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A08453 The fountaine and vvelspring of all variance, sedition, and deadlie hate Wherein is declared at large, the opinion of the famous diuine Hiperius, and the consent of the doctors from S. Peter the Apostle his time, and the primitiue Church in order to this age: expresly set downe, that Rome in Italie is signified and noted by the name of Babylon, mentioned in the 14. 17. and 18. chapters of the Reuelation of S. Iohn. Ocland, Christopher, d. 1590? 1589 (1589) STC 18778; ESTC S113367 31,748 48

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wilde Irish to rebellion and armed shippes and Souldiors to infringe the publike peace there who not long after their arriuall had their welcome so that of faure or fiue hundred not past twentie escaped aliue The English vnder the conduct of the Lord Gray Lord Deputie of Ireland atchieuing the victorie vpon the Pope his Italians and Spaniardes the fourth day after they came to the place where these Strangers had entrenched themselues in good order of war He remarke well gentle Reader the great goodnes and mercy of God towards our most gratious Quéene Elizabeth and her realme of England and Ireland Note the wisedome forwardnes and diligence of the Noble man chief● Captaine and General of her highnes Armie How he spared not to catch hold of oportunitie in the colde and deepe of the winter according to the saying Principijs obsta arripienda est occatio For if they with the badge of the crosse Keies of their brests might haue bene suffered to harbour the winter time there this small sparke would haue growen to a bigger flame and not so easilie haue beene quenched But the Lords of England be so hot with their souldiers vnder them that let the enemies make triall when they will let them trust to it they shalbe fought withal if they attempt to come on land before the swimming growen of the Sea-sicknes bee quite out of their heads The Pope can and will raise warre to spill Christian bloud take out of the Uestries Church plate for not any must controlle him exact tasks vpon his Cleargie to cause his Cardinals and Bishops to giue contribution to bestow the same where it pleaseth him to murther innocents to force wiues and widowes to deflower virgins For these be the fruits of warre the benefits that be reaped vpon insolent victories Now take in few woordes of what godly conuersa●ion and life Popes haue bene of late time that either the Catholiques may be ashamed of such spirituall and holy Fathers or els in time to forsake them and to begin to abhor and detest them and their most wicked and abhominable actions and to learne to bee of better vnderstanding than they haue bene For the successor is commonly worsse and more had than his predecessour Séeke and sée the writer Raphaell Volaterranus whether I make true report of them or no. Search in other faithfull Historiographers what Xistus the 4. was in his Sée of Rome A man not caring so hee might haue his will whether it were right or wrong raising warre for euerie trifling matter selling benefices and offices for mony rouling himselfe middle among harlots What was Innocentius the eight a man both couetous and factious giuen to set out the Sword and pike boasting aboue measure of his aduoultries and bastard Children and occupied continuallie in aduauncing and promooting them to high dignities What was Alexander the sixt a man of lust and carnal desire that it is to be wondred at and for shame almost not to be named which thing very cunningly did he paint out which wrote these two verses of his Daughter Hoc tumulo Dormit Lucretia nomi●●e sed re Thais Alexandrifilia Sponsa nurus In this graue sleepes Lucretia so men her cal'd by name Yet Thais she by maners might and eke be clipt for fame Daughter she was to Alexander the Pope and sometime wife And married was to bastard his marke here the fathers life This Alexander created of his bastard sonnes not without great ignominy to true Nobilitie Earles Dukes and marquesses and did beare the charge of the Armie of the which is sonne was generall Of this sort and facultie was Iulius the second and likewise also like to these was Leo the tenth And to these is annexed Clement the 7. a subuerter and destroyer both of Rome and of his natiue soile the city of Florentia And after these succéedeth Paulus tertius for his auarice wicked liuing incest tyrany and other horrible crimes so odious that men indewed with any sparke of honesty and godlines abhorre to remember them the Heauens the Earth and the Seas wil flie away from the hearing of them Heere the place moouing me thereto let such as bee addicted to the Church of Rome beware in season that they be no longer seduced and take héed and learne to knowe the bad from the good by that token which our Lorde Christ himselfe gaue saying Ex fructibus eorurn cognoscetis eos Ye shall know them by their fruits These Popes afore rehearsed were not men but monsters of men and to read their liues trulie penned and set down and déepely to consider of it were sufficient to drawe away any man from that selfe-will loue and confidence they haue put in that whoorish and Babilonicall Church of Rome Homines sunt ergo errare labi possūt saith he But these be men monsters of men as I haue already said and their errors be so grosse and palpable that children and boyes sée them and are able to confute them their maners actions