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B07589 A treasure of knowledge: springing from the fountaine of godlinesse, which is the word of God. A little catechisme, wherin is handled the doctrine of the knowledge of God in Iesus Christ. : Also a briefe and pithie exposition of the Ten Commandements of almightie God ... / plainely expounded and delclared in questions and answers, by the late faithfull minister and seruant of Iesus Christ, William Dyke.. Dyke, William 1620 (1620) STC 7431.5; ESTC S91798 25,491 89

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Christ 4. Not to rest in the outward Elements but to lift vp our hearts to Christ Q. What is required after the Sacrament A. 1. To examine our selues for comfort and benefit receiued by them and to reioyce for the same with thanksgiuing Acts 8. 39. 2. Not finding our selues to haue profited by by them to iudge our selues and be humbled 1. Cor. 11. 30. 31. Q. How many Sacraments be there A. Onely two Q. Why were there no more ordained A. Because by these two we are assured of all graces Q. Which is the first A. Baptisme Q. What is Baptisme A. A Sacrament of the new couenant whereby our entrance into the Church is sealed vnto vs. Q. What is the outward signe in Baptisme A. Water Q. What doth that signifie A. Washing Q. What agreement is there betweene the signe and the thing signified A. As water washeth away the filth of the body so doth the bloud of Christ cleanse vs from all vnrighteousnesse both originall and actuall Q. What benefite haue we by Baptisme A. It sealeth vnto vs 1. The forgiuenesse of all our sinnes 2. Our vnion with Christ 3. Our regeneration Q. Who are to be baptized A. The children of the faithfull and those which turne Christians Q. What is the Lords Supper A. It is the second Sacrament of the new Testament whereby is sealed vnto vs our continuance and growth in Christ Q What be the outward signes in a Sacrament A. Bread and wine Q. What do they signifie A. The body and bloud of Christ Q. What agreement is there betweene the signes and the thing signified A. As bread and wine nourisheth our bodies so doth the body and bloud of Christ nourish our soules to eternall life Q. Are there diuerse graces offered in Baptisme and the Lords Supper A. No but the same grace in both but to diuerse ends Q. To whom doth this Sacrament belong A. To such as be of the Church that haue knowledge and liue without scandall Q. What is required of those which come to this Sacrament A. 1. To be prepared 2. How to behaue themselues at it 3. What is to be done after it Q. What affections ought we to haue at the Communion A. Sorrow and gladnesse Q. Do you see any thing in the Sacrament to make you grieue A. Yes the breaking of the bread and powring out of the wine Q. How doth that moue vs to mourne A. The breaking of the bread and pouring out of the wine do set forth before vs the crucifying of Christ which when we sée we should be moued to mourne for our sins which haue caused all those torments vpon our Sauiour Christ Q. What is the cause we should reioyce A. Because by the death of Christ set forth in the Communion we are saued Q. What benefite haue we by this Sacrament A. We are thereby more nearely and fully vnited vnto Christ from whence cometh 1. New increase of faith 2. New power strength against sinne 3. New quickning to further obedience Q. What is common to the word and Sacraments and what is proper to each A. Common to both to increase faith Proper to the word to begin faith Proper to the Sacraments more sensibly fully and effectually to confirme faith then the word alone without the Sacrament Q. What is the reason of that A. Because the Sacrament speakes to more of our outward senses then the word doth Q. What vse is there of the censures of the Church A. 1. To kéepe the members of the same in due obedience 2. To put from amongst them such as liue not in conformitie to the will of God Q. What is the end of them A. To bring men to repentance 1. Cor. 5. 5. Q. How many sorts are there A. Two publicke and priuate Q. What are the priuate A. 1. Priuately and alone to admonish the offender Matth. 18. 15. 2. If he repent not to admonish him in the hearing of others Matth. 18. 16. Q. What are the publicke Two Suspension Numb 9. 7. Excommunication Matth. 18. 17. 1. Cor. 5. 4. Q. For what cause ought these censures to be administred A. 1. That the Name of God be not euill spoken of by suffering scandalous persons amongst them 2. Lest others be corrupted and the weake fall away 1. Cor. 5. 