be by the meanes of Christ â—ay God and my father therefore I so trust in him and so repose my selfe vpon him That I doubt not but he will prouide all things necessarie both for my soule and for my body And moreouer also that what soeucr euill he sendeth vpon me in this miserable life he will turne the same vnto my saluation seeing he is both able to do it as being God Almightie and willing to do it as being my mercifull father Maist What is prouidence Schol The Almightie and euerie where present power of God whereby he doth as it were beare vp with his hand and gouerne the heauen and earth with all creatures So that whatsoeuer groweth out of the Earth as also Rayne and drouth Plentie and dearth meate and drinke health and sicknes Riches and pouertie Finally all things that are fall out not rashly or by chance and fortune but by his Fatherly counsell and will Maist What profit haue we by this knowledge of the creation prouidence of God Schol Hereby we are in aduersitie made patient in prosperity thankfull for the time to come we haue a good hope reposed in GOD our most trustie Father knowing assuredly that nothing can drawe vs from his loue séeing all Creatures are so in his power that without his pleasure they are not able not onely not to doo any thing but not so much as to stirre or haue motion Maist Wherefore is the Sonne of GOD called IESVS that is a 〈◊〉 Scholl Because he saueth and deliuereth vs from all sinnes neither ought saluation to be sought for in any other neither can it elsewhere be sound Maist Do they belieue in the onely Sauiour Iesuâ— who seeke for happines from Saints or from themselues or from any thing else Scholl No for although in worde they glorie in him as a Sauiour yet in déede they denie the onely Sauiour Iesus Christ for it must néedes be that either Iesus is not a perfect Sauiour or else that whosoeuer by true Faith imbrace him as a Sauiour they also are possessed of all things in him which are required vnto saluation Maist Wherfore is he called Christ that is Annoynted Scholl Because he is ordained of the Father annointed with the holy Ghost to be the chiefe Prophet and teacher to reueale vnto vs the secret Counsell and will of the Father concerning our Redemption and to be our high and onely Priest to redéeme vs by the onely sacrifice of his owne bodie daily to make intercession vnto the Father for vs and to be the Euerlasting King to gouerne vs by his word and with his spirit and to preserue and maintaine that saluation which he hath purchased for vs. Maist Why art thou called a Christian Scdoll Because by Faith I am a member of Christ Iesus and partaker of his anointing so that I both confesse his Name and present my selfe vnto him a liuely offering of thanksgiuing and in this life with a frée and good conscience fight against sinne Sathan and after this life to possesse with Christ an euerlasting Kingdome ouer all creatures Maist For what cause is Christ called the onely begotten Sonne of God whereas we also are the Sonnes of God Schol Because Christ is the Eternall and naturall Sonne of his Eternall Father but we for his sake by grace are made the Sonnes of the Father by adoption Mai Wherefore doest thou call him our Lord Schol Because he hath redéemed our bodies and soules from sinne not with gold nor with siluer but with his owne pretious blood and hauing deliuered vs from all power of the diuell doth challenge vs properly to belong vnto himselfe Maist What doest thou beleeue when thou saist He was conceiued by the holy Ghost borne of the Virgin Mary Schol That the very Sonne of God who is and abideth true and euerlasting God did through the working of the holy Ghost take the very true nature of man of the flesh and blood of the Virgin Mary so that he is also the true séede of Dauid like vnto his brethren in all things sinne onely excepted Maist What fruit reapest thou by the holy conception and birth of Christ Schol That he is our Mediator and by his Innocencie and perfect holines doth couer my sinnes wherein I am conceiued and kéepeth them from comming in the sight of God Maist What beleeuest thou when thou saist He suffered Schol That in the whole time of his life which he continued heere vpon earth but especially in the end thereof he sustained both in body and soule the wonderfull paine and griefe of God for the sin of all mankind that by his suffering as by the only sacrifice of reconciliation he might both deliuer our soules from euerlasting condemnation and might also purchase for vs the fauour of God righteousnes and euerlasting life Maist What reason was there why hee suffered vnder Iudgâ— Pilate Schol That he an Innocent being condemned before a ciuill Iudge might set vs frée from the straight iudgment of God which was to fall vpon vs. Maist Is it any more that he was fastned to the crosse then if he had bene put to any other kind of death Schol Yea truly it is more for by this I am sure that he hath taken vpon him the curse which did hang ouer me for the death of the crosse was cursed by God Maist Why was it necessarie that Christ should humble himselfe vnto the death Schol Because the iustice and truth of God could by no other meanes be satisfied for our sinnes but by the death of the Sonne of God Maist Wherefore was he also buried Schol That he might thereby make it knowne that he was truly dead Maist But seeing Christ died for vs why must we also die Schol Our death is not a satisfaction for our sinnes but an vtter destroying of sinne and a passage into euerlasting life Maist What profit receiue we further by the sacrifice and death of Christ Schol That by the power of his death our old man is crucified together with him and is also dead and buried that the euill concupiscences and desires of the flesh may not hereafter raigne in vs but that we may offer our selues vnto him a sacrifice of thanksgiuing Maist Why is this added he descended into Hell Schol That in my greatest sorrowes and most grieuous temptations I may vphold my selfe with this comfort that my L. Iesus Christ hath deliuered me from the anguish and torments of Hell Maist What doeth Christs rising againe profit vs Schol First by his rising againe he hath ouercome death that he might make vs partakers of that righteousnes which he purchased by his death Secondly we also now by the power thereof are raised vp vnto a new life Last of all the rising againe of Christ our head is a pledge vnto vs of our glorious resurrection Mâ—ist How dost thou vnderstand that he ascended into Heauen Schol That in the sight of his Disciples Christ was taken vp from earth to heauen
and that for the onely sacrifice of Christ offered vpon the crosse Maist What then do both these aswell the word as the Sacraments tend to that end to leade our faith vnto the sacrifice of Christ offered vpon the crosse as to the onely foundation of our saluation Schol Yea truly for the holy Ghost teacheth by the Gospell and confirmeth by the Sacraments that all our saluation standeth in the only sacrifice of Christ offered vpon the crosse Maist How many Sacraments hath Christ ordained in the new Couenant Schol Baptisme and the holy Supper Maist How art thou put in minde and confirmed in Baptisme that thou art partaker of that holy Sacrifice of Christ Schol Because Christ hath commaunded the outward washing with Water adding this promise that I shall no lesse assuredly be washed by his blood and by his spirit from the spots of my soule that is from all my sinnes then I am outwardly washed with Water wherewith the spottes of the bodie vse to be washed away Mai What is it to bee washed by the blood and Spirit of Christ Schol It is to receiue at the handes of God forgiuenesse of sinnes fréely for the blood of Christ which he hath shed for vs in his sacrifice vpon the crosse and next to be renued also by the spirit of Christ and being sanctified by him to become a member of Christ to the ende we may more and more dye vnto sinne and liue holy without blame Mai Where doth Christ promise that he will as certainly wash vs with his blood and with his spirit as we are washed with the water of Baptisme Schol In the Institution of Baptisme the wordes whereof are these Goe and teach all Nations baptizing them in the Name of the Father and of the Sonne and of the holy Ghost he that beléeueth and is baptized shall be saued he that belieueth not shal be condemned This promise is repeated when the Scripture calleth baptisme the washing of the New birth and the washing away of sinnes Mâ—i Is then Baptisme the washing away of sinnes Schol. No. For the onely blood of Christ and the holie Ghost doth clense vs from all sinne Mâ—i Why then doth the holy Ghost call Baptisme the washing of Regeneration and the washing away of sinnes Schol God doth not without great cause so speake not onely to teach vs that as the spottes of the bodie are cleansed by water is our sinnes are purged by the Blood and Spirit of Christ but much more that by his heauenly Token and pledge hee may assure vs that wee are as truly washed inwardly from our sinnes as we are washed with outward and visible water Mai Ought Infants also to be baptised Schol Yea truely for seeing they belong to the Couenant and Church of God as well as those that be at yeares of discretion And séeing vnto them is promised by the Blood of Christ forgiuenes of sinnes and the holie Ghost the worker of faith no lesse then to the other they ought also by baptisme to be iâ—grafted into the Church of God and to be discerned from the chuldren of Infidells as they were in the olde Testament by Circumcision in place whereof was ordained Baptisme in the newe Testament Mâ—i How art thou put in minde and assured in the Supper of the Lorde that thou art partaker of that onely sacrifice of Christ offered vpon the Crosse and of all his benefites Schol Because Christ hath commaunded me and all the faithfull