Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	soul_n	10,399	5	5.2639	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15453	Great Britains Salomon A sermon preached at the magnificent funerall, of the most high and mighty king, Iames, the late King of Great Britaine, France, and Ireland, defender of the faith, &c. At the Collegiat Church of Saint Peter at Westminster, the seuenth of May 1625. By the Right Honorable, and Right Reuerend Father in God, Iohn, Lord Bishop of Lincolne, Lord Keeper of the Great Seale of England, &c.	Williams, John, 1582-1650.	1625 (1625)	STC 25723; ESTC S120058	36,498	80

Hierusalem ouer all Israel And so much of the sixt Circumstance THe seuenth Circumstance is the time of his Raigne the which though it falls short in a diuided yet in a compounded sense exceeds the patterne For though he raigned not so long ouer all Israel yet in all hee raigned 58. yeares A long and a blessed raigne wherein he was married to one Queene and as he said of Tigranes to a thousand Vertues A Raigne like that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or golden chaine in Homer whereof 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the seuerall linkes were seuerall blessings with the one end fastened to his Cradle and the other dropping into his Graue And surely God Almightie to let vs know that it is by him that Kings doe raigne makes them sometimes to gouerne States and that very well before they be able to gouerne themselues Varanes his childe was crowned King while he was yet in his Mothers wombe Fredericke the second when he was but three yeares old Ioas when hee was but seuen Salomon as some Rabbins thinke when hee was but ten Charles the ninth when hee was but eleuen St. Lewis when he was but twelue And our late Soueraigne aged little more then so mamy moneths Thus God stockes those Kings with Daies whom he meanes to stocke with Goodnesse Thus our Deare Master who raigned better raigned also longer then King Salomon whose Raigne in Hierusalem ou●r all Israel was no more then fortie yeares And so much of the seuenth Circumstance AND hitherto Most High and Mightie most Honourable Worshipfull and welbeloued you may imagine I haue offered vnto your thoughts not only a Statue of King Salomon but withall as the Graecians did in their Hercules and Xenophon in his Cyrus an Idaea or Repraesentation of all the perfections requir'd in a King But out alas those Statues of theirs are as the Soule that frames them lasting and immortall but this of ours made of Flesh and Bloud Maiore nostrûm damno quam suo as hee said of Titus to our losse but his great Aduantage is proued Mortall I but did you not know before will some men say that the King was mortall I did indeed And I know withall the state of Christendome doth require that such a King as this of these Sayings and Doings and Wisedome and Experience of 58. yeeres should haue beene immortall Verum oneranda mihi non sunt memoranda recepi Fata Our onely comfort is this that as he liued like a King so he died like a Saint He did rather as Saint Hierome said of Nepotian migrare quam mori or as Saint Bernard writes of Hubertus abire quam obire hee did not dye but fall asleepe Dormiuitque Salomon And Salomon slept Neuer haue you read of any King that left this world more resolued more prepared as though hee had vnbrac't himselfe for his Bed rather then for his Graue And it was his fashion so to doe when hee was summoned by any sicknesse God dealt with this Blessed Prince as he did with Ezechia for certaine yeeres before his Death hee was call'd vpon by his sicknesse at Royston to set his House in Order Lord what a Speech hee then made to his Sonne our praesent Soueraigne O Verba Bracteata Not a syllable in all the same but deserues to be written in letters of Gold How powerfully did hee charge him with the care of Religion and Iustice the two Pillars as hee tearm'd them of his future throne How did he recommend vnto his loue the Nobilitie the Clergie and the Communaltie in the generall How did he thrust as it were into his inward bosome his Bishops his Iudges his neere Seruants and that Disciple of his whom he so loued in particular And concluded with that heauenly Aduice to his Sonne concerning that great Act of his future marriage To marrie like himselfe and marrie where hee would But if hee did marrie the Daughter of that King hee should marry her Person but hee should not marry her Religion But now at this sicknesse more shaken with the fits of a raging Feuer the neerer Death drew vnto him the more he prepar'd himselfe for it All his Latter