Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	soul_n	10,399	5	5.2639	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14614	The copies of certaine letters vvhich haue passed betweene Spaine and England in matter of religion Concerning the generall motiues to the Romane obedience. Betweene Master Iames Wadesworth, a late pensioner of the holy Inquisition in Siuill, and W. Bedell a minister of the Gospell of Iesus Christ in Suffolke.	Wadsworth, James, 1572?-1623.; Bedell, William, 1571-1642. aut; Hall, Joseph, 1574-1656.	1624 (1624)	STC 24925; ESTC S119341	112,807	174

perhaps was added that the pricks are a late inuention of the Rabbines as many thinke and no part of the Hebrew Text. And that not onely Leo Castro and such as accuse the present Hebrew Copies as fal●ified but those that defend them also doe many of them confesse Hereupon it was resolued as it seemes to point this place 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For that it was not by mistaking but purposely done Franciscu● Lucas in his Annotations vpon the place doth assure vs and saith it was Guido Fabricius his deede And indeede other things there bee in that worke which sauour not of the learning and integritie of Arias Montanus as for example the Etymologie of Missa from the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 But as Boldnesse is not alwayes as prouident as Ignorance or Malice is bold these Correctors marked not that the gender of the Verbe and the affixe of the Noune following are both Masculine So although the Orthographie would bee framed to consent yet the Syntaxe doth crie out against this Sacriledge And yet our Rhemists as I am informed in their lately set forth Bible with a long note vpon this place defend the applying of this Text to the blessed Virgin and the old reading Ipsa What should a man say Necessitie makes men desperate and as the Apostle saith Euill men and deceiuers shall waxe worse and worse deceiuing and being deceiued These be fraudes indeed in the strictest sense wilfully corrupting the Texts of good Authors wilfully maintayning them so corrupted not abstayning from the holy Scriptures themselues For as to that other kinde deprauing the sense retayning the wordes it were endlesse to cite examples Bellarmine alone as I beleeue passeth any two Protestants that euer set pen to paper perhaps all of them put together CHAP. VII Of the Armies of euident witnesses for the Romanists WHere you adde that you found the Catholikes had farre greater and better Armies of euident witnesses then the Protestants it might perhaps seeme so to you as your minde was prepared when you had met with such cunning muster-Masters as the Romanists are Who sometimes bring into the fi●ld to make their number seeme more after the old stratagem of warre a sort of Pages and Lackeis vnworthy to hold any ranke in the host of God vnder the names of the Fathers Sometimes to confirme their part giue out a voice confidently that all the ●orces which they see aloofe in the field are on their side whereas when it comes to the battell they shall finde that they wil turne their armes against them Somtimes they change the quarrell it selfe in which case how easie is it to bring Armies as you say into the field to fight against No-bodie and euident witnesses to proue that which no man denies For the purpose that the Bishops of Rome hath had a primacie of honour and authoritie when as the question is about a Monarchie and infallible Iudgement an vncontrolable Iurisdiction Herein if you please see how Bellarmine alleages the Fathers Greeke and Latine in the 15. and 16. Chapters of his first Booke de Summo Pontifice So for proofe of the veritie of Christs Bodie and Bloud in the Lords Supper hee spends a whole Booke onely in citing the testimonies of the Fathers To what purpose When the question is not of the truth of the Presence bu● of the manner whether it be to the Teeth and Belly or Soule and Faith of the Receiuer Sometimes they will beare downe the vnexpert Souldier their Reader that hee sees the Fathers fight for them as Pighius and Bellarmine come in often with their Vides in the end and application of a testimonie Whereby it comes to passe that the Scholler if he be of a plyable disposition or loath to bee counted dimme-sighted yeelds himselfe to his Teacher and sees in the Fathers that which they neuer dreamed of But surely Sir had you giuen that honour to the holy Scriptures which of the Iewes was giuen to them and our Lord Iesus Christ allowes it in them and then employed as much trauell in the searching and looking into them as you professe to haue done in the perusing the Councels and Fathers perhaps God had opened your eyes as those of El●sha his seruant to haue seene that there are more on our side then against vs horses indeede and charets of fire able to put to flight and scatter neuer so great armies of humane authorities and opinions But this place of the Scriptures hath no place amongst all your motiues As touching that which you say of the Centurists often consuring and reiecting the plaine testimonies of the Ancients It is true that in the title De Doctrina they note a part the singular and incommodious opinions the stubble and errors of the Doctors Wherein to tell you my fancie if they commit any fault it is that they are to rigid and strict referring into this Catalogue euery improper and excessiue speech which being seuered from the rest of the discourse may often seeme absurd as it may also seeme strange that our Sauiour should teach a man to hate his Father and Mother or pull out his eyes or giue him his cloake that hath bereaued him of his coate Whereas these and the like haue in the place where they stand admirable force and grace being taken with an equall and commodious interpretation But it is are cleare as the noone day that sundry such errors and singular opinions there be in the Fathers as cannot be iustified They speake not alwaies to your own mindes not onely prima facie and in sound of words but being neuer so well examined and salued Witnesse Sixtus Senensis in the fift and sixt Bookes of his Bibliotheca Witnesse Pamelius Medina though blamed for confessing so much by Bellarmine yea witnesse Bellarmine himselfe Wherefore if the bare authoritie of the Fathers must binde vs vndergoe the same law yee giue if as your Belgick Index confesseth you beare in them with many errors extenuate them excuse them by deuising some shift often denie them and giue them a c●modious sense when they are opposed in disputations giue the libertie ye take Or if as we thinke these be base courses and vnbeseeming the ingenuitie of true Christian mindes acknowledge this honour as proper to the Scriptures to be without controuersie receiued examine by the true touchstone of diuine authoritie all humaine writings how holy soeuer their Authors haue beene Try all things as the Apostle commands hold fast that which is good Your instance in Danaeus his Commentaries super D. Aug. Euchiridion ad Laurentium was not all the best chosen For neither doth Saint Augustine in that booke treating professedly of Purgatory auouch it plainely or yet obscurely Nor doth Danaeus reiect his opinion with those words Hic est nae●us Augustini or the like The heads of Saint Augustines discourse are these I. That whereas some thought that such as are baptized and holde the Faith of Christ though they liue and

subdued my will to relent vnto my vnderstanding by meanes of prayer and by God Almighties grace principally I came to breake through many tentations and impediments and from a troubled vnquiet heart to a fixed and peaceable tranquilitie of minde for which I doe most humbly thanke our sweet Lord and Sauiour Iesus before whom with all reuerence I doe auouch and sweare vnto you as I shall answere it in the dreadfull day of iudgement when all hearts shal be discouered that I forsooke Protestant Religion for very feare of damnation and became a Catholique with good hope of saluation and that in this hope I doe continue and increase daily and that I would not for all the world become a Protestant againe And for this which here I haue written vnto you in great haste I know there bee many Replyes and Reioynders wherewith I could neuer be satisfied nor doe I desire any further Disputation about them but rather to spend the rest of my life in deuotion yet in part to giue you my deare good friend some account of my selfe hauing now so good an occasion and fit a messenger and by you if you please to render a reason of my Faith to Master Hall who in his said printed Epistle in one place desires to know the motiues thereof I haue thus plainly made relation of some points among many Whereunto if Master Hall will make any Reply I doe desire it may bee directly fully to the points and in friendly termes vpon which condition I doe pardon what is past and of you I know I neede not require any such circumstances And so most seriously intreating and praying to our gracious Lord to direct and keepe vs all