to eate of this Bread being broken and to drinke of this Cuppe being diuided amongst vs in remembrance of him and hath added this promise first that his bodie was no lesse offered and broken for me vpon the Crosse and his blood for mee shed then with mine eyes I sée the bread is broken vnto me and the cuppe reached vnto me Secondly that my soule is no lesse assuredly fed vnto euerlasting life by him with his bodie that was crucified and his blood that was shed for vs then I doe with my bodily mouth receiue bread and wine the tokens of the bodie and blood of the Lord beeing deliuered vnto me by the hands of the minister Maist What is it to eate the Bodie of Christ Crucified and to drinke his Blood that was shed Scholl It is not onely with certaine affiance of minde to lay holde of the whole Passion and death of Christ and thereby to obtaine forgiuenes of sinnes and life euerlasting but also by the Spirit of Christ which dwelleth at one time both in Christ and in vs in such sort more and more to be vnited to his holie bodie that although hée be in Heauen and we vpon Earth yet notwithstanding wee are flesh of his flesh and bone of his bone and as all the members of the bodie are gouerned and quickened by one soule so are we all by one and the same spirit Mâ—i Where hath Christ promised that hee will as certainely giue vnto the belieuers his Bodie and his Blood in this manner to be eaten and drunke as they doe eate this Bread being broken and drinke this Cuppe Schol In the institution of the Supper the words wherof are these Our Lord Iesus Christ the same night he was betrayed tooke bread and when he had giuen thankes he brake it and said Take eate this is my body which is broken for you this do ye in remembrance of me Likewise after supper he tooke the cup saying This cup is the new TestameÌ„t in my blood this do as often as you drinke it in remembrance of me For as often as ye eate this bread and drinke this cup ye shew the Lords death till he come This promise is repeated by Paul when he saith The cup of thanksgiuing wherewith we giue thanks Is it not the Communion of the blood of Christ The bread which we breake Is it not the Communion of the Lords body Because we being many are one bread and one body for we are all partakers of one bread Maist What then are bread and wine made the very body and blood of Christ Scholl No truely but after the nature of Sacraments the manner of spéech which the holie Ghost vseth in speaking these things the bread is called the bodie of Christ Maist Why then doth Christ call the bread his body and the cup his blood or the new Testament in his blood and Paul calleth the bread and wine the Communion of the body and blood of Christ Schol Christ not without great cause so speaketh to wit not onely to teach vs that as bread and wine sustaineth the life of the body so also his body crucified and his blood shed is indeed the meate and drinke of our soule whereby it may be nourished vnto â—ife euerlasting But much more by this visible signe and pledge to assure vs that we are no lesse truly made partakers of his body and blood by the working of the holy Ghost then we do with the mouth of the body receiue these holy signes in remembrance
great comfort of my body I most entirely beséech thee O most mercifull father to shew the like kindnes towards me this day in preseruing my body and soule that as mine enemies may haue no power ouer me so I likewise may neither thinke breathe speake or doe any thing that may be displeasant to thy fatherly goodnesse dangerous to my selfe or hurtfull to my neighbour but that all my enterprises may be agréeable to thy most blessed will which is alway good and godly doing that that may aduance thy glorie answere to my vocation and profite of my neighbour whom I ought to loue as my selfe that whensoeuer thou callest me from this vale of miserie I may be found the childe not of darknes but of light and so for euer raigne with thée in glorie which art the true and euerlasting light to whom with thy dearely beloued Sonne Iesus Christ our alone Sauiour and the holy Ghost that most swéete comforter be all honour and glorie Amen ¶ A prayer for the night O Lord God and my heauenly father for as much as by thy diuine ordinance the night approacheth and darkenes beginneth to ouerwhelme the earth and time requireth that we giue our selues to bodily rest and quietnes I render vnto thee most hartie thanks for thy louing kindnesse which hast vouchsafed to preserue me this day from the danger of mine enemies to giue me my health to féede me and to send me all things necessarie for the comfort of this my poore néedie life I most humbly beseech thée for Iesu Christs sake that thou wilt mercifully forgiue me all that I haue this day committed against thy Fatherly goodnes either in word deede or thought and that thou wilt vouchsafe to shadowe me this night vnder the comfortable wings of thy almightie power