commaundement also is put vnto it But here some mā might say what maner of woord is that And what maner of commaundemente of god is that where with baptisme is made Hea●●●● the word of god is that that Christ saith Marke the last chap. Whosoe●er shal be leue and shalbe baptised he shalbe saued whosoeuer shal not beleue shalbe dā●ed This is the cōmaundement of god that Christ saith Matt .xxviii. chapter Go ye therfore baptisyng them in the name of the father and of the sōne and of the holy gost Wherfore be these Anabaptistes men of our tyme so fra●●●e whiche ●ehemently ●●ye ▪ how can the water helpe our soules Here ▪ welbeloued chyldren baptisme is not only the water whyche we washe our handes with but it is the water mixe with the word the commaundement ▪ and the institutiō of Christ whiche yf thou dost take away frō baptisme tho●●ast left it naked without any god●● apparell But at this present I purpose not with my self to concend with y ● Anabaptist ye know what baptisme is therfore heare now wherfore it was instituted of Christ that is how y ● it doth profit vs wherfore it was ordeyned y ● wordes of Christe teache playnelye Who●oeuer shall beleue and shall bee baptysed ▪ shall be saued Of the whiche woorde you may ●●iden●●●e percey●e the m●●nyng And the fr 〈…〉 and ende of baptisme is that we should bee saued To be sa●ed is to be take● awaye from synne the deuyll and 〈…〉 h and ●o be brought into the kyngdome of Christe and to haue euerlastyng lyfe with Christe And here ye heare agayne welbeloued chyldren howe muche we oughte to sette by baptisme as a thyng that bryngeth vnto vs an ●nspekeable treasure Of the whiche chyng i● maye be playnlye perceyued of vs that baptisme is not ●leane water as the babling Anabaptistes ●la●ber ▪ for by pure water as I th●●●● we can not bryng the deuyll or ●de●h ●nd●e the yoke nor obtayne remission of synnes nor get the grace of God and wh●● Christe and the holy ghoste ▪ with all his gyftes ▪ Furthermore who bee those that ●●● made partakers of this so g 〈…〉 a treasure Heare nowe ▪ Christe sheweth this thyng with fe●e woordes in the 〈…〉 Chapter of S. 〈…〉 the ●●ange 〈…〉