Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	soul_n	10,399	5	5.2639	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66393	The difference between the Church of England, and the Church of Rome in opposition to a late book, intituled, An agreement between the Church of England, and Church of Rome.	Williams, John, 1636?-1709.	1687 (1687)	Wing W2701A; ESTC R38648	38,428	98

Christ's Ordinance reserved carried about lifted up and worshipped Rubrick at the end of the Communion Service Do Adoration ought to be done either unto the Sacramental Bread and Wine there bodily received or unto any corporal Presence of Christ's natural Flesh and Blood. For the Sacramental Bread and Wine remain still in their very natural Substances and therefore may not be adored for that were Idolatry to be abhorred of all Faithful Christians And the natural Body and Blood of our Saviour Christ are in Heaven and not here it being against the Truth of Christ's natural Body to be at one time in more Places than one The Church of Rome The 4 th General Council of Lateran The Body and Blood of Christ are truly contained in the Sacrament of the Altar under the Species of Bread and Wine the Bread being transubstantiated into the Body and the Wine into the Blood by the Power of God c. The Council of Trent Whosoever shall deny that the Body and Blood together with the Soul and Divinity of our Lord Jesus Christ and so whole Christ is contained in the Sacrament of the Eucharist let him be accursed Whosoever shall deny that wonderful and singular Conversion of the whole Substance of the Bread into the Body and of the whole Substance of the Wine into the Blood the Species only of Bread and Wine remaining which Conversion the Catholick Church most aptly calls Transubstantiation let him be accursed If any one shall say That the Body and Blood of Christ is only in use not before and after and that the true Body of Christ doth not remain in the particles of it reserved after the Communion let him be accursed If any one shall say That Christ is not to be worshipped in the Eucharist with Divine Worship c. or that he is not solemnly to be carried about and shewed to the People that he may be worshipped and that the Worshippers are Idolaters let him be accursed If any one shall say That Christ is only eaten spiritually let him be accursed The Opposition The Church of England The Church of Rome 1. The Sacramental Bread and Wine after Consecration remain in their very natural Substances 1. There are after Consecration only the Species of the Bread and Wine in the Eucharist and the Substance of Bread and Wine is converted into the Body and Blood of Christ. 2. The natural Body and Blood of Christ are in Heaven and not here 2. The Body and Blood of Christ together with his Soul and Divinity is contained in the Eucharist 3. Transubstantiation is repugnant to the plain words of Scripture c. 3. Whosoever shall deny Transubstantiation is accursed 4. The Body Blood of Christ is in the Supper only eaten after an heavenly spiritualmanner 4. Whosoever shall say Christ is eaten only spiritually is accursed 5. The Sacrament of the Lord's Supper was not by Christ's Ordinance reserved 5. Whosoever shall say That the Body and Blood of Christ is only in use and remains not in what is reserved is accursed 6. The Sacramental Bread and Wine may not be adored for that is Idolatry 6. If any shall say Th● Host is not to be worshipped or that to worship i● is Idolatry he is accursed So that the Church of England is upon this Article under six Anathema's at least of the Church of Rome as appears The 29. Article of the Church of England Of the Wicked which eat not the Body of Christ in the use of the Lord's Supper The Opposition The Church of England The Church of Rome The wicked and such as be void of a lively Faith altho they do carnally and visibly press with their Teeth as St. Augustine saith the Sacrament of the Body and Blood of Christ yet in no wise are they partakers of Christ c. Ill Men receive the Body and Blood of Christ be they Infidels or Ill Livers Rhem. Annot. in 1 Cor. 11. 27. The 30. Article of the Church of England Of both kinds The Cup of the Lord is not to be denied to the Lay-People For both the parts of the Lord's Sacrament ought by Christ's Ordinance Commandment to be ministred to all Christian Men alike The Church of Rome The Council of Trent Altho our Redeemer hath instituted the Sacrament in his last Supper and hath delivered unto the Apostles in both Kinds yet it is to be confessed that whole and intire Christ and a true Sacrament is taken under one kind only and furthermore that as to the benefit of it they are defrauded of no Grace necessary to Salvation who receive only in one kind The Synod hath decreed That it should be received for a Law that the Sacrament be administred in one kind Whosoever shall say That by the command of God all the Faithful ought to receive in both kinds let him be accursed Whosoever shall say That the holy Catholick Church hath not been induced for just causes and reasons to order that Lay-People and Priests not officiating should communicate only under the Species of Bread or that she hath erred therein let him be accursed Whosoever shall deny whole and intire Christ to be taken under one Species let him be accursed The Opposition The Church of England The Church of Rome 1. The Cup is not to be denied to the Lay-People 1. The Cup for just Reasons is denied to the Lay-People 2. The Ministration in one kind is but part of a Sacrament 2. Whole Christ and an whole Sacrament is under one kind alone 3. The Sacrament ought to be administred in both kinds according to Christ's Commandment 3. Whosoever shall say that the People ought to receive in both kinds by the Command of God is accursed The 31. Article of the Church of England Of the one Oblation of Christ finished upon the Cross. The offering of Christ once made is that perfect Redemption Propitiation and Satisfaction for the Sins of the whole World both Original and Actual and there is none other satisfaction for Sin but that alone Wherefore the Sacrifices of Masses in the which it is commonly said that the Priest did offer Christ for the quick and the dead to have Remission of pain or guilt were blasphemous Fables and dangerous Deceits The Church of Rome The Council of Trent Because in this Divine Sacrifice which is performed in the Mass the self-same Christ is contained and unbloodily offered that offered himself once upon the Altar of the Cross the Holy Synod doth teach That that Sacrifice is truly Propitiatory It is rightly offered not only for the Sins Punishments and Satisfactions and other Necessities of the Faithful living but also for the dead in Christ not as yet fully purged according to the Tradition of the Apostles If any one shall say That there is not offered to God in the Mass a true and proper Sacrifice let him be accursed If any one shall