and defend me from Sathan and from all his craftie assaults that neither he nor any of his ministers haue power ouer either my body or my soule but that although my body through thy benefite enioyeth swéet and pleasant sléepe yet my soule may continually watch vnto thée thinke of thée delight in thée and euermore praise thée that when the ioyfull light of the day returneth according to thy godly appointment I may rise againe with a faithfull soule and vndefiled body and so afterward behaue my selfe all the time of my life according to thy blessed will and commandement by costing away the workes of darknesse and putting on the armour of light that men séeing my good workes may thereby be prouoked to glorifie thée our heauenly Father which with thy onely begotten Sonne Iesu Christ our alone Sauiour and the holy Ghost thy most sweet comforter liuest and raignest one true and euerlasting God world without ende Amen A prayer to be said for all such as lye at the poynt of death O Most louing Sauiour and gentle redeemer which camest into this world to call sinners vnto repentance and to seeke that which was lost thou seest in what case this our brother lyeth here visited with thy mercifull hand all weake feeble sicke and readie to yeeld vp his soule into thy holy hands O looke vpon him most gentle Sauiour with thy mercifull eye pittie him and be fauourable vnto him He is thy workemanship despise not therefore the worke of thine owne hands Thou sufferedst thy blessed bodie and thy precious blood to be shed for his sinnes and to bring him vnto the glorie of thy heauenly Father let it not therefore come to passe that thou shouldest suffer so great paines for him in vaine He was baptised in thy name and gaue himselfe wholy to be thy seruant forsaking the Diuell the World and the Flesh confesse him therefore before thy heauenly Father and his blessed Angels to be thy seruant His sinnes we confesse to be great for who is able to say my heart is cleane and I am free from sinne but thy mercies O Lord are much greater and thou camest not to call the righteous but sinners vnto repentance To them that are diseased and ouerladen with the burden of sinne doest thou promise ease Thou art that God which willest not the death of a sinner but rather that he should turne and liue Thou art that Sauiour which willest all men to be saued to come to the knowledge of thy truth Withdrawe not therefore thy mercie from him because of his sinnes but rather laie vpon him thy sauing health that thou mayest shew thy selfe towards him to be a Sauiour What greater praise can there be to a Phisition then to heale the sicke Neither can there be a greater glorie to thee being a Sauiour then to saue sinners Saue him therefore O Lord for thy names sake Againe let the Law be no corsiue to his conscience but rather giue him grace euen in this extreame agony and conflict of death to be fully perswaded that thou by thy death hast taken away all his sinnes fulfilled the Lawe for him and by this meanes deliuered him from the curse of the Law and payed his ransome that he thus being fully perswaded may haue a quiet heart a free conscience and a glad will to forsake this wretched world and to goe vnto his Lord GOD. Moreouer thou hast conquered him that had rule ouer death euen Sathan Suffer him not therfore to exercise his tyrannie vpon this our sicke brother nor to disquiet his conscience with the terrors of sinne and paines of Hel. Let not Sathan nor his infernal armie tempt him further then he is able to beare but euermore giue him grace euen vnto his last breath valiantly to fight against the diuell with a strong faith in thy pretious blood that he may fight a good fight and finish his course with ioy vnto the glorie of thy name and the health of his soule O Lord so worke in him by thy holy spirit that he with all his heart may contemne and despise all worldly things and set his minde wholy vpon heauenly things hoping for them with a strong and vndoubted faith Againe let it not grieue him O sweet Sauiour to be losened from this vile and wretched carcasse which is now so full of sorrowe trouble and anguish sicknesse and paine but rather let him haue a bent and readie will through thy goodnesse to put it off yea and that with this faith that he at the last day shall receiue it againe in a much better state then it is now or euer was from the day of his birth euen as a body vncorruptible immortall and like to thy glorious body Let his whole heart and minde be set onely vpon thee Let the remembrance of the ioyes of heauen bee so seruent in his brest that he may both patiently and thankfully take his death and euer wish to bee with thee in glorie And when the time commeth that he shall giue ouer to nature and depart from this miserable world◠vouchsafe we most humbly beseech thee O Lord Iesu to take his soule into thy hands and to place it among the glorions companie of thy holie Angels and blessed