so wicked and vicious that euery good Christian must condemne them I am bere further to vse a few wordes to the Papistes who call and terme themselues Catholiques by a word as it should seeme that many of them doo not well vnderstand or if they doo they haue no great reason to vse it For Catholique a Gréeke word signifieth vniuersall in English and Ecclesia Catholica in our Cr●●de or Articles of our beliefe hath Sanctam set afore that is the Catholique Church of God dispearsed wheresoeuer it bee vppon the fa●e of the Earth not tied to any one certaine or terminate place but vniuersall where the Congregation small or bigge is dispersed throughout the world professing truly Christ and his holy Gospell We beléeue one holy vniuersall Church to be How holy the Romish Church is let indifferent men iudge where such good liuers as the Pope● aboue mencioned be the chiefe a●●ors in the plaie So the word Catholike maketh quite against the papists who would haue the true church at Rome depending vpō the same Romish church as tied to one certaine place where many of the Bishops of the same church haue bin at this day be as wicked and cruell as were in times past Phalaris Dionysius Nero or Diocletian Nam vitiato capite viti●ntur mēbra corporis The head being corrupt néedes must the members of the body be infected with corruptiō I therfore pray you which be not yet come out of the mistie clouds of Papisme in the bloud and bowels of our Lorde Iesus Christ deceiue not your selues Look wel about you in time Pin not your faith vppon another mans sléeue No man can make attonement for his brothers soule It is the bloud of Iesus Christ the son of God that clenseth vs from all sin as witnesseth S Iohn in the first Chapter of his Epistle Againe he the same Apostle saith in the same
The Fountaine and VVelspring of all Variance Sedition and deadlie Hate Wherein is declared at large the opinion of the famous Diuine Hiperius and the consent of the Doctors from S. Peter the Apostle his time and the Primitiue Church in order to this age expresly set downe that Rome in Italie is signified and noted by the name of Babylon mentioned in the 14. 17. and 18. Chapters of the Reuelation of S. Iohn Chap. 17. verse 5 And in her forehe●d was a name written a mysterie great Babylon the mother of whoredome and abhomination of the earth 6 And I saw the woman dronken with the blood of the Saintes and with the blood of the Martyrs of Iesus LONDON ❧ Printed by Roger Ward dwelling vpon Lambard hil neere vnto olde Fish-street 1589. ¶ TO THE RIGHT HONORABLE AND noble Earls the Earls of Huntington and Warwicke Grace Peace felicitie in the Lord Iesus RIght Honorable the warres rumors of warres breach of brotherly loue manifolde troubles and dissention growing euerie where through Europe which is the part of the worlde professing Christ argue the dissolution of all things premonished by our Lord not to bee farre hence distant It behooueth therfore all good Christians considering the time to be circumspect to watch and pray accordingly as vve are commanded by our Sauiour in these words Vigilate Orate againe Estote prudentes sicut Serpentes Be ye wise as Serpents And we are deeplie to consider from whence this venome and poyson floweth which drunk and sucked in by the space of many years passed hath transformed and as it were charmed the braines and sences of many men that according to the words of the Prophet seeing they see not hearing they heare not and vnderstāding they vnderstand not in matter concerning principally the saluation of their soules The remedie of which mortall maladie consisteth in this to knowe and search out the cause and that knowen to remooue the same and then to apply medicine for curing of it In all which pointes Right Honorable I shew briefly in this small treatise following the doctrine of S. Peter the Apostle and the best learned and most approoued Authours opinions consenting deliuered from age to age which open the sinfull man and misterie of iniquity the onely cause of troubles and not yet well perceiued neither vnderstanded of the greater sort Committing these my labours to your Honors tuition and protection whose zeale to true and sincere Religion attentiue eare giuen alwaies to the Preaching of Gods worde and laudable life concurring as sure testimonie well knowen to the world makes me bolde to dedicate vnto your LL. this Pamphlet hoping that the booke beeing your own as it is and therefore the more to be desired to be read and to come into many mens hands whome all in generall for your singular vertues do reuerence honour and loue may profite doo good and perchance conuert not a few from their obstinate opinion in cleauing to the woorishe Babilonicall Church wherein rather of selfe-wil than of any grounded reason they dwell and persist And on the contrarie side confirme and establish the others whose hearts alreadie conducted by the holy spirite see the light of Gods truth and ensue it And herein withall humblenes I make manifest my conscience according to the small talent which vnto me is lent hope that my dutie obedience and good vvill to her Maiestie Lords of her Counsell and my Countrey may in the sequel sufficiently appeare Praying God to send both your Lordships long life with encrease of honour Your Lordships most humble Christoph. O. The Fountaine and VVelspring of all Variance Sedition and deadlie hate throughout Christiandome