6. 7. 3. Lest some without be hindred from ioyning them selues to the Church Q. VVhat is the power of this censure A. To binde and loose the sinnes of men Q. Who appointed these censures in the Church A. Our Sauiour Christ They were practized also by the Apostles Matth. 18. 15. 16. 17. 1. Cor. 5. 4. 5. 1. Tim. 1. 20. Hitherto of the things which God giueth vs. Q. VVhat are those that we giue vnto God A. Prayers thanksgiuing vowes fasting and holy feastings Q. VVhat is prayer A. A calling vpon God alone in the name of Christ Q. What should moue vs to pray A. 1. Chiefly the commandement and promise of God Psal 50. 15. 2. Gods fauourable acceptance of that duty 3. Our owne wants and the néeds of others Q. In what manner must we pray A. In faith and féeling of our owne wants Q. For what things must we pray A. For things promised or commanded in the word of God Q. What patterne is there in Scripture to direct vs in this worke A. That which Christ hath taught vs in the Gospell Matth. 6. 9. Q. VVhat is to be considered in that A. 1. The Preface 2. The prayer it selfe Q. VVhat is contained in the Preface Our Father which art in heauen A. Two things The loue of God The power of God Q. How is God our Father A. By the meanes of Christ Iesus Q. What are the parts of this prayer A. Two Requests Thanksgiuing Q. How many sorts of Petitions be there A. Two 1. Such as concerne Gods glory alone 2. Such as cōcerne our selues in the things of this life the life to come Q. What do you consider in the three first Petitions A. The first concernes Gods glory it selfe The other two the meanes whereby he is glorified Q. What is the first Petition A. Hallowed be thy Name Q. What is vnderstood by the Name of God A. God himselfe his attributes works word Sacraments and Ecclesiasticall censures Rom. 2. 24. Q. What is meant by this word Hallowed A. To put apart from common vse that which is holy Q. What do we pray for in this petition A. 1. For the true knowledge of God of his word and his workes 2. That we and others may sanctifie God in beléeuing his word though it séeme to vs impossible Numb 20. 12. Rom. 4. 20. 3. For feruent zeale to Gods house and ordinances Psal 69. 9. 4. That we and others may glorifie God by holy conuersation 1. Pet. 2. 12. 5. That we and others may praise God for all his mercies Q. What do we pray against A. 1. Ignorance and hardnesse of heart 2. Against all things that hinder Gods glorie Esa 2. 11 12 13
Iohn 6. 12. Niggardlinesse to spare more then is iust Prou. 11. 24. Liberality Esay 32. 8. Desire of our neighbours goods Math. 15. 19. 1. Tim. 6. 9. 10.   Discōtentednes with our present estate To be content with things present 1. Pet. 5. 8. 1. Tim. 6. 8. Phil. 4. 11. 12. Q. Rehearse the ninth commandement A. Thou shalt not beare false witnesse against thy neighbour Q. What is the summe of this commandement A. All generall duties in respect of his good name Q. What is particularly Forbidden Commanded To witnesse falsly against our neighbours Prou. 19. 5. To witnesse the truth Lying dissembling talebearing backbyting slandering Rom. 1. 29. 30. Leuit. 19. 16. To reioyce at the good report of another Rash censuring and iudging Matth. 7. 1. 2.   To speake of secret faults to their disgrace Prou. 11. 13. To conceale faults To wrest words to a contrary sence and meaning Math. 26. 61.   To interpret things spoken or done in the worst part To take doubtfull things in the best sence Gen. 37. 33. 1. Cor. 13. 7. To speake the truth yet with a purpose to hurt   To speake of mens infirmities meane conditions to their disgrace 1. Sam. 17. 28. To commend the good parts and gifts of God in them to others Prou. 27. 2. To iustifie the euill and to condemne the good Prou. 17. 28. To iustifie the good and to condemne the euill Psal 15. 4. To beléeue all reports and tales Exod. 2 〈…〉 1. Sam. 24. 10. Psal 15. 3. To reiect the tale bearer Prou. 25. 23. To be silent when our neighbours are euill spoken of To speake in their defence Prou. 31. 8. Euill surmises suspitions without ground enuie emulation 1. Tim. 6. 4. Acts 28. 4. 2. 13. 1. Sam. 1. 13. Gen. 37. 11. 1. Sam. 17. 28. Alwayes to thinke the best and in loue to couer and passe by offences Prou. 10. 12. 1. Cor. 13. 