Saints and to keepe it vnto that ioyfull day of the generall Resurrection that both his body and soule through thine Almightie power being knitie againe together at that day hee may for euer and euer enioy that glorious kingdome and sing perpetuall praises to thy blessed Name Amen A Grace before meate WEe beseethe thee O heauenly Father to blesse vs and these thy meates and drinkes that we shall receiue from thée and make vs thankfull for all thy heauenly Creatures which wée daily receiue from thée through Iesus Christ our Lord and Sauiour Amen A Grace after meate FOr this thy bountifull goodnes in féeding vs at this time wée hartily thanke thee O most mercifull Father desiring thée so to feede our Soules likewise with that meate and drinke which perisheth not but abideth in Euerlasting life that we being fed both in bodie and soule at thy mercifull hands may alwayes doe that which is acceptable in thy sight through Iesus Christ Amen Grace before meate HEauenly Father graunt that our bodies being fed with these thy Creatures wee may serue thée in feare and reioyce before thée with trembling and in all things stand in awe of thy Maiestie lest thou be angrie and wee perish For the feare of the Lorde is the beginning of wisedome and blessed are they that walke therein through Iesus Christ our onely Lorde and Sauiour Amen Grace after meate FOr that wée haue receiued at thy hands O God thy most holie and euerlasting Name be blessed and praised from this time foorth and for euermore Amen
THE CHRISTIAN SCHOOLE-MAISTER OR A DIALOGVE BEtweene the Maister and the Scholler By G. E. Minister of Gods word Prou. 22. 9. Instruct a Childe in the Trade of his way and when hee is olde he shall not depart from it LONDON Printed by Tho Creede and are to be sold by Wil. Barringer at his shop neere the great North doore of S. Pauls Church 1613. TO THE CHRISTIAN READER IT is the office and duetie of euery good childe that carefullie and studiouslie laboureth to obey follow his Fathers precepts and coÌ„mandements principally before all things to endeuour to know perfectly the nature and condition of his Fathers will whereof if he be ignorant many times in the same things hee iudgeth best and most pleasing hee most offendeth and incurreth greatest displeasure Euen so wee that be Subiects and Children to the great GOD and Almighty Creator of all that heauen and Earth containeth can doe nothing gratefull and acceptable vnto his Maiestie except we first know his good will pleasure towards vs concerning our duties in beliefe life and conuersation In the knowledge whereof that we might haue a setled foundation and familiar education this ensuing Catâ—â—â—iâ—me is collected and gathered from the Sacred Worde and will of Almightie God contained in the Olde and Newe Testament The commandement of God to teach and instruct children in religion is general pertaineth to all men of euery age time and therefore as well vnto vs as to the Iewes it is saide Teach 〈…〉 like of them when thou art in thine house as thou walkest by the waâ— when thou liâ—st downe when thou risest vp Deut. 11. 19. Wherevpon â— Paule saith And you Fathers prouoke not your Children to wrath but bring them vp in Instruction and Information in the Lorde Ephes 6. 4. There is but one and the same corruption of nature and our Children are as well conceiued borne in sinne as the childreÌ„ of our forefathers which corruption must be reformed by carefull and diligent instruction and long custome euen from tender yeares and this especially is required in the children of the Faithfull and beleeuers who seeing they belong to Gods Church and our Sauiour Christ commanded them to be brought vnto him It were a most heynous fault and odious shame if they should bee found vntaught ignorant of the doctrine of Christ and his Church Therfore Salomon most wisely counselleth in the 12. of his Prouerbs Instruct a Child in the trade of his way and when hee is olde he shall not depart from it That is If you would haue him leade his life godlie iustly honestlie and vertuously you must instruct him when he is young in all those things which belong to the seruice of God to the societie of men and to all speciall duties Consecrate vnto mee saith the Lorde euery one that first openeth the Wombe amongst the children of Israell Exod. 13. By which Ceremonie God did not onely call to their remembrance the benefit long before shewed their Fathers in Aegypt thereby confirme them in the Faith of Redemption that was to come but also put them in minde of their dutie that they ought to coÌ„secrate vnto him whatsoeuer was most pretious euen their Children especially For though all were not admitted to the Priest-hoode yet all were to bee instructed in the knowledge of God and though the outward Ceremonie therof together with the rest be abolished in Christ yet the commandement remaineth whereby wee are euen at this day bounde to the like holie presentation of their soules For the performance of this did the mother of Samuel voluntarilie binde her selfe vnto God saying If thou wilt giue vnto thy Handmaide a man childe then will I giue him vnto the Lorde all the dayes of his life 1. Sam. 1. 