and euer in his holy Truth I commend you vnto his heauenly grace and my selfe vnto your friendly loue Seuill in Spaine this first day of Aprill 1615. Your very affectionate and true louing friend IAMES WADDESWORTH To the Worshipfull his respected friend Master WILLIAM BEDELL at his house in Saint Edmundsbury or at Horinger be there deliuered in Suffolke Kinde Master BEDELL MIne old acquaintance and friend hauing heard of your health and worldly well-fare by this Bearer Master Austen your neighbour and by him hauing opportunitie to salute you with these few Lines I could not omit though some fewe yeeres since I wrote you by one who since told mee certainly hee deliuered my Letters and that you promised answere and so you are in my debt which I doe not claime not vrge so much as I doe that in truth and before our Lord I speake it you doe owe me loue in all mutuall amitie for the heartie affectionate loue which I haue and euer did beare vnto you with all sinceritie For though I loue not your Religion wherein I could neuer finde solide Truth nor firme hope of saluation as now I doe being a Catholique and our Lord is my witnesse who shall be my iudge yet indeed I doe loue your person and your ingenuous honest good morall condition which euer I obserued in you nor doe I desire to haue altercations with Master Ioseph Hall especially if he should proceede as Satyrically as he hath begun with me nor with any other man and much lesse would I haue any debate with your selfe whom I doe esteeme and affect as before I haue written nor would I spend the rest of my life which I take to be short for my lungs are decaying in any Questions but rather in deuotion wherein I doe much more desire to bee hot and feruorous then in Disputations beseeching our Lord to forgiue my coldnesse yea my neglect therein and to pardon and free me from all sinne and to guide and keepe you in all happinesse euen as I wish for mine owne soule through the Redemption of our sweet Sauiour and by the inter●ession of his holy Mother and all Saints Amen Written in haste from Madrid 14. Aprill 1619. Your assured true friend IAMES WADDESWORTH Receiued I●ne 4. 1619. To the Worshipfull my very good friend Master IAMES WADDESWORTH at Madrid deliuer this Salutem in Christo Iesu. THe late receipt of your Letters good Master Waddesworth did diuersly affect me with ioy and shame and I know not with whether most I was glad to heare of you and your prosperous state much more to receiue a kinde Letter from you Ashamed therein to be called vpon for debt who haue euer endeuoured to liue by that rule of the Apostle Owe nothing to any man Yet not so much for that which you must vrge the debt of loue sith by that Text it appears that it can neuer be so discharged as there should not be more behinde to pay And your selfe who challenge this of me doe owe me as much or well more For let me tell you I haue the aduantage of you herein by my profession for where your loue is to me as to a man or to an honest man nor can by your present perswasion goe any further I can and doe loue you as my deare brother and fellow member in the mysticall body of our Lord Iesus Christ. And from this ground to his knowledge I doe appeale I doe heartily pray for you and beare with you and as the Apostle enioynes Rom. 15. 7. Receiue you with a true brotherly affection I am not therefore ashamed of this debt but doe reioyce as much in the owing of it as in the payment But my shame growes from the being behinde with you in the office of writing Wherein yet heare my honest and true excuse Neither will I goe about to set off one debt with another For you may remember how at our parting you promised to write to me touching the state of Religion there which if wee shall make out a perfect reckoning I account to be a good debt still But this I say when your Letters of the first of April 1615 came to my hands I purposed to returne answere by the same B●arer who as hee told mee was to returne about the Midsommer following But I had a sodaine and extraordinarie iourny which came betweene and kept me from home till after the Commencement so as that opportunitie was lost Besides vpon the reading of your Letters I perceiued your intention was to haue them imparted to Doctor Hall expecting in a sort some reply from him To him threfore did I send them After some moneths I receiued this answere which though I had once purposed to conceale as not willing to be the meane of any exasperation betweene you yet now hoping of your wisedome and patience I send you inclosed that it may be some euidence of my true excuse Vpon the receipt of it I began to frame an answere to the points of your Letter according to your desire full and in friendly termes I had well-nigh finished it when I was presented to this Benefice and thereby entered into a world of distractions These together with the labour of writing it ouer and vncertaintie of safe conueighing my