dayes hee spent in prayer sending his thoughts before into Heauen to bee the Harbingers of his happy Soule Some foure dayes before his end he desired to receiue the Blessed Sacrament Viaticum Aeternitatis as it is tearm'd in the Ancient Councels a blessed Bait that the deuout soule vseth for the most part to take in this life when it is ready to trauaile for the other life Being demanded if hee was prepared in point of Faith and Charitie for so great a Deuotion He said hee was and gaue humble thankes to God for the same Being desir'd to declare his Faith and what he thought of those Bookes he had written in that kinde Hee repeated the Articles of the Creede one by one and said hee beleeued them all as they were receiued and expounded by that part of the Catholique Church which was established here in England And said with a kinde of sprightfulnesse and viuacitie that what euer hee had written of this Faith in his life he was now ready to seale with his Death Being questioned in point of Charitie He answered presently that hee forgaue all Men that offended him and desir'd to be forgiuen by all Christians whom hee in any wise had offended Being told that Men in Holy Orders in the Church of England doe challenge a power as inhaerent in their Function not in their Person to pronounce and declare Remission of sins to such as being paenitent doe call for the same And that they haue a forme of Absolution for that very purpose set down in the Booke of Common Prayers He answered suddenly I haue euer beleeu'd there was that power in you that be in Orders in the Church of England And that amongst others was vnto me an euident demonstration that the Church of England is without all quaestion the Church of Christ And therefore I a miserable sinner doe humbly desire Almighty God to Absolue of my sinnes and you that are his seruant in that high place to affoord me this heauenly comfort And after the Absolution read and pronounced hee receiued the Sacrament with that Zeale and Deuotion as if hee had not beene a fraile Man but a Cherubin cloathed with flesh and blood And some houre after he said vnto his Sonne the Duke and others that stood about him that they could not imagine what ease and comfort he found in himselfe ●ithence his receiuing of the blessed Sacrament O saith hee that all my Lords would doe but thus when they are visited with the like sicknesse Themselues would bee more comforted in their Soules and the world lesse troubled with quaestioning their Religion From this time to the houre of his death the sicknesse preuailed more and more vpon his Body and his Sense and Memory not much

impaired Prayers were multiplied accordingly from houre to houre for the comfort of his Soule And as Nazianzen saith of Saint Basil that he did desire to dye 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with some sentence of pietie in his mouth so there were selected in English and Latine some short sentences of Deuotion to raise and lift vp his Soule into Heauen before it came thither With this he was so rauished and Comforted that as all his Seruants neuer sufficiently commended for Diligence and Deuotion can beare witnesse when he groaned now vnder the pangs of Death yet was hee euer still and as quiet as a Lambe when these Eiaculations were infused into Him To one of them to wit Mecum eris in Paradiso he replied presently Vox Christi that it was the voice and promise of Christ And another Veni Domine Iesu veni citò hee twice or thrice repeated And a while after his hastning on forward towards his End hastned vs also to that Prayer vsually said at the houre of Death the which was no sooner ended with that sentence In manus tuas Domine Commendo spiritum meum but his Lords and Seruants kneeling on the one side his Archbishop Bishops and other of his Chaplaines on the other side of his Bed without any pangs or Conuulsion at all Dormiuit Salomon Salomon slept And so much of this eight a most bitter Circumstance ANd yet this Bitternesse is like the bitternesse of Myrrhe very vnpleasing vnto vs but very praeseruatiue vnto him Mors ianua vitae He had no way but by this Mortalitie to cloath himselfe with Immortalitie Were it not for this Sleeping how had hee obtain'd this aeternall Dreaming which his Soule seuer'd from the dregges of the Bodie doth now enioy in the praesence of God enuiron'd no more with Lords and Knights but with troupes of Angels and the Soules of the Blessed call'd in this Text his Fore-runners or Fathers And Salomon slept with his Fathers And therefore as Papinius Statius reports of the old Arcadians that mourning