11. This did Ioseph and Marie diligently obserue towards CHRIST whome both according as it is written in the Law of the Lorde they brought him to Ierusalem to present and when hee was come to the Age of twelue yeaes they caried him thither for the seruice of God The better part of man is the soule which cannot bee redeemed with the substance of the whole worlde Are not they then most foolish and very indiscreete in their proceedings who straine themseluâ—â— to prouide for their children things pertaining to the body and the honours of this worlde in the meane time beeing vtterly carelesse whether they haue anie true knowledge of God whether they bee ioyned to him by Faith whether they know wherein consisteth the saluation of their soules and the euerlasting happines of man Abraham and the rest of the holie Fathers were farre wiser then these men whose speciall care was this to haue their Children instructed in the knowledge and feare of God for they knewe that godlines was the greatest gaine of all For these causes then the necessitie of godlie Instruction doeth appeare and to that ende this ensuing Treatise is collected wherein is layde open and expounded the Morall Lawe and the vse thereof out of which a man may knowe his owne wretched estate and his debt wherein hee standeth bounde vnto God that so hee may truely humble himselfe before him and earnestly bethinke himselfe how he may be deliuered from sinne and the punishment thereof and from the wrath of God and from the curse In the nexte place is Expounded the Creede that 〈◊〉 the doctrine of mans deliuerance from miserie by CHRIST of the person and Office of Christ of Iustification by Faith of the Sacraments of the Keyes of the Church and vse of them of true Repentance of good workâ—s and the necessitie of them for the true seruice of God Of the thankfulnes wee owe vnto God Of the insufficiencie of man in this life to fulfill the Lawe of God Last of all the sense and meaning of the Lordes Prayer This for the glorie praise and honour of the diuine Maiestie and the benefite profite happines and saluation of thy Soule Farewell In Christ Iesus THE CHRIStian Schoole-maister Maister VVHat is the only true comfort of a Christian in this life Scholler That in soule and body whether I liue or die I am not mine owne but I belong vnto my faithfull Lord and Sauiour Iesus Christ who by his pretious blood most fully satisfying for all my sinnes hath deliuered me from the whole power of the diuell and doth so pâ—â—serue me that without the will of my heauenly Father not so much as a haire can fall from my head yea and all things are made to serue for my saluation wherefore he doth also assure me by his spirit of euerlasting life and maketh me forward and readie from henceforth to liue vnto him Maister How many things are needfull for thee to know to the end thou enioying this comfort maist liue die a happieman Scholler Thrée things First what is the greatnes of my sinne Secondly by what meanes I may be deliuered from my sinne and miserie And thirdly what thankfulnes
I doe owe vnto God for that deliuerance Ma How doest thou know thine owne miserie Scho By the law of God Ma What doth the law of God require of vs Schol That doth our Sauiour teach vs in the 2â— of Matt Thou shalt loue the Lord thy God with all thy heart with all thy soule and with all thy minde This is the first and greatest commandement and the second is like vnto this Thou shalt loue thy neighbour as thy selfe On these two commandements hangeth the whole law and the prophets Ma. Art thou able to â—â—epe all tehse things perfectly Schol. In no wise for by nature I am prone to the hatred of God and my neighbour Ma Did God then make man so bad and corrupt Schol No truely God created him good and according to his owne Image that is endewed him with true righteousnes and holines that he might rightly know God his Creator loue him with all his heart and liue in blessednes with him for euer Ma From whence then ariseth this corruption of mans nature Schol From the fall and disobedience of our first parents Adam and Eue in Paradice where our nature was so corrupted that we are all conceiued and borne in sinne Ma But are we so corrupt that we are not at all fit to doe well but apt vnto all euill Schol Yea truely vnlesse we be regenerate by the holy Ghost Ma Doth not God then deale Iniuriously with man when he requireth that of him in his law which he is not able to performe Schol Not at all for God so created man that he was able to performe it but man inticed by the diuell by his owne disobedience depriued himselfe and all his posteritie of those gifts of God Ma What then will God let goe this disobedience