Letters to you did make mee procrastinate my payment till now to my shame you should neede to demand it And that I may by the more shaming my selfe obtaine a more easie penance from you I confesse to you I was sometime halfe in the minde hauing especially differred it so long to suppresse it altogether First out of mine owne naturall disposition who haue euer abhorred contention and whereas in matters of Religion there ought to be the fairest wars I could neuer yet meete with any of that side of so patient a minde but by opposition he would be vnsetled For your selfe though I knew your former moderate temper and as I remember I wrote to Doctor Hall beleeued you in that which you protest that out of conscience you were such as you professe yet me thought I perceiued by your quick manner to him and some passages in the conclusion of your Letter you were rather desirous to enioy the quiet possession of your owne opinion then come to any fur●her disputation whose is the right And in truth the time of that triall had beene proper before your departure nor you had to● farre engaged your selfe and were to iustifie by your constancie the wisedome of your change Besides since the sum of the errour of that side as I haue euer conceiued it is beleeuing rather too much then failing in any point necessary to saluation that notable place of the Apostle Rom. 14. 1. came to my minde especially after that I had once occasion to preach of it where he forbids controuersies of disputations with those that are infirme in faith Who art thou saith he that iudgest another mans seruant he standeth or falleth to his owne Master Why should I grieue you and perhaps make my friend mine enemy as Saint Paul the Galathians by saying the truth The world is full enough of contentious writings which as by your letter appeares you had seen ere ye resolued If those had not satisfied you what could I hope to adde to them These things moued me but as you say they did not yet satisfie me For all men are interessed in the defence of truth how much more he that is called to be a Preacher of it All Christians are admonished by Saint Iude to fight for the faith once giuen to the Saints how much more those that are leaders in this warfare How could I say I loued our Lord Iesus Christ if his honour being questioned I should be silent How could I approue to mine owne soule that I loued you if I sufered you to enioy your owne error suppose not damnable Besides that you and perhaps others also might be confirmed in it perhaps interpreting my silence for a confession that your Motiues were vnanswerable But therein I was not onely resolued selfe to the contrary but thought it so easie to resolue any indifferent minde as me thought it was more shame not to haue done it at the first then praise to doe it at the last As for the successe of my endeauour I was to leaue it to God Many and secret are the wayes of his Prouidence which serueth it selfe sometimes euen of our errours to the safer conduct of vs to our finall happinesse Some I had known and heard of more who being at first carried away with the shewes of Vnity Order Succession Infallability when they found them emptie of Truth and the cloakes of Pride ambition coue●ousnesse ioyned with an obstinacie to defend all corruptions how palpable so euer by finding the difference of these Hulles from their Fathers Table had with the prodigall Son returned home againe To conclude I accounted my selfe still in debt and was I confesse to you unwilling to die in it and somtimes vowed to God in the middest of my troubles if I might once see an end of them to endeuour to discharge it And now hauing by his mercy not onely attained that but a new occasion presented me presently thereupon by your calling for satisfaction to pay it and meanes offered me to send it safely I take this motion to proceede from God and doe humbly desire his Maiesty to turne it to good It remaines therefore good Master Wadesworth that I doe intreat your pardo● of that slacknesse that is past and gentlenesse to take it as I shall be able to pay it My employments