all night for the setting of the Sunne they were comforted notwithstanding at the breake of day when they saw him in his Spheare againe And as the people enraged at the death of Romulus were quieted by and by with Proculus his newes that he saw him in glory riding vp to Heauen Much more must we Christians remain full of hope at the death of a Saint that is gone to his Fathers Dormiuitque Salomon cum Patribus suis And Salomon slept with his Fathers And no more of this ninth Circumstance ANd I must say lesse of the Last of all praeuented therein by the Magnificence of his Maiestie Because for any thing wee reade in the Scriptures the Funeralls of the first came nothing neare the Stately Funerals of our second Salomon Shall I say therefore of my praesent Master that he is a great and a hopefull King All that is true but I leaue it to another that hath time to enlarge it I will onely say as St. Ambrose said of Theodosius Summam votorum complexus est pius est He hath shew'd himselfe as we desir'd he should a pious Sonne of a most pious Father He layes with all possible solemnity the Bodie of his Father in the Sepulchre of the Kings erected by Henry the seuenth his great Grandfather Tanquam in Ciuitate Dauid Patris eius Iust as this other Salomon was In the Citie of Dauid his Father And yet with due reuerence to his Maiestie I must be bold to say that all this is nothing to that Honour which God hath done to the Funeralls of his Father So deare in the sight of the Lord is th● Death of his Saints For God hath prouided another Statue yet to adorne the Exequies of our Late Soueraigne I doe not meane this Artificiall Repraesentation within the Hearse for this shews no more then his outward Body or rather the Bodie of his Bodie his cloathes and Ornaments But I meane that Statue which beyond all former praesidents of Pietie walk't on foot this day after the Hearse one of Myrons Statues Qui paenè Hominū animas effinxerit which came so neare to the Soules of Men A breathing Statue of all his Vertues This God hath done for Him or rather for Vs. For as he hath made a liuely Repraesentation of the Vertues of Salomon in the Person of King Iames So hath he done a like Repraesentation of the Vertues of King Iames in the Person of King Charles our Gratious Soueraigne I will therefore conclude these Exequies of Salomon with a saying spoken by that imitator of Salomon Mortuus est Pater quasi non est mortuus Similem enim reliquit sibi post se Though his Father be dead yet is he as though hee were not dead for he hath left One behinde him most like himselfe Whom God long prosper and praeserue The Grace of our Lord c. FINIS LONDON Printed by JOHN BILL Printer to the Kings most Excellent Maiestie M. DC XXV a 1 Sam. 13 1. Filius vnius anni erat Saul S●mplex inno●●ns ●anquam pu●r vnius anni Cald paraph Hieron P. Dan●an l. 2. ad Albe●icum Cardin b 1 Sam. 13. 13. Stult●●gis●● ●●c custod ●●imandata Dom●ni D●i tu● c 2 Sam 32. 35. d Plutarchus in Eu●en● a Vid. Io. Monthol i● Prompt Iuris verbo Salomon a A●nal 1● b For as Alexander tells his ●ather Philip. Such Exquisitenesse in this kinde as he his Father expressed is not required in euery King 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Dion Chrys orat 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pyndar Olimp. od ● 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nazianz. Orat. 30. a Iul. Capitol in Antonino Philosopho Anton. de Gueuara in●orol ●orol p●n● b S●●ton in eius 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 S●b● suis 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 pre 〈…〉 cap. ●9 a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Anton. Monach 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Datur hoc i 〈…〉 strium v●●orum posicrit●ti vt ex●qu●●●●●●●●iscua Sepultura s●●●● e●●ur c. Tacit. Annal. 16. b Antiq. l. 7. c. 1● a 〈…〉 Salom. 〈…〉 3. ●● Serli 〈…〉 Ar 〈…〉 〈…〉 b 4 Reg. 21. 28 2 Chron. 21. 20. 2 Chron. 24. 25. c Lib. ● d Matth. 12. 42. a Musonius apud S●ob s●rm 4● b Exod. 4. 10. a Octa●●●nus F 〈…〉 lib. de 〈…〉 b 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c Plutarch in P 〈…〉 d ●●● Alexander thought it vnnecessary in a King to bee exact in this kinde of learning 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Dion Ch●ys Orat. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And Ta●●●us requires in a Prince 〈◊〉 ill●um illum ex Sa 〈…〉 De 〈◊〉 Agricol And Leo the Emperor made vse of M 〈…〉 his Eloquence 〈…〉 〈◊〉 in 〈…〉 Sid 〈…〉 Apol 〈…〉 in Panegyr e Annal. 15. a Prous ●● b In 〈…〉 Salomon 〈…〉 Aquinas 2 q. 113. a●● 3. ad 2. c Prior pars p●●b