and backsliding of man without punishment Schol No surely but he is most grieuously angry both with our naturall sinnes and with those sinnes which we our selues do commit and doth punish the same in most iust iudgement both with temporall and Eternall punishments euen as himselfe prenounceth Cursed is euery one who continueth not in all things that are written in the booke of the law to do them Ma What is not God mercifull also Schol Yes truely he is mercifull but so also he is iust Therefore his iustice requireth to haue that punished with euerlasting punishment of soule and body whatsoeuer is committed against the maiestie of so soueraigne and almightie a God Ma Seeing then we are by the iust iudgment of God in danger of temporall and euerlasting punishment Is there any way or meanes left whereby we may be deliuered from these punishments and be reconciled to God Schol God will haue his Iustice satisfied wherâ—â—ore we must néedes make satisfaction either by our selues or some other Ma Are we able to satisfie by our selues Schol Not one whit but rather daily do encrease our debt Ma Can any creature in heauen or in earth make satisfaction for vs Schol None at all for first God will not punish any other creature for that sinne that man hath committed Secondly that which is but an onely creature is not able to endure the wrath of God against sinne and to deliuer others from it Ma Then what manner of mediator and deliuerer must we seeke for Schol Such a one as is true man and perfectly iust and yet notwithstanding more mightie then al creatures that is one who is also true God Ma Wherefore must he needs be true man and perfectly iust Schol Because the iustice of God requireth that the same nature of man which sinned should also pay the punishment of sinne but he that were a sinner himselfe could not pay for other men Ma Wherefore ought he also to be true God Schol That by the power of his Godhead he might be able to sustaine the burthen of Gods wrath in his flesh and to recouer and restore vnto vs the righteousnes and life that we had lost Ma But who is that mediator which is both true God and true perfect man Schol Our Lord Iesus Christ who is made vnto vs of God wisedome righteousnes satisfaction and perfect redemption Ma Whereby knowest thou this Schol By the Gospell which God first reuealed in Paradice and afterwards did publish by the Patriarkes and Prophets shadowed out in Sacrifices and Ceremonies and last of all accomplished by his onely begotten sonne Ma Is saluation then restored by Christ to all men that perished in Adam Schol No not to all but onely to those who are ingrafted into him by true faith and do lay hold vpon all his benefites Ma What is true faith Schol It is not onely a knowledge by which I do stedfastly assent vnto all things which God hath reuealed vnto vs in his word but also an assured affiance and trust kindled in my heart by the holy Ghost through the Gospell by which I rest vpon God making sure account that forgiuenes of sinnes euerlasting righteousnes and life is bestowed not onely vpon others but also vpon me and that freely by the mercy of God for the merit and desert of Christ alone Maister What are those things which a Christian man must of necessitie beleeue Schol All those things which are promised vnto vs in the Gospell the sum whereof is briefly comprised in the Apostles Creeds or in the chiefs heads of the Catholike and vndoubted faith of all Christians Maist What is that Creed of the Apostles 1. I beleeue in God the father almightie maker of heauen and earth 2. And in Iesus Christ his onely Sonne our Lord. 3. Which was conceiued of the holy Ghost borne of the Virgin Mary 4. Suffered vnder Pontius Pilate was crucified dead and buried descended into Hell 5. Rose againe the third aay from the dead 6. And ascended into heauen and sitteth on the right hand of God the father almightie 7. From thence he shall come to Iudge the quicke and the dead 8. I beleeue in the holy Ghost 9. I beleeue the holy Catholike Church the communion of Saints 10. I beleeue the forgiuenes of sinnes 11. The resurrection of the flesh 12. And the life Euerlasting Maist Into how many parts is the Creed diuided Schol Into thrée parts The first is of the euerlasting Father and of our Creation The second is of the Sonne and of our Redemption The third is of the holy Ghost and our Sanctification Maist Seeing there is but one onely substance of God why doest thou name those three the Father the Sonne and the holy Ghost Schol Because God hath so reuealed himselfe in his word that these thrée distinct persons are one true and euerliuing God Maist What beleeuest thou when thou saist I Beleeue in God the Father Almightie Schol I beléeue the euerlasting Father of our Lord Iesus Christ who created of nothing the heauen and the earth and all things that are therein and doth vphold and gouerne the same by his euerlasting counsell and prouidence to