MEdicines be applied to the bodie sicke and diseased but exhortations are vsed to giue courage and more stomacke to the forwarde stout and industrious that the spark of vertue alreadie ingenerated in them may grow to a bigger flame and substance with increase or els to stir vp raise and plucke forward the mind of man when it languisheth I therefore of the lowest sort of all among the learned purposing to vtter my conscience and knowledge by way of exhortation my most bounden dutie first towardes the Quéenes Maiestie and ne●t to the people of my natiue soile and Country of England déeply considered and moouing me thereto doo earnestly pray and instantly require al true English men of euery degrée as they tender y ● safty of their soules and bodies to giue attentiue eare and wel to marke the whole discourse of this my purposed treatise the rather because it is of waight of most great importance touching the weale publique in this litle Isle of England and preseruation of our most royall and gratious Quéene Elizabeth and next of vs all English ingenerall our countrie wherein we are bred and borne our wifes children kinsfoolkes and posteritie whereof we should haue a most cheefe and especiall care regard especially and aboue all of religion which concerneth our soules to liue here and euer in the world to come In al which by God his grace I intend to vse perspicuity to be as briefe as the vrgent occasiō of so necessary a cause shal suffer me yet pretermitting many things which otherwise should haue bene touched to auoid tediousnes and prolixitie in matter now apparant already and many yéeres alredy past made manifest vnto y ● whole world Cōsider O noble Eugland that thou hast enimes that hate thée deadly that go about as much as in them is to work thy destruction Consider how the professors of the word of God els wher in Europe far hence and those that dwell next almost vnto vs be manaced vexed and persecuted with all rigor and crueltie from time to time afflicted euen to death the malice whereof procéedeth of causes of long time afore growen hereafter specified and fore warned in holie Scriptures Ponder déeply and call to minde with your selues Nos incidimus in tempora periculosa We are fallen into the perillous time Nos sumus in quos fines Seculorum deuenerūt We be those vpon whom the ends of the world be come The tokens thereof be plaine and manifest told afore by our Sauiour and Lord Iesus Christ which be these Nation shall rise against nation and Realme against Realme then shall they put you to trouble and shall kil you and yee shall be hated of all Nations for my names sake And then shall many be offended and shal betray one another c. So the time is certaine that the day of iudgment is at hand But of the day and hower saith Christ knoweth no man no not the Angels of heauen but my father onely The Apostle S. Paule in his 2 Chap. of his Epistle of the Thessalomans teaching when the day of Christ shall be at hande thus saieth Let no man deceiue you by any meanes For the Lord shall not come except their come a departing first and that the sinfull man be opened the
confusion of dissention by y ● which the Church is at this day tornin sunder for although the Church be in Babylon of the world yet it ought to be gathered by brotherly vnanimity And a litle after Esay saith Babylon my welbeloued is turned to me into a miracle but I say Rome my beloued is turned to me into a miracle yea what is so marue●lous yea what is so miserable Dauid saw the Angel of the Lord standing with a drawn sword ouer Ierusalem we the daughters of the Romish Church behold we sée the Bishop there which is or should be the Angell of God ready with a drawn sword ouer the Church Dauid praied that y ● people might not be killed our Angel reching to the Earl of Flanders the sword praieth that we may be slaine wher many mo things touching the crueltie of Babylon be adiected in their place whosoeuer listest to search and read the history at large About the yeare of our Lord 1200 S. Barnard the Monke liued in great estimation with Kings and Princes euen with the Kinges of this Land For he was a man of great fame both for his godly life and learning This S. Barnard in his bookes written to Pope Eugenius doth rehearse and carpe so many and such crimes both of the Bishops and Citizens of Rome how many and such as none of the old prophets is read to haue obiected to the Babilonians which to 〈◊〉 tediousnes here I omit to rehearse who so is 〈◊〉 to seée his words the books be extant at this time though written 400 year past more Likewise Petrus Iohannes Pyranensis about 1330 did openly in schole teach that as the Pope was Antichrist So no other Church but the Romish to be vnderstood by the name of the whore of Babylon Also Wickliefe of England and Iohn Hus and Hierome of Bohemia taught affirmed the same doctrine of the Pope and of Rome the first of these thrée his bones burned 18 yéeres after he had bene dead the other two brent aliue yet consenting in opinion to all the godly Fathers and Doctors in these points that be aboue rehearsed Now it hath bene sufficiently spoken with the approoued testimo-of euery age euen from the Apostles time and the opinion and sentence of the best learned cited thereto touching the place that Rome is signified by Babilon Now let vs return againe to the ruler of this Babylon and his tragicall actions who putteth on him the vizard of piety and