5. Q. Rehearse the tenth commandement A. Thou shalt not couet thy neighbours house neither shalt thou couet thy neighbours wife nor his seruant nor his maide nor his oxe nor his asse neither any thing that is thy neighbours Q. What difference betweene this and the former commandements A. The former forbid the outward action of sinne with the consent This forbids the first motion of sin without the consent Q. What is particularly Forbidden Commanded All thoughts and desires against our neighbours without consent Rom. 7. 7. That all our thoughts and desires be for the good of our neighbour 1. Tim. 1. 8. 1. Thess 5. 23. The first motions of sinne with the least liking Opposition against the first touch and tender of euill Gal. 5. 17. Q. Is all desire here forbidden A. No but that which is after something of our neighbours Q. Are euill thoughts against God forbidden in this commandement A. They are forbidden in the first commandement but in this onely such as be against our neighbour Q. How many degrees of sinne are there forbidden in the Law A. Thrée The first motion in the first and in the tenth commandements against God and against our neighbour The consent and outward action of sinne in the rest Q. Where else do you find these degrees of sinne A. Acts 5. 34. Q. What is the summe of the Law A. To loue the Lord with all our whole hearts and our neighbour as our selfe Q. What loue of God is commanded in the Law A. That which is perfect which must be with all the powers and faculties of soule body Marke 12. 30. Q. What loue to our neighbour is commanded A. To loue him as our selfe to studie for his good as for our owne Marke 12. 31. So much of the Couenant of workes Q. What is the couenant of grace A. That God will giue vnto vs life euerlasting through Iesus Christ if we beléeue in him Ierem. 31. 32. 33. Q. Why was this couenant of grace giuen A. Because the couenant of workes cannot by reason of the infirmitie of the flesh giue life vnto any Rom. 8. 3. Q. What is the summe of this new couenant A. The second person in Trinity Christ Iesus the onely Sonne of God Q. What do you consider of in Christ A. His person and his office Q. What consider you in his person A. 1. His Godhead that maketh a person and that in honour and dignity he is farre aboue all men and Angels 2. His Manhood which hath substance in the person of the Godhead Q. What consider you of his Godhead A. That he is the onely naturall Sonne of God his Father equall with the Father and the holy Ghost Q. What of his Manhood A. That the diuine nature tooke to himselfe a reasonable soule and body Hebrewes 2. 16. Q. Was there no change of these natures one into another nor any mixture of them A. There was no change of the natures themselues nor of their essentiall properties but these two were vnited into one person yet distinguished in substance properties and actions Q. Why must Christ be man A. 1. Because he must be fit to die 2. Because by man the sinne was committed therefore by man the recompence must be made the iustice of God so requiring Q. Why must Christ be God A. Because he might be able to pay the infinite ransome for vs. Q. When were those two natures vnited A. From the first moment of Christs conception in the wombe of the virgine Mary Q. What is the vse of the coniunction of these two natures A. That the manhood of our Sauiour Christ being personally vnited to the Godhead the obedience of Christ must be of infinite merite as being the obedience of God So much of his person Q. What is his office A. A Mediator Q. What name is giuen to him in regard of his office A. Christ Q. What doth that name signifie A. Annointed Q. How many Mediators are there A. Onely one Christ Iesus 1. Tim. 2. 5. Q. Why must Christ alone be Mediator A. Because Christ alone did partake both the nature of God and man which is of necessitie for him that should mediate betwéen both Q. What be the parts of his Mediatorship A. His Priesthood and his Kingdome Q. What be the works of his Priesthood A. 1. Teaching 2. Meriting Q. How did Christ teach the will of his Father A. 1. By himselfe in his owne personall ministery 2. By his seruants before and after him 1. Pet. 3. 18 19. Luke 10. 16. Q. What is the other worke of his Priesthood A. The meriting of our redemption Q. How did he performe that A. By the actions of 1. his base estate 2. his glorie Q. What were the actions which he did in his base estate A. 1. Suffering 2. Fulfilling Q. What was his suffering A. That in body and soule he suffered the vttermost of Gods wrath which was due vnto vs for our sinnes Esa 53. 5. 6. 8. Mat. 26. where at large is set out the whole storie and all the parts of his