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A14092 A briefe catecheticall exposition of Christian doctrine Diuided into foure catechismes, comprizing the doctrine of the 1. Two sacraments. 2. Lords prayer. 3. Ten commandements. 4. And the creed. Twisse, William, 1578?-1646. 1632 (1632) STC 24400; ESTC S111490 21,821 64

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A BRIEFE CATECHETICALL EXPOSITION OF CHRISTIAN DOCTRINE Diuided into foure Catechismes Comprizing the Doctrine of the 1. Two Sacraments 2. Lords Prayer 3. Ten Commandements 4. And the Creed LONDON Printed by G. M. for Robert Bird and are to be sold at his shop at the signe of the Bible in Saint Laurence-lane 1632. THE FIRST CATECHISME TOVCHING the SACRAMENTS § 1. Question HOw many wayes doth the word of God teach vs to come to the Kingdome of Heauen Answ. Two Q. Which are they A. The Law and the Gospel Q. What saith the Law A. Doe this and thou shalt liue Q. What saith the Gospel A. Beleeue in Iesus Christ and thou shalt be saued Q. Can wee come to the Kingdome of Heauen by the way of Gods Law A. No. Q. Why so A. Because we cannot doe i● Q. Why can we not doe it A. Because we are all borne in sinne Q. What is it to be borne in sinne A. To be naturally prone to euill and vntoward to that which is good Q. How commeth it to passe that we are all borne in sinne A. By reason of the sinne of our first Father Adam Q. Which way then doe you hope to come to the Kingdome of Heauen A. By the Gospell Q. What is the Gospel A. The glad Tidings of Saluation by Iesus Christ. Q. To whom is this glad tidings brought To the righteous A. No. Q. Why so A. For two reasons Q. What is the first A. Because there is none that is righteous and sinneth not Q. What is the other reason A. Because if we were righteous that is without sinne we should haue no need of Christ Iesus Q. To whom then is this glad tidings brought A. To sinners Q. What to all sinners A. No. Q. To whom then A. To such onely as beleeue and repent This is the first lesson to know the right way to the Kingdome of Heauen And this consists in knowing the difference betweene the Law and the Gospel Q. What doth the Law require A. That we should be without sinne Q. What doth the Gospel require A. That we should confesse our sinnes amend our liues and then through faith in Christ we shall be saued Q. The Law requires what A. Perfect obedience Q. The Gospel what A. Faith and true repentance § 2. Q. Where doe you learne this lesson that Iesu● Christ came into the world to saue sinners A. In Gods word Q. Where els A. In Gods Sacraments Euery Sacrament teacheth vs this lesson as we shall easily perceiue if we vnderstand what a Sacrament is Q. What is a Sacrament A. A holy signe and seale of grace Q. How many Sacraments haue you A. Two Q. Which are they A. Baptisme and the supper of the Lord. Q. What is the signe in Baptisme A. The cleansing of the childes face or body by washing it with water Q. What is the grace signified A. The cleansing of the childes soule from sinne by washing it with Christs bloud Q. Christ is in heauen we are on earth How can his bloud wash our soules A. By faith Q. Haue children faith A. No for faith commeth by hearing and hearing by the word of God Q. Why are they then baptized A. God accepteth the faith of their parents Q. We are made cleane from sinne by baptisme But are we made without sinne A. No. Q. Why then are we said to be made cleane from sinne A. For two reasons Q. What is the first A. Because we are made free from the punishment o● sinne Q. What is the punishment of ●inne A. Death Q. How are we made free from it Q. Christ died for vs. Q. What is the other reason A. Because we are made free from the power of sinne Q. What is it to be made free from the power of sinne A. That sinne shall not reigne ouer vs though it dwell in vs. Q. How doe you know whether sinne reigneth ouer you or no A. By repentance If we repent sinne doth not reigne ouer vs otherwise it doth Q. What lesson doth this sacrament teach vs A. As truely as the water doth wash the childs face and make it cleane so truely doth the bloud of Christ wash our soules and make them cleane §. 3. Q. What is the signe in the Lords Supper A. The eating of the bread and drinking of the wine to the nourishing of the body Q. What is the grace signified A. The eating of Christs body and drinking of Christs bloud to the nourishing of our soules Q. Christ is in heauen we are on earth How can we eate his body and drinke his bloud A. By faith So saith our Sauiour Ioh. 6. 35. He that commeth to me shall neuer hunger He that beleeueth in mee shall neuer thirst Therefore to bel●eue in him is to drinke him And consider in reason Q. What is the hunger and thirst of a Christian as a Christian A. An appetite after that which conserues the life of a Christian. Q. What is that A The fauour of God to the par●oning of our sinnes and to the sauing of our soules Q. What is the next way to satisfie this hunger and to quench this thirst A. To beleeue that Iesus Christ gaue his body to be crucified and his bloud to be shed for our sinnes Q. What lesson doth this Sacrament teach us A. As truely as the bread that wee eate and the wine that we drinke ●oth nourish and comfort our bodies so the body and bloud of Christ if we eate and drinke them by faith shall nourish our soules vnto euerlasting life Q. How many things are required to prepare vs to the worthy receiuing of the Lords Supper A. Foure things Q. What are the two first A. Knowledge and faith Q. Where is that taught vs A. In our Creed and Catechisme Q. What are the two last A. Repentance and Loue. Q. Where is that taught vs A. In the ten Commandements Q. Why is knowledge required to the Lords Supper and not to Baptisme A. Because baptisme is the sacrament of our birth in Christ the Lords supper is the sacrament of our growth in Christ. Q. What is this faith that is required A. To beleeue that Iesus Christ gaue his body to be crucified and his bloud to be shed for our sinnes Q. Why is faith required A. Because well we may eate the bread and drinke the wine without faith but we cannot eat Christs body and drinke his bloud without faith True for the eating of his body is a spirituall eating and the drinking of his bloud is a spirituall drinking consisting in meditation of the wonderfull loue of God the Father who to saue our soules spared not his owne Sonne The