is altogether vnder his Maske impiety it selfe This impudent and shameles man of Rome yea rather beast he may be called which doth the iniuries afore rehersed to our Lord Christ what presumeth not he to aduenture vpon daily among his inferiors for equals hee will haue none and both Emperor and King professing Christ within Europe he hath made subiect vnto him and ready at ●all to do his will and command●ment He maketh War himselfe he prouoketh one prince with fire sword to assault another he sheddeth innocent blood in persecuting those that dare or wil open their mouth against him Hée maintaineth Subiects so rebell against their Soueraigne Lords kings he is the firebrand to set an outrage of burning in al parts of Christendome he is a deadlie poison which hath infected y ● church of God with notorious dregs Did not the Pope stir prouoke Sigismond the Emperor and the noble Princes of Germany with force of armes to inuade the realm of Bohemia Upon what ground or occation Truly because Iohn Hus and Ierome of Prage had by preaching of the word of God began to reueale the son of perdition in the same country of Bohemia The Pope therfore féeling himselfe touched to the quicke endeuoured as much as in him did lie to destroy and extirpate all the Bohemians First Hus Ierom were cruelly burned and yet the desire of the people to the knowledge of true religion thereby not quenched but inflamed and kindled the more What ensued of this with huge power and most puissant 〈◊〉 the Bohemians were inuaded two yeares together And both the times with wonderful courage prowes of the Bohemians the assault makers were repulsed and put back to shameful flight by the miraculous power mighty hand of God who fought for them did set thē at rest peace in despite of the Bishop of Rome his Cardinals cleargie I omit here for breuities cause to inferre manie examples how the Popes frō age to age moouing war haue procured by their Legates and messengers one Prince to wage battel on his next brother and Prince adioining and when the Armies were readie to encounter and méete then would he colourably as though no fault were in hym Friers and other messengers were despatched betweene perswading peace and reconcilement The Chronicles in euerie Realme can sufficientlie testifie the same And therfore I remit those that be desirous to know further herein to the said Chronicles This I say and affirme boldlie that it was the Pope that did animate and set on Robert Earle of Flanders against Henry the fourth Empero●r It was he the Pope that maintained the warres with ten thousand Italians and gaue money to pay them wages on the behalfe of the Emperor Charles the fift against the Duke of Saxony and the noble Pée●es of Germany because the said Pope would haue had the light of the Gospell darkened which at that time had sprong vppe from the first preaching of Luther séeking to bring ignorance in place againe though it wer with the shedding of Christian blood and vtter vndooing and spoile of many both men women and children It is he the Pope that to his great ignominy and shame for euer cherished a ranke Traitor named Stukeley a man of euill life and conuersation and mainteyned him against his Soueraigne Ladie and Quéene with money men Shippes and munition to enter Ireland God confoundeth the deuises and purposes of the wicked and maketh them frustrate contrary to their expectation What followed Stukeley when he had sailed from Italie to the Bay of Portugale and there hearing that the King Sebastian was going ouer into Barbary with all royall preparation of warre offered his seruice to the said King not for any zeale or good will but vpon a subtill pretence that Warres there ended hee woulde borrowe a summe of money of the King the better afterwards to goe through with his enterprises in Ireland In the battell in Barbarie the King of Portugall the blacke King with others and this Stukley also was slaine This you may sée that God sent a curst Cow short hornes and Ireland was deliuered and England also from a most cruell enemie and Traytor though he died a fairer death then he should haue done or had deserued yet such was the malice of the Pope this enterprise began by Stukley was afterward prosecuted by the sayd Antechrist of Rome who first sent Buls full all impiety as it were with a bayt to allure the
slaughter of their men made and caused by our forces were constrained to cast ouer-boord their fine Iennets and horses and waxed glad when night with darkenesse drewe on setting indirect courses that the Englishe might with more dificultie espie finde or follow them in the morning ensuing There were from the beginning till this time taken Prisoners and Spanishe shippes soo●cke and spoyled by the English forces and brasen péeces and Artillery taken as the true number of them apeareth in books already printed by the meanes aforesaid the pursuit was omitted and the spaniardes sought their way furthest about by the craggie rocks and Sea shore of Scotland to the west of Ireland Where God with windes and soule weather so tossed the remain of the Armado that 17 of the greatest ships there wracked were drowned with y ● losse of some thowsands of their men beside artillerie ordinance and other lading that perished in the water Thus they that came to kil vs were killed taken or drowned except those that escaped by flieng and running away and God fought for England with his mightie hand