both ordinary and extraordinary are many the bulke of it is to great to conuey in one Letter consisting of sundry sheetes of paper and at this present there lies an extraordinary taske vpon me so as I cannot presently writ it out I doe therefore no more now but acknowledge the debt and promise speedy paiment Vnlesse I shall adde this also that I doe vndertake to pay interest for the forbearance and according as I shall vnderstand by Master Austen shall be fittest and safest to send it in parts or all at once To the conclusion of your last Letter wherein you professe your desire to spend the rest of your life rather in the heate of deuotion then of disputation desiring pardon of coldenesse that way and of all other your sinnes and that it would please God to guide and keepe me in all happinesse as your selfe through the redemption of our sweete Sauiour and by the intercession of his holy mother and all Saints I doe most thankefully and willingly subscribe Amen returning vnto you from my heart your owne best wishes Neither is it my purpose to call into question the soliditie of truth or firmenesse of the hope of saluation which you finde in your present way This onely I say Et pro nobis Christus mortuus est pro nostra Redemptione sanguinem suum fudit Peccatores quidem sed de ipsius grege sumus inter eius ouiculas numeramur This is my tenet And if the doctrine of the holy Bible doe containe solid truth and beleeuing in the name of the Son of God doe giue firme hope of saluation according to Gods own record 1 Iohn 5. 10. 11. 12. we are perswaded we haue both I will adde this more We know that wee are translated from death to life because wee loue our brethren With this Oyle in our Lampes which we desire may be alwayes in store in our Vessels also our hearts we attend the comming of the Bridegroome and say cheerefully Etiam veni Domine Iesu. To whose gracious protection I doe most hartily commit you and doe rest Your assured friend and louing Brother W. BEDELL Horningesherth this fifth of August 1619. To the Worshipfull Master WILLIAM BEDELL at Horningesherth neere Saint Edmundsbury in Suffolke these Salutem in Crucifix● WORTHY SIR I Was exceeding glad to perceiue by your kinde modest and discreete Letters of 5. of August last that you are still permanent in your own good nature and constant in your loue to me not like Master Ioseph Hall neither bitterly reuiling nor flourishing impertinently Vnto whom I pray you returne his scoffing railing Letter with these few marginall noates I

fabulous Ordination at the Nags head I hope you will not be stiffe and persist in your errour but confesse and condemne it in your selfe If as I began to say you finde these things to be thus giue glorie to God that hath heard your praier entreating direction in his holy truth and withhold not that truth of his in vnrighteousnesse Vnto him that is able to restore and establish you yea to consummate and perfect you according to his almightie power and vnspeakeable goodnesse toward his elect in Christ Iesus I doe from my heart commend you and rest you Your very louing brother in Christ Iesu W. BEDELL FINIS Faults escaped PAge 3. line 30. for them reade him p. 6. l. 17. for 〈◊〉 V. p. 7. l. 4. for come r. came p. 33. l. 19. for whereby r. whereof p. 49. l. 36. for them r. thee p. 54. l. 35. for Court r. course p. 55. l. 4. for 〈◊〉 b E●●l r. ●ate Ecclesiast p. 63. l. 14. for bumorum r. humerum p. 64. l. 7. for you r. thee p. 65 l. 8. for To prooue r. ● To prooue p. ●8 l. 31. side one r. side one p. 82 l. 3. for These r. Those p. 83. l 1. for to all r. to take all p. 85. l. 36. for report r. reports p. 87. l. 24. for adiure r. abiure p. 90. l. 32. for word r. sword p. 97. l. 15. for the state r. that State l. 3. for Gratian neither r. Gratian neither ibid. l. 1. for force r. farce p. 103. l. 32. for sernone r. ser●●●● p. 108. l. 1. for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hi● For. p. 109. l. 13. for Bishops r. Bishop p. 112. l. 4. for greatest shewes r. greatest shewes another p. 114 l. 16. for iust or r. iuster ibid. l. 13. for maechis r. maechiae p. 116. l. 13. 