and stretched out arme when the force of the English had ceased to pursue Let any reasonable man or others that haue any experience be Iudge This proud and haughtie nation and people that came to conquer England to kil man woman and child to make the countrie wast to take the land into their owne possession if they had not bene sore afraide and self also the Yron pellets and blowes of our English ordinance and the forces of the Lord Charles Howard and his most famous band of Mariners and souldiers to the losse of liues of their men and great spoile of their ships would haue returned home the same way they came but they durst not but sought Spaine the farthest way about The fame of this victorie howsoeuer the Spaniardes may or will colour it is spread ouer all Europe Asia and part of Africa insomuch that the heathē haue our renowmed Quéen in admiration for her vertues princely qualities royall hart and courage and principally for this victorie atchieued vpon the Spaniarde O most high O most mighty O most mercifull God how good and gratious diddest thou shew thy self to our Quéene Elizabeth to her dominions and territories to her subiects and people How godly how prudently how thankfully did her Maiestie at the last comming home and returne of the L. Admirall from the Seas attribute and ascribe this victorie gotten by fight vpon the Sea only to God giuing him all the praise honor and glorie for the same speaking in open audience of her Nobilitie Ladies and gentlemen in Court these words which one of late hath p●uned in a book written in latine verse of her Highnesse The verses follow Carole laudo tuas virtutes laudo viriles Inuictosque tuos animos comitumque tuorum Quod loquor ex animo loquor O attendite quaeso Non vis vlla hominū non tu praeclare Dynasta Non comites socijque tui non Anglica classis Est Deus aeternus Deus est qui solus vnus Effecit totam vt victrix celebrata per orbem Ore ferar populi domi vt secura quiescam Illi tota rei benè gestae gloria detur Illi totus honor sit ei sui gloria soli And her Grace did not onely in spéech but also in action apparant to the whole world shewit when her Highnesse accompanied with the Bishops of the Realme and Nobilitie came through the stréetes to the temple of S. Paule within the citie of London knéeling humbly within the west doore of the same Church gaue with heart mind and lowlines of body thanks to God for his mercies benefites bestowed vpon her and her people and after heard a sermon at Paules crosse tending to the same end As this was done and said before like a most Christian Lady and Quéene so it is worthy of remembrance that contrarie to the custome of man and womans nature prouoked irritated and stirred vp before to wrath displeasure vpon outrage mali●e practised by any enemie her Grace with a most charitable and pitifull heart cherished and gaue almes meate and drinke to the Spaniards captiues and taken prisoners forbidding that any iniurie or violence should be proffered vnto them according to the counsell of S. Paule Vince bono malum Ouercome the euill with doing good Here I admonish and exhort all true English of euerie degrée to print in memorie at the benefites afore rehearsed receiued by the mercie of God and daily and ha●rely to be thankfull for the same and to learne with the Prophet to say sing Misericordias Domini in aeternū cantabo My song shal be alwaies of the louing kindnes mercies of the lord with my mouth wil I euer be shewing of thy truth from one generation to another Again in the 146 Psal. Praise the Lord O my soule while I liue will I praise the Lord yea as long as I haue any being I wil sing praises vnto my God Let vs follow the example of Mardocheus the 9 chap. of Hest. who inioyned the Iewes the 14 day of the moneth of Adar and the 15 day of the same euery yeare according to the daies wherein the Iewes rested from their enemies and the moneth which was turned to them from sorrowe to ioy and from mourning into a day of myrth to kéepe them the dayes of feasting and ioy and to send presents euery man to his neighbour giftes to the poore wherfore was this done and enioined them Because Haman the Iewes Aduersarie had imagined against the Iewes to destroy them had cast Pur that is a lot to consume destroy them Let vs follow Iehoshophat who when the childrē of Moab the children of Ammon came against him to battaile did séeke the Lord proclaimed a fast throughout all Iuda So did the Londiners God be praised for it the English fearing God throughout all the Realme and continued in praier from morning vnto night I wish and exhort them in the Lord to kéep a memoriall thereof oftentimes to pray and often to fast many times to giue thankes for the manifold blessings of God poured vpon vs in preseruing as he hath done the Quéens Maiesties person from treason and imminent danger and peril in sending her Grace a long and gratious raigne that it may please him to send her victorie ouer her enemies as he hath done if any here after shal arise So shal it come to passe that as Iehoshaphat the king and the Iewes without any stroke stroken on their parts had their enemies ouerthrowen at gods hand they gathered the spoile 3 daies the 4 day they assembled thēselues in the vally Berracah there blessed y e lord then euery man returned with Iehoshophat to go again to Ierusalem with ioy And they came to Ierusalem with viols with harps with tr●mpets euen vnto the lords