〈◊〉 But the r. But that ibid. l. ●26 for Such r. ● Such p. 11● l. 72. for whererein-frequent r. wherein-frequent p. 119. l. for Com. 1. r. Cou● 1. p. 120. l. 13. for grosser yet r. grosser yet ibid. l. 19. for and in this r and this p. 130. l. 10. for affaires in Italy r. affaires in Italy p. 135. l. 1. for a ubiects r. assubiect p. 147. l. 22. for both where r. where both p. 148. l. 19. for Letany r. Litany p. 151. l. 33. for Gospell r. Gospel p. 154. l. 9. for primaro r. primaero * Euen for vs also hath Christ died and for our redemption hath hee shed his bloud Sinners indeed we are but of his flocke and among his poore sheepe are we numbred * Euen so come Lord Iesus a I pray see within how short a compasse he proues himself a Poeticall rai●er by his Epithets not onely against me but ●euiling a whole Nation and the Religion of the best part of all Christendome a I pray see within how short a compasse he proues himself a Poeticall rai●er by his Epithets not onely against me but ●euiling a whole Nation and the Religion of the best part of all Christendome b This m●cke if it were true yet would I reioyce in ●t not onely to ●it on his staires but to m●ke cleane his shoe●s c I tearmed him a Poeticall Ra●ler not accusing nor 〈◊〉 him for a Poet 〈◊〉 taxing him for raising poe●●cally vsing the word as sometimes it is in the worst sense when it is abused neither condemning Poetrie nor ●o●rouing him for a Poet out a po●ticall Ra●●er as he doth ●●●selfe by that Epistle 〈…〉 better Letter d I willingly pardon 〈◊〉 is pe●●icall railing and false ●pithites for that one true word 〈…〉 Bernard to be deuout e Pardon for S. Bernards sake f A braue man a● armes c. g Pardon for S. Bernards sake h I would there were not i Satis pro imperio k This ap●eares by your railing on him as hee that iustified himselfe from swearing by ●●wd swearing By God hee did not 〈◊〉 l This were in pro●e one a●surdi●y by a greater to vndert● be that some one Text of Scripture is false or f●ged because all the whole Bible is 〈◊〉 Or hauing called one a Iew or Bas●ard c. to make him amends by ●elling him all his kinred were such But that Book● and Chapter is indeede ●ittifully professed And by it and 〈◊〉 nuating here 〈◊〉 offence of ●oo much chari●e may be easily 〈◊〉 the ●●stance of your proficiencie on 〈◊〉 * 〈…〉 This is the Ca●holike 〈◊〉 * 〈…〉 〈…〉 * 〈…〉 * 〈…〉 1. Cor. 3. 3. Socrat. 1. 4. c. 2● Plaut Aulular Hom. 33. 〈◊〉 Act. 1. Ioh. 2. 20. 27 4. 1. Luke 16. Cic. ● de Legibus 〈…〉 Act. 15. 6. Rispos●a ad vn● lettera c. Tertull. de Praescript c. Vincent Lyrine●s a Lib. de Vaitate b Eccles. c. 5. 19. Ioh. 1. 51. Institut l. 4. c. 20. August contr Crescō l. 3. c. 51. Proëmiol 5. Regula 1. 1● 1. Tim. 3. 15. 1. Cor. 14. 20. Analyst Fidei Cathol pa 8. Oseae 2. 1● Epistol● ad Pompe●um ● in 〈◊〉 Dist. 19. Significasti de electione Ioh. 21. 15. Matth. 5. 34. Inter corpor De translatione Episcopi Matth. 19. 26. De sacra Vnctione Esay 9. 6. 1. Sam. 9. 24. Solicite De maioritate 1. Pet 2. 13. Vers. 14. Matth. ●6 5● Ierem. ● 10. Exod. 22. ●8 * Thou shalt not raile on the Gods nor curse the Prince of ● thy people Gen. 1. 16. Io● 21. 16. Matth. 16. 19. 3 Ex ore De his quae fiunt Tit. 11. Heb. 4. 12 4 Per venerabil●m Qu● filij sint legitim● Deu● 17. 8. 1. C●r 6. ● Matth. 16. 18. Cap. Fundament● de Elect. in 6. Ioh. 10. 16. Extra Vnum Testam Cant. 4. 9. c. quoniam De Immunitate Luk. 22. 38. Rom. 13. 1. Ierem. 1. 10. 1. Cor. 2. 15. Rom. 12. 2. Gen. 1. 1. a Rom. 8. 8. Syricius Epist. 4 Innocent Ep. 2. b Ioh. 19. 34. c. Inter cunctas c Rom. 10. 10. d Matth. 13 8. e Iam. 1. 27. f Gal. 6. 17. * Matth. 28. 20. Loe I am with you c. Clem. 3. de Reliq Tract in Iob 50. g. C. Ma●●nus De cognat spirit 4. Mat. 19. 5. h C. non debet De consang 1. Cor. 7. 4. i Cum ex De. ●aeretici● 5. Heb. 12. 20. Exod. 19. 13. Ecclu 3. 22. Rom. 12. 3. Math. 16. Reuel 2. 5. 〈…〉 〈…〉 Apologia pro Garneto c. 5. A●uertiment●al P Ant Posseuino p. 7. 14. Luk● 6. 26. Matth. 7. 6. Rom. 2. 1. Aug. Epist. 4● 〈…〉 ●9 De 〈◊〉 l. ● c. 7. Abulensis Bellarmine Faber Erasmus Cassander Hofmeister Aeneas Syluius Isai 1. 6. Doctor Raynolds Thes. 5. Iob 10. 27. Chap. 13. 35. Reuel 18. 7. Dialog l. 3. c. 8. Dist. 96. c. Constantinus Concil Mile● ● 72. Concil A●ric c. 12. c. placuit qu. 9. 6 De doctrina Christt l. 2. Ex Decreto 5 Conc●l T●d De Sacram. Euch. l. 2. c. 32. De Verbis Domini Serm. 15. c. 11. Serm. de Natiui●ate Mar. Virginis See D. 〈◊〉 Conf. with Hart. c. 6. 〈◊〉 〈◊〉 3. 13. Relation 〈…〉 * Vrbici cuinsd●m De Vnitate Eccl. c. 24. Euarrat in Psal. 103. com 1. 2. 2. q. 2. ar 9. Pag. 6. Pag. ● Pag. ● Sleidan l. ● 〈◊〉 7. 12. Matth. 〈…〉 Lib. 16. An. 1547. 1563. * 18000. He●ri● 〈…〉 Cap. 8. ●●ristophorus à Sacro bosco Dubliniensis Lib. 2. c. 29. 〈…〉 Mark 〈…〉 Pag. 7. De des●erata 〈◊〉 causa ● 11. C. Lectis C. Reatina C. Nobis Lib. 4. dist 12. De Consecrat dist 2. L●c. The● lib. 12. cap. 12. * f. Fucharisticum Heb. 10. 〈◊〉 2 Cor. 8. 24.